1 Samuel 14:41
1 Samuel 14:41 in Multiple Translations
So Saul said to the LORD, the God of Israel, “Why have You not answered Your servant this day? If the fault is with me or my son Jonathan, respond with Urim; but if the fault is with the men of Israel, respond with Thummim.” And Jonathan and Saul were selected, but the people were cleared of the charge.
Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped.
Therefore Saul said unto Jehovah, the God of Israel, Show the right. And Jonathan and Saul were taken by lot; but the people escaped.
Then Saul said to the Lord, the God of Israel, Why have you not given me an answer today? If the sin is in me or in Jonathan my son, O Lord God of Israel, give Urim, and if it is in your people Israel, give Thummim. And by the decision of the Lord, Saul and Jonathan were marked out, and the people went free.
Saul prayed to the Lord, the God of Israel, “Let the Thummin show.” Jonathan and Saul were identified, while everyone else was cleared.
Then Saul said vnto the Lord God of Israel, Giue a perfite lot. And Ionathan and Saul were taken, but the people escaped.
And Saul saith unto Jehovah, God of Israel, 'Give perfection;' and Jonathan and Saul are captured, and the people went out.
Therefore Saul said to the LORD, the God of Israel, “Show the right.” Jonathan and Saul were chosen, but the people escaped.
Therefore Saul said to the LORD God of Israel, Give a perfect lot . And Saul and Jonathan were taken: but the people escaped.
And Saul said to the Lord: O Lord God of Israel, give a sign, by which we may know, what the meaning is, that thou answerest not thy servant today. If this iniquity be in me, or in my son Jonathan, give a proof: or if this iniquity be in thy people, give holiness. And Jonathan and Saul were taken, and the people escaped.
Then Saul prayed to Yahweh, the Israelis’ God, “Tell me who is guilty and who is not guilty.” Then the priest ◄cast lots/threw the stones that were marked►, and they indicated that it was either Jonathan or Saul who was the guilty one, and that the other men were not guilty.
Berean Amplified Bible — 1 Samuel 14:41
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 14:41 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֣אמֶר
שָׁא֗וּל
אֶל
יְהוָ֛ה
אֱלֹהֵ֥י
יִשְׂרָאֵ֖ל
הָ֣בָ/ה
תָמִ֑ים
וַ/יִּלָּכֵ֧ד
יוֹנָתָ֛ן
וְ/שָׁא֖וּל
וְ/הָ/עָ֥ם
יָצָֽאוּ
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
שָׁא֗וּל
Shâʼûwl
H7586
Shaul
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
יְהוָ֛ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵ֥י
ʼĕlôhîym
H430
God
N-mp
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
הָ֣בָ/ה
yâhab
H3051
to give
V-Qal-Impv-2ms | Suff
תָמִ֑ים
tâmîym
H8549
unblemished
Adj
וַ/יִּלָּכֵ֧ד
lâkad
H3920
to capture
Conj | V-Niphal-ConsecImperf-3ms
יוֹנָתָ֛ן
Yôwnâthân
H3129
Jonathan
N-proper
וְ/שָׁא֖וּל
Shâʼûwl
H7586
Shaul
Conj | N-proper
וְ/הָ/עָ֥ם
ʻam
H5971
Amaw
Conj | Art | N-ms
יָצָֽאוּ
yâtsâʼ
H3318
to come out
V-Qal-Perf-3cp
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 14:41
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
שָׁא֗וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְהוָ֛ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֥י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
הָ֣בָ/ה
yâhab
H3051
"to give"
V-Qal-Impv-2ms | Suff
To give means to provide or put something, and can also mean to come or set something, as seen in the Bible. It is used in various contexts, including giving glory to God or providing for others.
Definition: 1) to give, provide, ascribe, come 1a) (Qal) 1a1) to give 1a2) to set, place 1a3) to provide (with reflexive) 1a4) to ascribe (glory) 1a5) to grant, permit, come now Aramaic equivalent: ye.hav (יְהַב "to give" H3052)
Usage: Occurs in 29 OT verses. KJV: ascribe, bring, come on, give, go, set, take. See also: Genesis 11:3; Ruth 3:15; Psalms 29:1.
תָמִ֑ים
tâmîym
H8549
"unblemished"
Adj
This Hebrew word means unblemished or perfect, like an animal without defects. It describes something or someone that is whole and complete, like the sacrifices in Leviticus. It is used to describe integrity and truth.
Definition: : unblemished/perfect 1) complete, whole, entire, sound 1a) complete, whole, entire 1b) whole, sound, healthful 1c) complete, entire (of time) 1d) sound, wholesome, unimpaired, innocent, having integrity 1e) what is complete or entirely in accord with truth and fact (neuter adj/subst)
Usage: Occurs in 85 OT verses. KJV: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole. See also: Genesis 6:9; Deuteronomy 18:13; Psalms 15:2.
וַ/יִּלָּכֵ֧ד
lâkad
H3920
"to capture"
Conj | V-Niphal-ConsecImperf-3ms
This verb means to capture or seize, often using a net or trap. In the Bible, it is used to describe taking control of something or someone, and is also used figuratively to describe being caught or stuck in a situation.
Definition: 1) to capture, take, seize 1a) (Qal) 1a1) to capture, seize 1a2) to capture (of men) (fig.) 1a3) to take (by lot) 1b) (Niphal) 1b1) to be captured 1b2) to be caught (of men in trap, snare) (fig.) 1c) (Hithpael) to grasp each other
Usage: Occurs in 112 OT verses. KJV: [idiom] at all, catch (self), be frozen, be holden, stick together, take. See also: Numbers 21:32; 2 Kings 18:10; Psalms 9:16.
יוֹנָתָ֛ן
Yôwnâthân
H3129
"Jonathan"
N-proper
Jonathan means Jehovah has given, a name shared by several Israelites, including King Saul's son and a friend of David. He was a key figure in 1 Samuel and a brave warrior. Jonathan's story is told in the books of Samuel.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.23.32; son of: Shammah (H8048I) Another spelling of ye.ho.na.tan (יְהוֹנָתָן "Jonathan" H3083J) § Jonathan or Jehonathan = "Jehovah has given" 1) a son of king Saul and a friend of David 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear 3) one of David's mighty warriors 4) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall 5) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem 6) another Judaite 7) father of Ebed in the time of Ezra 8) son of Asahel in the time of Ezra 9) a priest of the family of Melicu in the time of Nehemiah 10) son of Joiada and his successor to the high priesthood in the time of Nehemiah
Usage: Occurs in 36 OT verses. KJV: Jonathan. See also: Judges 18:30; 1 Samuel 14:42; Jeremiah 40:8.
וְ/שָׁא֖וּל
Shâʼûwl
H7586
"Shaul"
Conj | N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וְ/הָ/עָ֥ם
ʻam
H5971
"Amaw"
Conj | Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
יָצָֽאוּ
yâtsâʼ
H3318
"to come out"
V-Qal-Perf-3cp
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
Study Notes — 1 Samuel 14:41
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 14:41 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 14:41
- Jamieson-Fausset-Brown on 1 Samuel 14:41
- Matthew Poole's Commentary on 1 Samuel 14:41
- Trapp's Commentary on 1 Samuel 14:41
- Ellicott's Commentary on 1 Samuel 14:41
- Adam Clarke's Commentary on 1 Samuel 14:41
- Cambridge Bible on 1 Samuel 14:41
- Barnes' Notes on 1 Samuel 14:41
- Sermons on 1 Samuel 14:41
Context — The People Save Jonathan
39As surely as the LORD who saves Israel lives, even if it is my son Jonathan, he must die!” But not one of the troops said a word.
40Then Saul said to all Israel, “You stand on one side, and I and my son Jonathan will stand on the other side.” “Do what seems good to you,” the troops replied.
41So Saul said to the LORD, the God of Israel, “Why have You not answered Your servant this day? If the fault is with me or my son Jonathan, respond with Urim, but if the fault is with the men of Israel, respond with Thummim.” And Jonathan and Saul were selected, but the people were cleared of the charge.
42Then Saul said, “Cast the lot between me and my son Jonathan.” And Jonathan was selected. 43“Tell me what you have done,” Saul commanded him. So Jonathan told him, “I only tasted a little honey with the end of the staff that was in my hand. And now I must die?”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Acts 1:24 | And they prayed, “Lord, You know everyone’s heart. Show us which of these two You have chosen |
| 2 | Joshua 7:16–18 | So Joshua arose early the next morning and had Israel come forward tribe by tribe, and the tribe of Judah was selected. He had the clans of Judah come forward, and the clan of the Zerahites was selected. He had the clan of the Zerahites come forward, and the family of Zabdi was selected. And he had the family of Zabdi come forward man by man, and Achan son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was selected. |
| 3 | 1 Samuel 10:20–21 | Thus Samuel had all the tribes of Israel come forward, and the tribe of Benjamin was selected. Then he had the tribe of Benjamin come forward by its clans, and the clan of Matri was selected. Finally, Saul son of Kish was selected. But when they looked for him, they could not find him. |
| 4 | Proverbs 16:33 | The lot is cast into the lap, but its every decision is from the LORD. |
| 5 | Jonah 1:7 | “Come!” said the sailors to one another. “Let us cast lots to find out who is responsible for this calamity that is upon us.” So they cast lots, and the lot fell on Jonah. |
1 Samuel 14:41 Summary
[This verse shows Saul trying to figure out why God wasn't answering his prayers, and he uses special objects called Urim and Thummim to help him decide. He wants to know if the problem is with him, his son Jonathan, or the people of Israel. It's like when we pray and don't get an answer right away, and we need to seek God's guidance, just like it says in Psalm 119:105. Saul's example teaches us to be willing to look at ourselves and our own actions when we're not getting the answers we want, and to trust in God's sovereignty, as seen in Romans 11:33-34.]
Frequently Asked Questions
What is the significance of Urim and Thummim in this verse?
Urim and Thummim were objects used by the high priest to determine God's will, as seen in Exodus 28:30 and Numbers 27:21, and in this context, Saul is using them to discern the source of the problem.
Why did Saul include his son Jonathan in the selection process?
Saul included Jonathan because he wanted to ensure that if the fault was with his family, God would reveal it, demonstrating his willingness to hold himself and his family accountable, as seen in Deuteronomy 23:21.
What does it mean that the people were 'cleared of the charge'?
The people being cleared of the charge means that God indicated through the Urim and Thummim that the problem did not lie with the men of Israel, but rather with Saul or Jonathan, as indicated by the selection of the two of them for further inquiry.
How does this verse relate to the concept of seeking God's guidance?
This verse shows Saul seeking God's guidance through the use of Urim and Thummim, demonstrating the importance of seeking God's will, as also taught in Proverbs 3:5-6 and Jeremiah 10:23.
Reflection Questions
- What are some ways I can seek God's guidance in my life, just as Saul sought it in this verse?
- How can I apply the principle of accountability seen in Saul's inclusion of himself and Jonathan in the selection process to my own life?
- What are some times when I have had to make difficult decisions, and how can I learn from Saul's example in this verse to seek God's will in those situations?
- How can I balance the need for guidance with the need for action, as seen in Saul's decision to use the Urim and Thummim to determine the next step?
Gill's Exposition on 1 Samuel 14:41
Therefore Saul said to the Lord God of Israel,.... After the division was made between him and his son on one side, and the people of Israel on the other, and everything was ready for the drawing of
Jamieson-Fausset-Brown on 1 Samuel 14:41
And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood.
Matthew Poole's Commentary on 1 Samuel 14:41
Give a perfect lot, or declare (for giving is oft put for declaring or pronouncing, as 13:1,2 Pr 9:9) the perfect or guiltless person; i.e. O Lord, so guide the lot, that it may discover who is guilty in this matter, and that it may clear the innocent. The people escaped, to wit, the danger; they were pronounced guiltless.
Trapp's Commentary on 1 Samuel 14:41
1 Samuel 14:41 Therefore Saul said unto the LORD God of Israel, Give a perfect [lot]. And Saul and Jonathan were taken: but the people escaped.Ver. 41. Give a perfect lot.] Or, Show the innocent, as Tremelius rendereth it. Saul was so scrupulous, that he would not so much as name a guilty man, or sinner, but in casting of lots, instead of saying, Show the innocent or guilty, he said, Show the upright or innocent person. Wherein, saith Piscator, God overruled his tongue, Et ita per sortem Ionathan innocens declaratas est a Deo.
Ellicott's Commentary on 1 Samuel 14:41
(41) Give a perfect lot.—The rendering in the margin, “show the innocent,” is a better and more accurate rendering of the Hebrew. “Give a perfect lot” is the translation given by Rabbi D. Kimchi. Dean Payne Smith observes that “there are few mistakes of the English Version which have not some good authority for them, as King James’ translators were singularly well versed in Jewish literature, while they seem strangely to have neglected the still higher authority of the ancient versions.” In the forty-first and in the following verse the LXX. version is lengthened out with a long paraphrase, which, however, contains no fact of additional interest.
Adam Clarke's Commentary on 1 Samuel 14:41
Verse 41. Lord God of Israel, Give a perfect lot.] Both the Vulgate and Septuagint add much to this verse: And Saul said to the Lord God of Israel, Lord God of Israel, give judgment. Why is it that thou hast not answered thy servant to-day? If the iniquity be in me, or Jonathan my son, make it manifest. Or if this iniquity be in thy people, give sanctification.
Cambridge Bible on 1 Samuel 14:41
41. Give a perfect lot] This and not the marginal rendering “Shew the innocent” is the best explanation of an obscure phrase which occurs nowhere else. The Sept. however has a very different reading, which with some emendation may be rendered, “And Saul said, O Lord God of Israel, why hast thou not answered thy servant to day? If the iniquity be in me or in Jonathan my son, O Lord God of Israel, give Urim: and if it be in thy people Israel, give Thummim.” If this reading is correct, it points to the conclusion that the “judgment of Urim and Thummim” was obtained by a special method of casting lots, which was employed on the present occasion. See further on 1 Samuel 28:6. The Heb. text implies that the ordinary lot only was used.
Barnes' Notes on 1 Samuel 14:41
Give a perfect lot - The phrase is obscure, but the meaning is probably as in the margin.
Sermons on 1 Samuel 14:41
| Sermon | Description | |
|---|---|---|
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How Far Are You Prepared to Trust God by David Wilkerson | In this sermon, the speaker emphasizes the need for believers to make serious changes in their lives if they want to get closer to God. He criticizes the influence of negative medi |
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Paul, an Apostle, (Not of Men, etc.) by Martin Luther | Martin Luther emphasizes the importance of a divine call to the ministry, distinguishing between those called by men, by man, and directly by Jesus Christ like the apostles. He hig |
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The Young and the Tireless by A.K. Curtis | A.K. Curtis preaches about Anna Nitschmann, a young Moravian girl chosen by God to be a leader among the single women in Herrnhut, despite her age and humble background. Through An |
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The Olivet Discourse Part 2c – Christendom: the Talents by C.H. Mackintosh | C.H. Mackintosh preaches on the importance of divine appointment and ability in ministry, emphasizing that only Christ can call and equip individuals for His work. He highlights th |
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The Episcopal Church Apostolical by J.H. Newman | J.H. Newman preaches about the importance of Apostolic Succession in the Church, emphasizing the divine providence in preserving this Succession throughout history. He argues that |
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Back to Jerusalem by Victor Maxwell | Victor Maxwell preaches on the early church's transition from being eyewitnesses of Jesus to becoming faith-worshipers, emphasizing the importance of obedience, unity, and prayer i |
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Oh, the Luck That Saves Us? by David Servant | David Servant preaches about God's intentional and calculated choices, using the example of David being chosen as king of Israel based on his heart. He discusses the concept of God |