1 Kings 22:43
1 Kings 22:43 in Multiple Translations
And Jehoshaphat walked in all the ways of his father Asa; he did not turn away from them, but did what was right in the eyes of the LORD. The high places, however, were not removed; the people still sacrificed and burned incense on the high places.
And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.
And he walked in all the way of Asa his father; he turned not aside from it, doing that which was right in the eyes of Jehovah: howbeit the high places were not taken away; the people still sacrificed and burnt incense in the high places.
He did as Asa his father had done, not turning away from it, but doing what was right in the eyes of the Lord; but the high places were not taken away: the people went on making offerings and burning them in the high places.
He followed all the ways of his father; he did not depart from them, and he did what was right in the Lord's sight. However, the high places were not removed and the people still sacrificed and presented offerings there.
And he walked in all the wayes of Asa his father, and declined not therefrom, but did that which was right in the eyes of the Lord. Neuerthelesse the hie places were not taken away: for the people offred still and burnt incense in the hie places.
And he walketh in all the way of Asa his father, he hath not turned aside from it, to do that which [is] right in the eyes of Jehovah; only the high places have not turned aside, yet are the people sacrificing and making perfume in high places.
He walked in all the way of Asa his father. He didn’t turn away from it, doing that which was right in the LORD’s eyes. However, the high places were not taken away. The people still sacrificed and burned incense on the high places.
And he walked in all the way of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.
And he walked in all the way of Asa his father, and he declined not from it: and he did that which was right in the sight of the Lord.
Jehoshaphat was a good king, just like his father Asa had been. He did things that pleased Yahweh. But while he was king, he did not remove all the pagan altars that the people had built on the hilltops. So the people continued to offer sacrifices to idols on those altars and burned incense there.
Berean Amplified Bible — 1 Kings 22:43
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 22:43 Interlinear (Deep Study)
BIB
HEB
וַ/יֵּ֗לֶךְ
בְּ/כָל
דֶּ֛רֶךְ
אָסָ֥א
אָבִ֖י/ו
לֹא
סָ֣ר
מִמֶּ֑/נּוּ
לַ/עֲשׂ֥וֹת
הַ/יָּשָׁ֖ר
בְּ/עֵינֵ֥י
יְהוָֽה
וַ/יֵּ֗לֶךְ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3ms
בְּ/כָל
kôl
H3605
all
Prep | N-ms
דֶּ֛רֶךְ
derek
H1870
way
N-cs
אָסָ֥א
ʼÂçâʼ
H609
Asa
N-proper
אָבִ֖י/ו
ʼâb
H1
father
N-ms | Suff
לֹא
lôʼ
H3808
not
Part
סָ֣ר
çûwr
H5493
to turn aside
V-Qal-Perf-3ms
מִמֶּ֑/נּוּ
min
H4480
from
Prep | Suff
לַ/עֲשׂ֥וֹת
ʻâsâh
H6213
to make
Prep | V-Qal-Inf-a
הַ/יָּשָׁ֖ר
yâshâr
H3477
Jashar
Art | Adj
בְּ/עֵינֵ֥י
ʻayin
H5869
eye
Prep | N-cd
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 22:43
וַ/יֵּ֗לֶךְ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
בְּ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
דֶּ֛רֶךְ
derek
H1870
"way"
N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
אָסָ֥א
ʼÂçâʼ
H609
"Asa"
N-proper
Asa was a king of Judah, son of Abijam, who ruled wisely and brought peace to the land, as recorded in 1 Kings 15:11-15 and 2 Chronicles 14-16.
Definition: A man of the tribe of Levi living at the time of Exile and Return, only mentioned at 1Ch.9.16; son of: Elkanah (H0511K); father of: Berechiah (H1296I) § Asa = "healer: injurious (?)" 1) king of Judah, son of Abijam, father of Jehoshaphat 2) a Levite
Usage: Occurs in 52 OT verses. KJV: Asa. See also: 1 Kings 15:8; 2 Chronicles 13:23; Jeremiah 41:9.
אָבִ֖י/ו
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
סָ֣ר
çûwr
H5493
"to turn aside"
V-Qal-Perf-3ms
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed
Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.
מִמֶּ֑/נּוּ
min
H4480
"from"
Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
לַ/עֲשׂ֥וֹת
ʻâsâh
H6213
"to make"
Prep | V-Qal-Inf-a
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
הַ/יָּשָׁ֖ר
yâshâr
H3477
"Jashar"
Art | Adj
Jashar refers to being straight or just, like doing what is convenient and right. A man named Jashar lived before Israel's monarchy, as mentioned in Joshua 10:13. He wrote a book of poetry and songs, now lost.
Definition: A man living before Israel's Monarchy, first mentioned at Jos.10.13
Usage: Occurs in 119 OT verses. KJV: convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness). See also: Exodus 15:26; Psalms 32:11; Psalms 7:11.
בְּ/עֵינֵ֥י
ʻayin
H5869
"eye"
Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — 1 Kings 22:43
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 22:43 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 22:43
- Jamieson-Fausset-Brown on 1 Kings 22:43
- Matthew Poole's Commentary on 1 Kings 22:43
- Trapp's Commentary on 1 Kings 22:43
- Ellicott's Commentary on 1 Kings 22:43
- Adam Clarke's Commentary on 1 Kings 22:43
- Cambridge Bible on 1 Kings 22:43
- Barnes' Notes on 1 Kings 22:43
- Whedon's Commentary on 1 Kings 22:43
- Sermons on 1 Kings 22:43
Context — Jehoshaphat Reigns in Judah
41In the fourth year of Ahab’s reign over Israel, Jehoshaphat son of Asa became king of Judah.
42Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi.
43And Jehoshaphat walked in all the ways of his father Asa; he did not turn away from them, but did what was right in the eyes of the LORD. The high places, however, were not removed; the people still sacrificed and burned incense on the high places.
44Jehoshaphat also made peace with the king of Israel. 45As for the rest of the acts of Jehoshaphat, along with the might he exercised and how he waged war, are they not written in the Book of the Chronicles of the Kings of Judah?Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 15:14 | The high places were not removed, but Asa’s heart was fully devoted to the LORD all his days. |
| 2 | 2 Kings 12:3 | Nevertheless, the high places were not removed; the people continued sacrificing and burning incense there. |
| 3 | Proverbs 4:27 | Do not swerve to the right or to the left; turn your feet away from evil. |
| 4 | Psalms 40:4 | Blessed is the man who has made the LORD his trust, who has not turned to the proud, nor to those who lapse into falsehood. |
| 5 | 2 Chronicles 15:17 | The high places were not removed from Israel, but Asa’s heart was fully devoted all his days. |
| 6 | 1 Samuel 12:20–21 | “Do not be afraid,” Samuel replied. “Even though you have committed all this evil, do not turn aside from following the LORD, but serve the LORD with all your heart. Do not turn aside after worthless things that cannot profit you or deliver you, for they are empty. |
| 7 | 2 Chronicles 15:8 | When Asa heard these words and the prophecy of Azariah son of Oded the prophet, he took courage and removed the detestable idols from the whole land of Judah and Benjamin and from the cities he had captured in the hill country of Ephraim. He then restored the altar of the LORD that was in front of the portico of the LORD’s temple. |
| 8 | 1 Kings 15:11 | And Asa did what was right in the eyes of the LORD, as his father David had done. |
| 9 | Psalms 125:5 | But those who turn to crooked ways the LORD will banish with the evildoers. Peace be upon Israel. |
| 10 | 2 Chronicles 14:2–5 | And Asa did what was good and right in the eyes of the LORD his God. He removed the foreign altars and high places, shattered the sacred pillars, and chopped down the Asherah poles. He commanded the people of Judah to seek the LORD, the God of their fathers, and to observe the law and the commandments. He also removed the high places and incense altars from all the cities of Judah, and under him the kingdom was at peace. |
1 Kings 22:43 Summary
[This verse tells us that Jehoshaphat, the king of Judah, followed in the good footsteps of his father Asa and did what was right in God's eyes. However, he did not remove the high places where the people worshipped idols, which was not in line with God's commands. This shows us that even when we are trying to do what is right, we can still have areas where we compromise or disobey God, just like Jehoshaphat did. We can learn from Jehoshaphat's example by seeking to fully obey God's commands, as seen in verses like Deuteronomy 6:5, and by being careful not to tolerate sinful practices in our own lives.]
Frequently Asked Questions
What does it mean that Jehoshaphat walked in all the ways of his father Asa?
This means that Jehoshaphat followed the good example of his father Asa, who had done what was right in the eyes of the Lord, as seen in 1 Kings 15:11-14. Jehoshaphat's actions were a continuation of his father's faithful ways.
Why did Jehoshaphat not remove the high places?
Although Jehoshaphat did what was right in the eyes of the Lord, he did not remove the high places where the people still sacrificed and burned incense, which was not in line with God's command in Deuteronomy 12:2-3. This shows that even good kings can have flaws and areas where they do not fully obey God.
How can I apply Jehoshaphat's example to my own life?
We can learn from Jehoshaphat's example by seeking to follow the good patterns and habits of our spiritual heritage, just as he followed his father's ways. However, we must also be careful to fully obey God's commands, as seen in verses like Matthew 28:20, and not tolerate sinful practices in our own lives.
What is the significance of the high places in this verse?
The high places were areas where the people would offer sacrifices and burn incense, which was a form of idolatry and a departure from the worship of the one true God, as commanded in Exodus 20:3-5. The fact that Jehoshaphat did not remove them suggests that he may have been compromising with the sinful practices of his people.
Reflection Questions
- What are some areas in my life where I am following in the footsteps of my spiritual heritage, and how can I continue to build on those good patterns?
- In what ways am I tolerating sinful practices or compromises in my own life, and what steps can I take to fully obey God's commands?
- How can I balance the desire to follow good examples with the need to fully obey God's commands, even when it is difficult or unpopular?
- What are some high places in my own life that I need to remove, and how can I seek God's help and strength to do so?
Gill's Exposition on 1 Kings 22:43
And he walked in all the ways of Asa his father,.... Who was a good prince: he turned not aside from doing that which was right in the eyes of the Lord; in his moral conversation, religious worship,
Jamieson-Fausset-Brown on 1 Kings 22:43
And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people
Matthew Poole's Commentary on 1 Kings 22:43
He walked in all the ways of Asa his father; he took the same care for the government of his kingdom, and especially for the reformation of religion, that Asa did; of whom see . The high places were not taken away. Object. It is said he did take them away, . Answ. He took away those which were erected to idols; of which he seems to speak there, because the high places are there joined with groves, which were generally erected to idols, and not to the true God, as will appear to any one that shall compare all the scriptures where groves are mentioned; but he could not take away those which were erected to the true God, of which this; place manifestly speaks; as also that parallel place , where See Poole "". Or he took them away, but not fully; or not in the very beginning of his reign.
Trapp's Commentary on 1 Kings 22:43
1 Kings 22:43 And he walked in all the ways of Asa his father; he turned not aside from it, doing [that which was] right in the eyes of the LORD: nevertheless the high places were not taken away; [for] the people offered and burnt incense yet in the high places.Ver. 43. Nevertheless the high places were not taken away,] viz., Those wherein the people served and worshipped the God of Israel. The people were much set upon them; and the king perhaps thought there was no great harm in them; hence they still stood, when there was otherwise a great reformation.
Ellicott's Commentary on 1 Kings 22:43
(43) The high places were not taken away.—This agrees with 2 Chronicles 20:33, and stands in apparent contradiction with 2 Chronicles 17:6 : “He took away the high places and groves out of Judah.” Probably the key to the apparent discrepancy lies in the words “and groves” (Asherah). The high places taken away were those connected with the base Asherah worship; those which were simply unauthorised sanctuaries remained, at any rate in part.
Adam Clarke's Commentary on 1 Kings 22:43
Verse 43. The high places were not taken away] In 2 Chronicles 17:6, it is expressly said, that he did take away the high places. Allowing that the text is right in 2 Chron., the two places may be easily reconciled. There were two kinds of high places in the land: 1. Those used for idolatrous purposes. 2. Those that were consecrated to God, and were used before the temple was built. The former he did take away; the latter he did not. But some think the parallel place in 2 Chronicles 17:6 is corrupted, and that, instead of ועוד הסיר veod hesir, "and moreover he took away," we should read, ולא הסיר velo hesir, "and he did NOT take away."
Cambridge Bible on 1 Kings 22:43
43. nevertheless [R.V. howbeit] the high places were not taken away] for [om. for R.V.] the people offered [R.V. still sacrificed] and burnt incense yet [om. yet R.V.] in the high places. The changes get rid of the italic for, and put still instead of yet in its proper place in the verse. ‘To sacrifice’ is the constant translation of the verb changed in R.V. The statement here made is no contradiction, as might at first sight appear, to 2 Chronicles 17:6, ‘he took away the high places and groves [R.V. the Ashêrim] out of Judah.’ The addition of ‘the Ashêrim’ in the latter passage shews that the writer is speaking of the high places which were devoted to the worship of Baal and Astoreth. This worship had spread from Israel into Judah, and it was this which Jehoshaphat swept away, an act which Jehu the prophet specially commends (2 Chronicles 19:3). But the high places which had been from early times set apart for the worship of Jehovah, and which were meant to be put down when the Temple was built, he had not power to abolish. From long custom people clung to them, and having at first been places of acceptable worship, there was great difficulty in proceeding to extremities against those who still chose to worship there.
Barnes' Notes on 1 Kings 22:43
On the general piety of Asa, see above, 1 Kings 15:11-15 and references. Jehoshaphat seems to have been a still better king, for he did not, like Asa, fall away in his old age 2 Chronicles 16:2-12.
Whedon's Commentary on 1 Kings 22:43
’S REIGN, 1 Kings 22:41-50.The reign of this king of Judah is rapidly passed over in this book, but is more fully detailed in 2 Chronicles chaps. 17-20.
Sermons on 1 Kings 22:43
| Sermon | Description | |
|---|---|---|
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Asa's Good Reign by C.I. Scofield | C.I. Scofield preaches on the life of King Asa, highlighting his reforms and the secret of his victory found in his prayer and perfect heart towards the Lord. Despite Asa's imperfe |
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(Through the Bible) 1 Kings 9-16 by Chuck Smith | In this sermon, the preacher discusses various biblical stories and teachings. He emphasizes the importance of obeying God's commands and following His word. The sermon includes th |
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Watch by Bakht Singh | Bakht Singh delivers a powerful sermon on the reign of King Asa, emphasizing the importance of obedience, faithfulness, and complete trust in God. Asa's story serves as a solemn wa |
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Nevertheless! by James Smith | James Smith preaches on the profound impact of the word 'NEVERTHELESS' in conveying comfort, encouragement, and strength from God's Word. Through various passages, he highlights ho |
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With All Your Heart by Jack Hyles | In this sermon, the preacher emphasizes the importance of giving one's all in service to God. He shares his own commitment to preaching the word of God with all his heart and soul. |
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Have You Ever Heard of Asa? by Russell Kelfer | In this sermon, the preacher focuses on the story of Asa from the Bible. He emphasizes that God is looking for obedience, not talent or intellect. The preacher asks the audience if |
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Asa Did . . . Right in the Eyes by F.B. Meyer | F.B. Meyer emphasizes the importance of living righteously in the eyes of the Lord, as exemplified by King Asa, who took bold actions to remove idolatry from his kingdom. Despite h |