1 Samuel 14:19
1 Samuel 14:19 in Multiple Translations
While Saul was talking to the priest, the commotion in the Philistine camp continued to increase. So Saul said to the priest, “Withdraw your hand.”
¶ And it came to pass, while Saul talked unto the priest, that the noise that was in the host of the Philistines went on and increased: and Saul said unto the priest, Withdraw thine hand.
And it came to pass, while Saul talked unto the priest, that the tumult that was in the camp of the Philistines went on and increased: and Saul said unto the priest, Withdraw thy hand.
Now while Saul was talking to the priest, the noise in the tents of the Philistines became louder and louder; and Saul said to the priest, Take back your hand.
But as Saul was speaking to the priest, the commotion coming from the Philistine camp grew louder and louder. So Saul told the priest, “Forget it!”
And while Saul talked vnto the Priest, the noyse that was in the hoste of the Philistims, spred farther abroade, and encreased: therefore Saul said vnto the Priest, Withdraw thine hand.
And it cometh to pass, while Saul spake unto the priest, that the noise which [is] in the camp of the Philistines goeth on, going on and becoming great, and Saul saith unto the priest, 'Remove thy hand.'
While Saul talked to the priest, the tumult that was in the camp of the Philistines went on and increased; and Saul said to the priest, “Withdraw your hand!”
And it came to pass while Saul talked to the priest, that the noise that was in the host of the Philistines went on, and increased: and Saul said to the priest, Withdraw thy hand.
And while Saul spoke to the priest, there arose a great uproar in the camp of the Philistines: and it increased by degrees, and was heard more clearly. And Saul said to the priest: Draw in thy hand.
But while Saul was talking to the priest, he saw that the Philistia soldiers were becoming more panicked/confused. So Saul said to Ahijah, “Take your hand down from the sacred vest. Do not waste any more time using the marked stones in the vest to find out what Yahweh wants us to do.”
Berean Amplified Bible — 1 Samuel 14:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 14:19 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִ֗י
עַ֣ד
דִּבֶּ֤ר
שָׁאוּל֙
אֶל
הַ/כֹּהֵ֔ן
וְ/הֶ/הָמ֗וֹן
אֲשֶׁר֙
בְּ/מַחֲנֵ֣ה
פְלִשְׁתִּ֔ים
וַ/יֵּ֥לֶךְ
הָל֖וֹךְ
וָ/רָ֑ב
וַ/יֹּ֧אמֶר
שָׁא֛וּל
אֶל
הַ/כֹּהֵ֖ן
אֱסֹ֥ף
יָדֶֽ/ךָ
וַ/יְהִ֗י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
עַ֣ד
ʻad
H5704
till
Prep
דִּבֶּ֤ר
dâbar
H1696
to speak
V-Piel-Perf-3ms
שָׁאוּל֙
Shâʼûwl
H7586
Shaul
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
הַ/כֹּהֵ֔ן
kôhên
H3548
priest
Art | N-ms
וְ/הֶ/הָמ֗וֹן
hâmôwn
H1995
crowd
Conj | Art | N-ms
אֲשֶׁר֙
ʼăsher
H834
which
Rel
בְּ/מַחֲנֵ֣ה
machăneh
H4264
camp
Prep | N-cs
פְלִשְׁתִּ֔ים
Pᵉlishtîy
H6430
Philistines
Ngmpa
וַ/יֵּ֥לֶךְ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3ms
הָל֖וֹךְ
hâlak
H1980
to go
V-Qal-Ptc
וָ/רָ֑ב
rab
H7227
many
Conj | Adj
וַ/יֹּ֧אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
שָׁא֛וּל
Shâʼûwl
H7586
Shaul
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
הַ/כֹּהֵ֖ן
kôhên
H3548
priest
Art | N-ms
אֱסֹ֥ף
ʼâçaph
H622
to gather
V-Qal-Impv-2ms
יָדֶֽ/ךָ
yâd
H3027
hand
N-cs | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 14:19
וַ/יְהִ֗י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עַ֣ד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
דִּבֶּ֤ר
dâbar
H1696
"to speak"
V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
שָׁאוּל֙
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/כֹּהֵ֔ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
וְ/הֶ/הָמ֗וֹן
hâmôwn
H1995
"crowd"
Conj | Art | N-ms
Being in a state of turmoil or having a lot of noise is what this Hebrew word means. It can also refer to a large crowd or abundance of something, like in the book of Proverbs where it describes a multitude of people.
Definition: 1) murmur, roar, crowd, abundance, tumult, sound 1a) sound, murmur, rush, roar 1b) tumult, confusion 1c) crowd, multitude 1d) great number, abundance 1e) abundance, wealth
Usage: Occurs in 78 OT verses. KJV: abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult. See also: Genesis 17:4; Isaiah 33:3; Psalms 37:16.
אֲשֶׁר֙
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בְּ/מַחֲנֵ֣ה
machăneh
H4264
"camp"
Prep | N-cs
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Definition: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people
Usage: Occurs in 190 OT verses. KJV: army, band, battle, camp, company, drove, host, tents. See also: Genesis 32:3; Joshua 6:18; Psalms 27:3.
פְלִשְׁתִּ֔ים
Pᵉlishtîy
H6430
"Philistines"
Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
וַ/יֵּ֥לֶךְ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
הָל֖וֹךְ
hâlak
H1980
"to go"
V-Qal-Ptc
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
וָ/רָ֑ב
rab
H7227
"many"
Conj | Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
וַ/יֹּ֧אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
שָׁא֛וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/כֹּהֵ֖ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
אֱסֹ֥ף
ʼâçaph
H622
"to gather"
V-Qal-Impv-2ms
To gather means to bring people or things together, often for a purpose like worship or community. It can also mean to take away or remove something, like gathering a harvest. This word appears in books like Genesis and Psalms.
Definition: 1) to gather, receive, remove, gather in 1a) (Qal) 1a1) to gather, collect 1a2) to gather (an individual into company of others) 1a3) to bring up the rear 1a4) to gather and take away, remove, withdraw 1b) (Niphal) 1b1) to assemble, be gathered 1b2) (pass of Qal 1a2) 1b2a) to be gathered to one's fathers 1b2b) to be brought in or into (association with others) 1b3) (pass of Qal 1a4) 1b3a) to be taken away, removed, perish 1c) (Piel) 1c1) to gather (harvest) 1c2) to take in, receive into 1c3) rearguard, rearward (subst) 1d) (Pual) to be gathered 1e) (Hithpael) to gather oneself or themselves
Usage: Occurs in 188 OT verses. KJV: assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw. See also: Genesis 6:21; 1 Chronicles 11:13; Psalms 26:9.
יָדֶֽ/ךָ
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
Study Notes — 1 Samuel 14:19
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- 1 Samuel 14:19 Summary
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- Gill's Exposition on 1 Samuel 14:19
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- Matthew Poole's Commentary on 1 Samuel 14:19
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- Ellicott's Commentary on 1 Samuel 14:19
- Adam Clarke's Commentary on 1 Samuel 14:19
- Cambridge Bible on 1 Samuel 14:19
- Barnes' Notes on 1 Samuel 14:19
- Whedon's Commentary on 1 Samuel 14:19
- Sermons on 1 Samuel 14:19
Context — Jonathan’s Victory over the Philistines
17Saul said to the troops who were with him, “Call the roll and see who has left us.” And when they had called the roll, they saw that Jonathan and his armor-bearer were not there.
18Then Saul said to Ahijah, “Bring the ark of God.” (For at that time it was with the Israelites.)
19While Saul was talking to the priest, the commotion in the Philistine camp continued to increase. So Saul said to the priest, “Withdraw your hand.”
20Then Saul and all his troops assembled and marched to the battle, and they found the Philistines in total confusion, with each man wielding the sword against his neighbor. 21And the Hebrews who had previously gone up into the surrounding camps to join the Philistines now went over to the Israelites who were with Saul and Jonathan.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 14:24 | Now the men of Israel were in distress that day, for Saul had placed the troops under an oath, saying, “Cursed is the man who eats any food before evening, before I have taken vengeance on my enemies.” So none of the troops tasted any food. |
| 2 | Numbers 27:21 | He shall stand before Eleazar the priest, who will seek counsel for him before the LORD by the judgment of the Urim. At his command, he and all the Israelites with him—the entire congregation—will go out and come in.” |
| 3 | Joshua 9:14 | Then the men of Israel sampled their provisions, but did not seek the counsel of the LORD. |
| 4 | 1 Samuel 13:11 | “What have you done?” Samuel asked. And Saul replied, “When I saw that the troops were deserting me, and that you did not come at the appointed time and the Philistines were gathering at Michmash, |
| 5 | Psalms 106:13 | Yet they soon forgot His works and failed to wait for His counsel. |
| 6 | Isaiah 28:16 | So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken. |
1 Samuel 14:19 Summary
[In this verse, Saul is talking to the priest and realizes that the Lord is already at work, causing commotion in the Philistine camp, as seen in 1 Samuel 14:20. He decides to stop inquiring of the Lord and instead prepares for battle, trusting in God's power and providence, as encouraged in Psalm 20:7-8. This verse reminds us that sometimes we need to trust in God's working, even when we don't fully understand what is happening, and have faith that He is guiding us, as seen in Proverbs 3:5-6. By trusting in God, we can have confidence and boldness, even in the face of uncertainty or adversity, as seen in 1 Samuel 14:23.]
Frequently Asked Questions
What is happening in the Philistine camp that causes the commotion to increase?
The Bible does not explicitly state what is happening in the Philistine camp, but based on 1 Samuel 14:20, it appears that God is causing confusion among the Philistines, leading to them fighting against each other, as seen in other instances of God's intervention in battle, such as Exodus 14:24 and Joshua 10:10.
Why does Saul tell the priest to withdraw his hand?
Saul tells the priest to withdraw his hand because he realizes that the Lord is already working in their favor, and he does not need to inquire of the Lord further, as indicated in 1 Samuel 14:19, and this decision is likely influenced by the increasing commotion in the Philistine camp.
Is Saul's decision to stop inquiring of the Lord a sign of faith or lack of faith?
Saul's decision to stop inquiring of the Lord could be seen as a sign of faith, as he is recognizing that God is already at work, but it could also be seen as a sign of impatience or lack of faith, as he is not waiting for a clear answer from the Lord, as cautioned in Proverbs 3:5-6.
How does this verse relate to the rest of the story in 1 Samuel 14?
This verse is a pivotal moment in the story, as it sets the stage for the Israelites' victory over the Philistines, and it highlights the importance of trusting in God's power and providence, as seen in the outcome of the battle in 1 Samuel 14:20-23, and as encouraged in Psalm 20:7-8.
Reflection Questions
- What are some times in my life when I have seen God working in unexpected ways, and how can I learn to trust in His providence?
- How can I balance the need for guidance and wisdom with the need for bold action and faith, as seen in Saul's decision in this verse?
- What are some areas in my life where I need to trust in God's power and provision, rather than relying on my own strength and abilities, as encouraged in 2 Corinthians 12:9-10?
- How can I cultivate a deeper sense of awareness and sensitivity to the Lord's working in my life, so that I can respond in faith and obedience, as seen in 1 Samuel 14:19?
Gill's Exposition on 1 Samuel 14:19
And it came to pass, while Saul talked with the priest,.... With Ahiah about bringing the ark, and inquiring before it: that the noise that was in the host of the Philistines went on, and increased;
Jamieson-Fausset-Brown on 1 Samuel 14:19
And it came to pass, while Saul talked unto the priest, that the noise that was in the host of the Philistines went on and increased: and Saul said unto the priest, Withdraw thine hand. Withdraw thine hand.
Matthew Poole's Commentary on 1 Samuel 14:19
Trouble not thyself in putting on the breastplate, with the ephod, to inquire of God; for I now plainly discern the matter; the business calls not for prayer, but for action. But if it did so, there was the more need of God’ s direction and blessing, that they might act with more success. Herein therefore he shows his impatience in waiting upon God; his hypocrisy, in pretending to religion; and yet his profaneness, in neglecting and despising it.
Trapp's Commentary on 1 Samuel 14:19
1 Samuel 14:19 And it came to pass, while Saul talked unto the priest, that the noise that [was] in the host of the Philistines went on and increased: and Saul said unto the priest, Withdraw thine hand.Ver. 19. Withdraw thine hand.] Words of profane impiety: q.d., it is now no time to consult with God, for we know well enough what we have to do, and will take our opportunity.
Ellicott's Commentary on 1 Samuel 14:19
(19) Withdraw thine hand.—The instinct of the general, as we should expect from the character of Saul, soon got the better of his first desire for some Divine guidance. His watchful eye saw that the confusion in the Philistine camp was increasing; now was the moment for his little compact force to throw itself into the melée; so he at once bids Ahijah, the priest of the Lord, to put up the Urim and Thummim, and no longer to seek higher counsel, for the hour was come to fight rather than to pray. This has been the general interpretation of Saul’s action here. Wordsworth quotes Bishop Andrewes, saying, “There are some who with Saul will call for the Ark, and will presently cry ‘Away with it !’ that is, will begin their prayers, and break them off in the midst on every occasion.” And Bishop Hall: “Saul will consult the Ark; hypocrites, when they have leisure, will perhaps be holy. But when the tumult was aroused, Saul’s piety decreased. ‘Withdraw thine hand,’ he said; the Ark must give place to arms.’”
Adam Clarke's Commentary on 1 Samuel 14:19
Verse 19. While Saul talked unto the priest] Before he had made an end of consulting him, the increasing noise of the panic-struck Philistines called his attention; and finding there was no time to lose, he immediately collected his men and fell on them.
Cambridge Bible on 1 Samuel 14:19
19. Withdraw thine hand] Desist from the inquiry. With characteristic impatience Saul would not wait for God’s answer.
Barnes' Notes on 1 Samuel 14:19
Withdraw thine hand - i. e., “Desist from what thou art about.” Saul in his impatience to join the battle would not wait for the answer from God, which he had desired Ahijah to inquire for; just as
Whedon's Commentary on 1 Samuel 14:19
19. While Saul talked unto the priest — The increasing noise and consternation of the enemy led Saul to countermand his order to Ahiah, and hasten on to the battle. Withdraw thine hand — Desist from doing what I have told thee.
Sermons on 1 Samuel 14:19
| Sermon | Description | |
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Reclaiming the Sweetness of the Cross by Carter Conlon | This sermon emphasizes the importance of reclaiming the sweetness of the cross, highlighting the need for honesty, abandonment to God, and righteousness. It calls for a choice to w |
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I Samuel 26:21 by Chuck Smith | Chuck Smith explores the life of Saul, emphasizing how despite his physical advantages and opportunities to lead God's people, he ultimately played the fool by failing to submit fu |
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Levi's Urim and Thummim Found With Christ. by John Gill | John Gill preaches on the significance of the Urim and Thummim, emphasizing that they represent the light and perfection found in Christ. He explains how these ancient tools were u |
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A Covenant That Covers by William Carrol | In this sermon, the preacher discusses the concept of making bad decisions and how they can become a part of our lives. He uses the analogy of being hewers of wood and drawers of w |
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Joshua 9:3 by Chuck Smith | Chuck Smith emphasizes the dangers of forming ungodly alliances, warning that God has commanded His people not to make treaties with unbelievers. He explains that such alliances ca |
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Joshua 1 - 13 by John Nelson Darby | John Nelson Darby explores the themes of faith, obedience, and the spiritual journey of the Israelites as they prepare to cross the Jordan into Canaan. He emphasizes the importance |
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One Minute Before Midnight by David Wilkerson | David Wilkerson emphasizes the critical moment faced by Saul in 1 Samuel 13, where he had to choose between waiting on God or succumbing to impatience. As the Philistine army loome |