1 Kings 8:55
1 Kings 8:55 in Multiple Translations
And he stood and blessed the whole assembly of Israel in a loud voice, saying:
And he stood, and blessed all the congregation of Israel with a loud voice, saying,
And he stood, and blessed all the assembly of Israel with a loud voice, saying,
And, getting on his feet, he gave a blessing to all the men of Israel, saying with a loud voice,
Solomon stood, and in a loud voice he blessed the whole assembly of Israel, saying,
And stoode and blessed all the Congregation of Israel with a loud voyce, saying,
and he standeth and blesseth all the assembly of Israel [with] a loud voice, saying,
He stood and blessed all the assembly of Israel with a loud voice, saying,
And he stood, and blessed all the congregation of Israel with a loud voice, saying,
And he stood and blessed all the assembly of Israel with a, loud voice, saying:
Then he asked God to bless all the Israeli people. He prayed loudly, saying,
Berean Amplified Bible — 1 Kings 8:55
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 8:55 Interlinear (Deep Study)
BIB
HEB
וַֽ/יַּעְמֹ֕ד
וַ/יְבָ֕רֶךְ
אֵ֖ת
כָּל
קְהַ֣ל
יִשְׂרָאֵ֑ל
ק֥וֹל
גָּד֖וֹל
לֵ/אמֹֽר
וַֽ/יַּעְמֹ֕ד
ʻâmad
H5975
to stand
Conj | V-Qal-ConsecImperf-3ms
וַ/יְבָ֕רֶךְ
bârak
H1288
to bless
Conj | V-Piel-ConsecImperf-3ms
אֵ֖ת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
קְהַ֣ל
qâhâl
H6951
assembly
N-ms
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
ק֥וֹל
qôwl
H6963
voice
N-ms
גָּד֖וֹל
gâdôwl
H1419
Great (Sea)
Adj
לֵ/אמֹֽר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Kings 8:55
וַֽ/יַּעְמֹ֕ד
ʻâmad
H5975
"to stand"
Conj | V-Qal-ConsecImperf-3ms
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
וַ/יְבָ֕רֶךְ
bârak
H1288
"to bless"
Conj | V-Piel-ConsecImperf-3ms
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
אֵ֖ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
קְהַ֣ל
qâhâl
H6951
"assembly"
N-ms
A group of people gathered together, like the congregation in Solomon's temple or a crowd in the streets of Jerusalem.
Definition: 1) assembly, company, congregation, convocation 1a) assembly 1a1) for evil counsel, war or invasion, religious purposes 1b) company (of returning exiles) 1c) congregation 1c1) as organised body
Usage: Occurs in 116 OT verses. KJV: assembly, company, congregation, multitude. See also: Genesis 28:3; 2 Chronicles 28:14; Psalms 22:23.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
ק֥וֹל
qôwl
H6963
"voice"
N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
גָּד֖וֹל
gâdôwl
H1419
"Great (Sea)"
Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
לֵ/אמֹֽר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Study Notes — 1 Kings 8:55
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 8:55 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 8:55
- Jamieson-Fausset-Brown on 1 Kings 8:55
- Trapp's Commentary on 1 Kings 8:55
- Ellicott's Commentary on 1 Kings 8:55
- Adam Clarke's Commentary on 1 Kings 8:55
- Cambridge Bible on 1 Kings 8:55
- Whedon's Commentary on 1 Kings 8:55
- Sermons on 1 Kings 8:55
Context — Solomon’s Benediction
53For You, O Lord GOD, have set them apart from all the peoples of the earth as Your inheritance, as You spoke through Your servant Moses when You brought our fathers out of Egypt.”
54Now when Solomon had finished praying this entire prayer and petition to the LORD, he got up before the altar of the LORD, where he had been kneeling with his hands spread out toward heaven.
55And he stood and blessed the whole assembly of Israel in a loud voice, saying:
56“Blessed be the LORD, who has given rest to His people Israel according to all that He promised. Not one word has failed of all the good promises He made through His servant Moses. 57May the LORD our God be with us, as He was with our fathers. May He never leave us or forsake us.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 8:14 | And as the whole assembly of Israel stood there, the king turned around and blessed them all |
| 2 | 2 Samuel 6:18 | When David had finished sacrificing the burnt offerings and peace offerings, he blessed the people in the name of the LORD of Hosts. |
| 3 | Numbers 6:23–26 | “Tell Aaron and his sons: This is how you are to bless the Israelites. Say to them: ‘May the LORD bless you and keep you; may the LORD cause His face to shine upon you and be gracious to you; may the LORD lift up His countenance toward you and give you peace.’ |
| 4 | 1 Chronicles 16:2 | When David had finished sacrificing the burnt offerings and peace offerings, he blessed the people in the name of the LORD. |
1 Kings 8:55 Summary
[In this verse, Solomon stands up and blesses the entire assembly of Israel in a loud voice, showing his gratitude and praise to God for His faithfulness. This act of blessing is a way of expressing thanks and admiration for God's promises and provision, as seen in verses like Psalm 103:1-5 and Ephesians 1:3. By doing so, Solomon sets an example for us to publicly express our own gratitude and praise to God. We can learn from Solomon's example by finding ways to thank and praise God, whether through prayer, song, or other forms of worship, and by being a blessing to those around us, just as God has been a blessing to us.]
Frequently Asked Questions
Why did Solomon stand and bless the assembly of Israel in a loud voice?
Solomon stood and blessed the assembly of Israel in a loud voice to publicly express his gratitude and praise to God for His faithfulness, as seen in Deuteronomy 8:11 and Psalm 100:4-5.
What is the significance of Solomon's blessing in this context?
Solomon's blessing signifies his role as a spiritual leader, following the example of Moses and other leaders in the Old Testament, such as Numbers 6:24-26 and Deuteronomy 33:1.
How does this verse relate to the rest of the passage?
This verse serves as a transition from Solomon's prayer to his public declaration of praise and blessing, highlighting God's faithfulness and promises, as mentioned in the preceding verses, particularly 1 Kings 8:53-54.
What can we learn from Solomon's example in this verse?
We can learn the importance of publicly expressing our gratitude and praise to God, as well as the value of spiritual leadership and following biblical examples, such as those found in 1 Timothy 2:1-4 and Hebrews 13:15.
Reflection Questions
- What are some ways I can publicly express my gratitude and praise to God, like Solomon did in this verse?
- How can I, like Solomon, be a spiritual leader and blessing to those around me, whether in my family, community, or church?
- What are some promises or blessings from God that I can reflect on and give thanks for, just as Solomon did in this passage?
- In what ways can I apply the example of Solomon's loud and public blessing to my own life and relationships, and what impact might it have on those around me?
Gill's Exposition on 1 Kings 8:55
And he stood and blessed all the congregation of Israel with a loud voice,.... Turning himself the altar, and his face to the people, giving them his benediction, not only as the father of his
Jamieson-Fausset-Brown on 1 Kings 8:55
Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have
Trapp's Commentary on 1 Kings 8:55
1 Kings 8:55 And he stood, and blessed all the congregation of Israel with a loud voice, saying,Ver. 55. And he stood and blessed all the congregation.] Praying for them, and praising God for his mercy to them.
Ellicott's Commentary on 1 Kings 8:55
(55) Blessed all the children of Israel.—To bless the congregation was the special duty and privilege of the priests (see Numbers 6:23-27); but throughout the whole of this narrative the king, and the king alone, is conspicuous. It is, however, to be noted that Solomon’s words here are not strictly of blessing, but rather of praise and prayer to God, and exhortation to the people.
Adam Clarke's Commentary on 1 Kings 8:55
Verse 55. He stood, and blessed all the congregation] This blessing is contained in 1 Kings 8:57-58.
Cambridge Bible on 1 Kings 8:55
54–61. Solomon’s closing benediction (Not in Chronicles)
Whedon's Commentary on 1 Kings 8:55
54-61. Of this blessing and exhortation, which Solomon uttered at the close of his prayer, the writer in Chronicles makes no mention; but he adds to the prayer (2 Chronicles 6:41-42) a supplication
Sermons on 1 Kings 8:55
| Sermon | Description | |
|---|---|---|
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The Cross of Christ (Providence Chapel in Denton, Tx) by Paul Washer | In this sermon, the speaker shares a personal experience of waking up in a state of confusion and realizing the need for Christ in their life. They emphasize the concept of amazing |
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Jesus Took Our Place by Paul Washer | In this sermon, the preacher reflects on the story of Abraham and Isaac from the Bible. He describes the dramatic moment when God stops Abraham from sacrificing his son and emphasi |
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The Doctrine of Man - Part 3 by Paul Washer | In this sermon, the preacher emphasizes the importance of truly believing in the Bible and not just pretending to be a believer. He uses vivid imagery to describe the consequences |
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Blessings From Our High Priest by David Wilkerson | David Wilkerson emphasizes the role of Jesus as our unchangeable High Priest who intercedes for us before the Father. He highlights that Jesus, seated at the right hand of God, has |
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(Knowing God's Way) 15. Seeing the Glory of Christ and Partaking of It by Zac Poonen | Zac Poonen emphasizes the transformative power of beholding the glory of Christ, which leads believers to be changed into His likeness from glory to glory. He warns against the dan |
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Liberality of Heart by John Nelson Darby | John Nelson Darby emphasizes the concept of 'liberality of heart' as a voluntary devotion to God, contrasting it with the painful separation of the Nazarite. He illustrates how ble |
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Jesus' Work Before the Throne by David Wilkerson | David Wilkerson emphasizes the eternal role of Jesus as our High Priest, who intercedes for us before the Father and confronts our accuser, the devil. He highlights that Jesus, sea |