1 Samuel 16:23
1 Samuel 16:23 in Multiple Translations
And whenever the spirit from God came upon Saul, David would pick up his harp and play, and Saul would become well, and the spirit of distress would depart from him.
And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.
And it came to pass, when the evil spirit from God was upon Saul, that David took the harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.
And whenever the evil spirit from God came on Saul, David took his instrument and made music: so new life came to Saul, and he got well, and the evil spirit went away from him.
So whenever the spirit from God came on Saul, David would take his harp and play, and Saul would gain relief and feel better, and the evil spirit would leave him.
And so when the euil spirite of God came vpon Saul, Dauid tooke an harpe and plaied with his hande, and Saul was refreshed, and was eased: for the euill spirit departed from him.
And it hath come to pass, in the spirit of [sadness from] God being on Saul, that David hath taken the harp, and played with his hand, and Saul hath refreshment and gladness, and the spirit of sadness hath turned aside from off him.
When the spirit from God was on Saul, David took the harp and played with his hand; so Saul was refreshed and was well, and the evil spirit departed from him.
And it came to pass, when the evil spirit from God was upon Saul, that David took a harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.
So whensoever the evil spirit from the Lord was upon Saul, David took his harp, and played with his hand, and Saul was refreshed, and was better, for the evil spirit departed from him.
Jesse agreed, and after that, whenever the evil spirit whom God sent tormented Saul, David played the harp. Then Saul would become calm, and the evil spirit would leave him.
Lots of times God sent a bad spirit to make Saul angry. So David used to play his guitar to make him feel better. Then the bad spirit went away, and Saul felt better.
Berean Amplified Bible — 1 Samuel 16:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 16:23 Interlinear (Deep Study)
BIB
HEB
וְ/הָיָ֗ה
בִּֽ/הְי֤וֹת
רֽוּחַ
אֱלֹהִים֙
אֶל
שָׁא֔וּל
וְ/לָקַ֥ח
דָּוִ֛ד
אֶת
הַ/כִּנּ֖וֹר
וְ/נִגֵּ֣ן
בְּ/יָד֑/וֹ
וְ/רָוַ֤ח
לְ/שָׁאוּל֙
וְ/ט֣וֹב
ל֔/וֹ
וְ/סָ֥רָה
מֵ/עָלָ֖י/ו
ר֥וּחַ
הָ/רָעָֽה
וְ/הָיָ֗ה
hâyâh
H1961
to be
Conj | V-Qal-Perf-3ms
בִּֽ/הְי֤וֹת
hâyâh
H1961
to be
Prep | V-Qal-Inf-a
רֽוּחַ
rûwach
H7307
spirit
N-cs
אֱלֹהִים֙
ʼĕlôhîym
H430
God
N-mp
אֶל
ʼêl
H413
to(wards)
Prep
שָׁא֔וּל
Shâʼûwl
H7586
Shaul
N-proper
וְ/לָקַ֥ח
lâqach
H3947
to take
Conj | V-Qal-3ms
דָּוִ֛ד
Dâvid
H1732
David
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/כִּנּ֖וֹר
kinnôwr
H3658
lyre
Art | N-ms
וְ/נִגֵּ֣ן
nâgan
H5059
to play
Conj | V-Piel-Perf-3ms
בְּ/יָד֑/וֹ
yâd
H3027
hand
Prep | N-cs | Suff
וְ/רָוַ֤ח
râvach
H7304
be wide
Conj | V-Qal-Perf-3ms
לְ/שָׁאוּל֙
Shâʼûwl
H7586
Shaul
Prep | N-proper
וְ/ט֣וֹב
ṭôwb
H2895
be pleasing
Conj | V-Qal-Perf-3ms
ל֔/וֹ
Prep | Suff
וְ/סָ֥רָה
çûwr
H5493
to turn aside
Conj | V-Qal-3fs
מֵ/עָלָ֖י/ו
ʻal
H5921
upon
Prep | Prep | Suff
ר֥וּחַ
rûwach
H7307
spirit
N-cs
הָ/רָעָֽה
raʻ
H7451
bad
Art | Adj
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 16:23
וְ/הָיָ֗ה
hâyâh
H1961
"to be"
Conj | V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בִּֽ/הְי֤וֹת
hâyâh
H1961
"to be"
Prep | V-Qal-Inf-a
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
רֽוּחַ
rûwach
H7307
"spirit"
N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
אֱלֹהִים֙
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
שָׁא֔וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וְ/לָקַ֥ח
lâqach
H3947
"to take"
Conj | V-Qal-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
דָּוִ֛ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/כִּנּ֖וֹר
kinnôwr
H3658
"lyre"
Art | N-ms
Kinnor is a musical instrument, specifically a lyre or harp. It is used to make music and is mentioned in the Bible as a instrument used by musicians.
Definition: lyre, harp
Usage: Occurs in 41 OT verses. KJV: harp. See also: Genesis 4:21; Job 21:12; Psalms 33:2.
וְ/נִגֵּ֣ן
nâgan
H5059
"to play"
Conj | V-Piel-Perf-3ms
This word means to play a musical instrument, especially a stringed one. In the Bible, it is used to describe musicians who play instruments, such as harps or lyres, to make music or sing songs.
Definition: 1) to play or strike strings, play a stringed instrument 1a) (Qal) 1a1) player (participle) 1b) (Piel) 1b1) to play 1b1a) player, minstrel (participle)
Usage: Occurs in 12 OT verses. KJV: player on instruments, sing to the stringed instruments, melody, ministrel, play(-er, -ing). See also: 1 Samuel 16:16; 2 Kings 3:15; Psalms 33:3.
בְּ/יָד֑/וֹ
yâd
H3027
"hand"
Prep | N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
וְ/רָוַ֤ח
râvach
H7304
"be wide"
Conj | V-Qal-Perf-3ms
To be wide means to have ample room or to breathe freely, like being relieved or refreshed, and is used in the Bible to describe a sense of freedom or spaciousness. It can also mean to be large or expansive.
Definition: 1) to be wide, be spacious, breathe 1a) (Qal) to breathe easily, be relieved 1b) (Pual) spacious (participle)
Usage: Occurs in 3 OT verses. KJV: be refreshed, large. See also: 1 Samuel 16:23; Job 32:20; Jeremiah 22:14.
לְ/שָׁאוּל֙
Shâʼûwl
H7586
"Shaul"
Prep | N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וְ/ט֣וֹב
ṭôwb
H2895
"be pleasing"
Conj | V-Qal-Perf-3ms
In the Bible, this word means to be good or pleasing, often used to describe God's actions or human behavior. It appears in Genesis 1, where God sees that creation is good, and in Psalm 100, where the psalmist says that God is good and his love endures forever.
Definition: 1) to be good, be pleasing, be joyful, be beneficial, be pleasant, be favourable, be happy, be right 1a) (Qal) 1a1) to be pleasant, be delightful 1a2) to be glad, be joyful 1a3) to be better 1a4) to be well with, be good for 1a5) to be pleasing 1b) (Hiphil) to do well, do good, act right, act rightly
Usage: Occurs in 24 OT verses. KJV: be (do) better, cheer, be (do, seem) good, (make) goodly, [idiom] please, (be, do, go, play) well. See also: Numbers 11:18; Nehemiah 2:7; Psalms 119:68.
ל֔/וֹ
""
Prep | Suff
וְ/סָ֥רָה
çûwr
H5493
"to turn aside"
Conj | V-Qal-3fs
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed
Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.
מֵ/עָלָ֖י/ו
ʻal
H5921
"upon"
Prep | Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
ר֥וּחַ
rûwach
H7307
"spirit"
N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
הָ/רָעָֽה
raʻ
H7451
"bad"
Art | Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
Study Notes — 1 Samuel 16:23
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 16:23 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 16:23
- Jamieson-Fausset-Brown on 1 Samuel 16:23
- Matthew Poole's Commentary on 1 Samuel 16:23
- Trapp's Commentary on 1 Samuel 16:23
- Ellicott's Commentary on 1 Samuel 16:23
- Adam Clarke's Commentary on 1 Samuel 16:23
- Cambridge Bible on 1 Samuel 16:23
- Whedon's Commentary on 1 Samuel 16:23
- Sermons on 1 Samuel 16:23
Context — David Serves Saul
21When David came to Saul and entered his service, Saul loved him very much, and David became his armor-bearer.
22Then Saul sent word to Jesse, saying, “Let David remain in my service, for I am pleased with him.”
23And whenever the spirit from God came upon Saul, David would pick up his harp and play. Then Saul would find relief and feel better, and the spirit of distress would depart from him.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 16:14–16 | After the Spirit of the LORD had departed from Saul, a spirit of distress from the LORD began to torment him. Saul’s servants said to him, “Surely a spirit of distress from God is tormenting you. Let our lord command your servants here to seek out someone who can skillfully play the harp. Whenever the spirit of distress from God is upon you, he is to play it, and you will be well.” |
| 2 | 1 Samuel 18:10–11 | The next day a spirit of distress sent from God came upon Saul, and he prophesied inside the house while David played the harp as usual. Now Saul was holding a spear, and he hurled it, thinking, “I will pin David to the wall.” But David eluded him twice. |
| 3 | Luke 11:24–26 | When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ On its return, it finds the house swept clean and put in order. Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first.” |
| 4 | Matthew 12:43–45 | When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ On its return, it finds the house vacant, swept clean, and put in order. Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there; and the final plight of that man is worse than the first. So will it be with this wicked generation.” |
1 Samuel 16:23 Summary
In 1 Samuel 16:23, we see that whenever the spirit from God came upon Saul, David would play his harp and Saul would feel better. This shows us that God can use music and other forms of worship to bring comfort and relief to those who are struggling. Just like David used his music to help Saul, we can use our own gifts and talents to minister to others and bring them closer to God (as seen in 1 Corinthians 12:4-7, where the Apostle Paul writes about the different spiritual gifts that God gives to believers). By trusting in God's power and presence, we can be a source of healing and restoration to those around us, just like David was to Saul.
Frequently Asked Questions
What kind of spirit from God came upon Saul in 1 Samuel 16:23?
The spirit from God that came upon Saul in this verse is likely a reference to the Holy Spirit, as seen in other parts of the Bible, such as 1 Samuel 10:6, where the Spirit of the Lord rushed upon Saul, and he prophesied.
Why did David play the harp for Saul when the spirit from God came upon him?
David played the harp for Saul as a form of worship and ministry, which brought comfort and relief to Saul, as seen in 1 Samuel 16:23, where it says that Saul would become well and the spirit of distress would depart from him.
What is the spirit of distress that departed from Saul in this verse?
The spirit of distress that departed from Saul is likely a reference to a form of demonic oppression or torment, as seen in other parts of the Bible, such as 1 Kings 22:22, where a lying spirit is sent to deceive Ahab, and 1 Timothy 4:1, which warns against deceiving spirits.
Is this verse saying that music has healing properties?
While this verse does show that David's music had a positive effect on Saul, it is not necessarily saying that music has inherent healing properties, but rather that God used David's music as a means of bringing comfort and relief to Saul, as seen in 2 Chronicles 5:13, where the music of the Levites brought joy and celebration to the people of Israel.
Reflection Questions
- How can I use my gifts and talents to bring comfort and relief to others, just like David used his music to help Saul?
- What are some ways that I can minister to others who may be struggling with spiritual distress or oppression?
- How can I cultivate a deeper sense of worship and reverence in my own life, so that I can be a source of comfort and strength to those around me?
- In what ways can I trust God to use me as a means of bringing healing and restoration to others, just like He used David to help Saul?
Gill's Exposition on 1 Samuel 16:23
And it came to pass, when the [evil] spirit from God was upon Saul,.... See 1 Samuel 16:14 though the word evil is not in the text here; wherefore Abarbinel thinks that this here was the Spirit of
Jamieson-Fausset-Brown on 1 Samuel 16:23
And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.
Matthew Poole's Commentary on 1 Samuel 16:23
To wit, for a season. And the reason of this success may be partly natural and common; of which see on ; and partly supernatural and special, respecting David, whom God designed by this means to bring into favour with the king and his court, and so to smooth the way for his advancement.
Trapp's Commentary on 1 Samuel 16:23
1 Samuel 16:23 And it came to pass, when the [evil] spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.Ver. 23. David took a harp.] This music disabled the instrument of Saul’ s distemper - melancholy, Not the agent - the devil; unless David withal sang psalms to his harp, as Josephus saith he did; or prayed heartily there while, as others think. See 2 Kings 3:15. Lymphationibus tunc temporis cessantibus. - Tremel.
Ellicott's Commentary on 1 Samuel 16:23
(23) David took an harp, and played with his hand.—“The music,” beautifully writes F. D. Maurice, “was more than a mere palliative. It brought back for the time the sense of a true order, a secret, inward harmony, an assurance that it is near every man, and that he may enter into it. A wonderful message, no doubt, to a king or a common man, better than a great multitude of words, a continual prophecy that there is a deliverer who can take the vulture from the heart, and unbind the sufferer from the rock. . . . As the boy minstrel played, the afflicted monarch was refreshed, and the dark clouds rolled away.” “He is Saul, ye remember in glory—ere error had bent The broad brow from the daily communion, and still, though much spent Be the life and the bearing that front you, the same God did choose To receive what a man may waste, desecrate, never quite lose.”—: Saul. And the evil spirit departed from him.—Many instances besides those recorded above (see note to 1 Samuel 16:16) might be quoted of the beneficial effects of music and singing upon a disturbed spirit, or on a mind diseased. The holy Elisha, we are told, when “disturbed in spirit,” would call for a minstrel, and after listening to the sweet, soothing strains, would write and speak his prophetic utterances. In modern times a well-known instance of this strange power over a troubled spirit is that of Philip V. of Spain, who, we are told, was restored from the deepest melancholy and depression by the sweet voice and words of Farinelli. Luther speaks of this power of music over the sick and weary soul as “one of the fairest and most glorious gifts of God, to which Satan is a bitter enemy, for it removes from the heart the weight of sorrow and the fascination of evil thoughts.” Basil’s words on this subject are worth quoting:—“Psalmody is the calm of the soul, the repose of the spirit, the arbiter of peace.
It silences the wave, and conciliates the whirlwind of our passions. It is an engenderer of friendship, a healer of dissension, a reconciler of enemies. It repels demons, lures the ministry of angels, shields us from nightly terrors, and refreshes us in daily toil.”
Adam Clarke's Commentary on 1 Samuel 16:23
Verse 23. The evil spirit from God] The word evil is not in the common Hebrew text, but it is in the Vulgate, Septuagint, Targum, Syriac, and Arabic, and in eight of Kennicott's and De Rossi's MSS., which present the text thus: רוח אלהים רעה ruach Elohim raah, spiritus Domini malus, the evil spirit of God. The Septuagint leave out Θεου, of God, and have πνευμαπονηρον, the evil spirit. The Targum says, The evil spirit from before the Lord; and the Arabic has it. The evil spirit by the permission of God; this is at least the sense. And the evil spirit departed from him.] The Targum says, And the evil spirit descended up from off him. This considers the malady of Saul to be more than a natural disease. THERE are several difficulties in this chapter; those of the chronology are pretty well cleared, in the opinion of some, by the observations of Bishop Warburton; but there is still something more to be done to make this point entirely satisfactory. Saul's evil spirit, and the influence of music upon it, are not easily accounted for. I have considered his malady to be of a mixed kind, natural and diabolical; there is too much of apparent nature in it to permit us to believe it was all spiritual, and there is too much of apparent supernatural influence to suffer us to believe that it was all natural.
Cambridge Bible on 1 Samuel 16:23
23. And it came to pass, &c.] The verbs in this verse are frequentative, expressing what happened repeatedly. On the apparent inconsistency between this account of David’s introduction to Saul, and the narrative of the next chapter see Note VI. p. 241.
Whedon's Commentary on 1 Samuel 16:23
23. David… played… Saul was refreshed — “They sit side by side, the likeness of the old system passing away, of the new system coming into existence.
Sermons on 1 Samuel 16:23
| Sermon | Description | |
|---|---|---|
|
Making a King by G.W. North | In this sermon, the speaker emphasizes the importance of being a living representation of the word of God. He criticizes the idea of relying on physical objects or books to show pe |
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The Importance of Total Obedience by Zac Poonen | Zac Poonen preaches about the rise and fall of King Saul, emphasizing how Saul's humility turned into pride as he allowed his own reasoning and the opinions of others to influence |
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Human Remedies. by Horatius Bonar | Horatius Bonar emphasizes the futility of human remedies in addressing spiritual afflictions, using Saul's disobedience and subsequent torment as a cautionary tale. He illustrates |
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A Leaders Worst Nightmare by Alan Stewart | Alan Stewart delivers a powerful sermon titled 'A Leader's Worst Nightmare,' reflecting on the life of King Saul as a cautionary tale for leaders in ministry. He emphasizes the imp |
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Is the Lord Really With You? by Shane Idleman | This sermon emphasizes the importance of having the Lord's presence in our lives, drawing examples from Joshua, Samson, and Saul who faced defeat when the Lord wasn't with them. It |
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Four Ways to Lose the Lord's Presence by Walter Beuttler | Walter Beuttler preaches on the story of Samson and Delilah, emphasizing the danger of losing the secret of consecration, as seen in Samson's downfall due to revealing his source o |
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Laying Aside of All Carnal Affection by Clement of Rome | Clement of Rome emphasizes the importance of holiness in every aspect of a believer's life, both in body and spirit. He contrasts the characteristics of those who are truly believe |