1 Kings 13:29
1 Kings 13:29 in Multiple Translations
So the old prophet lifted up the body of the man of God, laid it on the donkey, and brought it back to his own city to mourn for him and bury him.
And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him.
And the prophet took up the body of the man of God, and laid it upon the ass, and brought it back; and he came to the city of the old prophet, to mourn, and to bury him.
Then the prophet took up the body of the man of God and put it on the ass and took it back; and he came to the town to put the body to rest with weeping.
The prophet picked up the body of the man of God, placed it on the donkey, and brought it back to his own town to mourn over him and bury him.
And the Prophet tooke vp the body of the man of God, and layed it vpon the asse, and brought it againe, and the olde Prophet came to the citie, to lament and burie him.
And the prophet taketh up the carcase of the man of God, and placeth it on the ass, and bringeth it back, and the old prophet cometh in unto the city to mourn and to bury him,
The prophet took up the body of the man of God, and laid it on the donkey, and brought it back. He came to the city of the old prophet to mourn, and to bury him.
And the prophet took up the carcass of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him.
And the prophet took up the body of the man of God, and laid it upon the ass, and going back brought it into the city of the old prophet, to mourn for him.
The old man picked up the corpse of the prophet and put it on his donkey and brought it back to Bethel, in order to mourn for him and to bury his corpse.
Berean Amplified Bible — 1 Kings 13:29
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 13:29 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשָּׂ֨א
הַ/נָּבִ֜יא
אֶת
נִבְלַ֧ת
אִישׁ
הָ/אֱלֹהִ֛ים
וַ/יַּנִּחֵ֥/הוּ
אֶֽל
הַ/חֲמ֖וֹר
וַ/יְשִׁיבֵ֑/הוּ
וַ/יָּבֹ֗א
אֶל
עִיר֙
הַ/נָּבִ֣יא
הַ/זָּקֵ֔ן
לִ/סְפֹּ֖ד
וּ/לְ/קָבְרֽ/וֹ
וַ/יִּשָּׂ֨א
nâsâʼ
H5375
to lift
Conj | V-Qal-ConsecImperf-3ms
הַ/נָּבִ֜יא
nâbîyʼ
H5030
prophet
Art | N-ms
אֶת
ʼêth
H853
Obj.
DirObjM
נִבְלַ֧ת
nᵉbêlâh
H5038
carcass
N-fs
אִישׁ
ʼîysh
H376
man
N-ms
הָ/אֱלֹהִ֛ים
ʼĕlôhîym
H430
God
Art | N-mp
וַ/יַּנִּחֵ֥/הוּ
yânach
H3240
to rest
Conj | V-Hiphil-ConsecImperf-3ms | Suff
אֶֽל
ʼêl
H413
to(wards)
Prep
הַ/חֲמ֖וֹר
chămôwr
H2543
donkey
Art | N-cs
וַ/יְשִׁיבֵ֑/הוּ
shûwb
H7725
to return
Conj | V-Hiphil-ConsecImperf-3ms | Suff
וַ/יָּבֹ֗א
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
עִיר֙
ʻîyr
H5892
excitement
N-fs
הַ/נָּבִ֣יא
nâbîyʼ
H5030
prophet
Art | N-ms
הַ/זָּקֵ֔ן
zâqên
H2205
old
Art | Adj
לִ/סְפֹּ֖ד
çâphad
H5594
to mourn
Prep | V-Qal-Inf-a
וּ/לְ/קָבְרֽ/וֹ
qâbar
H6912
to bury
Conj | Prep | V-Qal-Inf-a | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 13:29
וַ/יִּשָּׂ֨א
nâsâʼ
H5375
"to lift"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
הַ/נָּבִ֜יא
nâbîyʼ
H5030
"prophet"
Art | N-ms
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
נִבְלַ֧ת
nᵉbêlâh
H5038
"carcass"
N-fs
This Hebrew word refers to a dead body or carcass, whether human or animal, often translated as 'dead body' or 'carcass'. It can also symbolize an idol.
Definition: 1) carcass, corpse 1a) of humans, idols, animals
Usage: Occurs in 41 OT verses. KJV: (dead) body, (dead) carcase, dead of itself, which died, (beast) that (which) dieth of itself. See also: Leviticus 5:2; Joshua 8:29; Psalms 79:2.
אִישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הָ/אֱלֹהִ֛ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
וַ/יַּנִּחֵ֥/הוּ
yânach
H3240
"to rest"
Conj | V-Hiphil-ConsecImperf-3ms | Suff
To rest or settle down, implying a sense of calmness or stillness, as described in the Bible.
Definition: 1) to rest 1a) (Qal) 1a1) to rest, settle down and remain 1a2) to repose, have rest, be quiet 1b) (Hiphil) 1b1) to cause to rest, give rest to, make quiet 1b2) to cause to rest, cause to alight, set down 1b3) to lay or set down, deposit, let lie, place 1b4) to let remain, leave 1b5) to leave, depart from 1b6) to abandon 1b7) to permit 1c) (Hophal) 1c1) to obtain rest, be granted rest 1c2) to be left, be placed 1c3) open space (subst)
Usage: Occurs in 73 OT verses. KJV: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to H5117 (נוּחַ), and the others here.) See also: Genesis 2:15; 1 Kings 13:30; Psalms 17:14.
אֶֽל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/חֲמ֖וֹר
chămôwr
H2543
"donkey"
Art | N-cs
The Hebrew word for a male donkey, it is translated as he ass in the KJV Bible. The name comes from the animal's reddish-brown color.
Definition: (he) ass
Usage: Occurs in 93 OT verses. KJV: (he) ass. See also: Genesis 12:16; Judges 6:4; Proverbs 26:3.
וַ/יְשִׁיבֵ֑/הוּ
shûwb
H7725
"to return"
Conj | V-Hiphil-ConsecImperf-3ms | Suff
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
וַ/יָּבֹ֗א
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
עִיר֙
ʻîyr
H5892
"excitement"
N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
הַ/נָּבִ֣יא
nâbîyʼ
H5030
"prophet"
Art | N-ms
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
הַ/זָּקֵ֔ן
zâqên
H2205
"old"
Art | Adj
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
לִ/סְפֹּ֖ד
çâphad
H5594
"to mourn"
Prep | V-Qal-Inf-a
This Hebrew verb means to mourn or lament, often by tearing hair and beating breasts. It involves expressing deep sadness or grief, like wailing or lamenting. The KJV translates it as lament or mourn.
Definition: 1) to wail, lament, mourn 1a) (Qal) 1a1) to wail, lament 1a2) wailers (participle) 1b) (Niphal) to be lamented, be bewailed
Usage: Occurs in 30 OT verses. KJV: lament, mourn(-er), wail. See also: Genesis 23:2; Jeremiah 16:4; Isaiah 32:12.
וּ/לְ/קָבְרֽ/וֹ
qâbar
H6912
"to bury"
Conj | Prep | V-Qal-Inf-a | Suff
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried
Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.
Study Notes — 1 Kings 13:29
Show Verse Quote Highlights
Context — The Old Prophet and the Man of God
27Then the old prophet instructed his sons, “Saddle the donkey for me.” So they saddled it,
28and he went and found the body lying in the road, with the donkey and the lion standing beside it. The lion had not eaten the body or mauled the donkey.
29So the old prophet lifted up the body of the man of God, laid it on the donkey, and brought it back to his own city to mourn for him and bury him.
30Then he laid the body in his own tomb, and they lamented over him, “Oh, my brother!” 31After he had buried him, the prophet said to his sons, “When I die, you must bury me in the tomb where the man of God is buried. Lay my bones beside his bones,1 Kings 13:29 Summary
This verse shows us the old prophet taking care of the man of God's body after he died, and bringing it back to his city to mourn and bury him. The old prophet's actions demonstrate respect and kindness, and remind us of the importance of honoring those who have passed away, as seen in Deuteronomy 34:6. We can learn from the old prophet's example to show compassion and care for others, even in difficult circumstances, and to trust in God's plan, as seen in Jeremiah 29:11. By doing so, we can demonstrate our love and respect for God and for others, and bring glory to His name, as seen in Matthew 5:16.
Frequently Asked Questions
Why did the old prophet take the body of the man of God and bring it back to his city?
The old prophet took the body of the man of God to show respect and to mourn for him, as seen in 1 Kings 13:29, and this act of kindness is reminiscent of the way the community came together to mourn the death of Dorcas in Acts 9:39.
What can we learn from the old prophet's actions in this verse?
We can learn the importance of showing respect and care for the bodies of believers who have passed away, as seen in 1 Kings 13:29, and also the value of honoring their memory and legacy, as seen in 2 Timothy 4:7-8.
How did the old prophet's sons respond to his instructions?
The old prophet's sons obeyed his instructions to saddle the donkey, as seen in 1 Kings 13:27, demonstrating their respect for their father's wishes and authority, much like the obedience seen in Luke 15:31.
What does this verse reveal about the old prophet's character?
This verse reveals that the old prophet was a compassionate and respectful individual, who took the time to mourn for the man of God and bury him with dignity, as seen in 1 Kings 13:29-30, and this is similar to the character of the prophet Elisha in 2 Kings 13:21.
Reflection Questions
- What can I learn from the old prophet's selfless act of mourning for the man of God, and how can I apply this to my own life?
- How can I show respect and care for the bodies of believers who have passed away, and what does this reveal about my character?
- What does this verse teach me about the importance of honoring the memory and legacy of those who have gone before me?
- How can I balance the need to mourn and grieve with the need to trust in God's sovereignty, as seen in Psalm 23:4 and Romans 8:28?
Gill's Exposition on 1 Kings 13:29
And the prophet took up the carcass of the man of God,.... The lion perhaps made off as soon as he came, or, if he stayed, the prophet was not afraid of him, seeing he did not attempt to devour the
Jamieson-Fausset-Brown on 1 Kings 13:29
And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt. No JFB commentary on these verses.
Trapp's Commentary on 1 Kings 13:29
1 Kings 13:29 And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him.Ver. 29. And the prophet took up the carcass.] Which the lion, belike, left to him, and went away. And laid it upon the ass.] Which was kept alive for such a purpose. And the old prophet came to the city to mourn.] As good cause he had, not more for the man of God, who was Dei frumentum leonis dentibus commolitum, as Ignatius said of himself at his death, than for himself, who had seduced him to such an untimely end.
Cambridge Bible on 1 Kings 13:29
29. to mourn and to bury him] These words are also left out in the LXX. (Vat.).