1 Kings 22:16
1 Kings 22:16 in Multiple Translations
But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD?”
And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?
And the king said unto him, How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of Jehovah?
Then the king said to him, Have I not, again and again, put you on your oath to say nothing to me but what is true in the name of the Lord?
But the king said to him, “How many times must I make you swear to tell me only the truth in the name of the Lord?”
And the King said vnto him, How oft shall I charge thee, that thou tell me nothing but that which is true in the Name of the Lord?
And the king saith unto him, 'How many times am I adjuring thee that thou speak nothing unto me but truth in the name of Jehovah?'
The king said to him, “How many times do I have to adjure you that you speak to me nothing but the truth in the LORD’s name?”
And the king said to him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?
But the king said to him: I adjure thee again and again, that thou tell me nothing but that which is true in the name of the Lord.
But King Ahab realized that Micaiah was ◄lying/being sarcastic►, so he said to Micaiah, “I have told you [RHQ] many times that you must always tell only the truth when you say what Yahweh has revealed to you!”
Berean Amplified Bible — 1 Kings 22:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 22:16 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֤אמֶר
אֵלָי/ו֙
הַ/מֶּ֔לֶךְ
עַד
כַּ/מֶּ֥ה
פְעָמִ֖ים
אֲנִ֣י
מַשְׁבִּעֶ֑/ךָ
אֲ֠שֶׁר
לֹֽא
תְדַבֵּ֥ר
אֵלַ֛/י
רַק
אֱמֶ֖ת
בְּ/שֵׁ֥ם
יְהוָֽה
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֵלָי/ו֙
ʼêl
H413
to(wards)
Prep | Suff
הַ/מֶּ֔לֶךְ
melek
H4428
King's
Art | N-ms
עַד
ʻad
H5704
till
Prep
כַּ/מֶּ֥ה
mâh
H4100
what?
Prep | Part
פְעָמִ֖ים
paʻam
H6471
beat
N-fp
אֲנִ֣י
ʼănîy
H589
I
Pron
מַשְׁבִּעֶ֑/ךָ
shâbaʻ
H7650
to swear
V-Hiphil | Suff
אֲ֠שֶׁר
ʼăsher
H834
which
Rel
לֹֽא
lôʼ
H3808
not
Part
תְדַבֵּ֥ר
dâbar
H1696
to speak
V-Piel-Imperf-2ms
אֵלַ֛/י
ʼêl
H413
to(wards)
Prep | Suff
רַק
raq
H7535
except
DirObjM
אֱמֶ֖ת
ʼemeth
H571
truth
N-fs
בְּ/שֵׁ֥ם
shêm
H8034
name
Prep | N-ms
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 1 Kings 22:16
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵלָי/ו֙
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/מֶּ֔לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
כַּ/מֶּ֥ה
mâh
H4100
"what?"
Prep | Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
פְעָמִ֖ים
paʻam
H6471
"beat"
N-fp
This word refers to a beat or stroke, like a footstep or a blow. It can also mean a time or occurrence, and is used in the Bible to describe things like a single step or a repeated action.
Definition: 1) stroke, beat, foot, step, anvil, occurrence 1a) foot, hoof-beat, footfall, footstep 1b) anvil 1c) occurrence, time, stroke, beat 1c1) one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another
Usage: Occurs in 108 OT verses. KJV: anvil, corner, foot(-step), going, (hundred-) fold, [idiom] now, (this) [phrase] once, order, rank, step, [phrase] thrice, (often-), second, this, two) time(-s), twice, wheel. See also: Genesis 2:23; 1 Samuel 3:10; Psalms 17:5.
אֲנִ֣י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
מַשְׁבִּעֶ֑/ךָ
shâbaʻ
H7650
"to swear"
V-Hiphil | Suff
This Hebrew word means to swear an oath, like making a promise or vow. In the Bible, it is used when someone is making a serious promise, often with God as a witness. The KJV translates it as adjure or take an oath.
Definition: 1) to swear, adjure 1a) (Qal) sworn (participle) 1b) (Niphal) 1b1) to swear, take an oath 1b2) to swear (of Jehovah by Himself) 1b3) to curse 1c) (Hiphil) 1c1) to cause to take an oath 1c2) to adjure
Usage: Occurs in 175 OT verses. KJV: adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646 (שָׂבַע)), take an oath, [idiom] straitly, (cause to, make to) swear. See also: Genesis 21:23; Judges 21:18; Psalms 15:4.
אֲ֠שֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תְדַבֵּ֥ר
dâbar
H1696
"to speak"
V-Piel-Imperf-2ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֵלַ֛/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
רַק
raq
H7535
"except"
DirObjM
This Hebrew word means 'except' or 'only', used to limit or emphasize something, like in Exodus 12:11 where it says to eat the Passover meal in haste, with nothing but your clothes on. It can also mean 'but' or 'nevertheless'.
Definition: 1) only, altogether, surely 1a) only 1b) only, nought but, altogether (in limitation) 1c) save, except (after a negative) 1d) only, altogether, surely (with an affirmative) 1e) if only, provided only (prefixed for emphasis) 1f) only, exclusively (for emphasis)
Usage: Occurs in 107 OT verses. KJV: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise. See also: Genesis 6:5; Joshua 13:14; Psalms 32:6.
אֱמֶ֖ת
ʼemeth
H571
"truth"
N-fs
This Hebrew word means truth, faithfulness, or stability, and is often used to describe God's character and promises. In Psalm 100:5, it says God's truth endures forever, and in Proverbs 12:17, it emphasizes the importance of truthful speech.
Definition: : faithful 1) firmness, faithfulness, truth 1a) sureness, reliability 1b) stability, continuance 1c) faithfulness, reliableness 1d) truth 1d1) as spoken 1d2) of testimony and judgment 1d3) of divine instruction 1d4) truth as a body of ethical or religious knowledge 1d5) true doctrine adv 2) in truth, truly
Usage: Occurs in 125 OT verses. KJV: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity. See also: Genesis 24:27; Psalms 111:7; Psalms 15:2.
בְּ/שֵׁ֥ם
shêm
H8034
"name"
Prep | N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — 1 Kings 22:16
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 22:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 22:16
- Jamieson-Fausset-Brown on 1 Kings 22:16
- Matthew Poole's Commentary on 1 Kings 22:16
- Trapp's Commentary on 1 Kings 22:16
- Cambridge Bible on 1 Kings 22:16
- Whedon's Commentary on 1 Kings 22:16
- Sermons on 1 Kings 22:16
Context — Micaiah Prophesies against Ahab
14But Micaiah said, “As surely as the LORD lives, I will speak whatever the LORD tells me.”
15When Micaiah arrived, the king asked him, “Micaiah, should we go to war against Ramoth-gilead, or should we refrain?” “Go up and triumph,” Micaiah replied, “for the LORD will deliver it into the hand of the king.”
16But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD?”
17So Micaiah declared: “I saw all Israel scattered on the hills like sheep without a shepherd. And the LORD said, ‘These people have no master; let each one return home in peace.’” 18Then the king of Israel said to Jehoshaphat, “Did I not tell you that he never prophesies good for me, but only bad?”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Acts 19:13 | Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I bind you by Jesus, whom Paul proclaims.” |
| 2 | Matthew 26:63 | But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.” |
| 3 | Joshua 6:26 | At that time Joshua invoked this solemn oath: “Cursed before the LORD is the man who rises up and rebuilds this city, Jericho; at the cost of his firstborn he will lay its foundations; at the cost of his youngest he will set up its gates.” |
| 4 | Mark 5:7 | And he shouted in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You before God not to torture me!” |
| 5 | Jeremiah 42:3–6 | Pray that the LORD your God will tell us the way we should walk and the thing we should do.” “I have heard you,” replied Jeremiah the prophet. “I will surely pray to the LORD your God as you request, and I will tell you everything that the LORD answers; I will not withhold a word from you.” Then they said to Jeremiah, “May the LORD be a true and faithful witness against us if we do not act upon every word that the LORD your God sends you to tell us. Whether it is pleasant or unpleasant, we will obey the voice of the LORD our God to whom we are sending you, so that it may go well with us, for we will obey the voice of the LORD our God!” |
| 6 | Matthew 22:16–17 | They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance. So tell us what You think: Is it lawful to pay taxes to Caesar or not?” |
| 7 | 2 Chronicles 18:15 | But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD?” |
| 8 | 1 Samuel 14:24 | Now the men of Israel were in distress that day, for Saul had placed the troops under an oath, saying, “Cursed is the man who eats any food before evening, before I have taken vengeance on my enemies.” So none of the troops tasted any food. |
1 Kings 22:16 Summary
In this verse, King Ahab asks the prophet Micaiah to promise to tell him the truth, even if it's not what he wants to hear. This shows that King Ahab values honesty, even if he doesn't always follow God's ways. We can learn from this by prioritizing truthfulness in our own lives, as encouraged in Proverbs 12:22 and Ephesians 4:25. By committing to speak the truth, we can build trust and integrity with others, and live in a way that honors God, as seen in Psalm 15:1-5 and 1 Peter 3:10-12.
Frequently Asked Questions
Why did King Ahab ask Micaiah to swear to tell the truth in the name of the LORD?
King Ahab asked Micaiah to swear to tell the truth because he was skeptical of Micaiah's initial response, which seemed to contradict his expectations, as seen in 1 Kings 22:15, and he wanted to ensure that Micaiah would speak honestly, as the prophet had previously committed to doing in 1 Kings 22:14.
What is the significance of swearing in the name of the LORD?
Swearing in the name of the LORD, as mentioned in this verse, is a way of invoking God's authority and emphasizing the importance of truthfulness, as seen in Deuteronomy 10:20 and Jeremiah 12:16, where God's name is associated with faithfulness and integrity.
How does this verse relate to the concept of honesty and integrity?
This verse highlights the importance of honesty and integrity, as King Ahab recognizes the value of truthful speech, even if it is unpleasant, and this is a principle that is reinforced throughout the Bible, such as in Proverbs 12:22 and Colossians 3:9-10.
What can we learn from King Ahab's request for truthful speech?
We can learn that even those who may not always follow God's ways, like King Ahab, can recognize the importance of honesty and truthfulness, and this should encourage us to prioritize these values in our own lives, as encouraged in Ephesians 4:25 and Zechariah 8:16-17.
Reflection Questions
- What are some situations in my life where I am tempted to compromise the truth, and how can I apply the principle of honesty from this verse?
- How can I, like Micaiah, commit to speaking the truth, even if it is difficult or unpopular, and what support can I find in Scripture, such as in 1 Kings 22:14 and Acts 5:29?
- What are some ways that I can invoke God's authority in my own life, as King Ahab does in this verse, and how can this help me to live a more honest and integrity-filled life, as seen in Psalm 31:3-5 and 2 Timothy 2:15?
- How can I balance the desire for truthful speech with the need for sensitivity and compassion in my interactions with others, and what guidance can I find in Scripture, such as in Ephesians 4:15 and Colossians 4:6?
Gill's Exposition on 1 Kings 22:16
And the king said unto him, how many times shall I adjure thee,.... Not that he had as yet adjured him at all, or not till now; but he asks him how often he must be obliged to do it; and now he
Jamieson-Fausset-Brown on 1 Kings 22:16
So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.
Matthew Poole's Commentary on 1 Kings 22:16
How many times shall I adjure thee? I adjure thee again and again, that thou give over this mockery, and seriously tell me the mind of God in this matter.
Trapp's Commentary on 1 Kings 22:16
1 Kings 22:16 And the king said unto him, How many times shall I adjure thee that thou tell me nothing but [that which is] true in the name of the LORD?Ver. 16. How many times shall I adjure thee?] I charge thee again and again, as by solemn oath. Here he makes a great flaunt of love to the truth, which, when it was told him, he could by no means bear or brook. But how impudent was the devil, in adjuring our Saviour by God not to torment him!
Cambridge Bible on 1 Kings 22:16
16. How many times shall I adjure thee] It would seem from this that Ahab on former occasions had consulted Micaiah, and been dissatisfied with his answers. that thou tell me nothing but that which is true] R.V. that thou speak unto me nothing but the truth. This is very nearly the form in 2 Chron. in A.V. The Hebrew is exactly the same. And both are in R.V. made to agree.
Whedon's Commentary on 1 Kings 22:16
16. How many times shall I adjure thee — Here observe how the same words, which in the mouth of the false prophets are by the king regarded as a prophecy of good, in the mouth of Micaiah are regarded as false and of evil omen.
Sermons on 1 Kings 22:16
| Sermon | Description | |
|---|---|---|
|
The Voice of Micaiah by T. Austin-Sparks | T. Austin-Sparks explores the story of Micaiah, a minor prophet who stood alone against 400 false prophets, emphasizing the importance of truth over popularity. Micaiah's unwaverin |
|
The Man Who Was Known in Hell by Rolfe Barnard | In this sermon, the preacher reflects on his preaching ministry and the impact it has had on people. He acknowledges that he may never know the full extent of the number of people |
|
New Covenant- God's Final Goal - Church -Part 1 by Zac Poonen | This sermon emphasizes the importance of understanding the New Covenant, highlighting how many Christians are unaware of its significance despite its existence for centuries. It de |
|
|
Utterance by Rolfe Barnard | In this sermon, the preacher emphasizes the importance of presenting Christ in the truth as found in the Bible. He warns against accepting a distorted version of Jesus or reducing |
|
Making the Testimony of Jesus Our Testimony by Stephen Kaung | This sermon emphasizes the importance of the testimony of Jesus becoming our testimony, highlighting the role of the Holy Spirit in transforming truth into personal experience. It |
|
The State of the Church and Our Lives by Richard Langworthy | In this sermon, the preacher emphasizes the importance of not wasting time on worldly distractions such as TV and cell phones. He encourages the audience to redeem their time and p |
|
Friends From Zulu - You Have to Keep It (Testimony Meeting) by David Wilkerson | In this sermon, the speaker reflects on the beauty of a crow and how it realizes its own beauty. The speaker then tells a story about a fox who asks the crow to sing a song before |