1 Kings 1:47
1 Kings 1:47 in Multiple Translations
The king’s servants have also gone to congratulate our lord King David, saying, ‘May your God make the name of Solomon more famous than your own name, and may He make his throne greater than your throne.’ And the king has bowed in worship on his bed,
And moreover the king’s servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed.
And moreover the king’s servants came to bless our lord king David, saying, Thy God make the name of Solomon better than thy name, and make his throne greater than thy throne: and the king bowed himself upon the bed.
And the king's servants came to our lord King David, blessing him and saying, May God make the name of Solomon better than your name, and the seat of his authority greater than your seat; and the king was bent low in worship on his bed.
and the royal officials have also gone to voice their approval to our lord King David, saying, ‘May your God make Solomon's reputation even more famous than your own, and may he make his reign greater than your reign.’ The king on his bed bowed his head,
And moreouer the Kings seruantes came to blesse our lord King Dauid, saying, God make the name of Salomon more famous then thy name, and exalt his throne aboue thy throne: therefore the King worshipped vpon the bed.
and also the servants of the king have come into bless our lord king David, saying, Thy God doth make the name of Solomon better than thy name, and his throne greater than thy throne; and the king boweth himself on the bed,
Moreover the king’s servants came to bless our lord King David, saying, ‘May your God make the name of Solomon better than your name, and make his throne greater than your throne;’ and the king bowed himself on the bed.
And moreover the king's servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed.
And the king’s servants going in have blessed our lord king David, saying: May God make the name of Solomon greater than thy name, and make his throne greater than thy throne. And the king adored in his bed:
Furthermore, the palace officials came to His Majesty, King David, to tell him that they approved of what he had done. They said, ‘We wish/hope that our God will enable Solomon [MTY] to become more famous than you have been and enable him to be a better king than you have been.’ When they said that, the king, lying on his bed, bowed his head to worship Yahweh.
Berean Amplified Bible — 1 Kings 1:47
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 1:47 Interlinear (Deep Study)
BIB
HEB
וְ/גַם
בָּ֜אוּ
עַבְדֵ֣י
הַ/מֶּ֗לֶךְ
לְ֠/בָרֵךְ
אֶת
אֲדֹנֵ֜י/נוּ
הַ/מֶּ֣לֶךְ
דָּוִד֮
לֵ/אמֹר֒
יֵיטֵ֨ב
אלהי/ך
אֱלֹהִ֜ים
אֶת
שֵׁ֤ם
שְׁלֹמֹה֙
מִ/שְּׁמֶ֔/ךָ
וִֽ/יגַדֵּ֥ל
אֶת
כִּסְא֖/וֹ
מִ/כִּסְאֶ֑/ךָ
וַ/יִּשְׁתַּ֥חוּ
הַ/מֶּ֖לֶךְ
עַל
הַ/מִּשְׁכָּֽב
וְ/גַם
gam
H1571
also
Conj | DirObjM
בָּ֜אוּ
bôwʼ
H935
Lebo
V-Qal-Perf-3cp
עַבְדֵ֣י
ʻebed
H5650
servant/slave
N-mp
הַ/מֶּ֗לֶךְ
melek
H4428
King's
Art | N-ms
לְ֠/בָרֵךְ
bârak
H1288
to bless
Prep | V-Piel-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
אֲדֹנֵ֜י/נוּ
ʼâdôwn
H113
lord
N-mp | Suff
הַ/מֶּ֣לֶךְ
melek
H4428
King's
Art | N-ms
דָּוִד֮
Dâvid
H1732
David
N-proper
לֵ/אמֹר֒
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
יֵיטֵ֨ב
yâṭab
H3190
be good
V-Hiphil-Juss-3ms
אלהי/ך
ʼĕlôhîym
H430
God
N-mp | Suff
אֱלֹהִ֜ים
ʼĕlôhîym
H430
God
N-mp
אֶת
ʼêth
H853
Obj.
DirObjM
שֵׁ֤ם
shêm
H8034
name
N-ms
שְׁלֹמֹה֙
Shᵉlômôh
H8010
Solomon
N-proper
מִ/שְּׁמֶ֔/ךָ
shêm
H8034
name
Prep | N-ms | Suff
וִֽ/יגַדֵּ֥ל
gâdal
H1431
to magnify
Conj | V-Piel-Imperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
כִּסְא֖/וֹ
kiççêʼ
H3678
throne
N-ms | Suff
מִ/כִּסְאֶ֑/ךָ
kiççêʼ
H3678
throne
Prep | N-ms | Suff
וַ/יִּשְׁתַּ֥חוּ
shâchâh
H7812
to bow
Conj | V-Hithpael-ConsecImperf-3ms
הַ/מֶּ֖לֶךְ
melek
H4428
King's
Art | N-ms
עַל
ʻal
H5921
upon
Prep
הַ/מִּשְׁכָּֽב
mishkâb
H4904
bed
Art | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Kings 1:47
וְ/גַם
gam
H1571
"also"
Conj | DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
בָּ֜אוּ
bôwʼ
H935
"Lebo"
V-Qal-Perf-3cp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
עַבְדֵ֣י
ʻebed
H5650
"servant/slave"
N-mp
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
הַ/מֶּ֗לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
לְ֠/בָרֵךְ
bârak
H1288
"to bless"
Prep | V-Piel-Inf-a
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲדֹנֵ֜י/נוּ
ʼâdôwn
H113
"lord"
N-mp | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
הַ/מֶּ֣לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
דָּוִד֮
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
לֵ/אמֹר֒
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יֵיטֵ֨ב
yâṭab
H3190
"be good"
V-Hiphil-Juss-3ms
To be good means to be pleasing or joyful, making something or someone sound, beautiful, or happy. It is used in various forms, including being glad, doing well, or being content. It appears in many books, including Psalms and Proverbs.
Definition: 1) to be good, be pleasing, be well, be glad 1a) (Qal) 1a1) to be glad, be joyful 1a2) to be well placed 1a3) to be well for, be well with, go well with 1a4) to be pleasing, be pleasing to 1b) (Hiphil) 1b1) to make glad, rejoice 1b2) to do good to, deal well with 1b3) to do well, do thoroughly 1b4) to make a thing good or right or beautiful 1b5) to do well, do right
Usage: Occurs in 105 OT verses. KJV: be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase] well), shew more (kindness), skilfully, [idiom] very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen). See also: Genesis 4:7; 2 Samuel 3:36; Psalms 33:3.
אלהי/ך
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֱלֹהִ֜ים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שֵׁ֤ם
shêm
H8034
"name"
N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
שְׁלֹמֹה֙
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
מִ/שְּׁמֶ֔/ךָ
shêm
H8034
"name"
Prep | N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
וִֽ/יגַדֵּ֥ל
gâdal
H1431
"to magnify"
Conj | V-Piel-Imperf-3ms
To make something or someone great, important, or powerful. This Hebrew word means to magnify or grow, and is used in the Bible to describe God's power and greatness. The KJV translates it as 'magnify' or 'great'.
Definition: 1) to grow, become great or important, promote, make powerful, praise, magnify, do great things 1a) (Qal) 1a1) to grow up 1a2) to become great 1a3) to be magnified 1b) (Piel) 1b1) to cause to grow 1b2) to make great, powerful 1b3) to magnify 1c) (Pual) to be brought up 1d) (Hiphil) 1d1) to make great 1d2) to magnify 1d3) to do great things 1e) (Hithpael) to magnify oneself
Usage: Occurs in 112 OT verses. KJV: advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to... estate, [phrase] things), grow(up), increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower. See also: Genesis 12:2; Psalms 35:27; Psalms 18:51.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כִּסְא֖/וֹ
kiççêʼ
H3678
"throne"
N-ms | Suff
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Definition: 1) seat (of honour), throne, seat, stool 1a) seat (of honour), throne 1b) royal dignity, authority, power (fig.)
Usage: Occurs in 124 OT verses. KJV: seat, stool, throne. See also: Genesis 41:40; 2 Chronicles 23:20; Psalms 9:5.
מִ/כִּסְאֶ֑/ךָ
kiççêʼ
H3678
"throne"
Prep | N-ms | Suff
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Definition: 1) seat (of honour), throne, seat, stool 1a) seat (of honour), throne 1b) royal dignity, authority, power (fig.)
Usage: Occurs in 124 OT verses. KJV: seat, stool, throne. See also: Genesis 41:40; 2 Chronicles 23:20; Psalms 9:5.
וַ/יִּשְׁתַּ֥חוּ
shâchâh
H7812
"to bow"
Conj | V-Hithpael-ConsecImperf-3ms
This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.
Definition: 1) to bow down 1a) (Qal) to bow down 1b)(Hiphil) to depress (fig) 1c) (Hithpael) 1c1) to bow down, prostrate oneself 1c1a) before superior in homage 1c1b) before God in worship 1c1c) before false gods 1c1d) before angel
Usage: Occurs in 166 OT verses. KJV: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship. See also: Genesis 18:2; 1 Kings 9:9; Psalms 5:8.
הַ/מֶּ֖לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/מִּשְׁכָּֽב
mishkâb
H4904
"bed"
Art | N-ms
Mishkab refers to a bed, but can also mean sleep or even a bier. It's sometimes used to describe intimate relationships, as in Genesis. This word has various meanings depending on the context.
Definition: 1) a lying down, couch, bier, act of lying 1a) couch, bed 1b) act of lying, lying down or sleeping room, bedroom 1c) lying down (for sexual contact) Aramaic equivalent: mish.kav (מִשְׁכַּב "bed" H4903)
Usage: Occurs in 44 OT verses. KJV: bed(-chamber), couch, lieth (lying) with. See also: Genesis 49:4; 2 Samuel 17:28; Psalms 4:5.
Study Notes — 1 Kings 1:47
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 1:47 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 1:47
- Jamieson-Fausset-Brown on 1 Kings 1:47
- Matthew Poole's Commentary on 1 Kings 1:47
- Trapp's Commentary on 1 Kings 1:47
- Ellicott's Commentary on 1 Kings 1:47
- Adam Clarke's Commentary on 1 Kings 1:47
- Cambridge Bible on 1 Kings 1:47
- Barnes' Notes on 1 Kings 1:47
- Sermons on 1 Kings 1:47
Context — Adonijah Learns of Solomon’s Kingship
45Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there with rejoicing that rings out in the city. That is the noise you hear.
46Moreover, Solomon has taken his seat on the royal throne.
47The king’s servants have also gone to congratulate our lord King David, saying, ‘May your God make the name of Solomon more famous than your own name, and may He make his throne greater than your throne.’ And the king has bowed in worship on his bed,
48saying, ‘Blessed be the LORD, the God of Israel! Today He has provided one to sit on my throne, and my eyes have seen it.’” 49At this, all the guests of Adonijah arose in terror and scattered.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 47:31 | “Swear to me,” Jacob said. So Joseph swore to him, and Israel bowed in worship at the head of his bed. |
| 2 | 1 Kings 1:37 | Just as the LORD was with my lord the king, so may He be with Solomon and make his throne even greater than that of my lord King David.” |
| 3 | Ezra 6:10 | Then they will be able to offer sacrifices of a sweet aroma to the God of heaven and to pray for the lives of the king and his sons. |
| 4 | Exodus 12:32 | Take your flocks and herds as well, just as you have said, and depart! And bless me also.” |
| 5 | 2 Samuel 21:3 | So David asked the Gibeonites, “What shall I do for you? How can I make amends so that you may bless the inheritance of the LORD?” |
| 6 | 2 Samuel 8:10 | he sent his son Joram to greet King David and bless him for fighting and defeating Hadadezer, who had been at war with Toi. Joram brought with him articles of silver and gold and bronze, |
| 7 | Hebrews 11:21 | By faith Jacob, when he was dying, blessed each of Joseph’s sons and worshiped as he leaned on the top of his staff. |
| 8 | Psalms 20:1–4 | May the LORD answer you in the day of trouble; may the name of the God of Jacob protect you. May He send you help from the sanctuary and sustain you from Zion. May He remember all your gifts and look favorably on your burnt offerings. Selah May He give you the desires of your heart and make all your plans succeed. |
| 9 | Luke 19:38 | “Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!” |
1 Kings 1:47 Summary
In 1 Kings 1:47, the king's servants are congratulating King David on the establishment of Solomon as the new king, and they are asking God to make Solomon's name and throne greater than David's. This shows that they trust in God's sovereignty and are surrendering to His will. King David's response of bowing in worship on his bed is a beautiful example of humility and reverence to God. As we read this verse, we can learn to trust God's plan for our lives, just like King David did, and surrender to His will, as seen in Romans 8:28 and Psalm 37:7.
Frequently Asked Questions
What is the significance of the king's servants congratulating King David in 1 Kings 1:47?
The king's servants are acknowledging God's sovereignty in establishing Solomon as the new king, similar to how God established David as king in 2 Samuel 5:12, and they are seeking God's blessing on Solomon's reign.
Why do the servants wish for Solomon's name to be more famous than David's?
The servants are expressing their desire for Solomon's kingdom to be even greater than David's, which is a testament to their faith in God's promise to establish David's throne forever, as seen in 2 Samuel 7:12-13.
What is the meaning of King David bowing in worship on his bed?
King David is showing humility and reverence to God, acknowledging that God is the one who has established Solomon as king, and he is surrendering to God's will, similar to his actions in 1 Chronicles 29:10-12.
How does this verse relate to the overall story of 1 Kings?
This verse marks a significant turning point in the story, as it shows the transition of power from David to Solomon, and it sets the stage for Solomon's wise and prosperous reign, as described in 1 Kings 2-10.
Reflection Questions
- What does it mean to truly surrender to God's will, as King David did in this verse?
- How can I, like the king's servants, acknowledge and support God's sovereign plan in my life and the lives of those around me?
- What are some ways I can, like King David, show humility and reverence to God in my daily life?
- How can I trust God to establish His plan in my life, even when it's uncertain or difficult, as seen in King David's trust in God's promise to establish Solomon as king?
Gill's Exposition on 1 Kings 1:47
And moreover the king's servants came to bless our lord the king,.... To give him thanks for the wise and good provision he had made before his death for the welfare of the kingdom, by making Solomon
Jamieson-Fausset-Brown on 1 Kings 1:47
And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou art a valiant man, and bringest good tidings. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Kings 1:47
To bless our lord king David; to praise and thank him for his great and good care, in leaving them in the hands of so excellent a successor, under whom they might expect peace and all prosperity; and to congratulate with him for God’ s great mercy to him, in giving him such a son and successor, and that his eyes had now seen the actual accomplishment of God’ s promise made to him concerning this thing. The king bowed himself upon the bed; adoring God for this great mercy, and thereby declaring his hearty approbation and consent to this action. Compare .
Trapp's Commentary on 1 Kings 1:47
1 Kings 1:47 And moreover the king’ s servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed.Ver. 47. Better than thy name, and his throne greater.] This wish of his servants was no grief of heart to the old king, but a matter of joy. So they prayed for Hector’ s son in Homer, “πατροςδογεπολλοναμεινων.” And Claudian thus bespeaketh Honorius the emperor - “ Aspice, completur votum; iam natus adaequat Te meritis, et quod magis est optabile, vincit. ” And the king bowed himself upon the bed.] Worshipping God, as Genesis 47:31, and joining in prayer with his servants for his son. Some think he bowed himself to his son now crowned king: what, then, would he have done to his Lord, if present?, quos non honores in illum supplex ac venerabundus certatim contulisset? Bucholcer.
Ellicott's Commentary on 1 Kings 1:47
(47) The king bowed himself, that is, in worship (comp. Genesis 47:31), at once joining in the prayer of his servants, and thanking God for the fulfilment of His promise.
Adam Clarke's Commentary on 1 Kings 1:47
Verse 47. Moreover, the king's servants came] The king himself was at this time confined to his own house, and probably to his bed, and could not possibly see these ceremonies; therefore his confidential servants came and told him. We know not how Jonathan, in so short a time, possessed himself of so much information.
Cambridge Bible on 1 Kings 1:47
47. the king’s servants] i.e. The general public of Jerusalem who gathered themselves to offer congratulations to David on the commencement of the reign of his son. That a son should begin to reign during his father’s lifetime was no uncommon occurrence in the East. the king bowed himself upon the bed] The verb is that commonly used of an act of worship, and the language of the next verse shews that David’s bowing was of this nature. He prayed that the good wishes he had just heard might be fulfilled, and thanked God for what had already happened. The action and intention is similar to that of Jacob described Genesis 47:31.
Barnes' Notes on 1 Kings 1:47
The king bowed himself - The king worshipped God and prayed that it might be so. Compare Genesis 47:31, with margin reference, Hebrews 11:21.
Sermons on 1 Kings 1:47
| Sermon | Description | |
|---|---|---|
|
Progress of Redemption #04 by David Shirley | In this sermon, the preacher discusses the importance of the word of God and how it can change people's lives. The sermon takes place in Judea, a Persian province, around 430 BC. T |
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(Genesis) Genesis 48:1-3 by J. Vernon McGee | In this sermon, the preacher shares a story about a young couple who came forward every Sunday seeking all that God had for them. However, they were expecting a sensational and mom |
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Being Completely Broken by Sandeep Poonen | This sermon emphasizes the importance of embracing trials as a means to truly know God, highlighting the significance of humbling oneself in the face of challenges and finding God' |
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Touching the Tears of Failure by Carter Conlon | This sermon emphasizes the importance of worshiping God in the midst of struggles and failures, highlighting how God's anointing brings supernatural change, opens prison doors, hea |
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The Blessing of Brokenness by Adrian Rogers | Adrian Rogers preaches about Jacob's wrestling match with God, highlighting how God brought Jacob to a place of utter brokenness and dependence, where he finally surrendered and re |
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The God of Jacob by A.B. Simpson | A.B. Simpson emphasizes the contrast between Jacob, described as a 'worm,' and the 'Mighty One of Jacob,' illustrating how God chooses the weak and unworthy to demonstrate His grac |
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Jacob Worshipped, Leaning Upon the Top of His Staff by Zac Poonen | Zac Poonen emphasizes Jacob's later years as a testament to faith, highlighting that his act of worship while leaning on his staff symbolizes his dependence on God after experienci |