1 Kings 5:8
1 Kings 5:8 in Multiple Translations
Then Hiram sent a reply to Solomon, saying: “I have received your message; I will do all you desire regarding the cedar and cypress timber.
And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar, and concerning timber of fir.
And Hiram sent to Solomon, saying, I have heard the message which thou hast sent unto me: I will do all thy desire concerning timber of cedar, and concerning timber of fir.
Then Hiram sent to Solomon, saying; The words you sent have been given to me: I will do all your desire in the question of cedar-wood and cypress-wood.
Hiram sent this reply to Solomon: “Thank you for your message. As for the cedar and cypress timber, I will do everything you want.
And Hiram sent to Salomon, saying, I haue considered the things, for the which thou sentest vnto me, and will accomplish all thy desire, concerning the cedar trees and firre trees.
And Hiram sendeth unto Solomon, saying, I have heard that which thou hast sent unto me, I do all thy desire concerning cedar-wood, and fir-wood,
Hiram sent to Solomon, saying, “I have heard the message which you have sent to me. I will do all your desire concerning timber of cedar, and concerning cypress timber.
And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will perform all thy desire concerning timber of cedar, and concerning timber of fir.
And Hiram sent to Solomon, saying: I have heard all thou hast desired of me: and I will do all thy desire concerning cedar trees, and fir trees.
He sent this message back to Solomon: “I have heard the message that you sent to me, and I am ready to do what you ask. I will provide cedar and cypress logs.
Berean Amplified Bible — 1 Kings 5:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 5:8 Interlinear (Deep Study)
BIB
HEB
וְ/הַ/שְּׂעֹרִ֣ים
וְ/הַ/תֶּ֔בֶן
לַ/סּוּסִ֖ים
וְ/לָ/רָ֑כֶשׁ
יָבִ֗אוּ
אֶל
הַ/מָּקוֹם֙
אֲשֶׁ֣ר
יִֽהְיֶה
שָּׁ֔ם
אִ֖ישׁ
כְּ/מִשְׁפָּטֽ/וֹ
וְ/הַ/שְּׂעֹרִ֣ים
sᵉʻôrâh
H8184
barley
Conj | Art | N-fp
וְ/הַ/תֶּ֔בֶן
teben
H8401
straw
Conj | Art | N-ms
לַ/סּוּסִ֖ים
çûwç
H5483
swallow
Prep | N-mp
וְ/לָ/רָ֑כֶשׁ
rekesh
H7409
steed
Conj | Prep | N-ms
יָבִ֗אוּ
bôwʼ
H935
Lebo
V-Hiphil-Imperf-3mp
אֶל
ʼêl
H413
to(wards)
Prep
הַ/מָּקוֹם֙
mâqôwm
H4725
place
Art | N-ms
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
יִֽהְיֶה
hâyâh
H1961
to be
V-Qal-Imperf-3ms
שָּׁ֔ם
shâm
H8033
there
Adv
אִ֖ישׁ
ʼîysh
H376
man
N-ms
כְּ/מִשְׁפָּטֽ/וֹ
mishpâṭ
H4941
justice
Prep | N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 5:8
וְ/הַ/שְּׂעֹרִ֣ים
sᵉʻôrâh
H8184
"barley"
Conj | Art | N-fp
This word refers to barley, a type of grain that was commonly eaten in ancient Israel. Barley was a staple food in the biblical world. It's mentioned in the story of Ruth.
Definition: 1) barley 1a) barley (of the plant) 1b) barley (of the meal or grain)
Usage: Occurs in 32 OT verses. KJV: barley. See also: Exodus 9:31; 2 Kings 7:1; Isaiah 28:25.
וְ/הַ/תֶּ֔בֶן
teben
H8401
"straw"
Conj | Art | N-ms
Teben refers to straw or stubble, often used as fodder for animals or building material. It is mentioned in the Bible as a material for constructing houses.
Definition: 1) straw, stubble 1a) as building material 1b) as fodder for livestock
Usage: Occurs in 16 OT verses. KJV: chaff, straw, stubble. See also: Genesis 24:25; Exodus 5:18; Isaiah 11:7.
לַ/סּוּסִ֖ים
çûwç
H5483
"swallow"
Prep | N-mp
In the Bible, this Hebrew word means a horse, often referring to chariot horses. It also describes a swallow due to its swift flight, as seen in the book of Jeremiah. The word is used to describe strong and fast animals.
Definition: swallow, swift
Usage: Occurs in 130 OT verses. KJV: crane, horse (-back, -hoof). Compare H6571 (פָּרָשׁ). See also: Genesis 47:17; Psalms 76:7; Psalms 20:8.
וְ/לָ/רָ֑כֶשׁ
rekesh
H7409
"steed"
Conj | Prep | N-ms
A relay of horses or other animals kept for riding, like a dromedary or mule, as seen in the Bible's descriptions of swift beasts. The word is used to describe strong and fast animals. It appears in the KJV as dromedary or swift beast.
Definition: steeds, horses
Usage: Occurs in 4 OT verses. KJV: dromedary, mule, swift beast. See also: 1 Kings 5:8; Esther 8:14; Micah 1:13.
יָבִ֗אוּ
bôwʼ
H935
"Lebo"
V-Hiphil-Imperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/מָּקוֹם֙
mâqôwm
H4725
"place"
Art | N-ms
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יִֽהְיֶה
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
שָּׁ֔ם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
אִ֖ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
כְּ/מִשְׁפָּטֽ/וֹ
mishpâṭ
H4941
"justice"
Prep | N-ms | Suff
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
Study Notes — 1 Kings 5:8
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 5:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 5:8
- Jamieson-Fausset-Brown on 1 Kings 5:8
- Matthew Poole's Commentary on 1 Kings 5:8
- Trapp's Commentary on 1 Kings 5:8
- Cambridge Bible on 1 Kings 5:8
- Whedon's Commentary on 1 Kings 5:8
Context — Hiram’s Reply to Solomon
6Now therefore, order that cedars of Lebanon be cut down for me. My servants will be with your servants, and I will pay your servants whatever wages you set, for you know that there are none among us as skilled in logging as the Sidonians.”
7When Hiram received Solomon’s message, he rejoiced greatly and said, “Blessed be the LORD this day! He has given David a wise son over this great people!”
8Then Hiram sent a reply to Solomon, saying: “I have received your message; I will do all you desire regarding the cedar and cypress timber.
9My servants will haul the logs from Lebanon to the Sea, and I will float them as rafts by sea to the place you specify. There I will separate the logs, and you can take them away. And in exchange, you can meet my needs by providing my household with food.” 10So Hiram provided Solomon with all the cedar and cypress timber he wanted,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 6:34 | The two doors were made of cypress wood, and each had two folding panels. |
| 2 | 2 Chronicles 3:5 | He paneled the main room with cypress, which he overlaid with fine gold and decorated with palm trees and chains. |
| 3 | 2 Samuel 6:5 | David and all the house of Israel were celebrating before the LORD with all kinds of wood instruments, harps, stringed instruments, tambourines, sistrums, and cymbals. |
| 4 | 1 Kings 6:15 | He lined the interior walls with cedar paneling from the floor of the temple to the ceiling, and he covered the floor with cypress boards. |
1 Kings 5:8 Summary
In this verse, Hiram responds to Solomon's request by agreeing to provide the necessary timber for the construction of the temple. This shows Hiram's willingness to cooperate and help Solomon, demonstrating a positive and respectful attitude. Just like Hiram, we can learn to be cooperative and respectful towards others, as encouraged in biblical passages such as Romans 12:10. By trusting in God's provision and guidance, as seen in Proverbs 3:5-6, we can build something of lasting value and significance, just like Solomon's temple.
Frequently Asked Questions
What is the significance of Hiram's response to Solomon's message?
Hiram's response indicates his willingness to cooperate with Solomon and provide the necessary materials for the construction of the temple, as seen in 1 Kings 5:8, demonstrating his favorable attitude towards Solomon and the God of Israel, as expressed in 1 Kings 5:7.
What kind of timber did Hiram agree to provide to Solomon?
According to 1 Kings 5:8, Hiram agreed to provide cedar and cypress timber, which were highly valued for their quality and durability, as mentioned in other biblical accounts such as 2 Chronicles 2:8.
How does Hiram's reaction reflect his character and relationship with Solomon?
Hiram's reaction, as seen in 1 Kings 5:7-8, reflects his positive character and his desire to maintain a good relationship with Solomon, which is further emphasized by his praise of the Lord for giving David a wise son, as stated in 1 Kings 5:7.
What can we learn from Hiram's willingness to help Solomon?
Hiram's willingness to help Solomon teaches us the importance of cooperation, mutual respect, and a positive attitude towards others, as encouraged in biblical passages such as Romans 12:10 and 1 Thessalonians 5:13.
Reflection Questions
- What are some ways I can demonstrate a willing and cooperative spirit, like Hiram, in my relationships and interactions with others?
- How can I, like Hiram, express gratitude and appreciation for the blessings and provisions in my life, and acknowledge God's sovereignty over all things?
- In what ways can I, like Solomon, seek to build something of lasting value and significance, and how can I trust in God's provision and guidance in the process, as seen in Proverbs 3:5-6?
- What are some lessons I can learn from Hiram's positive and respectful attitude towards Solomon, and how can I apply these principles in my own relationships and interactions with others, as encouraged in Ephesians 4:32?
Gill's Exposition on 1 Kings 5:8
And Hiram sent to Solomon,.... A letter to him, to the following purpose: saying, I have considered the things which thou sentest to me for; whether he could, and whether it was fitting he should
Jamieson-Fausset-Brown on 1 Kings 5:8
And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar, and concerning timber of fir. I have considered the things ... and I will do.
Matthew Poole's Commentary on 1 Kings 5:8
Hiram sent a letter, . Concerning timber of fir; which formerly was, and still is, very useful in most buildings. Others render the Hebrew word, pitch trees, or ash trees, or pine trees. To others it was a particular sort of cedars, and therefore comes under the general name of cedars, in Solomon’ s message before related.
Trapp's Commentary on 1 Kings 5:8
1 Kings 5:8 And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: [and] I will do all thy desire concerning timber of cedar, and concerning timber of fir.Ver. 8. I have considered.] Heb., Heard. A request is to be considered ere it be granted, lest men come in afterwards with the fool’ s, Had I known. And concerning timber of fir.] Whereof there was much use made about the temple. Algum trees also were sent from Lebanon, which were a wood that is unknown to us, but most precious. ουκψμην.
Cambridge Bible on 1 Kings 5:8
8. and Hiram sent to Solomon] The Chronicler says he answered in writing. I have considered the things which thou sentest to me for] More literally (see R.V.): ‘I have heard the message which thou sentest to me.’ We need not with this literal rendering suppose Solomon’s to have been a verbal request. There is also no need to insert the conjunction before the next clause (as in A.V.), Render, as in R.V., ‘I will do.’ concerning timber of fir] Josephus says ‘cypress’ and from the uses to which the wood is put, that seems the more probable rendering. Beside being employed in the Temple building, the tree αְּ ?ψεֹ ?ωׁ (b’rσsh) is used in shipbuilding (Ezekiel 27:5), for spear shafts (Nahum 2:4), and for musical instruments (2 Samuel 6:5). It was a tall tree on which storks built their nests. The LXX. has πεύκινος = pine wood, the Vulgate ligna abiegna, to which, no doubt, the ‘firwood’ of A.V. is due.
Whedon's Commentary on 1 Kings 5:8
8. Timber of cedar, and… of fir — The fir tree is often mentioned in connection with the cedar.