1 Samuel 23:10
1 Samuel 23:10 in Multiple Translations
And David said, “O LORD, God of Israel, Your servant has heard that Saul intends to come to Keilah and destroy the city on my account.
Then said David, O LORD God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake.
Then said David, O Jehovah, the God of Israel, thy servant hath surely heard that Saul seeketh to come to Keilah, to destroy the city for my sake.
Then David said, O Lord, the God of Israel, news has been given to your servant that it is Saul's purpose to come to Keilah and send destruction on the town because of me.
David prayed, “Lord, God of Israel, I your servant have been clearly told that Saul plans to come to Keilah and destroy the town because of me.
Then sayde Dauid, O Lord God of Israel, thy seruat hath heard, that Saul is about to come to Keilah to destroy the citie for my sake.
And David saith, 'Jehovah, God of Israel, Thy servant hath certainly heard that Saul is seeking to come in unto Keilah, to destroy the city on mine account.
Then David said, “O LORD, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah to destroy the city for my sake.
Then said David, O LORD God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake.
And David said: O Lord God of Israel, thy servant hath heard a report, that Saul designeth to come to Ceila, to destroy the city for my sake:
So when Abiathar brought it, David prayed, “Yahweh, God of us Israelis, I have heard that Saul is planning to come here with his army and destroy Keilah because I am here.
Berean Amplified Bible — 1 Samuel 23:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 23:10 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּאמֶר֮
דָּוִד֒
יְהוָה֙
אֱלֹהֵ֣י
יִשְׂרָאֵ֔ל
שָׁמֹ֤עַ
שָׁמַע֙
עַבְדְּ/ךָ֔
כִּֽי
מְבַקֵּ֥שׁ
שָׁא֖וּל
לָ/ב֣וֹא
אֶל
קְעִילָ֑ה
לְ/שַׁחֵ֥ת
לָ/עִ֖יר
בַּ/עֲבוּרִֽ/י
וַ/יֹּאמֶר֮
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
דָּוִד֒
Dâvid
H1732
David
N-proper
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵ֣י
ʼĕlôhîym
H430
God
N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
שָׁמֹ֤עַ
shâmaʻ
H8085
to hear
V-Qal-Ptc
שָׁמַע֙
shâmaʻ
H8085
to hear
V-Qal-Perf-3ms
עַבְדְּ/ךָ֔
ʻebed
H5650
servant/slave
N-ms | Suff
כִּֽי
kîy
H3588
for
Conj
מְבַקֵּ֥שׁ
bâqash
H1245
to seek
V-Piel
שָׁא֖וּל
Shâʼûwl
H7586
Shaul
N-proper
לָ/ב֣וֹא
bôwʼ
H935
Lebo
Prep | V-Qal-Inf-a
אֶל
ʼêl
H413
to(wards)
Prep
קְעִילָ֑ה
Qᵉʻîylâh
H7084
Keilah
N-proper
לְ/שַׁחֵ֥ת
shâchath
H7843
to ruin
Prep | V-Piel-Inf-a
לָ/עִ֖יר
ʻîyr
H5892
excitement
Prep | N-fs
בַּ/עֲבוּרִֽ/י
ʻâbûwr
H5668
for the sake of
Prep | N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 23:10
וַ/יֹּאמֶר֮
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
דָּוִד֒
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֣י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
שָׁמֹ֤עַ
shâmaʻ
H8085
"to hear"
V-Qal-Ptc
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
שָׁמַע֙
shâmaʻ
H8085
"to hear"
V-Qal-Perf-3ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
עַבְדְּ/ךָ֔
ʻebed
H5650
"servant/slave"
N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מְבַקֵּ֥שׁ
bâqash
H1245
"to seek"
V-Piel
This Hebrew verb means to seek or search for something. In Psalm 105:4, it's used to encourage seeking God's face. It's also used in 1 Samuel 28:8 where Saul seeks a medium.
Definition: 1) to seek, require, desire, exact, request 1a) (Piel) 1a1) to seek to find 1a2) to seek to secure 1a3) to seek the face 1a4) to desire, demand 1a5) to require, exact 1a6) to ask, request 1b) (Pual) to be sought
Usage: Occurs in 215 OT verses. KJV: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for). See also: Genesis 31:39; Esther 7:7; Psalms 4:3.
שָׁא֖וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
לָ/ב֣וֹא
bôwʼ
H935
"Lebo"
Prep | V-Qal-Inf-a
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
קְעִילָ֑ה
Qᵉʻîylâh
H7084
"Keilah"
N-proper
Keilah was a city in ancient Judah, mentioned in the Bible as a place where David fought the Philistines. It was a fortified town, located northwest of Hebron. The city plays a significant role in the story of David's life, as recorded in 1 Samuel.
Definition: § Keilah = "fortress" a city in the lowlands of Judah northwest of Hebron
Usage: Occurs in 16 OT verses. KJV: Keilah. See also: Joshua 15:44; 1 Samuel 23:8; Nehemiah 3:18.
לְ/שַׁחֵ֥ת
shâchath
H7843
"to ruin"
Prep | V-Piel-Inf-a
This verb means to ruin or destroy something, and it is used in various forms throughout the Bible to describe corruption and decay.
Definition: 1) to destroy, corrupt, go to ruin, decay 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted 1b) (Piel) 1b1) to spoil, ruin 1b2) to pervert, corrupt, deal corruptly (morally) 1c) (Hiphil) 1c1) to spoil, ruin, destroy 1c2) to pervert, corrupt (morally) 1c3) destroyer (participle) 1d) (Hophal) spoiled, ruined (participle) Aramaic equivalent: she.chat (שְׁחַת "to corrupt" H7844)
Usage: Occurs in 136 OT verses. KJV: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r). See also: Genesis 6:11; Psalms 14:1; Psalms 53:2.
לָ/עִ֖יר
ʻîyr
H5892
"excitement"
Prep | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
בַּ/עֲבוּרִֽ/י
ʻâbûwr
H5668
"for the sake of"
Prep | N-ms | Suff
This Hebrew word means for the sake of or because of something, like in Genesis when God acts on account of his people's needs. It shows a reason or purpose behind an action. The KJV often translates it as because of or for someone's sake.
Definition: prep 1) for the sake of, on account of, because of, in order to conj 2) in order that
Usage: Occurs in 47 OT verses. KJV: because of, for (...'s sake), (intent) that, to. See also: Genesis 3:17; 2 Samuel 5:12; Psalms 105:45.
Study Notes — 1 Samuel 23:10
Show Verse Quote Highlights
Context — Saul Pursues David
8Then Saul summoned all his troops to go to war at Keilah and besiege David and his men.
9When David learned that Saul was plotting evil against him, he said to Abiathar the priest, “Bring the ephod.”
10And David said, “O LORD, God of Israel, Your servant has heard that Saul intends to come to Keilah and destroy the city on my account.
11Will the citizens of Keilah surrender me into his hand? Will Saul come down, as Your servant has heard? O LORD, God of Israel, please tell Your servant.” “He will,” said the LORD. 12So David asked, “Will the citizens of Keilah surrender me and my men into the hand of Saul?” “They will,” said the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Romans 3:15–16 | “Their feet are swift to shed blood; ruin and misery lie in their wake, |
| 2 | 1 Samuel 23:8 | Then Saul summoned all his troops to go to war at Keilah and besiege David and his men. |
| 3 | Genesis 18:24 | What if there are fifty righteous ones in the city? Will You really sweep it away and not spare the place for the sake of the fifty righteous ones who are there? |
| 4 | Proverbs 28:15 | Like a roaring lion or a charging bear is a wicked ruler over a helpless people. |
| 5 | 1 Samuel 22:19 | He also put to the sword Nob, the city of the priests, with its men and women, children and infants, oxen, donkeys, and sheep. |
| 6 | Esther 3:6 | And when he learned the identity of Mordecai’s people, he scorned the notion of laying hands on Mordecai alone. Instead, he sought to destroy all of Mordecai’s people, the Jews, throughout the kingdom of Xerxes. |
1 Samuel 23:10 Summary
[In this verse, David is seeking God's guidance and protection because he has heard that Saul is planning to attack the city of Keilah, as seen in 1 Samuel 23:8-10. David is trusting God's sovereignty and providence, even in the face of danger, and he is prioritizing the safety and well-being of others. This is an example of how we can trust God in our own lives, even when things seem uncertain or scary, and it reminds us of the importance of loving our neighbors as ourselves, as seen in Leviticus 19:18 and Mark 12:31. By trusting God and seeking His guidance, we can have peace and confidence, even in the midst of challenging circumstances, as seen in Isaiah 26:3 and Philippians 4:6-7.]
Frequently Asked Questions
Why did David ask God if Saul would come to Keilah?
David asked God this question because he wanted to know if the city would be in danger because of him, as seen in 1 Samuel 23:10, and he wanted to protect the innocent people of Keilah, as we are called to love our neighbors as ourselves, according to Leviticus 19:18 and Mark 12:31.
What is the significance of David calling God the 'God of Israel' in this verse?
By calling God the 'God of Israel', David is acknowledging God's sovereignty over His chosen people, as seen in Exodus 5:1 and Psalm 80:1, and expressing his trust in God's power and protection.
How did David know that Saul was planning to attack Keilah?
David learned about Saul's plans through his intelligence network, as seen in 1 Samuel 23:8, and he also inquired of the Lord through the ephod, as seen in 1 Samuel 23:9-10, to confirm the information and seek God's guidance.
What can we learn from David's example in this verse about trusting God in times of uncertainty?
We can learn from David's example that even in uncertain and dangerous situations, we can trust God's sovereignty and providence, as seen in Psalm 23:4 and Romans 8:28, and seek His guidance and protection through prayer and His Word.
Reflection Questions
- What are some areas in my life where I am facing uncertainty or danger, and how can I trust God's sovereignty and providence in those situations?
- How can I, like David, prioritize the safety and well-being of others, even if it means putting myself in harm's way?
- What are some ways I can seek God's guidance and protection in my daily life, and how can I be more intentional about trusting Him?
- How can I apply the principle of loving my neighbors as myself, as seen in Leviticus 19:18 and Mark 12:31, in my relationships with others, especially in situations where it may be challenging or inconvenient?
Gill's Exposition on 1 Samuel 23:10
Then said David,.... By the priest, for it was he that put the questions for and in the name of the inquirer: O Lord God of Israel; the great Jehovah, the covenant God of his people, who always has a
Jamieson-Fausset-Brown on 1 Samuel 23:10
Then said David O LORD God of Israel thy servant hath certainly heard that Saul seeketh to come to Then said David, O LORD God of Israel, thy servant hath certainly heard that Saul seeketh to come to
Matthew Poole's Commentary on 1 Samuel 23:10
David said this by the priest, for he was to make the inquiry of God, , and David puts the words into his mouth.
Trapp's Commentary on 1 Samuel 23:10
1 Samuel 23:10 Then said David, O LORD God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake.Ver. 10. O Lord God of Israel.] He runneth to the Rock of Ages for help in this distress, as was his constant course when hardly bestead. To destroy the city for my sake.] So in the holy war, as they called it, against the Waldenses in France, the Pope’ s great army took one great populous city, and put to the sword sixty thousand: among whom were many of their own Catholics. Caesar Heistorbachensis, Hist., lib. v. cap. 21.
Sermons on 1 Samuel 23:10
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Samson - Physically Strong, Morally Weak by William MacDonald | In this sermon, the speaker shares a story about a river that went dry and a man who tried to cover up a dead body in the riverbed. However, the body was eventually discovered and |
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The Futility of One Nation Above God by Shane Idleman | Shane Idleman emphasizes the futility of prioritizing a nation above God, particularly in the context of Memorial Day, urging remembrance of the sacrifices made for freedoms that a |
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Are We Preaching the Gospel? by K.C. Moser | The preacher delves into the dual meanings of 'oxus' in the Bible, highlighting its representation of rapid motion and sharpness, particularly in the book of Revelation. This sharp |
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Holiness: It's Fruit by G. Campbell Morgan | G. Campbell Morgan emphasizes that being 'in Christ' transforms a person into a new creation, where the old self and its desires pass away, making way for a life centered on God. H |
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Marks of a Saving Change by William Guthrie | William Guthrie preaches about the marks by which a person may know if they are in covenant with God and have a special interest in Christ. He discusses the preparatory work of the |
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The Character of a Ruler Over Men: Just, Ruling in the Fear of God; Found With Christ. by John Gill | John Gill emphasizes the essential qualities of a ruler over men, highlighting the need for justice and the fear of God in leadership. He explains that rulers should treat their su |
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The Bear by Harriet N. Cook | Harriet N. Cook emphasizes the importance of kindness and compassion, drawing parallels between the behavior of bears and human interactions. She highlights the sacrificial love of |