1 Kings 11:9
1 Kings 11:9 in Multiple Translations
Now the LORD grew angry with Solomon, because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice.
¶ And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice,
And Jehovah was angry with Solomon, because his heart was turned away from Jehovah, the God of Israel, who had appeared unto him twice,
And the Lord was angry with Solomon, because his heart was turned away from the Lord, the God of Israel, who had twice come to him in a vision;
The Lord became angry with Solomon because he had turned away from the Lord, the God of Israel, who had appeared to him twice.
Therefore the Lord was angry with Salomon, because hee had turned his heart from the Lord God of Israel, which had appeared vnto him twise,
And Jehovah sheweth Himself angry with Solomon, for his heart hath turned aside from Jehovah, God of Israel, who had appeared unto him twice,
The LORD was angry with Solomon, because his heart was turned away from the LORD, the God of Israel, who had appeared to him twice,
And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, who had appeared to him twice,
And the Lord was angry with Solomon, because his mind was turned away from the Lord the God of Israel, who had appeared to him twice,
Even though Yahweh, the God whom the Israelis worshiped, had appeared to Solomon two times, and had commanded him to not worship foreign gods, Solomon refused to obey Yahweh. So Yahweh was angry with Solomon,
Berean Amplified Bible — 1 Kings 11:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 11:9 Interlinear (Deep Study)
BIB
HEB
וַ/יִּתְאַנַּ֥ף
יְהוָ֖ה
בִּ/שְׁלֹמֹ֑ה
כִּֽי
נָטָ֣ה
לְבָב֗/וֹ
מֵ/עִ֤ם
יְהוָה֙
אֱלֹהֵ֣י
יִשְׂרָאֵ֔ל
הַ/נִּרְאָ֥ה
אֵלָ֖י/ו
פַּעֲמָֽיִם
וַ/יִּתְאַנַּ֥ף
ʼânaph
H599
be angry
Conj | V-Hithpael-ConsecImperf-3ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
בִּ/שְׁלֹמֹ֑ה
Shᵉlômôh
H8010
Solomon
Prep | N-proper
כִּֽי
kîy
H3588
for
Conj
נָטָ֣ה
nâṭâh
H5186
to stretch
V-Qal-Perf-3ms
לְבָב֗/וֹ
lêbâb
H3824
heart
N-ms | Suff
מֵ/עִ֤ם
ʻim
H5973
with
Prep | Prep
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵ֣י
ʼĕlôhîym
H430
God
N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
הַ/נִּרְאָ֥ה
râʼâh
H7200
Provider
Art | V-Niphal-Perf-3ms
אֵלָ֖י/ו
ʼêl
H413
to(wards)
Prep | Suff
פַּעֲמָֽיִם
paʻam
H6471
beat
N-fd
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 11:9
וַ/יִּתְאַנַּ֥ף
ʼânaph
H599
"be angry"
Conj | V-Hithpael-ConsecImperf-3ms
The Hebrew word for 'be angry' describes God's displeasure, like in Psalm 103:8. It means to breathe hard or be enraged, used in the Bible to convey strong emotions.
Definition: 1) to be angry, to be displeased, to breathe hard 1a) (Qal) to be angry (of God) 1b) (Hithpael) to be angry (always of God)
Usage: Occurs in 14 OT verses. KJV: be angry (displeased). See also: Deuteronomy 1:37; 2 Chronicles 6:36; Psalms 2:12.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בִּ/שְׁלֹמֹ֑ה
Shᵉlômôh
H8010
"Solomon"
Prep | N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
נָטָ֣ה
nâṭâh
H5186
"to stretch"
V-Qal-Perf-3ms
To stretch or spread out, often used to describe physical movement, but also moral deflection, as seen in the story of Israel's decline in the book of Judges.
Definition: 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow 1a) (Qal) 1a1) to stretch out, extend, stretch, offer 1a2) to spread out, pitch (tent) 1a3) to bend, turn, incline 1a3a) to turn aside, incline, decline, bend down 1a3b) to bend, bow 1a3c) to hold out, extend (fig.) 1b) (Niphal) to be stretched out 1c) (Hiphil) 1c1) to stretch out 1c2) to spread out 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Usage: Occurs in 207 OT verses. KJV: [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield. See also: Genesis 12:8; Psalms 31:3; Psalms 17:6.
לְבָב֗/וֹ
lêbâb
H3824
"heart"
N-ms | Suff
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
מֵ/עִ֤ם
ʻim
H5973
"with"
Prep | Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֣י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
הַ/נִּרְאָ֥ה
râʼâh
H7200
"Provider"
Art | V-Niphal-Perf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֵלָ֖י/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
פַּעֲמָֽיִם
paʻam
H6471
"beat"
N-fd
This word refers to a beat or stroke, like a footstep or a blow. It can also mean a time or occurrence, and is used in the Bible to describe things like a single step or a repeated action.
Definition: 1) stroke, beat, foot, step, anvil, occurrence 1a) foot, hoof-beat, footfall, footstep 1b) anvil 1c) occurrence, time, stroke, beat 1c1) one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another
Usage: Occurs in 108 OT verses. KJV: anvil, corner, foot(-step), going, (hundred-) fold, [idiom] now, (this) [phrase] once, order, rank, step, [phrase] thrice, (often-), second, this, two) time(-s), twice, wheel. See also: Genesis 2:23; 1 Samuel 3:10; Psalms 17:5.
Study Notes — 1 Kings 11:9
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 11:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 11:9
- Jamieson-Fausset-Brown on 1 Kings 11:9
- Matthew Poole's Commentary on 1 Kings 11:9
- Trapp's Commentary on 1 Kings 11:9
- Adam Clarke's Commentary on 1 Kings 11:9
- Cambridge Bible on 1 Kings 11:9
- Whedon's Commentary on 1 Kings 11:9
- Sermons on 1 Kings 11:9
Context — God’s Anger against Solomon
7At that time on a hill east of Jerusalem, Solomon built a high place for Chemosh the abomination of Moab and for Molech the abomination of the Ammonites.
8He did the same for all his foreign wives, who burned incense and sacrificed to their gods.
9Now the LORD grew angry with Solomon, because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice.
10Although He had warned Solomon explicitly not to follow other gods, Solomon did not keep the LORD’s command. 11Then the LORD said to Solomon, “Because you have done this and have not kept My covenant and My statutes, which I have commanded you, I will tear the kingdom away from you and give it to your servant.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 9:2 | the LORD appeared to him a second time, as He had appeared to him at Gibeon. |
| 2 | 1 Kings 3:5 | One night at Gibeon the LORD appeared to Solomon in a dream, and God said, “Ask, and I will give it to you!” |
| 3 | Deuteronomy 7:4 | because they will turn your sons away from following Me to serve other gods. Then the anger of the LORD will burn against you, and He will swiftly destroy you. |
| 4 | Deuteronomy 3:26 | But the LORD was angry with me on account of you, and He would not listen to me. “That is enough,” the LORD said to me. “Do not speak to Me again about this matter. |
| 5 | Exodus 4:14 | Then the anger of the LORD burned against Moses, and He said, “Is not Aaron the Levite your brother? I know that he can speak well, and he is now on his way to meet you. When he sees you, he will be glad in his heart. |
| 6 | Numbers 12:9 | So the anger of the LORD burned against them, and He departed. |
| 7 | 2 Samuel 6:7 | And the anger of the LORD burned against Uzzah, and God struck him down on the spot for his irreverence, and he died there beside the ark of God. |
| 8 | Deuteronomy 9:8 | At Horeb you provoked the LORD, and He was angry enough to destroy you. |
| 9 | Deuteronomy 9:20 | The LORD was angry enough with Aaron to destroy him, but at that time I also prayed for Aaron. |
| 10 | Psalms 90:7–8 | For we are consumed by Your anger and terrified by Your wrath. You have set our iniquities before You, our secret sins in the light of Your presence. |
1 Kings 11:9 Summary
This verse, 1 Kings 11:9, tells us that God became angry with Solomon because he had turned his heart away from the Lord. This means that Solomon was no longer focusing on his relationship with God, but instead was distracted by other things, like his foreign wives and their idols, similar to the warnings given in Proverbs 5:1-14. The Lord had appeared to Solomon twice before, giving him clear guidance and warnings, but Solomon still chose to disobey, which is also warned against in Romans 1:18-25. This serves as a reminder for us to prioritize our relationship with God and obey His commands, as seen in John 14:15, to avoid facing similar consequences.
Frequently Asked Questions
Why did God become angry with Solomon in 1 Kings 11:9?
God became angry with Solomon because his heart had turned away from the Lord, despite the Lord appearing to him twice, as seen in 1 Kings 11:9, similar to the way God felt towards the Israelites in Deuteronomy 31:16-17 when they turned to other gods.
What does it mean for Solomon's heart to have turned away from the Lord?
Solomon's heart turning away means he no longer prioritized his relationship with God, instead focusing on other things, such as his foreign wives and their idols, as mentioned in 1 Kings 11:7-8, which is also warned against in Deuteronomy 17:17.
How many times had the Lord appeared to Solomon before he became angry with him?
The Lord had appeared to Solomon twice before becoming angry with him, as stated in 1 Kings 11:9, showing that Solomon had been given clear guidance and warnings from God, similar to the warnings given in Proverbs 1:24-28.
What were the consequences of Solomon's actions, as seen in the context of 1 Kings 11?
The consequences of Solomon's actions were severe, including the Lord warning him explicitly in 1 Kings 11:10 and then stating that He would tear the kingdom away from Solomon and give it to his servant, as seen in 1 Kings 11:11, highlighting the importance of obeying God's commands, as also taught in Leviticus 26:14-17.
Reflection Questions
- What are some ways in which I may be turning my heart away from the Lord, and how can I correct this?
- How can I prioritize my relationship with God in the midst of worldly distractions and temptations, as warned against in 1 John 2:15-17?
- What are some idols or false gods that I may be unknowingly worshiping in my life, and how can I remove them, as commanded in Exodus 20:3-5?
- In what ways can I seek to obey God's commands and follow His will, as taught in Matthew 22:37-40, to avoid facing consequences like Solomon did?
Gill's Exposition on 1 Kings 11:9
And the Lord was angry with Solomon, because his heart was turned from the Lord God of Israel,.... Or from the fear of him, as the Targum, which must in a great measure be cast off, or he could not
Jamieson-Fausset-Brown on 1 Kings 11:9
And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice, The Lord was angry with Solomon.
Matthew Poole's Commentary on 1 Kings 11:9
From the Lord God of Israel; from the express command and from the worship of God; not that he wholly neglected God, but because God esteems all the worship of idols (though it be not exclusive of, but conjoined with his own worship) to be a forsaking of and departing from God, and ofttimes so calls it. Which had appeared unto him, to wit, in an extraordinary and most gracious and obliging manner.
Trapp's Commentary on 1 Kings 11:9
1 Kings 11:9 And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice,Ver. 9. And the Lord was angry with Solomon.] Though he were his Jedidiah, his darling. His chastisements laid on his children are the fruits of love displeased. The Antinomians say - but not truly - that God is never displeased with his people, fall they never so foully; no, not with a fatherly displeasure. See to the contrary, Isaiah 57:17 1 Corinthians 11:30. Which had appeared unto him twice.] Good turns aggravate unkindnesses. See on 1 Kings 9:2.
Adam Clarke's Commentary on 1 Kings 11:9
Verse 9. The Lord was angry with Solomon] Had not this man's delinquency been strongly marked by the Divine disapprobation, it would have had a fatal effect on the morals of mankind. Vice is vice, no matter who commits it. And God is as much displeased with sin in Solomon as he can be with it in the most profligate, uneducated wretch. And although God sees the same sin in precisely the same degree of moral turpitude as to the act itself, yet there may be circumstances which greatly aggravate the offense, and subject the offender to greater punishment. Solomon was wise; he knew better; his understanding showed him the vanity as well as the wickedness of idolatry. God had appeared unto him twice, and thus given him the most direct proof of his being and of his providence. The promises of God had been fulfilled to him in the most remarkable manner, and in such a way as to prove that they came by a Divine counsel, and not by any kind of casualty. All these were aggravations of Solomon's crimes, as to their demerit; for the same crime has, in every case, the same degree of moral turpitude in the sight of God; but circumstances may so aggravate, as to require the offender to be more grievously punished; so the punishment may be legally increased where the crime is the same. Solomon deserved more punishment for his worship of Ashtaroth than any of the Sidonians did, though they performed precisely the same acts.
The Sidonians had never known the true God; Solomon had been fully acquainted with him.
Cambridge Bible on 1 Kings 11:9
9–13. Anger of the Lord at these offences (Not in Chronicles) 9. which had appeared unto him twice] See 1 Kings 3:5 for the first appearance of the Lord in Gibeon; and (1 Kings 9:2) for the second when the Temple and the king’s house were finished.
Whedon's Commentary on 1 Kings 11:9
THE LORD’S ANGER AGAINST SOLOMON, 1 Kings 11:9-13. 9. The Lord was angry — Divine anger, as presented in the Bible, is no sudden burst of passion, no low and hateful motion of revenge, as human anger
Sermons on 1 Kings 11:9
| Sermon | Description | |
|---|---|---|
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How Quickly We Turn Aside by David Wilkerson | In this sermon, the preacher discusses the dangers of idolatry and how it can lead people away from God. He emphasizes that idols can take many forms, such as sports, entertainment |
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(1 Kings) the Wisdom of Solomon by David Guzik | In this sermon, the speaker discusses the importance of organization and order in the Bible. He uses the example of God organizing the Israelites in the book of Numbers to emphasiz |
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(1 Kings) the Fall of Solomon and the United Monarchy by David Guzik | In this sermon, the preacher discusses the fall of Solomon's kingdom and the consequences of his disobedience to God. The sermon emphasizes that true security for Israel did not li |
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Manifest Presence - Part 2 by Richard Owen Roberts | In this sermon, the speaker discusses the concept of drawing near to God. He emphasizes that the distance between God and ourselves is not always equal and that God may be farther |
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How Quickly We Turn Away by David Wilkerson | In this sermon, the preacher begins by acknowledging his unworthiness to stand in the pulpit and emphasizes his reliance on the righteousness of Jesus. He prays for the conviction |
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The Captivity of the Righteous Part 1 by Phil Beach Jr. | Phil Beach Jr. shares a profound message about the longing of God for a genuine relationship with His people, illustrated through the story of a king who disguises himself as a pau |
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Manifest Presence of God - Part 13 by Walter Beuttler | Walter Beuttler preaches on the importance of hearing and responding to the Lord's knocking at the door of our hearts, emphasizing that this opportunity is available to all who lov |