1 Kings 8:48

1 Kings 8:48 in Multiple Translations

Berean Standard Bible BSB

and when they return to You with all their heart and soul in the land of the enemies who took them captive, and when they pray to You in the direction of the land that You gave to their fathers, the city You have chosen, and the house I have built for Your Name,

King James Version KJV

And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:

American Standard Version ASV

if they return unto thee with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:

Bible in Basic English BBE

And with all their heart and soul are turned again to you, in the land of those who took them prisoners, and make their prayer to you, turning their eyes to this land which you gave to their fathers, and to the town which you took for yourself, and the house which I made for your name:

Free Bible Version FBV

and they come back to you with complete sincerity in their thoughts and attitudes there in their land of captivity; and they pray towards the land you gave their forefathers, the city you chose, and the Temple I have built to honor you,

Geneva Bible 1599 GNV

If they turne againe vnto thee with all their heart, and with all their soule in the lande of their enemies, which led them away captiues, and pray vnto thee toward the way of their land, which thou gauest vnto their fathers, and toward the citie which thou hast chosen, and the house, which I haue built for thy Name,

Young's Literal Translation YLT

yea, they have turned back unto Thee, with all their heart, and with all their soul, in the land of their enemies who have taken them captive, and have prayed unto Thee the way of their land, which Thou gavest to their fathers, the city which Thou hast chosen, and the house which I have builded for Thy name:

World English Bible WEB

if they return to you with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to you toward their land which you gave to their fathers, the city which you have chosen and the house which I have built for your name,

Noah Webster Bible WBS

And so return to thee with all their heart, and with all their soul, in the land of their enemies, who led them away captive, and pray to thee towards their land, which thou gavest to their fathers, the city which thou hast chosen, and the house which I have built for thy name:

Douay-Rheims 1899 DRV

And return to thee with all their heart, and all their soul, in the land of their enemies, to which they had been led captives: and pray to thee towards the way of their land, which thou gavest to their fathers, and of the city which thou hast chosen, and of the temple which I have built to thy name:

Translation for Translators T4T

if they very sincerely repent, and turn toward this land that you gave to our ancestors, and toward this city that you have chosen to be the place where we should worship you, and toward this temple that I have caused to be built for you, and if they pray,

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Berean Amplified Bible — 1 Kings 8:48

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 8:48 Interlinear (Deep Study)

BIB

HEB וְ/שָׁ֣בוּ אֵלֶ֗י/ךָ בְּ/כָל לְבָבָ/ם֙ וּ/בְ/כָל נַפְשָׁ֔/ם בְּ/אֶ֥רֶץ אֹיְבֵי/הֶ֖ם אֲשֶׁר שָׁב֣וּ אֹתָ֑/ם וְ/הִֽתְפַּֽלְל֣וּ אֵלֶ֗י/ךָ דֶּ֤רֶךְ אַרְצָ/ם֙ אֲשֶׁ֣ר נָתַ֣תָּה לַ/אֲבוֹתָ֔/ם הָ/עִיר֙ אֲשֶׁ֣ר בָּחַ֔רְתָּ וְ/הַ/בַּ֖יִת אֲשֶׁר בנית בָּנִ֥יתִי לִ/שְׁמֶֽ/ךָ

וְ/שָׁ֣בוּ shûwb H7725 to return Conj | V-Qal-3cp

אֵלֶ֗י/ךָ ʼêl H413 to(wards) Prep | Suff

בְּ/כָל kôl H3605 all Prep | N-ms

לְבָבָ/ם֙ lêbâb H3824 heart N-ms | Suff

וּ/בְ/כָל kôl H3605 all Conj | Prep | N-ms

נַפְשָׁ֔/ם nephesh H5315 soul N-cs | Suff

בְּ/אֶ֥רֶץ ʼerets H776 land Prep | N-cs

אֹיְבֵי/הֶ֖ם ʼôyêb H341 enemy V-Qal | Suff

אֲשֶׁר ʼăsher H834 which Rel

שָׁב֣וּ shâbâh H7617 to take captive V-Qal-Perf-3cp

אֹתָ֑/ם ʼêth H853 Obj. DirObjM | Suff

וְ/הִֽתְפַּֽלְל֣וּ pâlal H6419 to pray Conj | V-Hithpael-3cp

אֵלֶ֗י/ךָ ʼêl H413 to(wards) Prep | Suff

דֶּ֤רֶךְ derek H1870 way N-cs

אַרְצָ/ם֙ ʼerets H776 land N-cs | Suff

אֲשֶׁ֣ר ʼăsher H834 which Rel

נָתַ֣תָּה nâthan H5414 to give V-Qal-Perf-2ms

לַ/אֲבוֹתָ֔/ם ʼâb H1 father Prep | N-mp | Suff

הָ/עִיר֙ ʻîyr H5892 excitement Art | N-fs

אֲשֶׁ֣ר ʼăsher H834 which Rel

בָּחַ֔רְתָּ bâchar H977 to choose V-Qal-Perf-2ms

וְ/הַ/בַּ֖יִת bayith H1004 place Conj | Art | N-ms

אֲשֶׁר ʼăsher H834 which Rel

בנית bânâh H1129 to build V-Qal-Perf-2ms

בָּנִ֥יתִי bânâh H1129 to build V-Qal-Perf-1cs

לִ/שְׁמֶֽ/ךָ shêm H8034 name Prep | N-ms | Suff

Hebrew Word Study

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Hebrew Word Reference — 1 Kings 8:48

וְ/שָׁ֣בוּ shûwb H7725 "to return" Conj | V-Qal-3cp

This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.

Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back

Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.

אֵלֶ֗י/ךָ ʼêl H413 "to(wards)" Prep | Suff

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

בְּ/כָל kôl H3605 "all" Prep | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

לְבָבָ/ם֙ lêbâb H3824 "heart" N-ms | Suff

The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.

Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)

Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.

וּ/בְ/כָל kôl H3605 "all" Conj | Prep | N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

נַפְשָׁ֔/ם nephesh H5315 "soul" N-cs | Suff

The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.

Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain

Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.

בְּ/אֶ֥רֶץ ʼerets H776 "land" Prep | N-cs

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

אֹיְבֵי/הֶ֖ם ʼôyêb H341 "enemy" V-Qal | Suff

This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.

Definition: 1) (Qal) enemy 1a) personal 1b) national

Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

שָׁב֣וּ shâbâh H7617 "to take captive" V-Qal-Perf-3cp

This verb means to take someone captive, like a prisoner of war. It involves transporting people away from their homes, often as a result of conflict or battle. The Bible uses it to describe the experiences of the Israelites.

Definition: 1) to take captive 1a) (Qal) 1a1) to take captive 1a2) captive (participle) 1a3) to lead captive 1b) (Niphal) to be taken captive

Usage: Occurs in 42 OT verses. KJV: (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away. See also: Genesis 14:14; 2 Chronicles 6:38; Psalms 68:19.

אֹתָ֑/ם ʼêth H853 "Obj." DirObjM | Suff

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

וְ/הִֽתְפַּֽלְל֣וּ pâlal H6419 "to pray" Conj | V-Hithpael-3cp

To pray or intercede, as seen in the Bible when people like Moses and David prayed to God for guidance and help, often using this Hebrew word to describe their actions.

Definition: 1) to intervene, interpose, pray 1a) (Piel) to mediate, judge 1b)(Hithpael) 1b1) to intercede 1b2) to pray

Usage: Occurs in 82 OT verses. KJV: intreat, judge(-ment), (make) pray(-er, -ing), make supplication. See also: Genesis 20:7; 2 Chronicles 6:34; Psalms 5:3.

אֵלֶ֗י/ךָ ʼêl H413 "to(wards)" Prep | Suff

דֶּ֤רֶךְ derek H1870 "way" N-cs

Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.

Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)

Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.

אַרְצָ/ם֙ ʼerets H776 "land" N-cs | Suff

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

נָתַ֣תָּה nâthan H5414 "to give" V-Qal-Perf-2ms

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

לַ/אֲבוֹתָ֔/ם ʼâb H1 "father" Prep | N-mp | Suff

In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.

Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)

Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.

הָ/עִיר֙ ʻîyr H5892 "excitement" Art | N-fs

In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.

Definition: 1) excitement, anguish 1a) of terror

Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

בָּחַ֔רְתָּ bâchar H977 "to choose" V-Qal-Perf-2ms

To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.

Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected

Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.

וְ/הַ/בַּ֖יִת bayith H1004 "place" Conj | Art | N-ms

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

בנית bânâh H1129 "to build" V-Qal-Perf-2ms

The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.

Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)

Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.

בָּנִ֥יתִי bânâh H1129 "to build" V-Qal-Perf-1cs

The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.

Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.

לִ/שְׁמֶֽ/ךָ shêm H8034 "name" Prep | N-ms | Suff

In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.

Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)

Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.

Study Notes — 1 Kings 8:48

Show Verse Quote Highlights

Context
Cross References
1 Kings 8:48 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Kings 8:48
Jamieson-Fausset-Brown on 1 Kings 8:48
Matthew Poole's Commentary on 1 Kings 8:48
Trapp's Commentary on 1 Kings 8:48
Ellicott's Commentary on 1 Kings 8:48
Whedon's Commentary on 1 Kings 8:48
Sermons on 1 Kings 8:48

Context — Solomon’s Prayer of Dedication

46When they sin against You—for there is no one who does not sin—and You become angry with them and deliver them to an enemy who takes them as captives to his own land, whether far or near, 47and when they come to their senses in the land to which they were taken, and they repent and plead with You in the land of their captors, saying, ‘We have sinned and done wrong; we have acted wickedly,’

48and when they return to You with all their heart and soul in the land of the enemies who took them captive, and when they pray to You in the direction of the land that You gave to their fathers, the city You have chosen, and the house I have built for Your Name,

49then may You hear from heaven, Your dwelling place, their prayer and petition, and may You uphold their cause. 50May You forgive Your people who have sinned against You and all the transgressions they have committed against You, and may You grant them compassion in the eyes of their captors to show them mercy.

Cross References

	Reference	Text (BSB)
1	Daniel 6:10	Now when Daniel learned that the document had been signed, he went into his house, where the windows of his upper room opened toward Jerusalem, and three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before.
2	Jeremiah 29:12–14	Then you will call upon Me and come and pray to Me, and I will listen to you. You will seek Me and find Me when you search for Me with all your heart. I will be found by you, declares the LORD, and I will restore you from captivity and gather you from all the nations and places to which I have banished you, declares the LORD. I will restore you to the place from which I sent you into exile.”
3	Deuteronomy 4:29	But if from there you will seek the LORD your God, you will find Him if you seek Him with all your heart and with all your soul.
4	1 Samuel 7:3–4	Then Samuel said to all the house of Israel, “If you are returning to the LORD with all your hearts, then rid yourselves of the foreign gods and Ashtoreths among you, prepare your hearts for the LORD, and serve Him only. And He will deliver you from the hand of the Philistines.” So the Israelites put away the Baals and Ashtoreths and served only the LORD.
5	Nehemiah 1:9	but if you return to Me and keep and practice My commandments, then even if your exiles have been banished to the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for My Name.’
6	Jonah 2:4	At this, I said, ‘I have been banished from Your sight; yet I will look once more toward Your holy temple.’
7	Psalms 119:10	With all my heart I have sought You; do not let me stray from Your commandments.
8	Isaiah 55:6–7	Seek the LORD while He may be found; call on Him while He is near. Let the wicked man forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon.
9	Jeremiah 3:10	Yet in spite of all this, her unfaithful sister Judah did not return to Me with all her heart, but only in pretense,” declares the LORD.
10	Psalms 119:145	I call with all my heart; answer me, O LORD! I will obey Your statutes.

1 Kings 8:48 Summary

[This verse is about returning to God with all our heart and soul, which means completely surrendering ourselves to Him and seeking His forgiveness. It's like what we read in Psalm 51:17, where a broken and contrite heart is what God desires from us. When we sin, we need to turn back to God and pray to Him, acknowledging His sovereignty and the sacredness of the place He has chosen. By doing so, we can experience God's forgiveness and compassion, just like in Luke 15:11-24, where the prodigal son returns to his father and is welcomed back with open arms.]

Frequently Asked Questions

What does it mean to return to God with all our heart and soul?

This means to completely surrender ourselves to God, seeking Him with every part of our being, as seen in Deuteronomy 6:5, where we are commanded to love God with all our heart, soul, and might.

Why is the direction of prayer important in this verse?

The direction of prayer, towards the land and city God chose, signifies the importance of acknowledging God's sovereignty and the sacredness of the place He has chosen, much like in 1 Kings 8:44, where prayer is directed towards Jerusalem.

How does this verse relate to our lives as believers today?

Just as the Israelites were called to return to God in repentance, we too are called to turn from our sins and seek God's forgiveness, as seen in Acts 3:19, where repentance and turning to God is a call to all people.

What is the significance of praying in the direction of the house built for God's Name?

This signifies the importance of acknowledging God's presence and sovereignty, and recognizing the temple as a symbol of God's dwelling among His people, as seen in 1 Kings 8:27-30, where Solomon acknowledges God's presence in the temple.

Reflection Questions

What are the areas in my life where I need to return to God with all my heart and soul?
How can I cultivate a deeper sense of reverence and awe for God's sovereignty in my daily life?
In what ways can I acknowledge God's presence and sovereignty in my prayers and worship?
What are the sins and transgressions in my life that I need to repent of and seek God's forgiveness for?

Gill's Exposition on 1 Kings 8:48

And so return unto thee, with all their heart, and with all their soul,.... In the most sincere and cordial manner, with great ingenuity and uprightness; the Targum is, "return unto thy worship;''

Jamieson-Fausset-Brown on 1 Kings 8:48

Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have

Matthew Poole's Commentary on 1 Kings 8:48

With all their heart, and with all their soul, i.e. sincerely, universally, and stedfastly.

Trapp's Commentary on 1 Kings 8:48

1 Kings 8:48 And [so] return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:Ver. 48. And pray unto thee toward their land.] The Turks, in a foolish imitation hereof, pray in their mosques or temples toward Mecca, where their Mohammed lieth entombed, turning their faces southward for the purpose.

Ellicott's Commentary on 1 Kings 8:48

(23-53) The prayer of Solomon, uttered (see 1 Kings 8:54) on his knees with hands uplifted to heaven, long and detailed as it is, is yet of extreme simplicity of idea. It begins (a), in 1 Kings 8:23-25, with a thankful acknowledgment of the fulfilment of one part of the great promise to David, and a prayer for the like fulfilment of the other; next (b), in 1 Kings 8:26-30, acknowledging that God’s presence can be limited to no Temple, it yet Asks that His peculiar blessing may rest on prayer uttered toward the place which He has hallowed; and then (c), in 1 Kings 8:31-53, applies that petition to the various contingencies, of oath taken in His name, of rain withheld, of disaster in battle, of famine and pestilence, of captivity in a foreign land, and extends it not only to Israel, but to the stranger who shall acknowledge and invoke the Lord Jehovah. Its constantly recurring burden is, “Hear Thou from heaven thy dwelling-place, and when Thou hearest, Lord, forgive.” It is plain that before Solomon’s mind there are continually present in some form the blessing and the curse pronounced in the Law (see Leviticus 26; Deuteronomy 28); and it is most true to human nature, and especially characteristic of the thoughtfulness of his philosophic temper, that over the bright hour of exultation there seems to hover a constant foreboding of evils and trials to come.

Whedon's Commentary on 1 Kings 8:48

SOLOMON’S PRAYER OF , 1 Kings 8:23-53.This prayer “is one of unprecedented length, and remarkable as combining the conception of the infinity of the Divine presence with the hope that the Divine

Sermons on 1 Kings 8:48

	Sermon	Description
	Hell-Shaking Prayer by David Wilkerson	This sermon emphasizes the importance of prayer, focusing on the story of Daniel who prayed fervently despite facing opposition and the threat of the lion's den. It highlights the
	(Dangers in the Way Series): Dangers of Idleness and Busyness by A.W. Tozer	In this sermon, the speaker discusses the dangers that Christians may encounter on their spiritual journey. The speaker emphasizes the importance of walking circumspectly and not b
	(Montana) Daniel by Keith Daniel	In this sermon, the speaker emphasizes the importance of prayer and thanksgiving in the life of a believer. He highlights the example of Daniel, who prayed and gave thanks to God t
	Quiet Time by Keith Daniel	In this sermon, the preacher emphasizes the importance of being filled with the word of God and maintaining a life of victory. He encourages the audience to avoid seeking other way
	Little Sins by C.H. Spurgeon	C.H. Spurgeon, in his sermon 'Little Sins', emphasizes the deceptive nature of seemingly minor sins, arguing that they can lead to greater transgressions and ultimately spiritual r
	Daniel 5-6 by Chuck Smith	This sermon delves into the stories of Daniel in chapters 4 and 5, highlighting the rise and fall of King Nebuchadnezzar's descendants, the opulence of Babylon, King Belshazzar's a
	Daniels More Excellent Spirit (Zulu/english) by Erlo Stegen	In this sermon, the preacher discusses the story of Daniel and how he remained faithful to God despite facing opposition and pressure from others. The preacher emphasizes the impor