Menu

Joshua 18:13

Joshua 18:13 in Multiple Translations

From there the border crossed over to the southern slope of Luz (that is, Bethel) and went down to Ataroth-addar on the hill south of Lower Beth-horon.

And the border went over from thence toward Luz, to the side of Luz, which is Beth-el, southward; and the border descended to Ataroth-adar, near the hill that lieth on the south side of the nether Beth-horon.

And the border passed along from thence to Luz, to the side of Luz (the same is Beth-el), southward; and the border went down to Ataroth-addar, by the mountain that lieth on the south of Beth-horon the nether.

And from there the line goes south to Luz, to the side of Luz (which is Beth-el), then down to Ataroth-addar, by the mountain to the south of Beth-horon the lower.

Then the boundary went south to Luz (or Bethel) and on down to Ataroth-addar on the mountain south of Lower Beth-horon.

And this border goeth along from thence to Luz, euen to the Southside of Luz (the same is Beth-el) and this border descendeth to Atroth-addar, neere the mount, that lyeth on the Southside of Beth-horon the nether.

and the border hath gone over thence to Luz, unto the side of Luz (it [is] Beth-El) southward, and the border hath gone down [to] Atroth-Addar, by the hill that [is] on the south of the lower Beth-Horon;

The border passed along from there to Luz, to the side of Luz (also called Bethel), southward. The border went down to Ataroth Addar, by the mountain that lies on the south of Beth Horon the lower.

And the border went over from thence towards Luz, to the side of Luz (which is Beth-el) southward; and the border descended to Ataroth-adar, near the hill that lieth on the south side of the nether Beth-horon.

And passing along southward by Luza, the same is Bethel: and it goeth down into Ataroth-addar to the mountain, that is on the south of the nether Beth-horon.

From there it extended southwest to Luz (which is now named Bethel). From there it extended southwest to Ataroth-Addar town, which is on the hill south of Lower Beth-Horon city.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Joshua 18:13

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 18:13 Interlinear (Deep Study)

BIB
HEB וְ/עָבַר֩ מִ/שָּׁ֨ם הַ/גְּב֜וּל ל֗וּזָ/ה אֶל כֶּ֤תֶף ל֨וּזָ/ה֙ נֶ֔גְבָּ/ה הִ֖יא בֵּֽית אֵ֑ל וְ/יָרַ֤ד הַ/גְּבוּל֙ עַטְר֣וֹת אַדָּ֔ר עַל הָ/הָ֕ר אֲשֶׁ֛ר מִ/נֶּ֥גֶב לְ/בֵית חֹר֖וֹן תַּחְתּֽוֹן
וְ/עָבַר֩ ʻâbar H5674 to pass Conj | V-Qal-3ms
מִ/שָּׁ֨ם shâm H8033 there Prep | Adv
הַ/גְּב֜וּל gᵉbûwl H1366 border Art | N-ms
ל֗וּזָ/ה Lûwz H3870 Luz N-proper | Suff
אֶל ʼêl H413 to(wards) Prep
כֶּ֤תֶף kâthêph H3802 shoulder N-fs
ל֨וּזָ/ה֙ Lûwz H3870 Luz N-proper | Suff
נֶ֔גְבָּ/ה negeb H5045 Negeb N-ms | Suff
הִ֖יא hûwʼ H1931 he/she/it Pron
בֵּֽית Bêyth-ʼÊl H1008 Bethel N-proper
אֵ֑ל Bêyth-ʼÊl H1008 Bethel N-proper
וְ/יָרַ֤ד yârad H3381 to go down Conj | V-Qal-3ms
הַ/גְּבוּל֙ gᵉbûwl H1366 border Art | N-ms
עַטְר֣וֹת ʻAṭrôwth ʼAddâr H5853 Ataroth-addar N-proper
אַדָּ֔ר ʻAṭrôwth ʼAddâr H5853 Ataroth-addar N-proper
עַל ʻal H5921 upon Prep
הָ/הָ֕ר har H2022 mountain Art | N-ms
אֲשֶׁ֛ר ʼăsher H834 which Rel
מִ/נֶּ֥גֶב negeb H5045 Negeb Prep | N-ms
לְ/בֵית Bêyth Chôwrôwn H1032 Beth-horon Prep | N-proper
חֹר֖וֹן Bêyth Chôwrôwn H1032 Beth-horon N-proper
תַּחְתּֽוֹן tachtôwn H8481 lower Adj
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Joshua 18:13

וְ/עָבַר֩ ʻâbar H5674 "to pass" Conj | V-Qal-3ms
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
מִ/שָּׁ֨ם shâm H8033 "there" Prep | Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
הַ/גְּב֜וּל gᵉbûwl H1366 "border" Art | N-ms
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Definition: : boundary 1) border, territory 1a) border 1b) territory (enclosed within boundary) 1c) region, territory (of darkness) (fig.) Also means: ge.vul (גְּבוּל ": area" H1366H)
Usage: Occurs in 196 OT verses. KJV: border, bound, coast, [idiom] great, landmark, limit, quarter, space. See also: Genesis 10:19; Joshua 19:33; Psalms 78:54.
ל֗וּזָ/ה Lûwz H3870 "Luz" N-proper | Suff
Luz is a place name in the Bible, referring to two locations in Palestine, including the early name of Bethel. It means almond tree and is associated with the town where Jacob set up an altar and pillar.
Definition: Luz = "almond tree" the early name of Bethel and probably the name of the town in close proximity to the actual location of the altar and pillar of Jacob Another name of bet-el (בֵּֽיתְ־אֵל "Bethel" H1008G)
Usage: Occurs in 7 OT verses. KJV: Luz. See also: Genesis 28:19; Joshua 16:2; Judges 1:26.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כֶּ֤תֶף kâthêph H3802 "shoulder" N-fs
The Hebrew word for shoulder describes the upper end of the arm, where garments hang, and is used in Exodus 28:7 to describe the shoulder pieces of the ephod.
Definition: 1) shoulder, shoulder-blade, side, slope 1a) shoulder, shoulder-blade (of man) 1b) shoulder, shoulder-pieces (of animals) 1c) side, slope (of mountain) 1d) supports (of laver)
Usage: Occurs in 58 OT verses. KJV: arm, corner, shoulder(-piece), side, undersetter. See also: Exodus 27:14; 2 Kings 11:11; Isaiah 11:14.
ל֨וּזָ/ה֙ Lûwz H3870 "Luz" N-proper | Suff
Luz is a place name in the Bible, referring to two locations in Palestine, including the early name of Bethel. It means almond tree and is associated with the town where Jacob set up an altar and pillar.
Definition: Luz = "almond tree" the early name of Bethel and probably the name of the town in close proximity to the actual location of the altar and pillar of Jacob Another name of bet-el (בֵּֽיתְ־אֵל "Bethel" H1008G)
Usage: Occurs in 7 OT verses. KJV: Luz. See also: Genesis 28:19; Joshua 16:2; Judges 1:26.
נֶ֔גְבָּ/ה negeb H5045 "Negeb" N-ms | Suff
The Negeb is the southern district of Judah, also known as the south country, and can occasionally refer to Egypt, which is south of Palestine.
Definition: region of southern Judah Also named: ne.gev (נֶ֫גֶב "south" H5045H) This name means south-country
Usage: Occurs in 97 OT verses. KJV: south (country, side, -ward). See also: Genesis 12:9; 1 Samuel 14:5; Psalms 126:4.
הִ֖יא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
בֵּֽית Bêyth-ʼÊl H1008 "Bethel" N-proper
Bethel, meaning house of God, is a significant location in the Bible, particularly in the book of Genesis. It was a place of worship and sacrifice, where Jacob had a vision of a ladder reaching to heaven. The name Bethel signifies its importance as a spiritual site, where God was believed to dwell.
Definition: § Bethel = "house of God" a place in south country of Judah
Usage: Occurs in 65 OT verses. KJV: Beth-el. See also: Genesis 12:8; 1 Samuel 30:27; Jeremiah 48:13.
אֵ֑ל Bêyth-ʼÊl H1008 "Bethel" N-proper
Bethel, meaning house of God, is a significant location in the Bible, particularly in the book of Genesis. It was a place of worship and sacrifice, where Jacob had a vision of a ladder reaching to heaven. The name Bethel signifies its importance as a spiritual site, where God was believed to dwell.
Definition: § Bethel = "house of God" a place in south country of Judah
Usage: Occurs in 65 OT verses. KJV: Beth-el. See also: Genesis 12:8; 1 Samuel 30:27; Jeremiah 48:13.
וְ/יָרַ֤ד yârad H3381 "to go down" Conj | V-Qal-3ms
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
הַ/גְּבוּל֙ gᵉbûwl H1366 "border" Art | N-ms
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Definition: : boundary 1) border, territory 1a) border 1b) territory (enclosed within boundary) 1c) region, territory (of darkness) (fig.) Also means: ge.vul (גְּבוּל ": area" H1366H)
Usage: Occurs in 196 OT verses. KJV: border, bound, coast, [idiom] great, landmark, limit, quarter, space. See also: Genesis 10:19; Joshua 19:33; Psalms 78:54.
עַטְר֣וֹת ʻAṭrôwth ʼAddâr H5853 "Ataroth-addar" N-proper
Ataroth-addar means crowns of glory, a town in Benjamin. It was a Gadite town on the west border of Benjamin. The name symbolizes a place of glory and honor.
Definition: § Ataroth-adar or Ataroth-addar = "crowns of glory" a Gadite town on the west border of Benjamin
Usage: Occurs in 2 OT verses. KJV: Ataroth-adar(-addar). See also: Joshua 16:5; Joshua 18:13.
אַדָּ֔ר ʻAṭrôwth ʼAddâr H5853 "Ataroth-addar" N-proper
Ataroth-addar means crowns of glory, a town in Benjamin. It was a Gadite town on the west border of Benjamin. The name symbolizes a place of glory and honor.
Definition: § Ataroth-adar or Ataroth-addar = "crowns of glory" a Gadite town on the west border of Benjamin
Usage: Occurs in 2 OT verses. KJV: Ataroth-adar(-addar). See also: Joshua 16:5; Joshua 18:13.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ/הָ֕ר har H2022 "mountain" Art | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
אֲשֶׁ֛ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
מִ/נֶּ֥גֶב negeb H5045 "Negeb" Prep | N-ms
The Negeb is the southern district of Judah, also known as the south country, and can occasionally refer to Egypt, which is south of Palestine.
Definition: region of southern Judah Also named: ne.gev (נֶ֫גֶב "south" H5045H) This name means south-country
Usage: Occurs in 97 OT verses. KJV: south (country, side, -ward). See also: Genesis 12:9; 1 Samuel 14:5; Psalms 126:4.
לְ/בֵית Bêyth Chôwrôwn H1032 "Beth-horon" Prep | N-proper
Beth-horon means house of hollowness, referring to two places in Palestine. Lower Beth-horon is 800 feet below Upper Beth-horon in the mountains of Ephraim.
Definition: Beth-horon = "house of hollowness" Lower Beth-horon-town located 800 feet (245 m) lower than Upper Beth-horon on the mountains of Ephraim Combined with bet cho.ron (בֵּית חוֹרֹן "Beth-horon" H1032)
Usage: Occurs in 13 OT verses. KJV: Beth-horon. See also: Joshua 10:10; Joshua 21:22; 2 Chronicles 25:13.
חֹר֖וֹן Bêyth Chôwrôwn H1032 "Beth-horon" N-proper
Beth-horon means house of hollowness, referring to two places in Palestine. Lower Beth-horon is 800 feet below Upper Beth-horon in the mountains of Ephraim.
Definition: Beth-horon = "house of hollowness" Lower Beth-horon-town located 800 feet (245 m) lower than Upper Beth-horon on the mountains of Ephraim Combined with bet cho.ron (בֵּית חוֹרֹן "Beth-horon" H1032)
Usage: Occurs in 13 OT verses. KJV: Beth-horon. See also: Joshua 10:10; Joshua 21:22; 2 Chronicles 25:13.
תַּחְתּֽוֹן tachtôwn H8481 "lower" Adj
Tachtown means lower or bottommost, describing something as the lowest or nethermost part. It is used to describe physical locations or positions.
Definition: lower, lowest, nether
Usage: Occurs in 13 OT verses. KJV: lower(-est), nether(-most). See also: Joshua 16:3; Isaiah 22:9; Ezekiel 43:14.

Study Notes — Joshua 18:13

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Genesis 28:19 and he called that place Bethel, though previously the city had been named Luz.
2 Joshua 16:2–3 It went on from Bethel (that is, Luz) and proceeded to the border of the Archites in Ataroth. Then it descended westward to the border of the Japhletites as far as the border of Lower Beth-horon and on to Gezer, and it ended at the Sea.
3 Joshua 10:11 As they fled before Israel along the descent from Beth-horon to Azekah, the LORD cast down on them large hailstones from the sky, and more of them were killed by the hailstones than by the swords of the Israelites.
4 Judges 1:22–26 The house of Joseph also attacked Bethel, and the LORD was with them. They sent spies to Bethel (formerly known as Luz), and when the spies saw a man coming out of the city, they said to him, “Please show us how to get into the city, and we will treat you kindly.” So the man showed them the entrance to the city, and they put the city to the sword but released that man and all his family. And the man went to the land of the Hittites, built a city, and called it Luz, which is its name to this day.
5 Joshua 21:22 Kibzaim, and Beth-horon—four cities, together with their pasturelands.
6 Joshua 16:5 This was the territory of the descendants of Ephraim by their clans: The border of their inheritance went from Ataroth-addar in the east to Upper Beth-horon

Joshua 18:13 Summary

Joshua 18:13 describes the border of the tribe of Benjamin's territory, which includes the southern slope of Luz, also known as Bethel, and the hill south of Lower Beth-horon. This border is significant because it shows how God provided for the tribe of Benjamin and gave them a specific area to live in, just as He promised in Exodus 23:31. The city of Bethel is also important because it's where Jacob had a life-changing encounter with God, as recorded in Genesis 28:10-22. By studying this verse, we can learn to trust in God's provision and guidance, just as the Israelites did, and remember that He is always faithful to His promises, as seen in Joshua 1:6.

Frequently Asked Questions

What is the significance of Luz, also known as Bethel, in Joshua 18:13?

Luz, or Bethel, is a city that holds great spiritual significance, as it is the place where Jacob had a life-changing encounter with God, as recorded in Genesis 28:10-22 and Genesis 35:1-15.

Why is the border of Benjamin's territory described in such detail?

The detailed description of the border in Joshua 18:13 serves to establish the boundaries of the tribe of Benjamin, providing a clear understanding of their allotted territory, as promised by God in Exodus 23:31 and Joshua 1:6.

What can we learn from the geography of the border in Joshua 18:13?

The geography of the border, including the southern slope of Luz and the hill south of Lower Beth-horon, highlights the importance of understanding the physical context of biblical events, as seen in Deuteronomy 1:1-3 and Joshua 12:1.

How does Joshua 18:13 relate to the overall narrative of the book of Joshua?

Joshua 18:13 is part of the larger narrative of the conquest and division of the Promised Land, as outlined in Joshua 1:1-6 and Joshua 21:1-45, demonstrating God's faithfulness to His people and the importance of obedience to His commands, as seen in Deuteronomy 6:1-3.

Reflection Questions

  1. As you reflect on the border of Benjamin's territory, consider how God has established boundaries in your own life, and how you can trust in His provision and guidance.
  2. What can you learn from the example of Jacob's encounter with God at Bethel, and how can you apply that to your own spiritual journey, as described in Genesis 28:10-22?
  3. How does the detailed description of the border in Joshua 18:13 demonstrate God's attention to detail and care for His people, as seen in Psalm 139:1-18?
  4. As you meditate on this verse, consider the importance of understanding the physical and spiritual contexts of biblical events, and how that can deepen your understanding of God's Word, as seen in Romans 15:4.

Gill's Exposition on Joshua 18:13

And the border went over from thence towards Luz,.... From Bethaven, where the northern border ended, the western began, and went on to Luz: to the side of Luz, which is Bethel, southward; that is,

Jamieson-Fausset-Brown on Joshua 18:13

And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven.

Trapp's Commentary on Joshua 18:13

Joshua 18:12 And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven. Joshua 18:13 And the border went over from thence toward Luz, to the side of Luz, which [is] Bethel, southward; and the border descended to Atarothadar, near the hill that [lieth] on the south side of the nether Bethhoron. Joshua 18:14 And the border was drawn [thence], and compassed the corner of the sea southward, from the hill that [lieth] before Bethhoron southward; and the goings out thereof were at Kirjathbaal, which [is] Kirjathjearim, a city of the children of Judah: this [was] the west quarter. Ver. 12-14. See the notes above on chap. 15,16.

Ellicott's Commentary on Joshua 18:13

THE OF .(11-28) The lot of the tribe of the children of Benjamin.—It can have been by no accident that their lot came forth “between Judah and Joseph.” No wiser method could have been devised to secure an united Israel than thus to make Benjamin the link between the two most powerful and naturally rival tribes. In the story of Joseph, the brethren are reconciled through the mutual affection of Judah and Joseph for Benjamin as their father’s youngest and best-loved son. The position thus given to Benjamin under Joshua was still further developed by circumstances. The tribe was almost exterminated in the time of the judges; the survivors were united in marriage with women of Ephraim and Manasseh (?). On the other hand, the city of Jerusalem, although assigned by Joshua to Benjamin, was first a joint possession of Judah and Benjamin (1 Chronicles 8:28; 1 Chronicles 8:32; Judges 1:8; Judges 1:21), then the royal city of the kings of the house of Judah. The selection of the first king of Israel from Benjamin, and the ultimate planting of the religious and political centre of all the tribes on the confines of Judah and Benjamin in Jerusalem, would have been two masterstrokes of policy if they had been schemes of man’s devising. They were really links in the long chain of God’s providential dealing with the chosen people. (12) And their border.—This is first described on the north side, where it coincided with the southern border of Ephraim. Conder draws it from El ‘Aujeh (sheet 15), five miles north of Jericho, towards Beth-el (Beitin), perhaps going along the Wβdy’ Aujeh, Beth-el lying within the territory of Benjamin (Joshua 18:22), and so on to Archi (Joshua 16:2), now Ain ‘Arik (near the top of sheet 17), and thence to Ataroth-addar (Ed-Dβrieh), near Beth-horon the nether (Beit- ϋr-et-Tahta). This line is from east to west. (14) And the border was drawn thence . . .—At this point it turns southward, and runs from the neighbourhood of Beth-horon to Kirjath-jearim (Khurbet ‘Erma, in sheet 17: very small, and not easily found). Corner of the sea.—Ph’ath Yβm, “the west side.” (15) And the south quarter.—Here the borderline again turns to the east, and runs to Ain Atβn (the waters of Nephtoah), near Bethlehem. Thence it turns to the north-east, and follows the line described above (Joshua 15:6-8) as the northern boundary of Judah. (17) The stone of Bohan the son of Reuben must have been near the Jordan. Is it possible that Bohan, the son of Reuben, did on his own account what was done for all Israel by the command of Joshua? (Joshua 4:8). (21) The cities of the tribe of . . . Benjamin.—The following are identified: viz., in Joshua 18:21, ‘Ain-es-Sultan,’ Ain Hajlah (sheet 18); Joshua 18:22, Khurbet es-Sϊmnrah, Beitin (sheet 18); Joshua 18:23, Fβtah (sheet 18), Taiyibeh (sheet 14); Joshua 18:24, Jeb ‘a (sheet 17). (22) Beth-el seems to have passed into the hands of Ephraim without question when the tribe of Benjamin was all but exterminated.

Cambridge Bible on Joshua 18:13

13. toward Luz] See above, ch. Joshua 16:2. The border next went to the south of the ridge of Bethel, and thence descended, in a northwesterly direction, toward Ataroth-adar. descended] We understand the appropriateness of this word when we remember that Bethel lay 3000 feet above the level of the Mediterranean Sea. Ataroth-adar] See above, ch. Joshua 16:5. near the hill] Or, over the mountain that lieth on the south side of the nether Beth-horon. Thus the north border of Benjamin, as far as lower Beth-horon, coincides with the southern border of Ephraim. Beth-horon] See above (a) Joshua 10:11; (b) Joshua 16:3-5. An upper and a lower Beth-horon are still recognised. The upper is now called Beit-’ûr El-Fôka, the lower Beit-’ûr El-Tahta. The pass between the two places was called the ascent and the descent of Beth-horon. Comp. 1Ma 3:15-24. “The ascent,” remarks Robinson, “is very rocky and rough; but the rock has been cut away in many places and the path formed into steps, shewing that this is an ancient road.” Bibl. Res. iii:58.

Whedon's Commentary on Joshua 18:13

13. [Went over from thence — According to our note on Joshua 16:1, this border turned off north of Jericho, and ran up so as to take in Zemaraim, (Joshua 18:22;) thence it passed westward to Ophni,

Sermons on Joshua 18:13

SermonDescription
J. Vernon McGee (Genesis) Genesis 28:10-11 by J. Vernon McGee In this sermon, the speaker discusses the story of Jacob and how he was feeling homesick after leaving his mother for the first time. Jacob finds himself in a bleak and desolate pl
Chuck Smith (Through the Bible) Genesis 29-31 by Chuck Smith In this sermon, the speaker emphasizes the equality and value of all individuals in the eyes of God. He highlights the universal need for a Savior and the unity found in Jesus Chri
Paris Reidhead Jacob by Paris Reidhead In this sermon, the preacher focuses on the story of Jacob from the Bible. Jacob recognizes that he is in the house of God and vows to worship Him. He makes a vow to God, stating t
Major Ian Thomas Church in Need of Repentance by Major Ian Thomas In this sermon, the preacher tells the story of a man of God who was approached by a king and offered rewards and refreshment. However, the man of God refused, as he had received a
Major Ian Thomas Church at Ephesus by Major Ian Thomas In this sermon, the preacher tells the story of a man of God who was approached by a king and offered rewards and refreshment. However, the man of God refused, as he had received a
A.W. Pink Tithing Part 1 by A.W. Pink A.W. Pink emphasizes the biblical principle of tithing, arguing that many Christians misunderstand their financial obligations to God. He traces the practice of tithing from the ea
Zac Poonen (Gaining God's Approval) 8. the Testing of Elisha and Gehazi by Zac Poonen Zac Poonen explores the contrasting lives of Elisha and Gehazi, emphasizing Elisha's faithfulness and persistence in seeking God's highest calling, which led to his anointing, whil

Everything we make is available for free because of a generous community of supporters.

Donate