2 Samuel 6:5
2 Samuel 6:5 in Multiple Translations
David and all the house of Israel were celebrating before the LORD with all kinds of wood instruments, harps, stringed instruments, tambourines, sistrums, and cymbals.
And David and all the house of Israel played before the LORD on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.
And David and all the house of Israel played before Jehovah with all manner of instruments made of fir-wood, and with harps, and with psalteries, and with timbrels, and with castanets, and with cymbals.
And David and all the men of Israel made melody before the Lord with all their power, with songs and with corded instruments and instruments of brass.
David and all the Israelites were celebrating in the Lord's presence, singing songs accompanied by zithers, harps, tambourines, rattles, and cymbals.
And Dauid and al the house of Israel played before the Lord on all instruments made of firre, and on harpes, and on Psalteries, and on timbrels, and on cornets, and on cymbals.
and David and all the house of Israel are playing before Jehovah, with all kinds of [instruments] of fir-wood, even with harps, and with psalteries, and with timbrels, and with cornets, and with cymbals.
David and all the house of Israel played before the LORD with all kinds of instruments made of cypress wood, with harps, with stringed instruments, with tambourines, with castanets, and with cymbals.
And David and all the house of Israel played before the LORD on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.
But David and all Israel played before the Lord on all manner of instruments made of wood, on harps and lutes and timbrels and cornets and cymbals.
David and all the Israeli men were celebrating in God’s presence, singing with all their strength and playing lyres and harps, and beating tambourines, and clashing castanets and cymbals.
Berean Amplified Bible — 2 Samuel 6:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 6:5 Interlinear (Deep Study)
BIB
HEB
וְ/דָוִ֣ד
וְ/כָל
בֵּ֣ית
יִשְׂרָאֵ֗ל
מְשַֽׂחֲקִים֙
לִ/פְנֵ֣י
יְהוָ֔ה
בְּ/כֹ֖ל
עֲצֵ֣י
בְרוֹשִׁ֑ים
וּ/בְ/כִנֹּר֤וֹת
וּ/בִ/נְבָלִים֙
וּ/בְ/תֻפִּ֔ים
וּ/בִ/מְנַֽעַנְעִ֖ים
וּֽ/בְ/צֶלְצֶלִֽים
וְ/דָוִ֣ד
Dâvid
H1732
David
Conj | N-proper
וְ/כָל
kôl
H3605
all
Conj | N-ms
בֵּ֣ית
bayith
H1004
place
N-ms
יִשְׂרָאֵ֗ל
Yisrâʼêl
H3478
Israel
N-proper
מְשַֽׂחֲקִים֙
sâchaq
H7832
to laugh
V-Piel
לִ/פְנֵ֣י
pânîym
H6440
face
Prep | N-cp
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
בְּ/כֹ֖ל
kôl
H3605
all
Prep | N-ms
עֲצֵ֣י
ʻêts
H6086
tree
N-mp
בְרוֹשִׁ֑ים
bᵉrôwsh
H1265
cypress
N-mp
וּ/בְ/כִנֹּר֤וֹת
kinnôwr
H3658
lyre
Conj | Prep | N-mp
וּ/בִ/נְבָלִים֙
nebel
H5035
bag
Conj | Prep | N-mp
וּ/בְ/תֻפִּ֔ים
tôph
H8596
tambourine
Conj | Prep | N-mp
וּ/בִ/מְנַֽעַנְעִ֖ים
mᵉnaʻnaʻ
H4517
castanets
Conj | Prep | N-mp
וּֽ/בְ/צֶלְצֶלִֽים
tsᵉlâtsal
H6767
buzzing
Conj | Prep | N-mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Samuel 6:5
וְ/דָוִ֣ד
Dâvid
H1732
"David"
Conj | N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יִשְׂרָאֵ֗ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מְשַֽׂחֲקִים֙
sâchaq
H7832
"to laugh"
V-Piel
This Hebrew word means to laugh, often in contempt or derision, as seen in Genesis 21:9 when Ishmael mocks Isaac. It can also mean to play or make sport, like in Psalm 104:26 where God plays with the whale. In the Bible, it appears over 50 times, including in the book of Job.
Definition: 1) to laugh, play, mock 1a) (Qal) 1a1) to laugh (usually in contempt or derision) 1a2) to sport, play 1b) (Piel) 1b1) to make sport 1b2) to jest 1b3) to play (including instrumental music, singing, dancing) 1c) (Hiphil) to laugh mockingly
Usage: Occurs in 36 OT verses. KJV: deride, have in derision, laugh, make merry, mock(-er), play, rejoice, (laugh to) scorn, be in (make) sport. See also: Judges 16:25; Psalms 2:4; Psalms 37:13.
לִ/פְנֵ֣י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/כֹ֖ל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עֲצֵ֣י
ʻêts
H6086
"tree"
N-mp
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
בְרוֹשִׁ֑ים
bᵉrôwsh
H1265
"cypress"
N-mp
A cypress tree or a type of evergreen is what this word refers to, also used to make objects like lances or musical instruments, as seen in the KJV translation 'fir tree'.
Definition: 1) cypress, fir, juniper, pine 1a) a noble tree (lit.) 1b) of stateliness (fig.) 1c) material for temple
Usage: Occurs in 20 OT verses. KJV: fir (tree). See also: 2 Samuel 6:5; Isaiah 14:8; Psalms 104:17.
וּ/בְ/כִנֹּר֤וֹת
kinnôwr
H3658
"lyre"
Conj | Prep | N-mp
Kinnor is a musical instrument, specifically a lyre or harp. It is used to make music and is mentioned in the Bible as a instrument used by musicians.
Definition: lyre, harp
Usage: Occurs in 41 OT verses. KJV: harp. See also: Genesis 4:21; Job 21:12; Psalms 33:2.
וּ/בִ/נְבָלִים֙
nebel
H5035
"bag"
Conj | Prep | N-mp
A harp is a musical instrument, and this word is also used to describe a skin-bag for liquids or a vase. It is often translated as a psaltery or viol in the Bible.
Definition: 1) a skin-bag, jar, pitcher 1a) skin-bottle, skin 1b) jar, pitcher (earthen)
Usage: Occurs in 37 OT verses. KJV: bottle, pitcher, psaltery, vessel, viol. See also: 1 Samuel 1:24; Nehemiah 12:27; Psalms 33:2.
וּ/בְ/תֻפִּ֔ים
tôph
H8596
"tambourine"
Conj | Prep | N-mp
A tambourine is a musical instrument, used in celebrations and worship in the Bible. The word appears in Exodus, where the Israelites use tambourines to praise God, and in other books like Psalm and Isaiah.
Definition: timbrel, tambourine
Usage: Occurs in 16 OT verses. KJV: tabret, timbrel. See also: Genesis 31:27; Psalms 81:3; Psalms 149:3.
וּ/בִ/מְנַֽעַנְעִ֖ים
mᵉnaʻnaʻ
H4517
"castanets"
Conj | Prep | N-mp
In the Bible, this word describes a musical instrument like castanets, used in celebrations and worship.
Definition: 1) a kind of rattle 1a) a kind of rattle used as a musical instrument
Usage: Occurs in 1 OT verses. KJV: cornet. See also: 2 Samuel 6:5.
וּֽ/בְ/צֶלְצֶלִֽים
tsᵉlâtsal
H6767
"buzzing"
Conj | Prep | N-mp
Tsᵉlâtsal means a loud clatter or whirring, like the sound of cymbals or a cricket's wings.
Definition: whirring, buzzing
Usage: Occurs in 5 OT verses. KJV: cymbal, locust, shadowing, spear. See also: Deuteronomy 28:42; Job 40:31; Psalms 150:5.
Study Notes — 2 Samuel 6:5
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 6:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 6:5
- Jamieson-Fausset-Brown on 2 Samuel 6:5
- Trapp's Commentary on 2 Samuel 6:5
- Ellicott's Commentary on 2 Samuel 6:5
- Adam Clarke's Commentary on 2 Samuel 6:5
- Cambridge Bible on 2 Samuel 6:5
- Barnes' Notes on 2 Samuel 6:5
- Whedon's Commentary on 2 Samuel 6:5
- Sermons on 2 Samuel 6:5
Context — Uzzah Touches the Ark
3They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were guiding the new cart,
4bringing with it the ark of God. And Ahio was walking in front of the ark.
5David and all the house of Israel were celebrating before the LORD with all kinds of wood instruments, harps, stringed instruments, tambourines, sistrums, and cymbals.
6When they came to the threshing floor of Nacon, Uzzah reached out and took hold of the ark of God, because the oxen had stumbled. 7And the anger of the LORD burned against Uzzah, and God struck him down on the spot for his irreverence, and he died there beside the ark of God.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 13:8 | David and all the Israelites were celebrating before God with all their might, with songs and on harps and lyres, with tambourines, cymbals, and trumpets. |
| 2 | Psalms 150:3–5 | Praise Him with the sound of the horn; praise Him with the harp and lyre. Praise Him with tambourine and dancing; praise Him with strings and flute. Praise Him with clashing cymbals; praise Him with resounding cymbals. |
| 3 | Amos 5:23 | Take away from Me the noise of your songs! I will not listen to the music of your harps. |
| 4 | Psalms 47:5 | God has ascended amid shouts of joy, the LORD with the sound of the horn. |
| 5 | 1 Samuel 18:6–7 | As the troops were returning home after David had killed the Philistine, the women came out of all the cities of Israel to meet King Saul with singing and dancing, with joyful songs, and with tambourines and other instruments. And as the women danced, they sang out: “Saul has slain his thousands, and David his tens of thousands.” |
| 6 | Daniel 3:10 | You, O king, have issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music must fall down and worship the golden statue, |
| 7 | 1 Samuel 10:5 | After that you will come to Gibeah of God, where the Philistines have an outpost. As you approach the city, you will meet a group of prophets coming down from the high place, preceded by harps, tambourines, flutes, and lyres, and they will be prophesying. |
| 8 | 2 Kings 3:15 | But now, bring me a harpist. ” And while the harpist played, the hand of the LORD came upon Elisha |
| 9 | Daniel 3:15 | Now, if you are ready, as soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, you must fall down and worship the statue I have made. But if you refuse to worship, you will be thrown at once into the blazing fiery furnace. Then what god will be able to deliver you from my hands?” |
| 10 | 1 Samuel 16:16 | Let our lord command your servants here to seek out someone who can skillfully play the harp. Whenever the spirit of distress from God is upon you, he is to play it, and you will be well.” |
2 Samuel 6:5 Summary
In 2 Samuel 6:5, David and the people of Israel were celebrating before the LORD with all kinds of music, showing their joy and love for Him. This verse teaches us that worship is not just about being serious, but also about expressing our happiness and gratitude to God, as seen in Psalm 100:1-5. Just like David, we can use music and celebration to worship the LORD and bring joy to our hearts, remembering that our worship should be a reflection of our love and reverence for Him, as encouraged in John 4:23-24.
Frequently Asked Questions
What kind of instruments were used in the celebration before the LORD?
According to 2 Samuel 6:5, the instruments used included wood instruments, harps, stringed instruments, tambourines, sistrums, and cymbals, similar to those used in other biblical celebrations like Psalm 150:3-5.
Why was music and celebration important in this context?
Music and celebration were important in 2 Samuel 6:5 as a way to express joy and worship to the LORD, as seen in other biblical accounts like Exodus 15:20-21 where Miriam and the Israelites celebrated their deliverance from Egypt.
How does this verse relate to the concept of worship in the Bible?
This verse shows that worship in the Bible involves expressing joy and reverence to the LORD through various forms of music and celebration, as also seen in Ephesians 5:19 where believers are encouraged to sing psalms and hymns to the Lord.
What can we learn from David's example of celebrating before the LORD?
David's example in 2 Samuel 6:5 teaches us the importance of expressing our love and gratitude to the LORD through joyful worship, similar to the encouragement in Psalm 100:1-5 to shout for joy and worship the LORD with gladness.
Reflection Questions
- What role does music play in my personal worship and how can I use it to express my love for the LORD?
- How can I, like David, cultivate a heart of joy and celebration in my daily life as a form of worship to the LORD?
- In what ways can I express my reverence and awe for the LORD in my worship, as seen in 2 Samuel 6:5 and other biblical accounts?
- How does this verse inspire me to prioritize worship and celebration in my life, and what steps can I take to make it a regular practice?
Gill's Exposition on 2 Samuel 6:5
And David and all the house of Israel played before the Lord,.... That is, before the ark, which was a symbol of the presence of the Lord: on all manner of [instruments made of] fir wood: which is a
Jamieson-Fausset-Brown on 2 Samuel 6:5
And David and all the house of Israel played before the LORD on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.
Trapp's Commentary on 2 Samuel 6:5
2 Samuel 6:5 And David and all the house of Israel played before the LORD on all manner of [instruments made of] fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.Ver. 5. Played before the Lord.] According to the custom of that country, and the condition of those times. Before the Lord,] i.e., Before the ark, which is called God’ s face; yea, God himself.
Ellicott's Commentary on 2 Samuel 6:5
(5) Played.—This word means dancing accompanied by music. (See 1 Samuel 18:7; 1 Samuel 21:11, 1 Chronicles 13:8; 1 Chronicles 15:29, &c.) On all manner of instruments made of fir wood.—Instead of this strange expression, the parallel passage in 1 Chronicles 13:8 has “with all their might and with songs.” The difference between the two is very slight in the Hebrew, and it is generally thought that the latter is the correct reading. The variation, however, mast have been ancient, since the LXX. combines the two. Cornets.—This word occurs only here, and is thought from its etymology to mean some kind of metal instrument with bells or rings, which gave forth its sound on being shaken. The Vulg. translates sistra. Instead of it Chronicles has “trumpets.”
Adam Clarke's Commentary on 2 Samuel 6:5
Verse 5. On all manner of instruments made of fir wood] This place should be corrected from the parallel place, 1 Chronicles 13:8: "All Israel played before God, with all their might, and with singing, and with harps, and with psalteries," c. Instead of בכל עז bechol atsey, "with all woods" or "trees" the parallel place is bechol oz. "with all their strength:" this makes a good sense, the first makes none. The Septuagint, in this place, has the verse reading; ενισχυΐ, with might.
Cambridge Bible on 2 Samuel 6:5
5. played] The word denotes a dance accompanied by music, such as frequently formed part of a religious festival. Cp. 1 Samuel 18:7. on all manner of instruments made of fir wood] The expression is a strange one, and the text seems to be corrupt. Probably we should adopt the reading of the parallel passage in 1 Chron., with all their might and with songs. The Hebrew words are very similar, and the Sept. text here, though interpolated in its present form, supports the change. even on harps, &c.] The harp (Heb. kinnôr) and psaltery (Heb. nebel) were stringed instruments, the exact form of which is unknown; the timbrel, also called the tabret, (Heb. tôph) was a tambourine or hand drum. The etymology of the word translated cornet, which occurs here only, shews that it denotes some kind of instrument which was played by being shaken, perhaps similar to the sistrum of the Egyptians, which consisted of rings hung loosely on iron rods, so as to make a tinkling sound when shaken. See the engravings in Wilkinson’s Ancient Egyptians, Vol. 1. p. 497 ff. Chron. reads “trumpets” which probably suggested the misrendering of the E. V. Cymbals were plates of metal, held in each hand, and played by being clashed together.
Barnes' Notes on 2 Samuel 6:5
Played - i. e. danced to music vocal and instrumental (see Judges 16:25 note).
Whedon's Commentary on 2 Samuel 6:5
5. Played before the Lord — Danced, and sang, and played on the musical instruments here mentioned.
Sermons on 2 Samuel 6:5
| Sermon | Description | |
|---|---|---|
|
Amos 9:13 by David Guzik | In this sermon, the speaker describes a scene of reapers working in a harvest field. Suddenly, a man with a plow appears, indicating that it is not yet time to plow. The speaker th |
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You Ought Not to Have Left These Things Undone by Dan Biser | This sermon emphasizes the importance of heeding the Spirit's message to the church, focusing on two key verses from Luke 11 and Hebrews 2. It highlights the need to give earnest h |
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Ascension and Glorifying of the Lord Jesus by T. Austin-Sparks | T. Austin-Sparks emphasizes the significance of the ascension of Jesus, arguing that it is a pivotal moment in the redemptive work of God, often overlooked compared to His birth an |
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Of the Ascension of Christ to Heaven. by John Gill | John Gill preaches on the ascension of Christ to heaven, emphasizing its prophetic significance and fulfillment as foretold in the Scriptures. He explains how Christ's ascension wa |
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(Through the Bible) 2 Kings 1-4 by Chuck Smith | In this sermon, the speaker discusses the story of a king who sought the Lord's guidance through a minstrel's music. The Lord instructed the king to make a valley full of trenches, |
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Homily 20 on Romans by St. John Chrysostom | John Chrysostom preaches on the importance of presenting our bodies as living sacrifices to God, emphasizing the need for a holy and acceptable lifestyle as a reasonable service in |
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Lord, Walk Me Home! by David Wilkerson | David Wilkerson emphasizes the profound faith of the three Hebrew men in the fiery furnace, illustrating their willingness to surrender their lives completely to God. He suggests t |