1 Kings 14:19
1 Kings 14:19 in Multiple Translations
As for the rest of the acts of Jeroboam, how he waged war and how he reigned, they are indeed written in the Book of the Chronicles of the Kings of Israel.
And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
Now the rest of the acts of Jeroboam, how he made war and how he became king, are recorded in the book of the history of the kings of Israel.
The rest of what Jeroboam did, how he engaged in warfare and how he reigned, they are recorded in the Book of Chronicles of the Kings of Israel.
And the rest of Ieroboams actes, how hee warred, and howe hee reigned, beholde, they are written in the booke of the Chronicles of the Kings of Israel.
And the rest of the matters of Jeroboam, how he fought, and how he reigned, lo, they are written on the book of the Chronicles of the kings of Israel.
The rest of the acts of Jeroboam, how he fought and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
And the rest of the acts of Jeroboam, how he fought, and how he reigned, behold they are written in the book of the words of the days of the kings of Israel.
Everything else that Jeroboam did, and the record of wars that his army fought, and how he ruled, is written in the scroll called ‘The History of the Kings of Israel’.
Berean Amplified Bible — 1 Kings 14:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 14:19 Interlinear (Deep Study)
BIB
HEB
וְ/יֶ֨תֶר֙
דִּבְרֵ֣י
יָֽרָבְעָ֔ם
אֲשֶׁ֥ר
נִלְחַ֖ם
וַ/אֲשֶׁ֣ר
מָלָ֑ךְ
הִנָּ֣/ם
כְּתוּבִ֗ים
עַל
סֵ֛פֶר
דִּבְרֵ֥י
הַ/יָּמִ֖ים
לְ/מַלְכֵ֥י
יִשְׂרָאֵֽל
וְ/יֶ֨תֶר֙
yether
H3499
remainder
Conj | N-ms
דִּבְרֵ֣י
dâbâr
H1697
Chronicles
N-mp
יָֽרָבְעָ֔ם
Yârobʻâm
H3379
Jeroboam
N-proper
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
נִלְחַ֖ם
lâcham
H3898
to fight
V-Niphal-Perf-3ms
וַ/אֲשֶׁ֣ר
ʼăsher
H834
which
Conj | Rel
מָלָ֑ךְ
mâlak
H4427
to reign
V-Qal-Perf-3ms
הִנָּ֣/ם
hinnêh
H2009
behold
Part | Suff
כְּתוּבִ֗ים
kâthab
H3789
to write
V-Qal-Inf-c
עַל
ʻal
H5921
upon
Prep
סֵ֛פֶר
çêpher
H5612
scroll
N-ms
דִּבְרֵ֥י
dâbâr
H1697
Chronicles
N-mp
הַ/יָּמִ֖ים
yôwm
H3117
day
Art | N-mp
לְ/מַלְכֵ֥י
melek
H4428
King's
Prep | N-mp
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 14:19
וְ/יֶ֨תֶר֙
yether
H3499
"remainder"
Conj | N-ms
A cord or rope, also meaning excess or remainder, as seen in the Bible's descriptions of leftovers or abundant resources.
Definition: 1) remainder, excess, rest, remnant, excellence 1a) remainder, remnant 1b) remainder, rest, other part 1c) excess 1d) abundantly (adv) 1e) abundance, affluence 1f) superiority, excellency
Usage: Occurs in 95 OT verses. KJV: [phrase] abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with. See also: Genesis 49:3; 2 Kings 15:26; Psalms 11:2.
דִּבְרֵ֣י
dâbâr
H1697
"Chronicles"
N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יָֽרָבְעָ֔ם
Yârobʻâm
H3379
"Jeroboam"
N-proper
Jeroboam means the people will contend, the name of two Israelite kings. The first Jeroboam was the king of the northern kingdom of Israel after Solomon's death, mentioned in 2 Kings 13:13.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.13.13; son of: Joash (H3101J); father of: Zechariah (H2148P) § Jeroboam = "the people will contend" 1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign 2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained
Usage: Occurs in 95 OT verses. KJV: Jeroboam. See also: 1 Kings 11:26; 1 Kings 22:53; Amos 7:11.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נִלְחַ֖ם
lâcham
H3898
"to fight"
V-Niphal-Perf-3ms
In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.
Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war
Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.
וַ/אֲשֶׁ֣ר
ʼăsher
H834
"which"
Conj | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
מָלָ֑ךְ
mâlak
H4427
"to reign"
V-Qal-Perf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
הִנָּ֣/ם
hinnêh
H2009
"behold"
Part | Suff
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
כְּתוּבִ֗ים
kâthab
H3789
"to write"
V-Qal-Inf-c
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
סֵ֛פֶר
çêpher
H5612
"scroll"
N-ms
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
דִּבְרֵ֥י
dâbâr
H1697
"Chronicles"
N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הַ/יָּמִ֖ים
yôwm
H3117
"day"
Art | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
לְ/מַלְכֵ֥י
melek
H4428
"King's"
Prep | N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — 1 Kings 14:19
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- Context
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- 1 Kings 14:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 14:19
- Jamieson-Fausset-Brown on 1 Kings 14:19
- Matthew Poole's Commentary on 1 Kings 14:19
- Trapp's Commentary on 1 Kings 14:19
- Ellicott's Commentary on 1 Kings 14:19
- Adam Clarke's Commentary on 1 Kings 14:19
- Cambridge Bible on 1 Kings 14:19
- Barnes' Notes on 1 Kings 14:19
- Whedon's Commentary on 1 Kings 14:19
- Sermons on 1 Kings 14:19
Context — Nadab Succeeds Jeroboam
17Then Jeroboam’s wife got up and departed for Tirzah, and as soon as she stepped over the threshold of the house, the boy died.
18And they buried him, and all Israel mourned for him, according to the word that the LORD had spoken through His servant Ahijah the prophet.
19As for the rest of the acts of Jeroboam, how he waged war and how he reigned, they are indeed written in the Book of the Chronicles of the Kings of Israel.
20And the length of Jeroboam’s reign was twenty-two years, and he rested with his fathers, and his son Nadab reigned in his place. 21Meanwhile, Rehoboam son of Solomon reigned in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the LORD had chosen from all the tribes of Israel in which to put His Name. His mother’s name was Naamah the Ammonite.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 13:2–20 | and he reigned in Jerusalem three years. His mother’s name was Micaiah daughter of Uriel; she was from Gibeah. And there was war between Abijah and Jeroboam. Abijah went into battle with an army of 400,000 chosen men, while Jeroboam drew up in formation against him with 800,000 chosen and mighty men of valor. Then Abijah stood on Mount Zemaraim in the hill country of Ephraim and said, “Hear me, O Jeroboam and all Israel! Do you not know that the LORD, the God of Israel, has given the kingship of Israel to David and his descendants forever by a covenant of salt ? Yet Jeroboam son of Nebat, a servant of Solomon son of David, rose up and rebelled against his master. Then worthless and wicked men gathered around him to resist Rehoboam son of Solomon when he was young, inexperienced, and unable to resist them. And now you think you can resist the kingdom of the LORD, which is in the hands of David’s descendants. You are indeed a vast army, and you have with you the golden calves that Jeroboam made for you as gods. But did you not drive out the priests of the LORD, the sons of Aaron, and the Levites? And did you not make priests for yourselves as do the peoples of other lands? Now whoever comes to consecrate himself with a young bull and seven rams can become a priest of things that are not gods. But as for us, the LORD is our God. We have not forsaken Him; the priests who minister to the LORD are sons of Aaron, and the Levites attend to their duties. Every morning and every evening they present burnt offerings and fragrant incense to the LORD. They set out the rows of showbread on the ceremonially clean table, and every evening they light the lamps of the gold lampstand. We are carrying out the requirements of the LORD our God, while you have forsaken Him. Now behold, God Himself is with us as our head, and His priests with their trumpets sound the battle call against you. O children of Israel, do not fight against the LORD, the God of your fathers, for you will not succeed.” Now Jeroboam had sent troops around to ambush from the rear, so that while he was in front of Judah, the ambush was behind them. When Judah turned and discovered that the battle was both before and behind them, they cried out to the LORD. Then the priests blew the trumpets, and the men of Judah raised the battle cry. And when they raised the cry, God routed Jeroboam and all Israel before Abijah and Judah. So the Israelites fled before Judah, and God delivered them into their hands. Then Abijah and his people struck them with a mighty blow, and 500,000 chosen men of Israel fell slain. Thus the Israelites were subdued at that time, and the men of Judah prevailed because they relied on the LORD, the God of their fathers. Abijah pursued Jeroboam and captured some cities from him: Bethel, Jeshanah, and Ephron, along with their villages. Jeroboam did not again recover his power during the days of Abijah, and the LORD struck him down and he died. |
| 2 | 1 Chronicles 27:24 | Joab son of Zeruiah began to count the men but did not finish. For because of this census wrath came upon Israel, and the number was not entered in the Book of the Chronicles of King David. |
| 3 | 1 Kings 16:20 | As for the rest of the acts of Zimri and the treason he committed, are they not written in the Book of the Chronicles of the Kings of Israel? |
| 4 | 1 Kings 16:14 | As for the rest of the acts of Elah, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Israel? |
| 5 | 1 Kings 16:5 | As for the rest of the acts of Baasha, along with his accomplishments and might, are they not written in the Book of the Chronicles of the Kings of Israel? |
| 6 | 1 Kings 15:31 | As for the rest of the acts of Nadab, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Israel? |
| 7 | 1 Kings 16:27 | As for the rest of the acts of Omri, along with his accomplishments and the might he exercised, are they not written in the Book of the Chronicles of the Kings of Israel? |
| 8 | Esther 6:1 | That night sleep escaped the king; so he ordered the Book of Records, the Chronicles, to be brought in and read to him. |
| 9 | 1 Kings 14:29–30 | As for the rest of the acts of Rehoboam, along with all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? There was war between Rehoboam and Jeroboam throughout their days. |
| 10 | 1 Kings 22:39 | As for the rest of the acts of Ahab, along with all his accomplishments and the ivory palace and all the cities he built, are they not written in the Book of the Chronicles of the Kings of Israel? |
1 Kings 14:19 Summary
This verse tells us that the rest of Jeroboam's story, including his battles and reign, is recorded in another book called the Book of the Chronicles of the Kings of Israel. This reminds us that every part of our lives is important to God, just as every detail of the kings' lives was recorded (as seen in 1 Chronicles 29:29). The Bible wants us to learn from history, including the successes and failures of leaders like Jeroboam, to trust in God's sovereignty over all things, as stated in Psalm 135:6. By studying these accounts, we can gain a deeper understanding of God's plan and purpose for His people.
Frequently Asked Questions
What can we learn from the fact that Jeroboam's acts are written in the Book of the Chronicles of the Kings of Israel?
This detail highlights the importance of recording historical events, as seen in other biblical accounts like 1 Chronicles 29:29 and 2 Chronicles 9:29, which also reference such chronicles to provide a fuller understanding of the kings' reigns.
Why does the Bible include these seemingly mundane details about Jeroboam's reign?
The inclusion of these details demonstrates God's sovereignty over all aspects of history, as stated in Daniel 2:21, and serves as a reminder of the significance of every event in the grand narrative of God's plan.
How does this verse relate to the rest of the story of Jeroboam's life and reign?
This verse serves as a conclusion to the specific events surrounding Jeroboam's interaction with the prophet Ahijah, as described in 1 Kings 14:1-18, and transitions to the broader context of his reign, which is further detailed in other historical accounts, such as 1 Kings 15:25-31.
What can we infer about the purpose of the Book of the Chronicles of the Kings of Israel?
The Book of the Chronicles of the Kings of Israel likely served as a comprehensive record of the kings' deeds, similar to the function of the Book of the History of the Kings of Israel mentioned in 1 Kings 14:19, providing valuable insights into the history of Israel and the reigns of its kings, as supported by 2 Chronicles 16:11.
Reflection Questions
- How can I apply the principle of recording and learning from history, as seen in the biblical practice of keeping chronicles, to my own life and spiritual journey?
- In what ways does the Bible's focus on the details of kings' lives encourage me to trust in God's sovereignty over all aspects of my life?
- What does the fact that Jeroboam's acts are written in a separate chronicle suggest about the importance of accountability and the recording of our actions?
- How can reflecting on the reign of Jeroboam and the events of 1 Kings 14 help me to better understand God's plan for His people and the world?
Gill's Exposition on 1 Kings 14:19
And the rest of the acts of Jeroboam, how he warred,.... As he did with Rehoboam, 1 Kings 14:30, and with Abijam his son, who was an more than a match for him, see 2 Chronicles 13:1 and how he
Jamieson-Fausset-Brown on 1 Kings 14:19
And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel. The rest of the acts of Jeroboam.
Matthew Poole's Commentary on 1 Kings 14:19
Heb. in the book of the words or things of the days, & c. By which you are not to understand that canonical book of the Chronicles, for that was written long after this book; but a book of civil records, the annals, wherein all remarkable passages were recorded by the king’ s command from day to day; out of which the sacred penman, by the direction of God’ s Spirit, took those passages which were most considerable and useful for God’ s honour, and men’ s edification.
Trapp's Commentary on 1 Kings 14:19
1 Kings 14:19 And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they [are] written in the book of the chronicles of the kings of Israel.Ver. 19. Written in the book of the chronicles.] These were annals or public records, out of which, likely, were composed the Books of Chronicles, now part of the holy Scriptures.
Ellicott's Commentary on 1 Kings 14:19
(19) And the rest.—The preceding verse closes the detailed record of Jeroboam’s reign. His exaltation and the promise to him, his idolatry and its punishment, are all that the historian cares to narrate. All else is summed up in the words “how he warred” (see below, 1 Kings 14:30, and 1 Kings 15:6) and “how he reigned.” It is probable that his reign was prosperous enough in peace and war, though his attempt to subdue Judah failed. (See 2 Chronicles 13) But all this the Scriptural record passes over, and only commemorates him as “Jeroboam the son of Nebat, who made Israel to sin.”
Adam Clarke's Commentary on 1 Kings 14:19
Verse 19. The rest of the acts of Jeroboam - are written in the - chronicles] For some important particulars relative to this reign, see 2 Chronicles 13:1-20.
Cambridge Bible on 1 Kings 14:19
19. how he warred] His war with Abijah king of Judah is spoken of in 2 Chronicles 13:3-20. The history in that place describes Jeroboam’s defeat, and the loss of five thousand of his men, and the capture of several Israelite cities by the king of Judah. The wars of Jeroboam with Rehoboam are alluded to below (1 Kings 15:6).
Barnes' Notes on 1 Kings 14:19
The wars of Jeroboam may be divided into: (1) his wars with Rehoboam (see 1 Kings 14:25, 1 Kings 14:30); and (2) his war with Abijam (see the marginal reference).
Whedon's Commentary on 1 Kings 14:19
CLOSE OF ’S REIGN, 1 Kings 14:19-20. 19. How he warred — With Rehoboam (1 Kings 14:30, and 1 Kings 15:6) and Abijam, (1 Kings 15:7,) and perhaps with others.
Sermons on 1 Kings 14:19
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(Through the Bible) Nehemiah & Esther by Zac Poonen | This sermon delves into the stories of Nehemiah and Esther, highlighting the contrast between those who are willing to sacrifice for God's work and those who seek comfort and compr |
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God Controls Our Circumstances by Zac Poonen | Zac Poonen preaches on the story of Esther, highlighting how God orchestrated events to rescue the Jews from destruction through a series of seemingly small incidents. Despite the |