1 Samuel 15:13
1 Samuel 15:13 in Multiple Translations
When Samuel reached him, Saul said to him, “May the LORD bless you. I have carried out the LORD’s instructions.”
And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have performed the commandment of the LORD.
And Samuel came to Saul; and Saul said unto him, Blessed be thou of Jehovah: I have performed the commandment of Jehovah.
And Samuel came to Saul; and Saul said to him, May the blessing of the Lord be with you: I have done what was ordered by the Lord.
When Samuel caught up with him, Saul said, “The Lord bless you! I have done what the Lord ordered.”
Then Samuel came to Saul, and Saul said vnto him. Blessed be thou of the Lord, I haue fulfilled the commandement of the Lord.
And Samuel cometh in unto Saul, and Saul saith to him, 'Blessed [art] thou of Jehovah; I have performed the word of Jehovah.'
Samuel came to Saul; and Saul said to him, “You are blessed by the LORD! I have performed the commandment of the LORD.”
And Samuel came to Saul: and Saul said to him, Blessed be thou of the LORD: I have performed the commandment of the LORD.
And when Samuel was come to Saul, Saul said to him: Blessed be thou of the Lord, I have fulfilled the word of the Lord.
When Samuel arrived at Gilgal he approached Saul, and Saul said to him,, “I wish/desire that Yahweh will bless you! I have obeyed what Yahweh told me to do.”
Samuel went to Gilgal, and Saul said to him, “Samuel. I hope God makes you happy. I did everything he told me to do.”
Berean Amplified Bible — 1 Samuel 15:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 15:13 Interlinear (Deep Study)
BIB
HEB
וַ/יָּבֹ֥א
שְׁמוּאֵ֖ל
אֶל
שָׁא֑וּל
וַ/יֹּ֧אמֶר
ל֣/וֹ
שָׁא֗וּל
בָּר֤וּךְ
אַתָּה֙
לַֽ/יהוָ֔ה
הֲקִימֹ֖תִי
אֶת
דְּבַ֥ר
יְהוָֽה
וַ/יָּבֹ֥א
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3ms
שְׁמוּאֵ֖ל
Shᵉmûwʼêl
H8050
Shemuel
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
שָׁא֑וּל
Shâʼûwl
H7586
Shaul
N-proper
וַ/יֹּ֧אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
ל֣/וֹ
Prep | Suff
שָׁא֗וּל
Shâʼûwl
H7586
Shaul
N-proper
בָּר֤וּךְ
bârak
H1288
to bless
V-Qal-Inf-c
אַתָּה֙
ʼattâh
H859
you(m.s.)
Pron
לַֽ/יהוָ֔ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
הֲקִימֹ֖תִי
qûwm
H6965
-kamai
V-Hiphil-Perf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
דְּבַ֥ר
dâbâr
H1697
Chronicles
N-ms
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 15:13
וַ/יָּבֹ֥א
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
שְׁמוּאֵ֖ל
Shᵉmûwʼêl
H8050
"Shemuel"
N-proper
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
שָׁא֑וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וַ/יֹּ֧אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
ל֣/וֹ
""
Prep | Suff
שָׁא֗וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
בָּר֤וּךְ
bârak
H1288
"to bless"
V-Qal-Inf-c
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
אַתָּה֙
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
לַֽ/יהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
הֲקִימֹ֖תִי
qûwm
H6965
"-kamai"
V-Hiphil-Perf-1cs
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דְּבַ֥ר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — 1 Samuel 15:13
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 15:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 15:13
- Jamieson-Fausset-Brown on 1 Samuel 15:13
- Matthew Poole's Commentary on 1 Samuel 15:13
- Trapp's Commentary on 1 Samuel 15:13
- Ellicott's Commentary on 1 Samuel 15:13
- Cambridge Bible on 1 Samuel 15:13
- Barnes' Notes on 1 Samuel 15:13
- Whedon's Commentary on 1 Samuel 15:13
- Sermons on 1 Samuel 15:13
Context — Samuel Denounces Saul
11“I regret that I have made Saul king, for he has turned away from following Me and has not carried out My instructions.” And Samuel was distressed and cried out to the LORD all that night.
12Early in the morning Samuel got up to confront Saul, but he was told, “Saul has gone to Carmel, and behold, he has set up a monument for himself and has turned and gone down to Gilgal.”
13When Samuel reached him, Saul said to him, “May the LORD bless you. I have carried out the LORD’s instructions.”
14But Samuel replied, “Then what is this bleating of sheep and lowing of cattle that I hear?” 15Saul answered, “The troops brought them from the Amalekites; they spared the best sheep and cattle to sacrifice to the LORD your God, but the rest we devoted to destruction.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 17:2 | said to his mother, “The eleven hundred shekels of silver that were taken from you and about which I heard you utter a curse—I have the silver here with me; I took it.” Then his mother said, “Blessed be my son by the LORD!” |
| 2 | Ruth 3:10 | Then Boaz said, “May the LORD bless you, my daughter. You have shown more kindness now than before, because you have not run after the younger men, whether rich or poor. |
| 3 | Proverbs 31:31 | Give her the fruit of her hands, and let her works praise her at the gates. |
| 4 | 1 Samuel 15:9 | Saul and his troops spared Agag, along with the best of the sheep and cattle, the fat calves and lambs, and the best of everything else. They were unwilling to destroy them, but they devoted to destruction all that was despised and worthless. |
| 5 | Luke 18:11 | The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like the other men—swindlers, evildoers, adulterers—or even like this tax collector. |
| 6 | Proverbs 30:13 | There is a generation—how haughty are their eyes and pretentious are their glances— |
| 7 | Proverbs 28:13 | He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy. |
| 8 | Genesis 14:19 | and he blessed Abram and said: “Blessed be Abram by God Most High, Creator of heaven and earth, |
| 9 | Luke 17:10 | So you also, when you have done everything commanded of you, should say, ‘We are unworthy servants; we have only done our duty.’” |
| 10 | 1 Samuel 15:11 | “I regret that I have made Saul king, for he has turned away from following Me and has not carried out My instructions.” And Samuel was distressed and cried out to the LORD all that night. |
1 Samuel 15:13 Summary
In 1 Samuel 15:13, Saul tells Samuel that he has carried out the Lord's instructions, but this is not true. Saul is trying to make himself look good, but he is actually disobeying God. This verse teaches us that it's important to be honest with God and with ourselves, and to obey His commands, even when it's hard (as seen in 1 Samuel 15:22 and John 14:15). We should strive to be obedient and honest, rather than trying to deceive ourselves or others.
Frequently Asked Questions
What was Saul's attitude when he met Samuel in 1 Samuel 15:13?
Saul seemed to be confident and self-assured, claiming to have carried out the Lord's instructions, despite Samuel's concerns, as seen in 1 Samuel 15:11.
Did Saul really carry out the Lord's instructions as he claimed?
No, Saul did not carry out the Lord's instructions, as evidenced by the presence of sheep and cattle, which the Lord had commanded to be destroyed, as seen in 1 Samuel 15:3 and Deuteronomy 20:16-18.
What can we learn from Saul's response to Samuel?
Saul's response teaches us about the dangers of self-deception and the importance of honesty before God, as emphasized in Psalms 51:17 and Proverbs 28:13.
How does this verse relate to the concept of obedience to God?
This verse highlights the importance of obedience to God's commands, as seen in 1 Samuel 15:22, where Samuel says that obedience is better than sacrifice, and in John 14:15, where Jesus teaches that loving Him means keeping His commandments.
Reflection Questions
- What are some ways I might be deceiving myself about my own obedience to God, and how can I cultivate a more honest heart?
- How do I respond when confronted with my own sin or disobedience, and what can I learn from Saul's example?
- In what ways can I prioritize obedience to God's commands in my own life, and what are the potential consequences of disobedience?
- How can I balance confidence in my faith with humility and a willingness to listen to correction, as seen in this verse?
Gill's Exposition on 1 Samuel 15:13
And Samuel came to Saul,.... At Gilgal: and Saul said unto him, blessed be thou of the Lord; signifying that he had abundant reason to bless the Lord on his account, not only that he had anointed him
Jamieson-Fausset-Brown on 1 Samuel 15:13
And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have performed the commandment of the LORD. Saul said ... I have performed the commandment of the Lord.
Matthew Poole's Commentary on 1 Samuel 15:13
Blessed be thou of the Lord; I thank thee, and I beg that God would bless thee, for sending me upon this employment, and giving me this opportunity of manifesting my obedience to God. I have performed the commandment of the Lord, to wit, for the main and substance of it, to wit, the extirpation of that wicked people; for he thought the sparing of Agag and the cattle very inconsiderable in the case, though indeed it was expressly contrary to God’ s command; but self-interest made him exceeding partial in his own cause: or else, like a bold hypocrite, he pretends that for his part he had obeyed God; resolving, it seems, to cast the blame upon the people, as he did.
Trapp's Commentary on 1 Samuel 15:13
1 Samuel 15:13 And Samuel came to Saul: and Saul said unto him, Blessed [be] thou of the LORD: I have performed the commandment of the LORD. Ver. 13. Blessed be thou of the Lord: I have performed, &c.] Which if he had done indeed, he would never thus have boasted, but by glossing speeches he thinks to stop Samuel’ s mouth, from whom he might well fear a reproof. He gives good words, when his deeds were evil: he protests his obedience against his conscience, and faceth out his protestation against a reproof. In a word, there needeth no other character of hypocrisy than Saul in the handling of this one business with Agag and Samuel, as a very grave and learned divine hath well observed. Dr Hall, Contempla.
Ellicott's Commentary on 1 Samuel 15:13
(13) Blessed be thou of the Lord.—Saul must have been fully conscious that he had failed to carry out the will and command of the Eternal King of Israel. In the late war, undertaken for the definite and solemn purpose of exterminating a wicked and bloodthirsty people, whose continued existence worked terrible evil upon the adjacent countries, he, disregarding the express instructions of the prophet of the Lord for his own covetous purposes, had not destroyed all, but reserved some of the living spoil for himself. Conscious of all this, he still dared to come forward, and to congratulate the prophet upon the fulfilment of the Lord’s command. But Saul’s words of self-gratulation were evidently feigned; in his heart he knew he had been faithless.
Cambridge Bible on 1 Samuel 15:13
13. Blessed be thou of the Lord] Cp. Genesis 14:19; Genesis 24:31; Rth 3:10; 2 Samuel 2:5. Saul attempts to conciliate Samuel with a friendly greeting. His conscience can scarcely have been so hardened that he was insensible of his sin.
Barnes' Notes on 1 Samuel 15:13
Gilgal being within 15 miles of Ramah, Samuel might easily have come from Ramah that morning. Self-will and rashness had hitherto been Saul’s chief faults. He now seems to add falsehood and hypocrisy.
Whedon's Commentary on 1 Samuel 15:13
13. I have performed the commandment of the Lord — This is the language of hypocrisy, by which the disobedient warrior presumes to hide his guilt.
Sermons on 1 Samuel 15:13
| Sermon | Description | |
|---|---|---|
|
The Danger of Substitutes by Warren Wiersbe | In this sermon, the preacher emphasizes the danger of substituting words and actions in our relationship with God. He highlights the importance of not just saying we have fellowshi |
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A Call to the Church (The Spirit of Truth) by Art Katz | In this sermon titled "The Spirit of Truth" delivered by Art Katz, he discusses the importance of the Holy Spirit in the church. He emphasizes that without the presence of the Holy |
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God's Truth: Rebellion and Patriotism by Russell Kelfer | In this sermon, the speaker discusses five qualities that are best developed in a nation during times of struggle: submission, goodness, respect, commitment, and prayer. He emphasi |
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The Spirit of Truth by Art Katz | In this sermon, the preacher addresses the issue of the corporate spirit and disobedience among congregations. He refers to the visual expression of disobedience registered in the |
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Carnality by John Hames | John Hames delves into the story of Saul sparing Agag as a symbol of sparing carnality in our lives. He highlights how modern holiness seekers spare Agag by not fully committing to |
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Unpardonable Sin by William P. Nicholson | In this sermon, the preacher emphasizes the fact that preaching the gospel is a serious matter because it deals with the eternal destiny of human beings. He shares a story from the |
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The Walls Are Down for America and Canada (Conference Call) by Edgar Reich | In this sermon, the speaker addresses the issue of how people, particularly men, are consumed by worldly distractions such as television, jobs, and material possessions. He acknowl |