1 Samuel 29:4

1 Samuel 29:4 in Multiple Translations

Berean Standard Bible BSB

But the commanders of the Philistines were angry with Achish and told him, “Send that man back and let him return to the place you assigned him. He must not go down with us into battle only to become our adversary during the war. What better way for him to regain the favor of his master than with the heads of our men?

King James Version KJV

And the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make this fellow return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us: for wherewith should he reconcile himself unto his master? should it not be with the heads of these men?

American Standard Version ASV

But the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make the man return, that he may go back to his place where thou hast appointed him, and let him not go down with us to battle, lest in the battle he become an adversary to us: for wherewith should this fellow reconcile himself unto his lord? should it not be with the heads of these men?

Bible in Basic English BBE

But the rulers of the Philistines were angry with him, and said to him, Make the man go back to the place you have given him; do not let him go down with us to the fight, or he may be turned against us and be false to us: for how will this man make peace with his lord? will it not be with the heads of these men?

Free Bible Version FBV

But the Philistine commanders got angry with Achish, and told him, “Send him back to the place he came from, to the town you assigned to him. He can't go with us into battle. What if he turns on us during the fighting? What a great way for him to please his master—by handing over the heads of our men!

Geneva Bible 1599 GNV

But the princes of the Philistims were wroth with him, and the princes of the Philistims said vnto him, Sende this fellow backe, that he may goe againe to his place which thou hast appointed him, and let him not goe downe with vs to battell, least that in the battell he be an aduersarie to vs: for wherewith should he obteine the fauour of his master? shoulde it not be with the heades of these men?

Young's Literal Translation YLT

And the heads of the Philistines are wroth against him, and the heads of the Philistines say to him, 'Send back the man, and he doth turn back unto his place whither thou hast appointed him, and doth not go down with us into battle, and is not to us for an adversary in battle; and wherewith doth this one reconcile himself unto his lord — is it not with the heads of those men?'

World English Bible WEB

But the princes of the Philistines were angry with him; and the princes of the Philistines said to him, “Make the man return, that he may go back to his place where you have appointed him, and let him not go down with us to battle, lest in the battle he become an adversary to us. For with what should this fellow reconcile himself to his lord? Should it not be with the heads of these men?

Noah Webster Bible WBS

And the princes of the Philistines were wroth with him; and the princes of the Philistines said to him, Make this man return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he should be an adversary to us: for with what would he reconcile himself to his master? would it not be with the heads of these men?

Douay-Rheims 1899 DRV

But the princes of the Philistines were angry with him, and they said to him: Let this man return, and abide in his place, which thou hast appointed him, and let him not go down with us to battle, lest he be an adversary to us, when we shall begin to fight: for how can he otherwise appease his master, but with our heads?

Translation for Translators T4T

But the Philistia army commanders were angry with Achish for allowing David’s army to be going with them. They said to him, “Send David and his men back to the city that you gave to him! We do not want him to go with us into the battle. If he goes with us, we will have an enemy in our own midst! He would please King Saul by killing our own soldiers [RHQ]!

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Berean Amplified Bible — 1 Samuel 29:4

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Samuel 29:4 Interlinear (Deep Study)

BIB

HEB וַ/יִּקְצְפ֨וּ עָלָ֜י/ו שָׂרֵ֣י פְלִשְׁתִּ֗ים וַ/יֹּ֣אמְרוּ ל/וֹ֩ שָׂרֵ֨י פְלִשְׁתִּ֜ים הָשֵׁ֣ב אֶת הָ/אִ֗ישׁ וְ/יָשֹׁב֙ אֶל מְקוֹמ/וֹ֙ אֲשֶׁ֣ר הִפְקַדְתּ֣/וֹ שָׁ֔ם וְ/לֹֽא יֵרֵ֤ד עִמָּ֨/נוּ֙ בַּ/מִּלְחָמָ֔ה וְ/לֹא יִֽהְיֶה לָּ֥/נוּ לְ/שָׂטָ֖ן בַּ/מִּלְחָמָ֑ה וּ/בַ/מֶּ֗ה יִתְרַצֶּ֥ה זֶה֙ אֶל אֲדֹנָ֔י/ו הֲ/ל֕וֹא בְּ/רָאשֵׁ֖י הָ/אֲנָשִׁ֥ים הָ/הֵֽם

וַ/יִּקְצְפ֨וּ qâtsaph H7107 be angry Conj | V-Qal-ConsecImperf-3mp

עָלָ֜י/ו ʻal H5921 upon Prep | Suff

שָׂרֵ֣י sar H8269 ruler N-mp

פְלִשְׁתִּ֗ים Pᵉlishtîy H6430 Philistines Ngmpa

וַ/יֹּ֣אמְרוּ ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3mp

ל/וֹ֩ Prep | Suff

שָׂרֵ֨י sar H8269 ruler N-mp

פְלִשְׁתִּ֜ים Pᵉlishtîy H6430 Philistines Ngmpa

הָשֵׁ֣ב shûwb H7725 to return V-Hiphil-Impv-2ms

אֶת ʼêth H853 Obj. DirObjM

הָ/אִ֗ישׁ ʼîysh H376 man Art | N-ms

וְ/יָשֹׁב֙ shûwb H7725 to return Conj | V-Qal-Juss-3ms

אֶל ʼêl H413 to(wards) Prep

מְקוֹמ/וֹ֙ mâqôwm H4725 place N-ms | Suff

אֲשֶׁ֣ר ʼăsher H834 which Rel

הִפְקַדְתּ֣/וֹ pâqad H6485 to reckon V-Hiphil-Perf-2ms | Suff

שָׁ֔ם shâm H8033 there Adv

וְ/לֹֽא lôʼ H3808 not Conj | Part

יֵרֵ֤ד yârad H3381 to go down V-Qal-Imperf-3ms

עִמָּ֨/נוּ֙ ʻim H5973 with Prep | Suff

בַּ/מִּלְחָמָ֔ה milchâmâh H4421 battle Prep | N-fs

וְ/לֹא lôʼ H3808 not Conj | Part

יִֽהְיֶה hâyâh H1961 to be V-Qal-Imperf-3ms

לָּ֥/נוּ Prep | Suff

לְ/שָׂטָ֖ן sâṭân H7854 Satan Prep | N-ms

בַּ/מִּלְחָמָ֑ה milchâmâh H4421 battle Prep | N-fs

וּ/בַ/מֶּ֗ה mâh H4100 what? Conj | Prep | Part

יִתְרַצֶּ֥ה râtsâh H7521 to accept V-Hithpael-Imperf-3ms

זֶה֙ zeh H2088 this Pron

אֶל ʼêl H413 to(wards) Prep

אֲדֹנָ֔י/ו ʼâdôwn H113 lord N-mp | Suff

הֲ/ל֕וֹא lôʼ H3808 not Part | Part

בְּ/רָאשֵׁ֖י rôʼsh H7218 head Prep | N-mp

הָ/אֲנָשִׁ֥ים ʼîysh H376 man Art | N-mp

הָ/הֵֽם hêm H1992 they(masc.) Art | Pron

Hebrew Word Study

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Hebrew Word Reference — 1 Samuel 29:4

וַ/יִּקְצְפ֨וּ qâtsaph H7107 "be angry" Conj | V-Qal-ConsecImperf-3mp

In the Bible, this Hebrew word means to be angry or furious, like God's wrath in Psalm 2:12. It describes intense rage or displeasure, often used to warn against provoking God's anger. This word appears in various forms throughout the Old Testament.

Definition: 1) to be displeased, be angry, fret oneself, be wroth 1a) (Qal) to be wroth, to be full of wrath, to be furious 1b) (Hiphil) to provoke to wrath or anger 1c) (Hithpael) to put oneself in a rage, anger oneself Aramaic equivalent: qe.tsaph (קְצַף "be angry" H7108)

Usage: Occurs in 32 OT verses. KJV: (be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth. See also: Genesis 40:2; Esther 1:12; Psalms 106:32.

עָלָ֜י/ו ʻal H5921 "upon" Prep | Suff

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

שָׂרֵ֣י sar H8269 "ruler" N-mp

A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.

Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden

Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.

פְלִשְׁתִּ֗ים Pᵉlishtîy H6430 "Philistines" Ngmpa

A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.

Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)

Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.

וַ/יֹּ֣אמְרוּ ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3mp

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

ל/וֹ֩ "" Prep | Suff

שָׂרֵ֨י sar H8269 "ruler" N-mp

A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.

פְלִשְׁתִּ֜ים Pᵉlishtîy H6430 "Philistines" Ngmpa

Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.

הָשֵׁ֣ב shûwb H7725 "to return" V-Hiphil-Impv-2ms

This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.

Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back

Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הָ/אִ֗ישׁ ʼîysh H376 "man" Art | N-ms

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

וְ/יָשֹׁב֙ shûwb H7725 "to return" Conj | V-Qal-Juss-3ms

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

מְקוֹמ/וֹ֙ mâqôwm H4725 "place" N-ms | Suff

Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.

Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of

Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

הִפְקַדְתּ֣/וֹ pâqad H6485 "to reckon" V-Hiphil-Perf-2ms | Suff

This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.

Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered

Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.

שָׁ֔ם shâm H8033 "there" Adv

The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.

Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.

וְ/לֹֽא lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

יֵרֵ֤ד yârad H3381 "to go down" V-Qal-Imperf-3ms

To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.

Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down

Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.

עִמָּ֨/נוּ֙ ʻim H5973 "with" Prep | Suff

This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.

Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as

Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.

בַּ/מִּלְחָמָ֔ה milchâmâh H4421 "battle" Prep | N-fs

This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.

Definition: battle, war

Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.

וְ/לֹא lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

יִֽהְיֶה hâyâh H1961 "to be" V-Qal-Imperf-3ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

לָּ֥/נוּ "" Prep | Suff

לְ/שָׂטָ֖ן sâṭân H7854 "Satan" Prep | N-ms

Satan is the arch-enemy of good, an opponent who withstands God and humanity. This name is used in the Bible to describe the devil or a personal adversary, often in books like Job and 1 Peter.

Definition: This name means adversary, one who withstands 1a) adversary (in general-personal or national) 2) superhuman adversary 2a) Satan (as noun pr)

Usage: Occurs in 23 OT verses. KJV: adversary, Satan, withstand. See also: Numbers 22:22; Job 1:8; Psalms 109:6.

בַּ/מִּלְחָמָ֑ה milchâmâh H4421 "battle" Prep | N-fs

This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.

Definition: battle, war

Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.

וּ/בַ/מֶּ֗ה mâh H4100 "what?" Conj | Prep | Part

This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.

Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may

Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.

יִתְרַצֶּ֥ה râtsâh H7521 "to accept" V-Hithpael-Imperf-3ms

In the Bible, this Hebrew word means to accept or be pleased with something, like God accepting our prayers. It appears in Psalms and Proverbs, showing God's favor towards us. This word is about being satisfied or delighted.

Definition: 1) to be pleased with, be favourable to, accept favourably 1a) (Qal) 1a1) to be pleased with, be favourable to 1a2) to accept 1a3) to be pleased, be determined 1a4) to make acceptable, satisfy 1a5) to please 1b) (Niphal) to be accepted, be pleased with 1c) (Piel) to seek favour of 1d) (Hiphil) to please, pay off 1e) (Hithpael) to make oneself acceptable or pleasing

Usage: Occurs in 55 OT verses. KJV: (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self. See also: Genesis 33:10; Psalms 50:18; Psalms 40:14.

זֶה֙ zeh H2088 "this" Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

אֶל ʼêl H413 "to(wards)" Prep

אֲדֹנָ֔י/ו ʼâdôwn H113 "lord" N-mp | Suff

The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.

Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)

Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.

הֲ/ל֕וֹא lôʼ H3808 "not" Part | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

בְּ/רָאשֵׁ֖י rôʼsh H7218 "head" Prep | N-mp

This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.

Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum

Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.

הָ/אֲנָשִׁ֥ים ʼîysh H376 "man" Art | N-mp

הָ/הֵֽם hêm H1992 "they(masc.)" Art | Pron

This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.

Definition: they, these, the same, who

Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.

Study Notes — 1 Samuel 29:4

Show Verse Quote Highlights

Context
Cross References
1 Samuel 29:4 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Samuel 29:4
Jamieson-Fausset-Brown on 1 Samuel 29:4
Matthew Poole's Commentary on 1 Samuel 29:4
Trapp's Commentary on 1 Samuel 29:4
Ellicott's Commentary on 1 Samuel 29:4
Adam Clarke's Commentary on 1 Samuel 29:4
Cambridge Bible on 1 Samuel 29:4
Whedon's Commentary on 1 Samuel 29:4
Sermons on 1 Samuel 29:4

Context — The Philistines Reject David

2As the Philistine leaders marched out with their units of hundreds and thousands, David and his men marched behind them with Achish. 3Then the commanders of the Philistines asked, “What about these Hebrews?” Achish replied, “Is this not David, the servant of King Saul of Israel? He has been with me all these days, even years, and from the day he defected until today I have found no fault in him.”

4But the commanders of the Philistines were angry with Achish and told him, “Send that man back and let him return to the place you assigned him. He must not go down with us into battle only to become our adversary during the war. What better way for him to regain the favor of his master than with the heads of our men?

5Is this not the David about whom they sing in their dances: ‘Saul has slain his thousands, and David his tens of thousands’?” 6So Achish summoned David and told him, “As surely as the LORD lives, you have been upright, and it seems right in my sight that you should march in and out with me in the army, because I have found no fault in you from the day you came to me until this day. But you are not good in the sight of the leaders.

Cross References

	Reference	Text (BSB)
1	1 Samuel 14:21	And the Hebrews who had previously gone up into the surrounding camps of the Philistines now went over to the Israelites who were with Saul and Jonathan.
2	1 Chronicles 12:19	Some from Manasseh defected to David when he went with the Philistines to fight against Saul. (They did not help the Philistines because the Philistine rulers consulted and sent David away, saying, “It will cost us our heads if he defects to his master Saul.”)
3	Luke 16:8	The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light.
4	1 Samuel 27:6	That day Achish gave him Ziklag, and to this day it still belongs to the kings of Judah.

1 Samuel 29:4 Summary

This verse, 1 Samuel 29:4, shows that the Philistine commanders did not trust David, a former servant of King Saul, to fight alongside them. They thought he might turn against them in battle, which is a common fear when someone has a strong loyalty to another leader, as seen in the story of David and Saul. Just like David, we may face situations where we are not trusted or accepted by others, but we can trust God to work everything out for our good, as promised in Romans 8:28. We can also learn from David's example to remain faithful and upright, even in difficult situations, and trust in God's sovereignty, as encouraged in Psalm 23:4.

Frequently Asked Questions

Why were the commanders of the Philistines angry with Achish?

The commanders were angry because they did not trust David, a former servant of King Saul of Israel, to fight alongside them, fearing he might turn against them in battle, as mentioned in 1 Samuel 29:4. This concern was rooted in David's past loyalty to Saul and his impressive military record, as seen in 1 Samuel 18:7.

What did the Philistine commanders think David's intentions were?

The Philistine commanders believed David would try to regain the favor of his former master, King Saul, by fighting against them and bringing back the heads of their men, as stated in 1 Samuel 29:4, highlighting their deep-seated distrust of David's loyalty.

How did the Philistine commanders view David's military prowess?

The Philistine commanders recognized David as a skilled warrior, referencing the song that said 'Saul has slain his thousands, and David his tens of thousands' in 1 Samuel 29:5, which contributed to their fear of his potential betrayal.

What was the outcome of the Philistine commanders' concerns?

The Philistine commanders' concerns led to Achish being instructed to send David back, as seen in 1 Samuel 29:4-6, which ultimately protected David from having to fight against his own people, the Israelites, and allowed him to avoid a difficult situation, as God often works to protect His people, as seen in Psalm 121:7-8.

Reflection Questions

What are some times in my life when I have felt like an outsider, like David among the Philistines, and how did God work in those situations?
How can I, like David, remain faithful and upright in the sight of God, even when surrounded by those who do not share my beliefs or values, as encouraged in 2 Corinthians 5:7?
What are some ways I can trust God's sovereignty in difficult situations, just as David had to trust God's plan when he was sent away by the Philistine commanders, as seen in Proverbs 3:5-6?
In what ways can I use my talents and skills, like David's military prowess, to serve God and bring glory to His name, as instructed in 1 Corinthians 10:31?

Gill's Exposition on 1 Samuel 29:4

And the princes of the Philistines were wroth with him,.... With Achish, for giving such a character of David, and taking his part, in order to detain him, if possible: and the princes of the

Jamieson-Fausset-Brown on 1 Samuel 29:4

And the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make this fellow return, that he may go again to his place which thou hast appointed him, and

Matthew Poole's Commentary on 1 Samuel 29:4

Were wroth with him; were unsatisfied and offended with Achish for this intention and declaration. Make this fellow return: herein the wise and gracious providence of God appeared, both in helping him out of those snares and difficulties, out of which no human wit could have extricated him, but he must either have been, or have been thought, to be a traitor, and an ungrateful, unworthy person either to the one or to the other side; and moreover in giving him the happy opportunity of recovering his own and his all from the Amalekites, which had been irrecoverably lost if he had gone into this battle. And the kindness of God to David was the greater, because it had been most just for God to have left David in all those distresses into which his own sinful counsel and course had brought him. Of these men, i.e. of these our soldiers: they speak according to the rules of reason and true policy, for by this very course great enemies have sometimes been reconciled together.

Trapp's Commentary on 1 Samuel 29:4

1 Samuel 29:4 And the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make this fellow return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us: for wherewith should he reconcile himself unto his master? [should it] not [be] with the heads of these men?Ver. 4. And the princes of the Philistines were wroth.] Therefore it appeareth they were his fellow princes, of the four other Satrapies, since they thus roughly ruffle with him: as also did Achilles in Homer with Agamemnon, - “οινοβαρες, κυνοςομματεχων, κραδιηνδελαφοιο” - Iliad., lib. i. Make this fellow return.] A happy word for David, who was now in a great perplexity and peril, either of betraying his trust or fighting against his own people: neither of which he could have done with a good conscience. Here, therefore, God cut asunder this gordian knot, which David knew not how to untie. It would be ill with us sometimes, were it not for God’ s good providence, and others’ malice. Lest in the battle he be an adversary to us.] As some others have been. He is but a reconciled enemy at best: and Reconciliationes sunt vulpinae amicitiae: he is not to be trusted. This was military prudence in these princes, though Achish had endeavoured to justify David against their jealousies.

Ellicott's Commentary on 1 Samuel 29:4

(4) Go down.—This is a technical military expression, used constantly, on account of the necessity of the troops descending from the hill country in which they were encamped to the plain in order to fight.

Adam Clarke's Commentary on 1 Samuel 29:4

Verse 4. The princes of the Philistines were wroth] It is strange that they had not yet heard of David's destruction of a village of the Geshurites, Gezrites, and Amalekites, 1 Samuel 27:8-9. Had they heard of this, they would have seen much more cause for suspicion.

Cambridge Bible on 1 Samuel 29:4

4. this fellow] Simply, “the man:” but below, “wherewith should this fellow make himself acceptable unto his master? should it not be with the heads of those men?” Pointing to the troops marching past.

Whedon's Commentary on 1 Samuel 29:4

4. With the heads of these men — When the princes uttered these words they meant, and probably pointed towards, the Philistine soldiers that stood around them.

Sermons on 1 Samuel 29:4

	Sermon	Description
	Beware of the Christian Religion - Unfaithful Servants (Part 2) by Phil Beach Jr.	Phil Beach Jr. emphasizes the necessity of recognizing our unfaithfulness as Christians and the importance of seeking God's grace to address our spiritual needs. He reflects on the
	Luke 16:1-8. the Parable of the Unjust Steward. by Favell Lee Mortimer	Favell Lee Mortimer delves into the parable of the dishonest steward, explaining that the Lord commended the steward not for his wickedness but for his worldly wisdom in securing h
	Luke 16:9-13. Christ Exhorts His Disciples to Be Faithful in the Use of Riches. by Favell Lee Mortimer	Favell Lee Mortimer preaches about the wise use of riches as demonstrated by the unjust steward, emphasizing the importance of using worldly wealth to make friends for eternal dwel
	Epistle 43 by George Fox	George Fox preaches to the brethren, encouraging them to stand together in God's power and not be discouraged by external enemies. He emphasizes the importance of holding onto free

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1 Samuel 29:4

1 Samuel 29:4 in Multiple Translations

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Berean Amplified Bible — 1 Samuel 29:4

1 Samuel 29:4 Interlinear (Deep Study)

Hebrew Word Reference — 1 Samuel 29:4

Study Notes — 1 Samuel 29:4

Context — The Philistines Reject David

Cross References

1 Samuel 29:4 Summary

Frequently Asked Questions

Reflection Questions

Gill's Exposition on 1 Samuel 29:4

Jamieson-Fausset-Brown on 1 Samuel 29:4

Matthew Poole's Commentary on 1 Samuel 29:4

Trapp's Commentary on 1 Samuel 29:4

Ellicott's Commentary on 1 Samuel 29:4

Adam Clarke's Commentary on 1 Samuel 29:4

Cambridge Bible on 1 Samuel 29:4

Whedon's Commentary on 1 Samuel 29:4

Sermons on 1 Samuel 29:4