Menu

1 Kings 11:25

1 Kings 11:25 in Multiple Translations

Rezon was Israel’s enemy throughout the days of Solomon, adding to the trouble caused by Hadad. So Rezon ruled over Aram with hostility toward Israel.

And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.

And he was an adversary to Israel all the days of Solomon, besides the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.

He was a trouble to Israel all through the days of Solomon. And this is the damage Hadad did: he was cruel to Israel while he was ruler over Edom.

Rezon was Israel's enemy throughout Solomon's lifetime which added to the trouble Hadad caused. Rezon really hated Israel, and was the ruler of Aram.

Therefore was he an aduersarie to Israel all the daies of Salomon: besides the euil that Hadad did, he also abhorred Israel, and reigned ouer Aram

and he is an adversary to Israel all the days of Solomon, (besides the evil that Hadad [did]), and he cutteth off in Israel, and reigneth over Aram.

He was an adversary to Israel all the days of Solomon, in addition to the mischief of Hadad. He abhorred Israel, and reigned over Syria.

And he was an adversary to Israel all the days of Solomon, besides the mischief that Hadad did : and he abhorred Israel, and reigned over Syria.

And he was an adversary to Israel, all the days of Solomon: and this is the evil of Adad, and his hatred against Israel, and he reigned in Syria.

All during the time that Solomon was alive, while Rezon was ruling not only Damascus but all of Syria, he was an enemy of Israel and caused trouble for Israel like Hadad did.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — 1 Kings 11:25

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 11:25 Interlinear (Deep Study)

BIB
HEB וַ/יְהִ֨י שָׂטָ֤ן לְ/יִשְׂרָאֵל֙ כָּל יְמֵ֣י שְׁלֹמֹ֔ה וְ/אֶת הָ/רָעָ֖ה אֲשֶׁ֣ר הֲדָ֑ד וַ/יָּ֨קָץ֙ בְּ/יִשְׂרָאֵ֔ל וַ/יִּמְלֹ֖ךְ עַל אֲרָֽם
וַ/יְהִ֨י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
שָׂטָ֤ן sâṭân H7854 Satan N-ms
לְ/יִשְׂרָאֵל֙ Yisrâʼêl H3478 Israel Prep | N-proper
כָּל kôl H3605 all N-ms
יְמֵ֣י yôwm H3117 day N-mp
שְׁלֹמֹ֔ה Shᵉlômôh H8010 Solomon N-proper
וְ/אֶת ʼêth H854 with Conj | Prep
הָ/רָעָ֖ה raʻ H7451 bad Art | N-fs
אֲשֶׁ֣ר ʼăsher H834 which Rel
הֲדָ֑ד Hădad H1908 Hadad N-proper
וַ/יָּ֨קָץ֙ qûwts H6973 to loathe Conj | V-Qal-ConsecImperf-3ms
בְּ/יִשְׂרָאֵ֔ל Yisrâʼêl H3478 Israel Prep | N-proper
וַ/יִּמְלֹ֖ךְ mâlak H4427 to reign Conj | V-Qal-ConsecImperf-3ms
עַל ʻal H5921 upon Prep
אֲרָֽם ʼĂrâm H758 Aram N-proper
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — 1 Kings 11:25

וַ/יְהִ֨י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
שָׂטָ֤ן sâṭân H7854 "Satan" N-ms
Satan is the arch-enemy of good, an opponent who withstands God and humanity. This name is used in the Bible to describe the devil or a personal adversary, often in books like Job and 1 Peter.
Definition: This name means adversary, one who withstands 1a) adversary (in general-personal or national) 2) superhuman adversary 2a) Satan (as noun pr)
Usage: Occurs in 23 OT verses. KJV: adversary, Satan, withstand. See also: Numbers 22:22; Job 1:8; Psalms 109:6.
לְ/יִשְׂרָאֵל֙ Yisrâʼêl H3478 "Israel" Prep | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יְמֵ֣י yôwm H3117 "day" N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
שְׁלֹמֹ֔ה Shᵉlômôh H8010 "Solomon" N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
וְ/אֶת ʼêth H854 "with" Conj | Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
הָ/רָעָ֖ה raʻ H7451 "bad" Art | N-fs
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הֲדָ֑ד Hădad H1908 "Hadad" N-proper
Hadad was the name of an idol and several kings of Edom, including one who married an Egyptian woman and had a son named Genubath. The name means mighty.
Definition: A man of the Egyptians living at the time of United Monarchy, first mentioned at 1Ki.11.14; married to sister_of_Tahpenes (H8472I); father of: Genubath (H1592) Also named: a.dad (אֲדַד "Hadad" H0111) § Hadad = "mighty" 1) son of Ishmael 2) a king of Edom who gained an important victory over the Midianites on the field of Moab 3) another king of Edom, with Pau for his capital 4) a member of the royal house of Edom who escaped the massacre under Joab and fled with a band of followers into Egypt; after David's death, he returned to his own country
Usage: Occurs in 11 OT verses. KJV: Hadad. See also: Genesis 36:35; 1 Kings 11:21; 1 Chronicles 1:51.
וַ/יָּ֨קָץ֙ qûwts H6973 "to loathe" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to feel disgusted or anxious, like when the Israelites loathed the manna in Numbers 21:5. It can also mean to be grieved or abhor something, as in Psalm 119:163. It's about strong feelings of dislike.
Definition: 1) to be grieved, loathe, abhor, feel a loathing or abhorrence or sickening dread 1a) (Qal) 1a1) to feel a loathing at, abhor 1a2) to feel a sickening dread 1b) (Hiphil) 1b1) to cause sickening dread 1b2) to cause loathing
Usage: Occurs in 9 OT verses. KJV: abhor, be distressed, be grieved, loathe, vex, be weary. See also: Genesis 27:46; Numbers 22:3; Proverbs 3:11.
בְּ/יִשְׂרָאֵ֔ל Yisrâʼêl H3478 "Israel" Prep | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וַ/יִּמְלֹ֖ךְ mâlak H4427 "to reign" Conj | V-Qal-ConsecImperf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֲרָֽם ʼĂrâm H758 "Aram" N-proper
Aram refers to a region in the Bible, also known as Syria, and its people, the Arameans. The grandson of Nahor, an ancestor of Jesus, was also named Aram. The prophet Isaiah wrote about Aram and its relationship with Israel in Isaiah 7:1-9.
Definition: Aram or Arameans = "exalted" Aram or Syrian nation Another name of pad.dan (פַּדָּן "Paddan" H6307)
Usage: Occurs in 118 OT verses. KJV: Aram, Mesopotamia, Syria, Syrians. See also: Genesis 10:22; 2 Kings 8:28; Isaiah 7:1.

Study Notes — 1 Kings 11:25

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Chronicles 15:2 So he went out to meet Asa and said to him, “Listen to me, Asa and all Judah and Benjamin. The LORD is with you when you are with Him. If you seek Him, He will be found by you, but if you forsake Him, He will forsake you.
2 Psalms 106:40 So the anger of the LORD burned against His people, and He abhorred His own inheritance.
3 1 Kings 5:4 But now the LORD my God has given me rest on every side, and there is no adversary or crisis.
4 Genesis 34:30 Then Jacob said to Simeon and Levi, “You have brought trouble upon me by making me a stench to the Canaanites and Perizzites, the people of this land. We are few in number; if they unite against me and attack me, I and my household will be destroyed.”
5 Deuteronomy 23:7 Do not despise an Edomite, for he is your brother. Do not despise an Egyptian, because you lived as a foreigner in his land.
6 2 Samuel 16:21 Ahithophel replied, “Sleep with your father’s concubines, whom he has left to keep the palace. When all Israel hears that you have become a stench to your father, then the hands of all who are with you will be strengthened.”
7 Zechariah 11:8 And in one month I dismissed three shepherds. My soul grew impatient with the flock, and their souls also detested me.

1 Kings 11:25 Summary

This verse tells us about a man named Rezon, who was an enemy of Israel during the time of King Solomon. Rezon ruled over a place called Aram and wanted to hurt Israel, which made things harder for Solomon and the Israelites, similar to the challenges faced by the Israelites in the book of Exodus, such as in Exodus 1:9-10. We can learn from this that our actions can have big consequences, and that we should strive to be peacemakers, as Jesus teaches in Matthew 5:9. By trusting in God's sovereignty, as seen in Psalm 23:4, we can face our own challenges and enemies with confidence and hope.

Frequently Asked Questions

Who was Rezon and why was he an enemy of Israel?

Rezon was the son of Eliada, who fled from his master, Hadadezer king of Zobah, and gathered men to himself, becoming a captain of raiders, as seen in 1 Kings 11:23-24. He ruled over Aram with hostility toward Israel, adding to the trouble caused by Hadad, as stated in 1 Kings 11:25.

What does it mean that Rezon ruled over Aram with hostility toward Israel?

This means that Rezon, as the ruler of Aram, had a strong opposition and hatred towards Israel, seeking to cause them harm and trouble, much like the hostility seen between Israel and other nations in the book of Judges, such as in Judges 3:12-14.

How did Rezon's rule affect Israel during the days of Solomon?

Rezon's rule over Aram with hostility toward Israel added to the trouble caused by Hadad, indicating that Israel faced multiple external threats during Solomon's reign, as also mentioned in 1 Kings 11:14-22, where Hadad was also an adversary of Solomon.

What can we learn from Rezon's character and actions in this verse?

We can learn that our actions and the company we keep can have significant consequences, as Rezon's decision to flee and gather men to himself led to his rule over Aram and hostility towards Israel, similar to the warnings given in Proverbs 22:24-25 and 1 Corinthians 15:33.

Reflection Questions

  1. What are some ways that I might be contributing to trouble or hostility in my own relationships or community, and how can I work to resolve these issues?
  2. How can I, like Solomon, trust in God's sovereignty and provision even in the face of external threats and challenges, as seen in Proverbs 3:5-6 and Psalm 23:4?
  3. What are some modern-day examples of 'enemies' or challenges that I might face, and how can I respond to them in a way that honors God, as seen in Romans 12:14-21?
  4. In what ways can I seek to be a peacemaker, rather than a contributor to hostility, in my interactions with others, as encouraged in Matthew 5:9 and James 3:18?

Gill's Exposition on 1 Kings 11:25

And he was an adversary to Israel all the days of Solomon,.... Not all the days of his life, see 1 Kings 5:4, but all his days, from his first going into idolatry, to the end of his life: beside the

Jamieson-Fausset-Brown on 1 Kings 11:25

And he gathered men unto him, and became captain over a band, when David slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus. No JFB commentary on these verses.

Matthew Poole's Commentary on 1 Kings 11:25

He was a secret enemy, watching all occasions to do them mischief cunningly and privately all that time; and when Solomon had forsaken God, and was forsaken by God, he showed himself more openly and maliciously. Beside the mischief that Hadad did; so the sense is, this infelicity was added to the former concerning Hadad, mentioned above, , &c. Whilst Hadad molested him in the south, Rezon threatened him in the north. But some understand this of Hadadezer, who is here called Hadad, by way of abbreviation, (which is not unusual in proper Hebrew names, as is well known,) and that for, or because of, (for the Hebrew particle eth is sometimes put for el, which oft signifies for, or because of, as Hebricians know,) the evil which befell Hadad, or Hadadezer, i.e. he bore a grudge against the Israelites from and ever since the slaughter that Joab made in Hadadezer’ s army, whereof he was a member, although he also took that occasion of making a defection from his master. Reigned over Syria; over all that part of Syria, enlarging his empire more and more, and thereby laying a foundation for much misery to Solomon’ s house and kingdom.

Trapp's Commentary on 1 Kings 11:25

1 Kings 11:25 And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad [did]: and he abhorred Israel, and reigned over Syria.Ver. 25. All the days of Solomon.] But stirred not much till he saw Solomon effeminate, infatuated and become contemptible. See Hosea 13:1, Beside the mischief that Hadad did, see the like in Isaiah 9:12-13, - "The Syrians before, and the Philistines behind, and both devouring Israel with open mouth: for all this God’ s anger is not turned away, but his hand is stretched out still." And why all this? "For the people turneth not unto him that smiteth them, neither do they seek the Lord of hosts."

Ellicott's Commentary on 1 Kings 11:25

(25) Beside the mischief that Hadad did.—The expression, as it stands, is curiously abrupt in its recurrence to Hadad. But the text is doubtful. (See Note on 1 Kings 11:21-22.) If the general reading of the LXX. be taken, the substitution of Edom for Syria (Aram) (it involves but slight change in the Hebrew) must be accepted; if the explanation of Josephus is correct, then the reading of the text must stand.

Cambridge Bible on 1 Kings 11:25

25. all the days of Solomon] Probably Rezon was able to establish himself in Damascus even before the death of David. For some time he would be obliged to collect his strength to be ready for future attacks on Israel, but he may well have been a source of anxiety to Solomon from the first. Damascus was near enough, and a band of men such as those who supported Rezon would make a constant thorn for Solomon’s side, even though they attempted no regular warfare. beside the mischief that Hadad did] This sentence can only be thus translated. There is a similar rendering of the like Hebrew εΰϊ in 1 Kings 11:1 ‘together with’ the daughter of Pharaoh (marg. R.V. ‘besides’). But it is very questionable whether this can be so rendered. The LXX. (Vat.) which omits 23, 24, and great part of the present verse renders as if, for εΰϊ, they had read ζΰϊ = this. See the LXX. variations above, in note on 1 Kings 11:22. These make the whole passage refer not to Rezon but to Hadad, and in consequence the word Syria, ΰψν, i.e. Aram, is changed into ΰγν, Edom, and it is certain that we do expect to hear more of the mischief which Hadad wrought. All we are told is that he got permission to come back to Edom. But we hear no word of any armament or invasion by him. and he abhorred Israel] Though he had deserted Hadadezer this was no reason why he should side with the Israelitish invaders. They had driven him and his troop into the wilderness and no harm which he could work upon them would be left undone. This is just the sort of opponent who might worry Solomon for a long time without being deemed serious, but who might before the end of Solomon’s reign, in the period of that king’s unwise yielding to his wives, become really a dangerous adversary. With Hadad in the south and Rezon on the north, each growing daily stronger, the crippling of Solomon’s power was effectually begun.

Whedon's Commentary on 1 Kings 11:25

25. All the days of Solomon — Whence it appears that he must have established himself at Damascus before, or soon after, the death of David.

Sermons on 1 Kings 11:25

SermonDescription
Hans R. Waldvogel Audio Sermon: Seeking God by Hans R. Waldvogel This sermon emphasizes the importance of seeking and finding God with our whole hearts, highlighting the transformative power of truly knowing God. It challenges listeners to not s
Chuck Smith (The Word for Today) Isaiah 20:1 - Part 3 by Chuck Smith In this sermon, Pastor Chuck Smith discusses the importance of standing up for righteousness in a fallen world. He introduces his new book, "Standing Up in a Fallen World," which i
Hans Peter Royer Don't Take Away the Job From Jesus by Hans Peter Royer In this sermon, the speaker emphasizes the importance of recognizing that God is the master and we are His servants. He highlights the tendency for us to try to make God follow our
Chuck Smith (Through the Bible) 2 Chronicles 14-18 by Chuck Smith In this sermon, the preacher emphasizes that God wants to use our lives and bless us abundantly. He highlights the importance of having a heart completely devoted to God, as He is
Chuck Smith (Through the Bible) 2 Chronicles 28-36 by Chuck Smith In this sermon, the speaker tells the story of Balaam and his donkey from the Bible. Balaam is tempted by the king's offer of wealth and power, but his donkey keeps veering off the
Billy Ingram The Hand of God by Billy Ingram In this sermon, the preacher describes a powerful spiritual experience where the spirit of God swept through an auditorium, causing intense emotions and a desire for repentance. Th
Chuck Smith Chosen Vessel - a Commitment to Holiness by Chuck Smith In this sermon, the speaker emphasizes the importance of living close to God and not being influenced by the ways of the world. He refers to Paul's instructions to the Ephesians, u

Everything we make is available for free because of a generous community of supporters.

Donate