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1 Kings 9:19

1 Kings 9:19 in Multiple Translations

as well as all the store cities that Solomon had for his chariots and horses —whatever he desired to build in Jerusalem, Lebanon, and throughout the land of his dominion.

And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.

and all the store-cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and that which Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.

And all the store-towns and the towns which Solomon had for his war-carriages and for his horsemen, and everything which it was his pleasure to put up in Jerusalem and in Lebanon and in all the land under his rule.

and all of Solomon's towns for storage, and the towns for his chariots and for his horsemen, plus whatever Solomon wanted to build in Jerusalem, in Lebanon, and throughout his entire kingdom.

And all the cities of store, that Salomon had, euen cities for charets, and cities for horsemen, and all that Salomon desired and woulde build in Ierusalem, and in Lebanon and in all the land of his dominion)

and all the cities of stores that king Solomon hath, and the cities of the chariots, and the cities of the horsemen, and the desire of Solomon that he desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.

all the storage cities that Solomon had, the cities for his chariots, the cities for his horsemen, and that which Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.

And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.

And all the towns that belonged to himself, and were not walled, he fortified, the cities also of the chariots, and the cities of the horsemen, and whatsoever he had a mind to build in Jerusalem, and in Libanus, and in all the land of his dominion.

They also built cities where they kept the supplies for Solomon, the places where his horses and chariots were kept. They also built everything else that Solomon wanted them to build, in Jerusalem and in Lebanon, and in other places in the area over which he ruled.

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Berean Amplified Bible — 1 Kings 9:19

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 9:19 Interlinear (Deep Study)

BIB
HEB וְ/אֵ֨ת כָּל עָרֵ֤י הַֽ/מִּסְכְּנוֹת֙ אֲשֶׁ֣ר הָי֣וּ לִ/שְׁלֹמֹ֔ה וְ/אֵת֙ עָרֵ֣י הָ/רֶ֔כֶב וְ/אֵ֖ת עָרֵ֣י הַ/פָּרָשִׁ֑ים וְ/אֵ֣ת חֵ֣שֶׁק שְׁלֹמֹ֗ה אֲשֶׁ֤ר חָשַׁק֙ לִ/בְנ֤וֹת בִּ/ירוּשָׁלִַ֨ם֙ וּ/בַ/לְּבָנ֔וֹן וּ/בְ/כֹ֖ל אֶ֥רֶץ מֶמְשַׁלְתּֽ/וֹ
וְ/אֵ֨ת ʼêth H853 Obj. Conj | DirObjM
כָּל kôl H3605 all N-ms
עָרֵ֤י ʻîyr H5892 excitement N-fp
הַֽ/מִּסְכְּנוֹת֙ miçkᵉnâh H4543 storage Art | N-fp
אֲשֶׁ֣ר ʼăsher H834 which Rel
הָי֣וּ hâyâh H1961 to be V-Qal-Perf-3cp
לִ/שְׁלֹמֹ֔ה Shᵉlômôh H8010 Solomon Prep | N-proper
וְ/אֵת֙ ʼêth H853 Obj. Conj | DirObjM
עָרֵ֣י ʻîyr H5892 excitement N-fp
הָ/רֶ֔כֶב rekeb H7393 chariot Art | N-ms
וְ/אֵ֖ת ʼêth H853 Obj. Conj | DirObjM
עָרֵ֣י ʻîyr H5892 excitement N-fp
הַ/פָּרָשִׁ֑ים pârâsh H6571 horse Art | N-mp
וְ/אֵ֣ת ʼêth H853 Obj. Conj | DirObjM
חֵ֣שֶׁק chêsheq H2837 desire N-ms
שְׁלֹמֹ֗ה Shᵉlômôh H8010 Solomon N-proper
אֲשֶׁ֤ר ʼăsher H834 which Rel
חָשַׁק֙ châshaq H2836 to desire V-Qal-Perf-3ms
לִ/בְנ֤וֹת bânâh H1129 to build Prep | V-Qal-Inf-a
בִּ/ירוּשָׁלִַ֨ם֙ Yᵉrûwshâlaim H3389 Jerusalem Prep | N-proper
וּ/בַ/לְּבָנ֔וֹן Lᵉbânôwn H3844 Lebanon Conj | Prep | N-proper
וּ/בְ/כֹ֖ל kôl H3605 all Conj | Prep | N-ms
אֶ֥רֶץ ʼerets H776 land N-cs
מֶמְשַׁלְתּֽ/וֹ memshâlâh H4475 dominion N-cs | Suff
Hebrew Word Study

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Hebrew Word Reference — 1 Kings 9:19

וְ/אֵ֨ת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עָרֵ֤י ʻîyr H5892 "excitement" N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
הַֽ/מִּסְכְּנוֹת֙ miçkᵉnâh H4543 "storage" Art | N-fp
This word refers to a storage place or supply house, like the one Joseph managed in Egypt. It is also used to describe treasure houses in 1 Kings and 2 Chronicles.
Definition: supply, storage, storage house, magazine
Usage: Occurs in 7 OT verses. KJV: store(-house), treasure. See also: Exodus 1:11; 2 Chronicles 8:6; 2 Chronicles 32:28.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הָי֣וּ hâyâh H1961 "to be" V-Qal-Perf-3cp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לִ/שְׁלֹמֹ֔ה Shᵉlômôh H8010 "Solomon" Prep | N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
וְ/אֵת֙ ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עָרֵ֣י ʻîyr H5892 "excitement" N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
הָ/רֶ֔כֶב rekeb H7393 "chariot" Art | N-ms
The Hebrew word for chariot refers to a vehicle, team of horses, or cavalry. It is also used to describe the upper millstone in a grinding mill. Chariots were important in biblical times for transportation and war.
Definition: : chariot 1) a team, chariot, chariotry, mill-stone, riders 1a) chariotry, chariots 1b) chariot (single) 1c) upper millstone (as riding on lower millstone) 1d) riders, troop (of riders), horsemen, pair of horsemen, men riding, ass-riders, camel-riders Also means: re.khev (רֶ֫כֶב ": millstone" H7393H)
Usage: Occurs in 104 OT verses. KJV: chariot, (upper) millstone, multitude (from the margin), wagon. See also: Genesis 50:9; 2 Kings 8:21; Psalms 20:8.
וְ/אֵ֖ת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עָרֵ֣י ʻîyr H5892 "excitement" N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
הַ/פָּרָשִׁ֑ים pârâsh H6571 "horse" Art | N-mp
This word means a horseman or a cavalry soldier, like those who rode chariots in battle. In the Bible, it describes the riders of horses and chariots, like in Exodus 14:9 where the Egyptian horsemen pursued the Israelites.
Definition: horse, steed, warhorse
Usage: Occurs in 54 OT verses. KJV: horseman. See also: Genesis 50:9; 2 Chronicles 8:6; Isaiah 21:7.
וְ/אֵ֣ת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חֵ֣שֶׁק chêsheq H2837 "desire" N-ms
The Hebrew word for desire or delight, often referring to a strong longing for something. In the Bible, it can describe a person's desire for God or for earthly things. It appears in various contexts, including personal relationships and spiritual yearnings.
Definition: desire, thing desired
Usage: Occurs in 4 OT verses. KJV: desire, pleasure. See also: 1 Kings 9:1; 2 Chronicles 8:6; Isaiah 21:4.
שְׁלֹמֹ֗ה Shᵉlômôh H8010 "Solomon" N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
אֲשֶׁ֤ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
חָשַׁק֙ châshaq H2836 "to desire" V-Qal-Perf-3ms
To connect means to join or love something, as seen in Psalm 91:14 where God delights in those who love Him.
Definition: (Qal) to love, be attached to, long for
Usage: Occurs in 11 OT verses. KJV: have a delight, (have a) desire, fillet, long, set (in) love. See also: Genesis 34:8; Deuteronomy 10:15; Psalms 91:14.
לִ/בְנ֤וֹת bânâh H1129 "to build" Prep | V-Qal-Inf-a
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
בִּ/ירוּשָׁלִַ֨ם֙ Yᵉrûwshâlaim H3389 "Jerusalem" Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
וּ/בַ/לְּבָנ֔וֹן Lᵉbânôwn H3844 "Lebanon" Conj | Prep | N-proper
Lebanon is a mountain range in Israel, named for its white snow or limestone peaks, often mentioned in Psalms and other books.
Definition: Combined with biq.ah (בִּקְעָה " Valley" H1237I) § Lebanon = "whiteness" a wooded mountain range on the northern border of Israel
Usage: Occurs in 64 OT verses. KJV: Lebanon. See also: Deuteronomy 1:7; Psalms 104:16; Psalms 29:5.
וּ/בְ/כֹ֖ל kôl H3605 "all" Conj | Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֶ֥רֶץ ʼerets H776 "land" N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מֶמְשַׁלְתּֽ/וֹ memshâlâh H4475 "dominion" N-cs | Suff
This Hebrew word means having control or power over something, like a king ruling his kingdom. It's used to describe God's dominion over the world. In the Bible, it appears in Psalm 103:22 to describe God's rule over all His creation.
Definition: 1) rule, dominion, realm 1a) rule, dominion, realm, domain 1b) rule 1c) rule, dominion (of God)
Usage: Occurs in 14 OT verses. KJV: dominion, government, power, to rule. See also: Genesis 1:16; Psalms 145:13; Psalms 103:22.

Study Notes — 1 Kings 9:19

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Kings 9:1 Now when Solomon had finished building the house of the LORD and the royal palace, and had achieved all that he had desired to do,
2 Ecclesiastes 6:9 Better what the eye can see than the wandering of desire. This too is futile and a pursuit of the wind.
3 Exodus 1:11 So the Egyptians appointed taskmasters over the Israelites to oppress them with forced labor. As a result, they built Pithom and Rameses as store cities for Pharaoh.
4 2 Chronicles 1:14 Solomon accumulated 1,400 chariots and 12,000 horses, which he stationed in the chariot cities and also with him in Jerusalem.
5 1 Kings 10:26 Solomon accumulated 1,400 chariots and 12,000 horses, which he stationed in the chariot cities and also with him in Jerusalem.
6 1 Kings 4:26–28 Solomon had 4,000 stalls for his chariot horses and 12,000 horses. Each month the governors in turn provided food for King Solomon and all who came to his table. They saw to it that nothing was lacking. Each one also brought to the required place their quotas of barley and straw for the chariot horses and other horses.
7 Ecclesiastes 2:10 Anything my eyes desired, I did not deny myself. I refused my heart no pleasure. For my heart took delight in all my work, and this was the reward for all my labor.

1 Kings 9:19 Summary

This verse describes how Solomon, the king of Israel, used his wealth and power to build many projects, including cities to store his chariots and horses. He was able to build whatever he wanted, wherever he wanted, because God had blessed him with great resources, as seen in 1 Kings 3:13. This teaches us that when God blesses us with resources and talents, we should use them to build up His kingdom and bring glory to Him, not just to pursue our own desires (Matthew 6:33). By trusting in God's provision and blessing, we can accomplish great things and bring joy to His heart.

Frequently Asked Questions

What were the store cities that Solomon had for his chariots and horses?

The store cities mentioned in 1 Kings 9:19 were likely used to house and maintain Solomon's large army of chariots and horses, as described in 1 Kings 4:26 and 1 Kings 10:26, which says he had 1,400 chariots and 12,000 horses.

What does it mean that Solomon built whatever he desired in Jerusalem, Lebanon, and throughout the land of his dominion?

This phrase indicates that Solomon had the resources and authority to build whatever projects he wanted, wherever he wanted, as a result of God's blessing and provision, as seen in 1 Kings 3:13 and 1 Kings 8:13.

How does this verse relate to the rest of the chapter?

This verse is part of a larger section describing Solomon's building projects and his use of forced labor, as seen in 1 Kings 9:15-22, which highlights the king's power and wealth, but also raises questions about the treatment of the people, as seen in 1 Kings 9:20-21.

What can we learn from Solomon's example about stewarding God's resources?

Solomon's example teaches us that God's blessings and resources are to be used wisely and for His glory, as seen in Matthew 25:14-30 and 1 Corinthians 4:2, which emphasize the importance of faithful stewardship.

Reflection Questions

  1. What are some ways that I can use my own resources and talents to build up God's kingdom, just like Solomon used his?
  2. How can I balance my own desires and ambitions with a commitment to following God's will, as Solomon did in his building projects?
  3. What are some areas in my life where I need to trust God's provision and blessing, just like Solomon did in his reign?
  4. How can I use my own influence and authority to bless others and bring glory to God, rather than just pursuing my own desires?

Gill's Exposition on 1 Kings 9:19

And all the cities of store that Solomon had,.... In which were his magazines of corn, arms, and ammunition; and these were built in Hamath, 2 Chronicles 8:4 and cities for his chariots; chariots of

Jamieson-Fausset-Brown on 1 Kings 9:19

And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.

Matthew Poole's Commentary on 1 Kings 9:19

The cities of store; to lay up arms and ammunition for war, and corn or other provisions against a time of scarcity. See . In Lebanon; either in the mountain of Lebanon, which being the border of his land, he might build some forts or a frontier city in it; or in the house of the forest of Lebanon; of which see .

Trapp's Commentary on 1 Kings 9:19

1 Kings 9:19 And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.Ver. 19. And cities for his chariots.] Which he had ready, in case war should fall out. Queen Elizabeth likewise provided for war, when she was at perfect peace with all men. And that which Solomon desired.] Heb., The desire of Solomon, which he desired. See on 1 Kings 9:1. God alloweth his servants all lawful delights, only they must see to it that they exceed not. Camden.

Ellicott's Commentary on 1 Kings 9:19

(19) That which Solomon desired to build.—See, in Ecclesiastes 2:4-10, the description of the vineyards, and gardens, and orchards, in Jerusalem, with trees of all manner of fruits and pools of water, “whatsoever mine eyes desired;” and in Son 2:10-13; Son 4:8; Son 7:11-13, the vivid pictures of the pleasure-gardens of Lebanon. The text seems evidently to refer to these, in contradistinction from the cities of commercial and military importance previously mentioned.

Adam Clarke's Commentary on 1 Kings 9:19

Verse 19. And all the cities of store] Though, by the multitude and splendour of his buildings, Solomon must have added greatly to the magnificence of his reign; yet, however plenteous silver and gold were in his times, his subjects must have been greatly oppressed with the taxation necessary to defray such a vast public expenditure.

Cambridge Bible on 1 Kings 9:19

19. and all the cities of store] In 2 Chronicles 8:4 the expression is store-cities, which reads better here, and is clearer in sense. These places would be provided so that surplus produce which could be preserved, as corn, oil, wine, &c. might be stored in times of plenty to be ready when need should require. We read that Hezekiah made some similar provision (2 Chronicles 32:28). and cities for his chariots, and cities for his horsemen] Special places must have been needed for these, when we consider the great number of them (see below 1 Kings 10:26). In 1 Chronicles 4:31 there is a place called ‘town-of-chariots’ Beth-marcaboth, and another ‘court-of-horses’ Hazar-susim. The injunction of Deu 17:16 against the multiplication of horses by the king was apparently forgotten or disregarded. But the absence of any allusion to the command has been made by some an argument for the later date of Deuteronomy. and that which Solomon desired to build] The force of the literal rendering on the margin of A. V. ‘the desire of Solomon which he desired to build’ is better brought out in the text of R.V. ‘that which Solomon desired to build for his pleasure.’ The noun is the same as in 1 Kings 9:1 of this chapter, and the writer here is evidently distinguishing these later-named works from the former. The first in the list were either fortifications, or strongholds, or store-cities, but the others are for the king’s own pleasure and enjoyment. (Cf. on the whole subject, Ecclesiastes 2:4-8.) and in Lebanon] The place of all others to which for relaxation the king would retire. The scorching heat of the lower plains could there be escaped, while the fragrance of the vegetation made a residence there most enjoyable. The writer of Solomon’s Song paints for us the loveliness of the spot, ‘a fountain of gardens, a well of living waters and streams from Lebanon’ (1 Kings 4:15), and again, ‘his countenance is as Lebanon, excellent as the cedars’ (1 Kings 5:15), and ‘the smell of thy garments is like the smell of Lebanon’ (1 Kings 4:11). But it has been supposed by some that Lebanon is mentioned here as being an important military post.

Barnes' Notes on 1 Kings 9:19

“The cities of store” contained provisions stored up for the troops (compare 2 Chronicles 32:28). They seem to have been chiefly in the north - in Hamath 2 Chronicles 8:4 and Naphtali 2 Chronicles 16:4.

Whedon's Commentary on 1 Kings 9:19

19. Cities of store — In which were deposited corn, wine, and oil, (2 Chronicles 32:28,) and probably wares for purposes of trade, and provisions for the army.

Sermons on 1 Kings 9:19

SermonDescription
David Guzik (1 Kings) Signs of Danger by David Guzik In this sermon, the speaker focuses on the challenges that come with completing a big project and the need to find something productive to do afterwards. The sermon is based on Fir
David Wilkerson How Quickly We Turn Away by David Wilkerson In this sermon, the preacher begins by acknowledging his unworthiness to stand in the pulpit and emphasizes his reliance on the righteousness of Jesus. He prays for the conviction
David Guzik (1 Kings) the Wisdom of Solomon by David Guzik In this sermon, the speaker discusses the importance of organization and order in the Bible. He uses the example of God organizing the Israelites in the book of Numbers to emphasiz
Carter Conlon The Battle of Familiarity by Carter Conlon This sermon addresses the battle with familiarity, exploring why it becomes a struggle and how it leads to boredom. Drawing from Ecclesiastes, the speaker warns against becoming bo
Chuck Smith Ecclesiastes 1:1 by Chuck Smith Chuck Smith explores the theme of vanity in life as expressed in Ecclesiastes 1:1, emphasizing Solomon's futile search for meaning through wealth, knowledge, and pleasure. Despite
Harriet N. Cook The Peacock by Harriet N. Cook Harriet N. Cook reflects on the story of Solomon in the Bible, emphasizing his wisdom and wealth granted by God. Despite his riches and treasures, Solomon acknowledges the emptines
Thomas Reade On the Thorns in the Parable by Thomas Reade Thomas Reade preaches on the parable of the sower, explaining how worldly cares, riches, and pleasures act as thorns that choke the growth of the word of God in our hearts. He emph

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