1 Kings 15:26
1 Kings 15:26 in Multiple Translations
And he did evil in the sight of the LORD and walked in the way of his father and in his sin, which he had caused Israel to commit.
And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin.
And he did that which was evil in the sight of Jehovah, and walked in the way of his father, and in his sin wherewith he made Israel to sin.
He did evil in the eyes of the Lord, copying the evil ways of his father, and the sin which he did and made Israel do.
He did what was evil in the Lord's sight. He followed the ways of his father and committed the same sins his father had made Israel commit.
And he did euill in the sight of the Lord, walking in the way of his father, and in his sinne wherewith he made Israel to sinne.
and doth the evil thing in the eyes of Jehovah, and goeth in the way of his father, and in his sin that he made Israel to sin.
He did that which was evil in the LORD’s sight, and walked in the way of his father, and in his sin with which he made Israel to sin.
And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin with which he made Israel to sin.
And he did evil in the sight of the Lord, and walked in the ways of his father, and in his sins, wherewith he made Israel to sin.
He did things that Yahweh considered to be evil. His behavior was sinful like his father’s behavior had been, and what he did led the people of Israel to sin.
Berean Amplified Bible — 1 Kings 15:26
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 15:26 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֥עַשׂ
הָ/רַ֖ע
בְּ/עֵינֵ֣י
יְהוָ֑ה
וַ/יֵּ֨לֶךְ֙
בְּ/דֶ֣רֶךְ
אָבִ֔י/ו
וּ֨/בְ/חַטָּאת֔/וֹ
אֲשֶׁ֥ר
הֶחֱטִ֖יא
אֶת
יִשְׂרָאֵֽל
וַ/יַּ֥עַשׂ
ʻâsâh
H6213
to make
Conj | V-Qal-ConsecImperf-3ms
הָ/רַ֖ע
raʻ
H7451
bad
Art | Adj
בְּ/עֵינֵ֣י
ʻayin
H5869
eye
Prep | N-cd
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
וַ/יֵּ֨לֶךְ֙
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3ms
בְּ/דֶ֣רֶךְ
derek
H1870
way
Prep | N-cs
אָבִ֔י/ו
ʼâb
H1
father
N-ms | Suff
וּ֨/בְ/חַטָּאת֔/וֹ
chaṭṭâʼâh
H2403
sin
Conj | Prep | N-fs | Suff
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
הֶחֱטִ֖יא
châṭâʼ
H2398
to sin
V-Hiphil-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 15:26
וַ/יַּ֥עַשׂ
ʻâsâh
H6213
"to make"
Conj | V-Qal-ConsecImperf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
הָ/רַ֖ע
raʻ
H7451
"bad"
Art | Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
בְּ/עֵינֵ֣י
ʻayin
H5869
"eye"
Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יֵּ֨לֶךְ֙
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
בְּ/דֶ֣רֶךְ
derek
H1870
"way"
Prep | N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
אָבִ֔י/ו
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וּ֨/בְ/חַטָּאת֔/וֹ
chaṭṭâʼâh
H2403
"sin"
Conj | Prep | N-fs | Suff
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הֶחֱטִ֖יא
châṭâʼ
H2398
"to sin"
V-Hiphil-Perf-3ms
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — 1 Kings 15:26
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 15:26 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 15:26
- Jamieson-Fausset-Brown on 1 Kings 15:26
- Matthew Poole's Commentary on 1 Kings 15:26
- Trapp's Commentary on 1 Kings 15:26
- Ellicott's Commentary on 1 Kings 15:26
- Cambridge Bible on 1 Kings 15:26
- Sermons on 1 Kings 15:26
Context — Nadab Reigns in Israel
24And Asa rested with his fathers and was buried with them in the city of his father David, and his son Jehoshaphat reigned in his place.
25In the second year of Asa’s reign over Judah, Nadab son of Jeroboam became king of Israel, and he reigned two years.
26And he did evil in the sight of the LORD and walked in the way of his father and in his sin, which he had caused Israel to commit.
27Then Baasha son of Ahijah of the house of Issachar conspired against Nadab, and Baasha struck him down at Gibbethon of the Philistines while Nadab and all Israel were besieging the city. 28In the third year of Asa’s reign over Judah, Baasha killed Nadab and reigned in his place.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 14:16 | So He will give Israel over on account of the sins Jeroboam has committed and has caused Israel to commit.” |
| 2 | 1 Kings 15:34 | And Baasha did evil in the sight of the LORD and walked in the way of Jeroboam and in his sin, which he had caused Israel to commit. |
| 3 | 1 Kings 15:30 | because of the sins Jeroboam had committed and had caused Israel to commit, and because he had provoked the LORD, the God of Israel, to anger. |
| 4 | 1 Kings 13:33–34 | Even after these events, Jeroboam did not repent of his evil ways, but again he appointed priests for the high places from every class of people. He ordained anyone who desired to be a priest of the high places. And this was the sin of the house of Jeroboam that led to its extermination and destruction from the face of the earth. |
| 5 | 1 Kings 12:28–33 | After seeking advice, the king made two golden calves and said to the people, “Going up to Jerusalem is too much for you. Here, O Israel, are your gods, who brought you up out of the land of Egypt.” One calf he set up in Bethel, and the other in Dan. And this thing became a sin; the people walked as far as Dan to worship before one of the calves. Jeroboam also built shrines on the high places and appointed from every class of people priests who were not Levites. And Jeroboam ordained a feast on the fifteenth day of the eighth month, like the feast that was in Judah, and he offered sacrifices on the altar; he made this offering in Bethel to sacrifice to the calves he had set up, and he installed priests in Bethel for the high places he had set up. On the fifteenth day of the eighth month, a month of his own choosing, Jeroboam offered sacrifices on the altar he had set up in Bethel. So he ordained a feast for the Israelites, offered sacrifices on the altar, and burned incense. |
| 6 | Romans 14:15 | If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died. |
| 7 | 1 Kings 22:52 | And he did evil in the sight of the LORD and walked in the ways of his father and mother and of Jeroboam son of Nebat, who had caused Israel to sin. |
| 8 | Genesis 20:9 | Then Abimelech called Abraham and asked, “What have you done to us? How have I sinned against you, that you have brought such tremendous guilt upon me and my kingdom? You have done things to me that should not be done.” |
| 9 | 2 Kings 3:3 | Nevertheless, he clung to the sins that Jeroboam son of Nebat had caused Israel to commit; he did not turn away from them. |
| 10 | 1 Kings 16:25–26 | But Omri did evil in the sight of the LORD and acted more wickedly than all who were before him. For he walked in all the ways of Jeroboam son of Nebat and in his sins, which he caused Israel to commit, provoking the LORD, the God of Israel, to anger with their worthless idols. |
1 Kings 15:26 Summary
This verse, 1 Kings 15:26, tells us that Nadab did what was wrong in God's eyes and followed in his father's footsteps, just like we often learn behaviors from our families. The Bible teaches us to follow God's ways and commandments, as seen in Deuteronomy 6:18 and Proverbs 3:7, and to avoid idolatry, as warned in Exodus 20:3-5 and Deuteronomy 5:7-9. By seeking God's guidance and forgiveness, we can break free from sinful patterns and live a life that honors Him, as encouraged in Psalm 103:17-18 and Isaiah 44:22. As we reflect on this verse, we can ask ourselves if there are any areas in our lives where we may be following in the wrong footsteps, and seek God's help to change our ways.
Frequently Asked Questions
What does it mean to do evil in the sight of the Lord?
To do evil in the sight of the Lord, as seen in 1 Kings 15:26, means to act in disobedience to God's will and commandments, as outlined in scriptures like Deuteronomy 6:18 and Proverbs 3:7, which emphasize following God's ways and fearing Him.
Why did Nadab walk in the way of his father?
Nadab walked in the way of his father, Jeroboam, because of the influence of family and cultural traditions, as seen in 1 Kings 15:26, and the Bible warns against following in the footsteps of those who do evil, as stated in Proverbs 22:24-25 and 2 Corinthians 6:14-18.
What sin did Jeroboam cause Israel to commit?
Jeroboam caused Israel to commit the sin of idolatry by setting up golden calves for them to worship, as described in 1 Kings 12:28-33, which led to their spiritual downfall and is a warning against idolatry, as mentioned in Exodus 20:3-5 and Deuteronomy 5:7-9.
How does this verse relate to the concept of generational sin?
This verse illustrates the concept of generational sin, where the sins of the fathers are passed down to their children, as seen in Exodus 34:6-7 and Numbers 14:18, emphasizing the importance of breaking free from sinful patterns and seeking God's forgiveness and mercy, as encouraged in Psalm 103:17-18 and Isaiah 44:22.
Reflection Questions
- What are some ways I may be following in the footsteps of my family or cultural traditions that are not pleasing to God?
- How can I recognize and break free from generational sins or patterns of behavior that are hindering my relationship with God?
- What are some modern-day idols that I may be unintentionally worshiping, and how can I redirect my focus to worshiping the one true God?
- In what ways can I be a positive influence on my family and community, leading them towards God's ways and commandments, as encouraged in Proverbs 27:9 and Matthew 5:16?
Gill's Exposition on 1 Kings 15:26
And he did evil in the sight of the Lord,.... Committed idolatry, than which nothing is a greater evil in his sight: and walked in the way of his father, and in his sin wherewith he made Israel to
Jamieson-Fausset-Brown on 1 Kings 15:26
And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin. No JFB commentary on this verse.
Matthew Poole's Commentary on 1 Kings 15:26
i.e. In the worship of the calves which his father had made.
Trapp's Commentary on 1 Kings 15:26
1 Kings 15:26 And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin.Ver. 26. And he did evil.] See on 1 Kings 14:23.
Ellicott's Commentary on 1 Kings 15:26
(26) Did evil in the sight of the Lord.—This constantly-recurring phrase signifies (as, indeed, the context here shows) perseverance in the idolatrous system introduced by Jeroboam.
Cambridge Bible on 1 Kings 15:26
26. he did evil] R.V. (as always for this definite expression) he did that which was evil. Nadab followed the same worship of the calves which his father had introduced. This was a most insidious fashion of idolatry, for it did not disown Jehovah, only acted against His law in making a representation for purposes of worship.
Sermons on 1 Kings 15:26
| Sermon | Description | |
|---|---|---|
|
Almost Persuaded by Jim Cymbala | In this sermon, the speaker emphasizes the importance of setting good examples in life. He shares a personal experience of witnessing three young men being arrested and reflects on |
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Elijah’s Dramatic Appearance by A.W. Pink | A.W. Pink discusses the dramatic appearance of Elijah during a dark period in Israel's history, marked by rampant idolatry and wicked kings. He highlights the spiritual decline ini |
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(1 Kings) a Great Victory, and the Aftermath of It by David Guzik | In this sermon, the preacher focuses on the story of Elijah and the prophets of Baal. He highlights the passion and commitment of the prophets of Baal, but emphasizes that their de |
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Lessons for the Tempted by John A. Broadus | The preacher delves into the meaning of 'qualified' in the Bible, emphasizing that believers are made fit and sufficient through the completed act of Jesus' crucifixion, allowing t |
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One Sin Never Goes Alone by Thomas Brooks | Thomas Brooks emphasizes that small sins often lead to greater sins, illustrating this with biblical examples such as Cain, Ahab, Jeroboam, and Judas. He warns that yielding to min |
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Jeroboam's Idolatry by C.I. Scofield | C.I. Scofield delves into the story of Jeroboam in 1 Kings 12:25-33, highlighting the dangers of substituting true religion with false religion and the consequences of apostasy. Je |
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Do Not Destroy the Work of God by John Piper | In this sermon, John Piper emphasizes the importance of not putting stumbling blocks or hindrances in the way of fellow believers. He urges Christians to love one another, especial |