1 Kings 22:18
1 Kings 22:18 in Multiple Translations
Then the king of Israel said to Jehoshaphat, “Did I not tell you that he never prophesies good for me, but only bad?”
And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?
And the king of Israel said to Jehoshaphat, Did I not say that he would not be a prophet of good but of evil?
The king of Israel said to Jehoshaphat, “Didn't I tell you he never prophesies anything good for me, only bad?”
(And the King of Israel saide vnto Iehoshaphat, Did I not tell thee, that he would prophecie no good vnto me, but euill?)
And the king of Israel saith unto Jehoshaphat, 'Have I not said unto thee, He doth not prophesy of me good, but evil?'
The king of Israel said to Jehoshaphat, “Didn’t I tell you that he would not prophesy good concerning me, but evil?”
And the king of Israel said to Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
(Then the king of Israel said to Josaphat: Did I not tell thee, that he prophesieth no good to me, but always evil?)
Ahab said to Jehoshaphat, “I told you [RHQ] that he never predicts that anything good will happen to me! He always predicts that bad things will happen to me.”
Berean Amplified Bible — 1 Kings 22:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 22:18 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֥אמֶר
מֶֽלֶךְ
יִשְׂרָאֵ֖ל
אֶל
יְהוֹשָׁפָ֑ט
הֲ/לוֹא֙
אָמַ֣רְתִּי
אֵלֶ֔י/ךָ
לֽוֹא
יִתְנַבֵּ֥א
עָלַ֛/י
ט֖וֹב
כִּ֥י
אִם
רָֽע
וַ/יֹּ֥אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
מֶֽלֶךְ
melek
H4428
King's
N-ms
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
יְהוֹשָׁפָ֑ט
Yᵉhôwshâphâṭ
H3092
Jehoshaphat
N-proper
הֲ/לוֹא֙
lôʼ
H3808
not
Part | Part
אָמַ֣רְתִּי
ʼâmar
H559
to say
V-Qal-Perf-1cs
אֵלֶ֔י/ךָ
ʼêl
H413
to(wards)
Prep | Suff
לֽוֹא
lôʼ
H3808
not
Part
יִתְנַבֵּ֥א
nâbâʼ
H5012
to prophesy
V-Hithpael-Imperf-3ms
עָלַ֛/י
ʻal
H5921
upon
Prep | Suff
ט֖וֹב
ṭôwb
H2896
pleasant
Adj
כִּ֥י
kîy
H3588
for
Conj
אִם
ʼim
H518
if
Conj
רָֽע
raʻ
H7451
bad
Adj
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 22:18
וַ/יֹּ֥אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְהוֹשָׁפָ֑ט
Yᵉhôwshâphâṭ
H3092
"Jehoshaphat"
N-proper
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.9.2; son of: Nimshi (H5250); father of: Jehu (H3058H) § Jehoshaphat = "Jehovah has judged" 1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah 2) son of Nimshi and father of king Jehu of the northern kingdom of Israel 3) son of Ahilud and chronicler under David and Solomon 4) son of Paruah and one of the 12 commissary officers under Solomon 5) a priest and trumpeter in the time of David 6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed
Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.
הֲ/לוֹא֙
lôʼ
H3808
"not"
Part | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אָמַ֣רְתִּי
ʼâmar
H559
"to say"
V-Qal-Perf-1cs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵלֶ֔י/ךָ
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
לֽוֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִתְנַבֵּ֥א
nâbâʼ
H5012
"to prophesy"
V-Hithpael-Imperf-3ms
To prophesy means to speak or sing under the influence of the divine spirit, as seen in the prophets of the Bible. This can include predicting the future or simply speaking God's message to others.
Definition: 1) to prophesy 1a) (Niphal) 1a1) to prophesy 1a1a) under influence of divine spirit 1a1b) of false prophets 1b)(Hithpael) 1b1) to prophesy 1b1a) under influence of divine spirit 1b1b) of false prophets Aramaic equivalent: ne.va (נבא "to prophesy" H5013)
Usage: Occurs in 102 OT verses. KJV: prophesy(-ing), make self a prophet. See also: Numbers 11:25; Jeremiah 27:16; Jeremiah 2:8.
עָלַ֛/י
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
ט֖וֹב
ṭôwb
H2896
"pleasant"
Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
רָֽע
raʻ
H7451
"bad"
Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
Study Notes — 1 Kings 22:18
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 22:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 22:18
- Jamieson-Fausset-Brown on 1 Kings 22:18
- Matthew Poole's Commentary on 1 Kings 22:18
- Trapp's Commentary on 1 Kings 22:18
- Cambridge Bible on 1 Kings 22:18
- Barnes' Notes on 1 Kings 22:18
- Sermons on 1 Kings 22:18
Context — Micaiah Prophesies against Ahab
16But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD?”
17So Micaiah declared: “I saw all Israel scattered on the hills like sheep without a shepherd. And the LORD said, ‘These people have no master; let each one return home in peace.’”
18Then the king of Israel said to Jehoshaphat, “Did I not tell you that he never prophesies good for me, but only bad?”
19Micaiah continued, “Therefore hear the word of the LORD: I saw the LORD sitting on His throne, and all the host of heaven standing by Him on His right and on His left. 20And the LORD said, ‘Who will entice Ahab to march up and fall at Ramoth-gilead?’ And one suggested this, and another that.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 22:8 | The king of Israel answered, “There is still one man who can ask the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied. |
| 2 | Proverbs 10:24 | What the wicked man dreads will overtake him, but the desire of the righteous will be granted. |
| 3 | Luke 11:45 | One of the experts in the law told Him, “Teacher, when You say these things, You insult us as well.” |
| 4 | Proverbs 29:1 | A man who remains stiff-necked after much reproof will suddenly be shattered beyond recovery. |
| 5 | Proverbs 27:22 | Though you grind a fool like grain with mortar and a pestle, yet his folly will not depart from him. |
1 Kings 22:18 Summary
In 1 Kings 22:18, the king of Israel is unhappy with the prophecy of Micaiah because it does not say what he wants to hear. This shows that the king is more interested in hearing good things about himself than in listening to God's truth, which is a common theme in the Bible, as seen in Jeremiah 6:14 and Ezekiel 13:10. As we reflect on this verse, we can learn the importance of seeking God's truth and being open to His message, even when it is difficult to hear, as encouraged in Psalm 119:105 and John 17:17. By doing so, we can align our desires with God's will and seek to obey His word, as seen in 1 Kings 22:18 and Proverbs 3:5-6.
Frequently Asked Questions
Why did the king of Israel react negatively to Micaiah's prophecy?
The king reacted negatively because Micaiah's prophecy did not align with his desires, as seen in 1 Kings 22:18, and he had a history of displeasure with Micaiah's prophecies, which were often unfavorable to him, much like the prophecies of other faithful prophets in the Bible, such as Isaiah 6:9-10 and Jeremiah 1:18-19.
What can we learn from the king's skepticism of Micaiah's prophecies?
We learn that skepticism and resistance to God's message can be a result of our own desires and biases, as seen in 1 Kings 22:18, and that we should instead seek to listen to and obey God's word, as encouraged in Deuteronomy 13:1-5 and 2 Timothy 4:2-4.
How does this verse relate to the concept of false prophets?
This verse highlights the contrast between true and false prophets, as Micaiah is a faithful prophet who speaks God's truth, whereas the other prophets in 1 Kings 22:10-12 are false, speaking what the king wants to hear, much like the warnings against false prophets in Deuteronomy 18:20-22 and Matthew 7:15-20.
What does this verse reveal about the king's relationship with God?
This verse reveals that the king has a strained relationship with God, as he is more interested in hearing favorable prophecies than in seeking God's truth, as seen in 1 Kings 22:18, and this is consistent with the biblical theme of God's displeasure with those who reject His word, as seen in Proverbs 28:9 and Isaiah 59:1-2.
Reflection Questions
- How do I respond when God's word challenges my own desires or plans, as seen in the king's reaction to Micaiah's prophecy in 1 Kings 22:18?
- In what ways can I seek to listen to and obey God's word, even when it is difficult or uncomfortable, as encouraged in Deuteronomy 13:1-5 and 2 Timothy 4:2-4?
- How can I distinguish between true and false prophets, and what are the consequences of following false prophets, as warned against in Deuteronomy 18:20-22 and Matthew 7:15-20?
- What are some areas in my life where I may be resistant to God's message, and how can I seek to align my desires with His will, as seen in 1 Kings 22:18 and Proverbs 3:5-6?
Gill's Exposition on 1 Kings 22:18
And the king of Israel said unto Jehoshaphat,.... Plainly perceiving that the prophet foretold that he should fall in battle: did not I tell thee that he would prophesy no good concerning me, but evil?
Jamieson-Fausset-Brown on 1 Kings 22:18
And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil? Did I not tell thee that he would prophesy no good concerning me, but evil?
Matthew Poole's Commentary on 1 Kings 22:18
Now thou seest my words verified, and this man showing his hatred by this malignant and treasonable prophecy, and how little heed is to be given to his words: which crafty insinuation seems to have had too great an influence upon good Jehoshaphat; otherwise he would never have gone to the battle.
Trapp's Commentary on 1 Kings 22:18
1 Kings 22:18 And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?Ver. 18. Did I not tell thee? &c.] Hereby he would persuade Jehoshaphat - and perhaps did so persuade him - that Micaiah spake all out of ill-will, which never speaks well, and therefore was not much to be regarded.
Cambridge Bible on 1 Kings 22:18
18. that he would prophesy no good] R.V. (as in Chronicles) that he would not prophesy good. Of course Ahab was desirous of representing to Jehoshaphat that it was out of ill will that Micaiah spake always evil; and he appears to have weakened the effect of the prophet’s words in some way, or else, after such a solemn portending of disaster, Jehoshaphat would hardly have joined the expedition. It was perhaps with the consciousness of the effect which was being produced on the mind of the king of Judah, that Micaiah proceeds to unfold a further vision shewing how God was allowing Ahab to be led astray to his destruction.
Barnes' Notes on 1 Kings 22:18
See 1 Kings 22:8. Ahab implies that he believes Micaiah to have spoken out of pure malevolence, without any authority for his prediction from God.
Sermons on 1 Kings 22:18
| Sermon | Description | |
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Desires of Righteous Granted by C.H. Spurgeon | C.H. Spurgeon emphasizes that the desires of the righteous are granted by God, as they align with His will and are beneficial for both the individual and society. He explains that |
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Two Men Who Were Martyrs Able and Stephen by Svend Christensen | In this sermon, the preacher discusses the story of Cain and Abel from the book of Genesis. He emphasizes the importance of giving to God and the consequences of not doing so. The |
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(So Great a Salvation) Awakening by Paris Reidhead | In this sermon, the preacher shares a story about a man named Victor who was desperate for money and decided to wait for his mother outside a church to take money from her purse. H |
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Repent, Repent, Repent by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of preparing for the final judgment. He mentions preaching for three and a half hours on the judgment seat and expresses his |
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The Sin That Has No Forgiveness by William P. Nicholson | In this sermon, the preacher expresses his frustration and desperation in trying to bring people to Christ. He emphasizes that he has done everything he can to warn and save souls, |
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Attitudes on Spiritual Dating by Jim Logan | In this sermon, the speaker discusses the topic of temptation and why people are tempted in different areas. He emphasizes the importance of not being critical of others who are no |
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How to Change Your Heart by Charles Finney | In this sermon, the preacher urges the listeners to cease their rebellion against God and enlist in the service of Jesus Christ. He emphasizes that Jesus has come to destroy the wo |