1 Samuel 13:18
1 Samuel 13:18 in Multiple Translations
another toward Beth-horon, and the third down the border road overlooking the Valley of Zeboim facing the wilderness.
And another company turned the way to Beth-horon: and another company turned to the way of the border that looketh to the valley of Zeboim toward the wilderness.
and another company turned the way to Beth-horon; and another company turned the way of the border that looketh down upon the valley of Zeboim toward the wilderness.
And another went in the direction of Beth-horon: and another went by the hill looking down on the valley of Zeboiim, in the direction of the waste land.
one towards Beth-horon, and one towards the border that looks down on the Valley of Zeboim by the wilderness.
And another bad turned toward the way to Beth-horon, and the third band turned toward the way of the coast that looketh toward the valley of Zeboim, towarde the wildernesse.
and the one detachment turneth the way of Beth-Horon, and the one detachment turneth the way of the border which is looking on the valley of the Zeboim, toward the wilderness.
another company turned the way to Beth Horon; and another company turned the way of the border that looks down on the valley of Zeboim toward the wilderness.
And another company turned the way to Beth-horon: and another company turned to the way of the border that looketh to the valley of Zeboim towards the wilderness.
And another went by the way of Beth-horon, and the third turned to the way of the border, above the valley of Seboim towards the desert.
One group went west to Beth-Horon city. The third group went toward the Israeli border, above Zeboim Valley, near the desert.
Berean Amplified Bible — 1 Samuel 13:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 13:18 Interlinear (Deep Study)
BIB
HEB
וְ/הָ/רֹ֤אשׁ
אֶחָד֙
יִפְנֶ֔ה
דֶּ֖רֶךְ
בֵּ֣ית
חֹר֑וֹן
וְ/הָ/רֹ֨אשׁ
אֶחָ֤ד
יִפְנֶה֙
דֶּ֣רֶךְ
הַ/גְּב֔וּל
הַ/נִּשְׁקָ֛ף
עַל
גֵּ֥י
הַצְּבֹעִ֖ים
הַ/מִּדְבָּֽרָ/ה
וְ/הָ/רֹ֤אשׁ
rôʼsh
H7218
head
Conj | Art | N-ms
אֶחָד֙
ʼechâd
H259
one
Adj
יִפְנֶ֔ה
pânâh
H6437
Corner (Gate)
V-Qal-Imperf-3ms
דֶּ֖רֶךְ
derek
H1870
way
N-cs
בֵּ֣ית
Bêyth Chôwrôwn
H1032
Beth-horon
N-proper
חֹר֑וֹן
Bêyth Chôwrôwn
H1032
Beth-horon
N-proper
וְ/הָ/רֹ֨אשׁ
rôʼsh
H7218
head
Conj | Art | N-ms
אֶחָ֤ד
ʼechâd
H259
one
Adj
יִפְנֶה֙
pânâh
H6437
Corner (Gate)
V-Qal-Imperf-3ms
דֶּ֣רֶךְ
derek
H1870
way
N-cs
הַ/גְּב֔וּל
gᵉbûwl
H1366
border
Art | N-ms
הַ/נִּשְׁקָ֛ף
shâqaph
H8259
to look
Art | V-Niphal
עַל
ʻal
H5921
upon
Prep
גֵּ֥י
gayʼ
H1516
Valley
N-cs
הַצְּבֹעִ֖ים
Tsᵉbôʻîym
H6650
Zeboim
N-proper
הַ/מִּדְבָּֽרָ/ה
midbâr
H4057
mouth
Art | N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 13:18
וְ/הָ/רֹ֤אשׁ
rôʼsh
H7218
"head"
Conj | Art | N-ms
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
אֶחָד֙
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
יִפְנֶ֔ה
pânâh
H6437
"Corner (Gate)"
V-Qal-Imperf-3ms
This Hebrew word means to turn or face something, like looking at a corner or a gate. It appears in descriptions of daily life and interactions, like in Genesis and Psalms. It's about changing direction or focus.
Definition: This name means corner, to turn, to turn back Another spelling of pin.nah (פִּנָּה "Corner( Gate)" H6438)
Usage: Occurs in 128 OT verses. KJV: appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), [idiom] right (early). See also: Genesis 18:22; 2 Kings 13:23; Psalms 25:16.
דֶּ֖רֶךְ
derek
H1870
"way"
N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
בֵּ֣ית
Bêyth Chôwrôwn
H1032
"Beth-horon"
N-proper
Beth-horon means house of hollowness, referring to two places in Palestine. Lower Beth-horon is 800 feet below Upper Beth-horon in the mountains of Ephraim.
Definition: Beth-horon = "house of hollowness" Lower Beth-horon-town located 800 feet (245 m) lower than Upper Beth-horon on the mountains of Ephraim Combined with bet cho.ron (בֵּית חוֹרֹן "Beth-horon" H1032)
Usage: Occurs in 13 OT verses. KJV: Beth-horon. See also: Joshua 10:10; Joshua 21:22; 2 Chronicles 25:13.
חֹר֑וֹן
Bêyth Chôwrôwn
H1032
"Beth-horon"
N-proper
Beth-horon means house of hollowness, referring to two places in Palestine. Lower Beth-horon is 800 feet below Upper Beth-horon in the mountains of Ephraim.
Definition: Beth-horon = "house of hollowness" Lower Beth-horon-town located 800 feet (245 m) lower than Upper Beth-horon on the mountains of Ephraim Combined with bet cho.ron (בֵּית חוֹרֹן "Beth-horon" H1032)
Usage: Occurs in 13 OT verses. KJV: Beth-horon. See also: Joshua 10:10; Joshua 21:22; 2 Chronicles 25:13.
וְ/הָ/רֹ֨אשׁ
rôʼsh
H7218
"head"
Conj | Art | N-ms
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
אֶחָ֤ד
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
יִפְנֶה֙
pânâh
H6437
"Corner (Gate)"
V-Qal-Imperf-3ms
This Hebrew word means to turn or face something, like looking at a corner or a gate. It appears in descriptions of daily life and interactions, like in Genesis and Psalms. It's about changing direction or focus.
Definition: This name means corner, to turn, to turn back Another spelling of pin.nah (פִּנָּה "Corner( Gate)" H6438)
Usage: Occurs in 128 OT verses. KJV: appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), [idiom] right (early). See also: Genesis 18:22; 2 Kings 13:23; Psalms 25:16.
דֶּ֣רֶךְ
derek
H1870
"way"
N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
הַ/גְּב֔וּל
gᵉbûwl
H1366
"border"
Art | N-ms
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Definition: : boundary 1) border, territory 1a) border 1b) territory (enclosed within boundary) 1c) region, territory (of darkness) (fig.) Also means: ge.vul (גְּבוּל ": area" H1366H)
Usage: Occurs in 196 OT verses. KJV: border, bound, coast, [idiom] great, landmark, limit, quarter, space. See also: Genesis 10:19; Joshua 19:33; Psalms 78:54.
הַ/נִּשְׁקָ֛ף
shâqaph
H8259
"to look"
Art | V-Niphal
To look means to gaze or peep out, like looking out a window. It can also mean to overlook or gaze down, as in Psalm 14 where God looks down on humanity to see their ways.
Definition: 1) to overlook, look down or out, overhang, look out and down 1a) (Niphal) to lean over (and look), look down 1b) (Hiphil) to look down, look down upon
Usage: Occurs in 22 OT verses. KJV: appear, look (down, forth, out). See also: Genesis 18:16; 2 Kings 9:30; Psalms 14:2.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
גֵּ֥י
gayʼ
H1516
"Valley"
N-cs
In the Bible, this Hebrew word refers to a deep, narrow valley or gorge. It is also another name for Topheth, a place of child sacrifice in the Valley of Hinnom. The word describes a steep and dramatic landscape.
Definition: valley, a steep valley, narrow gorge Another name of to.phet (תֹּ֫פֶת "Topheth" H8612)
Usage: Occurs in 54 OT verses. KJV: valley. See also: Numbers 21:20; Nehemiah 11:30; Psalms 23:4.
הַצְּבֹעִ֖ים
Tsᵉbôʻîym
H6650
"Zeboim"
N-proper
Zeboim was a city and valley in the region of Benjamin, between Jericho and Jerusalem, and its name means speckled. The valley was likely named for its unique appearance or geography.
Definition: Combined with gay (גַּיְא " Valley" H1516I) § Zeboim = "speckled" city and surrounding valley in Benjamin between Jericho and Jerusalem
Usage: Occurs in 2 OT verses. KJV: Zeboim. See also: 1 Samuel 13:18; Nehemiah 11:34.
הַ/מִּדְבָּֽרָ/ה
midbâr
H4057
"mouth"
Art | N-ms | Suff
The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.
Definition: 1) mouth 1a) mouth (as organ of speech)
Usage: Occurs in 257 OT verses. KJV: desert, south, speech, wilderness. See also: Genesis 14:6; Joshua 5:4; Psalms 29:8.
Study Notes — 1 Samuel 13:18
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 13:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 13:18
- Jamieson-Fausset-Brown on 1 Samuel 13:18
- Matthew Poole's Commentary on 1 Samuel 13:18
- Trapp's Commentary on 1 Samuel 13:18
- Whedon's Commentary on 1 Samuel 13:18
- Sermons on 1 Samuel 13:18
Context — Israel without Weapons
16Now Saul and Jonathan his son and the troops with them were staying in Geba of Benjamin, while the Philistines camped at Michmash.
17And raiders went out of the Philistine camp in three divisions. One headed toward Ophrah in the land of Shual,
18another toward Beth-horon, and the third down the border road overlooking the Valley of Zeboim facing the wilderness.
19And no blacksmith could be found in all the land of Israel, because the Philistines had said, “The Hebrews must not be allowed to make swords or spears.” 20Instead, all the Israelites would go down to the Philistines to sharpen their plowshares, mattocks, axes, and sickles.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Nehemiah 11:34 | Hadid, Zeboim, Neballat, |
| 2 | Joshua 18:13–14 | From there the border crossed over to the southern slope of Luz (that is, Bethel) and went down to Ataroth-addar on the hill south of Lower Beth-horon. On the west side the border curved southward from the hill facing Beth-horon on the south and came out at Kiriath-baal (that is, Kiriath-jearim), a city of the sons of Judah. This was the western side. |
| 3 | Joshua 16:3 | Then it descended westward to the border of the Japhletites as far as the border of Lower Beth-horon and on to Gezer, and it ended at the Sea. |
| 4 | 2 Chronicles 8:5 | He rebuilt Upper and Lower Beth-horon as fortified cities with walls, gates, and bars, |
| 5 | Joshua 16:5 | This was the territory of the descendants of Ephraim by their clans: The border of their inheritance went from Ataroth-addar in the east to Upper Beth-horon |
| 6 | Joshua 10:11 | As they fled before Israel along the descent from Beth-horon to Azekah, the LORD cast down on them large hailstones from the sky, and more of them were killed by the hailstones than by the swords of the Israelites. |
| 7 | Hosea 11:8 | How could I give you up, O Ephraim? How could I surrender you, O Israel? How could I make you like Admah? How could I treat you like Zeboiim? My heart is turned within Me; My compassion is stirred! |
| 8 | 1 Chronicles 6:68 | Jokmeam, Beth-horon, |
| 9 | Genesis 14:2 | went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). |
1 Samuel 13:18 Summary
This verse, 1 Samuel 13:18, tells us about the Philistines' plan to attack the Israelites from different directions, with one group heading towards Beth-horon and another down a border road overlooking the Valley of Zeboim. The Philistines are trying to surround and defeat the Israelites, but God is in control and will give His people the victory if they trust in Him, as seen in 1 Samuel 7:10 and Psalm 18:2. Just like the Israelites, we may face challenges and feel surrounded by our enemies, but we can trust God to deliver us and give us the victory, as seen in Psalm 34:17-20 and Isaiah 41:10. By trusting in God and following His plan, we can overcome any obstacle and achieve victory, just like the Israelites did in 1 Samuel 14:6-16.
Frequently Asked Questions
What is the significance of the Valley of Zeboim in 1 Samuel 13:18?
The Valley of Zeboim is a location in the land of Israel, and its mention in this verse highlights the Philistines' strategic movements, as seen in 1 Samuel 13:17-18, where they are trying to surround and intimidate the Israelites, much like the armies of God's enemies in other parts of Scripture, such as in Joshua 11:4-5.
Why are the Philistines dividing their troops into three divisions in 1 Samuel 13:17-18?
The Philistines are dividing their troops to attack the Israelites from different angles, as seen in 1 Samuel 13:17-18, in an attempt to overwhelm and defeat them, much like the strategy employed by other enemies of God's people, such as the Midianites in Judges 6:1-5 and the Amalekites in Exodus 17:8-13.
What can we learn from the Philistines' military strategy in 1 Samuel 13:17-18?
We can learn that our spiritual enemies often try to surround and intimidate us, but God is our Rock and our Deliverer, as seen in Psalm 18:2 and 1 Samuel 7:10, and He will give us the victory if we trust in Him.
How does this verse relate to the rest of the chapter?
This verse is part of a larger narrative about the Philistines' attack on the Israelites and Saul's response, as seen in 1 Samuel 13:1-23, and it highlights the tension and conflict between the two groups, setting the stage for the events that will unfold in the rest of the chapter, such as Saul's disobedience in 1 Samuel 13:8-14.
Reflection Questions
- What are some ways that I feel surrounded or intimidated by the challenges in my life, and how can I trust God to deliver me, as seen in 1 Samuel 7:10 and Psalm 18:2?
- How can I apply the lesson of the Philistines' strategy to my own spiritual life, and what are some ways that I can prepare myself for spiritual battle, as seen in Ephesians 6:10-18?
- What are some areas where I feel like I am being 'surrounded' by the enemy, and how can I trust God to give me the victory, as seen in 1 Samuel 14:6-16 and Psalm 23:4-5?
- How can I use this verse to encourage someone who is feeling overwhelmed or intimidated by their circumstances, and what are some Bible verses that I can share with them, such as Psalm 34:17-20 and Isaiah 41:10?
Gill's Exposition on 1 Samuel 13:18
And another company turned the way to Bethhoron,.... Of which name there were two cities, the upper and nether, and both in the tribe of Ephraim, of which see Joshua 16:3 this lay northwest from the
Jamieson-Fausset-Brown on 1 Samuel 13:18
And another company turned the way to Beth-horon: and another company turned to the way of the border that looketh to the valley of Zeboim toward the wilderness. No JFB commentary on this verse.
Matthew Poole's Commentary on 1 Samuel 13:18
Beth-boron; a city of Ephraim, . north-west from Michmash. The wilderness, i.e. the wilderness of Jordan, eastward.
Trapp's Commentary on 1 Samuel 13:18
1 Samuel 13:18 And another company turned the way [to] Bethhoron: and another company turned [to] the way of the border that looketh to the valley of Zeboim toward the wilderness.Ver. 18. And another company turned, &c.] They might rove and plunder at pleasure, there being none but a naked people to withstand them; whose children, doubtless, were dashed in pieces, their houses spoiled, and their wives ravished, as it is in Isaiah 13:16, and as it befell the old Waldenses at Merindell and Chabriers, and their posterity in Piedmont the last year, by those bloody Irish and Savoyards. Act. and Mon., fol. 869.
Whedon's Commentary on 1 Samuel 13:18
18. Beth-horon — This lay westward from Michmash. On Beth-horon nether and upper, see Joshua 10:11; Joshua 16:3; Joshua 16:5.
Sermons on 1 Samuel 13:18
| Sermon | Description | |
|---|---|---|
|
Testimonies From Asia Harvest 05 by Paul Hattaway | In the video, the eyewitnesses describe the arrival of Major Thomas to the village of Sendinu. The villagers were instructed to greet him by shaking his hand and singing hymns as t |
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Joshua Leading the People in God's Victory by Bob Hoekstra | Bob Hoekstra preaches on the importance of fully yielding to the Lord as the divine Commander in our battles, just as Joshua did before the first battle at Jericho. Joshua's encoun |
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The Affections and Emotions of God by Charles Finney | Charles Finney emphasizes that God is a moral agent who experiences genuine emotions such as love, grief, and compassion towards humanity. He illustrates that it grieves God to aba |
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Backsliders; Saved or Lost? by John R. Rice | John R. Rice preaches about the backslider's status as a child of God, emphasizing that despite deserving punishment for disobedience, every born-again child of God who falls into |
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The Honey and the Sting! by Thomas Brooks | Thomas Brooks emphasizes that God's heart is not inclined to afflict His children, as seen in Lamentations 3:33. He explains that while God may allow hardships, it is not His desir |
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The Great Giver by A.W. Pink | A.W. Pink emphasizes the profound love of God demonstrated through the sacrifice of His Son, Jesus Christ, as a guarantee for all other blessings. He explains that if God did not s |
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The Saint's Inventory by Thomas Bradbury | Thomas Bradbury preaches on the profound grace of God revealed in the 1st Epistle of Paul to the Corinthians, showcasing how God's sovereign grace shines brightly in the lives of t |