1 Samuel 26:17
1 Samuel 26:17 in Multiple Translations
Then Saul recognized David’s voice and asked, “Is that your voice, David my son?” “It is my voice, my lord and king,” David said.
And Saul knew David’s voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.
And Saul knew David’s voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.
And Saul, conscious that the voice was David's, said, Is that your voice, David, my son? And David said, It is my voice, O my lord king.
Saul recognized David's voice and asked, “Is that you speaking, David, my son?” “Yes it's me, my lord and king,” David replied.
And Saul knewe Dauids voyce, and sayde, Is this thy voyce, my sonne Dauid? And Dauid sayde, It is my voyce, my lorde O King.
And Saul discerneth the voice of David, and saith, 'Is this thy voice, my son David?' and David saith, 'My voice, my lord, O king!'
Saul recognized David’s voice, and said, “Is this your voice, my son David?” David said, “It is my voice, my lord, O king.”
And Saul knew David's voice, and said, Is this thy voice, my son David? and David said, It is my voice, my lord, O king.
And Saul knew David’s voice, and said: Is this thy voice, my son David? And David said: It is my voice, my lord the king.
The shouting woke Saul up and he recognized that it was David’s voice. He called out, saying, “My son David, is that your voice?” David replied, “Yes, your majesty it is my voice.”
Saul heard David’s voice, and said, “David, my son. Is that you talking?” David answered, “Yes, boss. It’s me.
Berean Amplified Bible — 1 Samuel 26:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 26:17 Interlinear (Deep Study)
BIB
HEB
וַ/יַּכֵּ֤ר
שָׁאוּל֙
אֶת
ק֣וֹל
דָּוִ֔ד
וַ/יֹּ֕אמֶר
הֲ/קוֹלְ/ךָ֥
זֶ֖ה
בְּנִ֣/י
דָוִ֑ד
וַ/יֹּ֣אמֶר
דָּוִ֔ד
קוֹלִ֖/י
אֲדֹנִ֥/י
הַ/מֶּֽלֶךְ
וַ/יַּכֵּ֤ר
nâkar
H5234
to recognize
Conj | V-Hiphil-ConsecImperf-3ms
שָׁאוּל֙
Shâʼûwl
H7586
Shaul
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
ק֣וֹל
qôwl
H6963
voice
N-ms
דָּוִ֔ד
Dâvid
H1732
David
N-proper
וַ/יֹּ֕אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
הֲ/קוֹלְ/ךָ֥
qôwl
H6963
voice
Part | N-ms | Suff
זֶ֖ה
zeh
H2088
this
Pron
בְּנִ֣/י
bên
H1121
son
N-ms | Suff
דָוִ֑ד
Dâvid
H1732
David
N-proper
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
דָּוִ֔ד
Dâvid
H1732
David
N-proper
קוֹלִ֖/י
qôwl
H6963
voice
N-ms | Suff
אֲדֹנִ֥/י
ʼâdôwn
H113
lord
N-ms | Suff
הַ/מֶּֽלֶךְ
melek
H4428
King's
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 26:17
וַ/יַּכֵּ֤ר
nâkar
H5234
"to recognize"
Conj | V-Hiphil-ConsecImperf-3ms
To alienate or treat as foreign, as seen in the story of Moses and the Egyptians in Exodus. This verb means to scrutinize or look intently at someone, often with suspicion or disregard. It is used to describe the actions of biblical characters towards others.
Definition: 1) to recognise, acknowledge, know, respect, discern, regard 1a) (Niphal) to be recognised 1b) (Piel) to regard 1c) (Hiphil) 1c1) to regard, observe, pay attention to, pay regard to, notice 1c2) to recognise (as formerly known), perceive 1c3) to be willing to recognise or acknowledge, acknowledge with honour 1c4) to be acquainted with 1c5) to distinguish, understand 1d) (Hithpael) to make oneself known
Usage: Occurs in 47 OT verses. KJV: acknowledge, [idiom] could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly). See also: Genesis 27:23; 1 Kings 20:41; Psalms 103:16.
שָׁאוּל֙
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
ק֣וֹל
qôwl
H6963
"voice"
N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
דָּוִ֔ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וַ/יֹּ֕אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הֲ/קוֹלְ/ךָ֥
qôwl
H6963
"voice"
Part | N-ms | Suff
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
זֶ֖ה
zeh
H2088
"this"
Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
בְּנִ֣/י
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
דָוִ֑ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
דָּוִ֔ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
קוֹלִ֖/י
qôwl
H6963
"voice"
N-ms | Suff
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
אֲדֹנִ֥/י
ʼâdôwn
H113
"lord"
N-ms | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
הַ/מֶּֽלֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Study Notes — 1 Samuel 26:17
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 26:17 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 26:17
- Jamieson-Fausset-Brown on 1 Samuel 26:17
- Matthew Poole's Commentary on 1 Samuel 26:17
- Trapp's Commentary on 1 Samuel 26:17
- Ellicott's Commentary on 1 Samuel 26:17
- Cambridge Bible on 1 Samuel 26:17
- Whedon's Commentary on 1 Samuel 26:17
- Sermons on 1 Samuel 26:17
Context — David Reproves Abner
15So David said to Abner, “You are a man, aren’t you? And who in Israel is your equal? Why then did you not protect your lord the king when one of the people came to destroy him?
16This thing you have done is not good. As surely as the LORD lives, all of you deserve to die, since you did not protect your lord, the LORD’s anointed. Now look around. Where are the king’s spear and water jug that were by his head?”
17Then Saul recognized David’s voice and asked, “Is that your voice, David my son?” “It is my voice, my lord and king,” David said.
18And he continued, “Why is my lord pursuing his servant? What have I done? What evil is in my hand? 19Now please, may my lord the king hear the words of his servant: If the LORD has stirred you up against me, then may He accept an offering. But if men have done it, may they be cursed in the presence of the LORD! For today they have driven me away from sharing in the inheritance of the LORD, saying, ‘Go, serve other gods.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 24:16 | When David had finished saying these things, Saul called back, “Is that your voice, David my son?” Then Saul wept aloud |
| 2 | 1 Samuel 24:8 | After that, David got up, went out of the cave, and called out to Saul, “My lord the king!” When Saul looked behind him, David bowed facedown in reverence |
1 Samuel 26:17 Summary
In 1 Samuel 26:17, Saul recognizes David's voice and calls out to him, addressing him as 'my son'. David responds with respect, calling Saul 'my lord and king'. This interaction shows us the importance of humility and respect, even in difficult relationships (as seen in Ephesians 6:5-8). David's response also reflects his trust in God's sovereignty, which is a key theme throughout the Bible (as seen in Psalm 23:1-4 and Romans 8:28). By studying this verse, we can learn to trust in God's plan and respond to challenging situations with humility and respect.
Frequently Asked Questions
Why did Saul recognize David's voice in 1 Samuel 26:17?
Saul recognized David's voice because he was familiar with it, having had David serve as his armor-bearer and musician in the past, as seen in 1 Samuel 16:14-23 and 1 Samuel 18:10-11.
What is the significance of Saul calling David 'my son' in this verse?
Saul calling David 'my son' may indicate a sense of affection or familiarity, but it also highlights the complexity of their relationship, as seen in 1 Samuel 24:11 and 1 Samuel 26:17, where David addresses Saul as 'my lord and king'.
How does David's response to Saul reflect his character?
David's response to Saul, addressing him as 'my lord and king', shows David's respect and humility, even in the face of persecution, as seen in 1 Samuel 24:6-7 and Psalm 138:8, where David trusts in God's sovereignty and timing.
What can we learn from the interaction between Saul and David in this verse?
The interaction between Saul and David teaches us about the importance of humility, respect, and trust in God's sovereignty, as seen in Proverbs 22:4 and Romans 13:1-2, where we are called to submit to authority and trust in God's plan.
Reflection Questions
- What are some ways I can demonstrate respect and humility in my relationships, even when faced with difficult circumstances?
- How can I trust in God's sovereignty and timing, even when I don't understand what's happening in my life?
- What are some ways I can prioritize my relationship with God, just as David did in this verse?
- How can I balance my desire for justice with my need to trust in God's sovereignty, as seen in David's response to Saul?
Gill's Exposition on 1 Samuel 26:17
And Saul knew David's voice,.... Though Abner at first did not, as appears by his words, but Saul did, by being this time thoroughly awake through the discourse that passed between David and Abner:
Jamieson-Fausset-Brown on 1 Samuel 26:17
And Saul knew David's voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Samuel 26:17
My son David; as thou wast my son by marriage, so thou hast expressed the care and affection of a son to me now a second time.
Trapp's Commentary on 1 Samuel 26:17
1 Samuel 26:17 And Saul knew David’ s voice, and said, [Is] this thy voice, my son David? And David said, [It is] my voice, my lord, O king.Ver. 17. Is this thy voice, my son David?] See 1 Samuel 24:16,
Ellicott's Commentary on 1 Samuel 26:17
(17) And Saul knew David’s voice.—The account is most natural throughout. 1 Samuel 26:7 speaks of the enterprise being undertaken “by night,” when the soldiers of Saul had fallen into “a deep sleep” (1 Samuel 26:12). When David on his return stood on the opposite ridge, it was still, no doubt, the dawn of early morning. So Saul speaks of hearing that voice of David so well known to him, and which once he so dearly loved; he could not as yet discern the figure of his former friend.
Cambridge Bible on 1 Samuel 26:17
17. Saul knew David’s voice] It was still too dark to see him at a distance. Saul’s question is the same as in 1 Samuel 24:16, but there it stands in quite a different connexion.
Whedon's Commentary on 1 Samuel 26:17
17. Saul knew David’s voice — The distance and the dimness of the early morning hindered him from recognising David by sight.
Sermons on 1 Samuel 26:17
| Sermon | Description | |
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(1 Samuel) Measure for Measure by David Guzik | In this sermon, the preacher discusses the story of David and Saul from the Bible. He focuses on the scene where David spares Saul's life in the wilderness. The preacher emphasizes |
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Persons Having Religious Affections of Many Kinds, Accompanying One Another, Is No Sign by Jonathan Edwards | Jonathan Edwards discusses how having various religious affections does not necessarily indicate true gracious affections. He explains that false religion can manifest in different |