Genesis 14:19
Genesis 14:19 in Multiple Translations
and he blessed Abram and said: “Blessed be Abram by God Most High, Creator of heaven and earth,
And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
And he blessed him, and said, Blessed be Abram of God Most High, possessor of heaven and earth:
And blessing him, said, May the blessing of the Most High God, maker of heaven and earth, be on Abram:
He blessed Abram, telling him, “May Abram be blessed by the Most High God, Creator of heaven and earth.
Therefore he blessed him, saying, Blessed art thou, Abram, of God most high possessour of heauen and earth,
and he blesseth him, and saith, 'Blessed [is] Abram to God Most High, possessing heaven and earth;
He blessed him, and said, “Blessed be Abram of God Most High, possessor of heaven and earth.
And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
Blessed him, and said: Blessed be Abram by the most high God, who created heaven and earth.
Then he blessed Abram, saying “I ask the Supreme God, the one who created heaven and earth, to bless you.
Then Melkizedek prayed for Abram. He said, “God, you are more powerful than any other god. You are the one that made heaven and earth. I’m asking you to be really good to Abram.
Berean Amplified Bible — Genesis 14:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 14:19 Interlinear (Deep Study)
BIB
HEB
וַֽ/יְבָרְכֵ֖/הוּ
וַ/יֹּאמַ֑ר
בָּר֤וּךְ
אַבְרָם֙
לְ/אֵ֣ל
עֶלְי֔וֹן
קֹנֵ֖ה
שָׁמַ֥יִם
וָ/אָֽרֶץ
וַֽ/יְבָרְכֵ֖/הוּ
bârak
H1288
to bless
Conj | V-Piel-ConsecImperf-3ms | Suff
וַ/יֹּאמַ֑ר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
בָּר֤וּךְ
bârak
H1288
to bless
V-Qal-Inf-c
אַבְרָם֙
ʼAbrâm
H87
Abram
N-proper
לְ/אֵ֣ל
ʼêl
H410
god
Prep | N-ms
עֶלְי֔וֹן
ʻelyôwn
H5945
high
Adj
קֹנֵ֖ה
qânâh
H7069
to buy
V-Qal
שָׁמַ֥יִם
shâmayim
H8064
heaven
N-mp
וָ/אָֽרֶץ
ʼerets
H776
land
Conj | N-cs
Hebrew Word Study
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Hebrew Word Reference — Genesis 14:19
וַֽ/יְבָרְכֵ֖/הוּ
bârak
H1288
"to bless"
Conj | V-Piel-ConsecImperf-3ms | Suff
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
וַ/יֹּאמַ֑ר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
בָּר֤וּךְ
bârak
H1288
"to bless"
V-Qal-Inf-c
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
אַבְרָם֙
ʼAbrâm
H87
"Abram"
N-proper
Abram was the original name of Abraham, a key figure in the Bible. He was the son of Terah, brother of Nahor and Haran, and husband of Sarah, Hagar, and Keturah, as told in Genesis 11:26--17:5.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x Another name of av.ra.ham (אַבְרָהָם "Abraham" H0085) § Abram = "exalted father" original name of Abraham
Usage: Occurs in 50 OT verses. KJV: Abram. See also: Genesis 11:26; Genesis 14:13; Nehemiah 9:7.
לְ/אֵ֣ל
ʼêl
H410
"god"
Prep | N-ms
In the Bible, 'el means strength or power, and is often used to refer to God or false gods. It describes something or someone as mighty or powerful, like the Almighty. This concept is central to understanding the Bible's view of God.
Definition: : god 1) god, god-like one, mighty one 1a) mighty men, men of rank, mighty heroes 1b) angels 1c) god, false god, (demons, imaginations) 1d) God, the one true God, Jehovah 2) mighty things in nature 3) strength, power Also means: ": power" (el אֵל H0410L)
Usage: Occurs in 235 OT verses. KJV: God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.' See also: Genesis 14:18; Job 33:14; Psalms 5:5.
עֶלְי֔וֹן
ʻelyôwn
H5945
"high"
Adj
The Most High, a name for God emphasizing His supreme power and authority. It appears in Psalm 57:2, where David cries out to the Most High God for help, showing trust in God's power. This name highlights God's lofty position above all things.
Definition: adj 1) high, upper 1a) of Davidic king exalted above monarchs
Usage: Occurs in 53 OT verses. KJV: (Most, on) high(-er, -est), upper(-most). See also: Genesis 14:18; Psalms 47:3; Psalms 7:18.
קֹנֵ֖ה
qânâh
H7069
"to buy"
V-Qal
This verb means to buy or acquire something, and is used to describe God's redemption of His people. It emphasizes ownership and possession, as seen in the stories of God's creation and redemption.
Definition: 1) to get, acquire, create, buy, possess 1a) (Qal) 1a1) to get, acquire, obtain 1a1a) of God originating, creating, redeeming His people 1a1a1) possessor 1a1b) of Eve acquiring 1a1c) of acquiring knowledge, wisdom 1a2) to buy 1b) (Niphal) to be bought 1c) (Hiphil) to cause to possess Aramaic equivalent: qe.na (קְנָא "to buy" H7066)
Usage: Occurs in 76 OT verses. KJV: attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, [idiom] surely, [idiom] verily. See also: Genesis 4:1; 2 Chronicles 34:11; Psalms 74:2.
שָׁמַ֥יִם
shâmayim
H8064
"heaven"
N-mp
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
וָ/אָֽרֶץ
ʼerets
H776
"land"
Conj | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Study Notes — Genesis 14:19
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 14:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 14:19
- Jamieson-Fausset-Brown on Genesis 14:19
- Matthew Poole's Commentary on Genesis 14:19
- Trapp's Commentary on Genesis 14:19
- Ellicott's Commentary on Genesis 14:19
- Adam Clarke's Commentary on Genesis 14:19
- Cambridge Bible on Genesis 14:19
- Whedon's Commentary on Genesis 14:19
- Sermons on Genesis 14:19
Context — Melchizedek Blesses Abram
17After Abram returned from defeating Chedorlaomer and the kings allied with him, the king of Sodom went out to meet him in the Valley of Shaveh (that is, the King’s Valley).
18Then Melchizedek king of Salem brought out bread and wine—since he was priest of God Most High —
19and he blessed Abram and said: “Blessed be Abram by God Most High, Creator of heaven and earth,
20and blessed be God Most High, who has delivered your enemies into your hand.” Then Abram gave Melchizedek a tenth of everything. 21The king of Sodom said to Abram, “Give me the people, but take the goods for yourself.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hebrews 7:6–7 | But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises. And indisputably, the lesser is blessed by the greater. |
| 2 | Genesis 14:22 | But Abram replied to the king of Sodom, “I have raised my hand to the LORD God Most High, Creator of heaven and earth, |
| 3 | Psalms 24:1 | The earth is the LORD’s, and the fullness thereof, the world and all who dwell therein. |
| 4 | Numbers 6:23–27 | “Tell Aaron and his sons: This is how you are to bless the Israelites. Say to them: ‘May the LORD bless you and keep you; may the LORD cause His face to shine upon you and be gracious to you; may the LORD lift up His countenance toward you and give you peace.’ So they shall put My name on the Israelites, and I will bless them.” |
| 5 | Ruth 3:10 | Then Boaz said, “May the LORD bless you, my daughter. You have shown more kindness now than before, because you have not run after the younger men, whether rich or poor. |
| 6 | Ephesians 1:3 | Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms. |
| 7 | Matthew 11:25 | At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. |
| 8 | Acts 16:17 | This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are proclaiming to you the way of salvation!” |
| 9 | Genesis 27:25–29 | “Serve me,” said Isaac, “and let me eat some of my son’s game, so that I may bless you.” Jacob brought it to him, and he ate; then he brought him wine, and he drank. Then his father Isaac said to him, “Please come near and kiss me, my son.” So he came near and kissed him. When Isaac smelled his clothing, he blessed him and said: “Ah, the smell of my son is like the smell of a field that the LORD has blessed. May God give to you the dew of heaven and the richness of the earth— an abundance of grain and new wine. May peoples serve you and nations bow down to you. May you be the master of your brothers, and may the sons of your mother bow down to you. May those who curse you be cursed, and those who bless you be blessed.” |
| 10 | 2 Samuel 2:5 | So David sent messengers to the men of Jabesh-gilead to tell them, “The LORD bless you, because you showed this kindness to Saul your lord when you buried him. |
Genesis 14:19 Summary
In this verse, Melchizedek is blessing Abram and saying that he is favored by God, who is the all-powerful Creator of the universe, as seen in Genesis 1:1. This blessing is a reminder that God is the one who gives us all good things, and we should be thankful for His favor in our lives, as seen in Psalm 100:4-5. Just like Abram, we can experience God's blessing when we trust and obey Him, as seen in Genesis 12:1-3. By recognizing and responding to God's blessings, we can deepen our relationship with Him and live a life that honors Him.
Frequently Asked Questions
Who is Melchizedek and why is he important in this verse?
Melchizedek is a king and priest who appears in Genesis 14:18-20, and his importance lies in his role as a priest of God Most High, who blesses Abram and receives a tenth of his spoils, as seen in Genesis 14:20, and is also referenced in Hebrews 7:1-3 as a type of Christ.
What does it mean to be blessed by God Most High?
To be blessed by God Most High means to receive divine favor and prosperity, as seen in Genesis 14:19, and is a theme that continues throughout the Bible, such as in Psalm 1:1-3, where the blessed person is described as one who delights in God's law.
Why does Melchizedek call God 'Creator of heaven and earth'?
Melchizedek calls God 'Creator of heaven and earth' to emphasize God's sovereignty and power over all creation, as seen in Genesis 1:1, where God is described as the Creator of the universe, and is a theme that continues in other verses such as Psalm 102:25-27.
How does this verse relate to the rest of the Bible?
This verse relates to the rest of the Bible in that it introduces the concept of God's blessing and favor, which is a central theme throughout the Bible, as seen in verses such as Genesis 12:2-3, where God promises to bless Abram and make him a blessing to others.
Reflection Questions
- What does it mean to be blessed by God, and how can I experience His blessing in my life?
- How can I, like Abram, recognize and respond to the blessings of God in my life?
- What does the title 'God Most High, Creator of heaven and earth' reveal about God's nature and character?
- How can I, like Melchizedek, be a blessing to others and point them to the one true God?
- What are some ways that I can acknowledge and give thanks for the blessings of God in my life?
Gill's Exposition on Genesis 14:19
And he blessed him,.... Melchizedek blessed Abram, which was one part of his office as a priest, to wish and pray for a blessing on others, see Numbers 6:23, c.
Jamieson-Fausset-Brown on Genesis 14:19
And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: No JFB commentary on this verse.
Matthew Poole's Commentary on Genesis 14:19
And, or therefore, ( as the particle is oft taken, i.e. because he was a priest of God), he (i.e. Melchizedek) blessed him, ( Abram,) which was one act of the priestly office. See Poole on "". See Poole on "". So it is a prayer for him, that God would confirm and increase the blessing which he had given him. Or, blessed is; so it is an acknowledgment of God’ s blessing conferred upon Abram both formerly, and in this late and great victory. Or, blessed shall be; so it is a prediction concerning his future and further blessedness, whereof this was only an earnest.
Trapp's Commentary on Genesis 14:19
Genesis 14:19 And he blessed him, and said, Blessed [be] Abram of the most high God, possessor of heaven and earth:Ver. 19. And he blessed him.] Lo, here an instance of the communion of saints: Melchizedek doth all good offices to Abram (a believer, though a stranger), not of courtesy only and humanity, but of charity and piety.
Ellicott's Commentary on Genesis 14:19
(19) Possessor.—Literally, creator, or framer. It is a poetical word, as are also those for “delivered” and “enemies.” The form of the blessing, moreover, is poetical, as it is arranged in parallel clauses.
Adam Clarke's Commentary on Genesis 14:19
Verse 19. And he blessed him] This was a part of the priest's office, to bless in the name of the Lord, for ever. See the form of this blessing, Numbers 6:23-26; and for the meaning of the word to bless, see Genesis 2:3.
Cambridge Bible on Genesis 14:19
19. he blessed him] Melchizedek, as a priest, blessed Abram for his courageous and chivalrous action. A stranger in the land, he had come to the rescue of its people. of God Most High] i.e. by God Most High. The blessing of El Elyon is invoked by Melchizedek upon Abram, the servant of Jehovah. possessor of heaven and earth] R.V. marg. maker. The word is poetical. It expresses the ideas of making, producing, creating, as in Deuteronomy 32:6, Psalms 139:13, Proverbs 8:22. It is more often used for “acquiring” (cf. Genesis 4:1), a sense which would not here be applicable. In Isaiah 1:3, it is found, as here, with the meaning of “owner.”
Whedon's Commentary on Genesis 14:19
19. He blessed him — And to enhance the greatness and grandeur of Melchizedek, the writer of Hebrews (Hebrews 7:7) argues: “Without contradiction the less is blessed of the better.” This blessing
Sermons on Genesis 14:19
| Sermon | Description | |
|---|---|---|
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Man's Chief End to Glorify God by Aeron Morgan | In this sermon, the preacher emphasizes that despite man's ability to harness the power of the sun and wind, he is spiritually fallen and in need of God. The preacher references Pa |
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(Genesis) - Part 15 by Zac Poonen | In this sermon, the preacher discusses the significance of Abraham's deep sleep and the covenant God made with him. He explains that just as God put Adam into a deep sleep and gave |
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The Transcendence of El Elyon by Aeron Morgan | Aeron Morgan emphasizes the transcendence and majesty of God, El Elyon, as revealed in Psalms 91. He highlights the security and refuge found in God for those who trust in Him, con |
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On Eagles' Wings Pt 355 by Don Courville | In this sermon, the speaker reflects on the importance of fathers in raising their children in a way that allows them to receive the blessings of God. He shares the story of Esau, |
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The Christian Life by David Shelby Corlett | David Shelby Corlett preaches on the standard of Christian living, emphasizing the importance of living upright, sober, and godly lives according to the moral law revealed in the S |
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Of Christ's Blessing His People as a Priest. by John Gill | John Gill expounds on Christ's role as a priest who blesses His people, emphasizing that unlike the Old Testament priests who could only pray for blessings, Christ actively confers |
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3 Characteristics of God's Servants by Zac Poonen | In this sermon, the speaker emphasizes the importance of serving the Lord and highlights three aspects of serving Him. Firstly, he warns against negative influences such as the pow |