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1 Samuel 30:14

1 Samuel 30:14 in Multiple Translations

We raided the Negev of the Cherethites, the territory of Judah, and the Negev of Caleb, and we burned down Ziklag.”

We made an invasion upon the south of the Cherethites, and upon the coast which belongeth to Judah, and upon the south of Caleb; and we burned Ziklag with fire.

We made a raid upon the South of the Cherethites, and upon that which belongeth to Judah, and upon the South of Caleb; and we burned Ziklag with fire.

We made an attack on the south part of the country of the Cherethites, and on the land which is Judah's, and on the south of Caleb; and we put Ziklag on fire.

We raided the Kerethites in the Negev, as well as the part that belongs to Judah, and the Negev of Caleb. We burned Ziklag too.”

We roued vpon the South of Chereth, and vpon the coast belonging to Iudah, and vpon the South of Caleb, and we burnt Ziklag with fire.

we pushed [to] the south of the Cherethite, and against that which [is] to Judah, and against the south of Caleb, and Ziklag we burned with fire.'

We made a raid on the South of the Cherethites, and on that which belongs to Judah, and on the South of Caleb; and we burned Ziklag with fire.”

We made an invasion upon the south of the Cherethites, and upon the coast which belongeth to Judah, and upon the south of Caleb; and we burned Ziklag with fire.

For we made an invasion on the south side of Cerethi, and upon Juda, and upon the south of Caleb, and we burnt Siceleg with fire.

We had raided the southern part of Judah where the Kereth people-group live, and some other towns in Judah, and the area south of Hebron city where the descendants of Caleb live. We also burned Ziklag town.”

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Berean Amplified Bible — 1 Samuel 30:14

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Word Study

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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Samuel 30:14 Interlinear (Deep Study)

BIB
HEB אֲנַ֡חְנוּ פָּשַׁ֜טְנוּ נֶ֧גֶב הַ/כְּרֵתִ֛י וְ/עַל אֲשֶׁ֥ר לִֽ/יהוּדָ֖ה וְ/עַל נֶ֣גֶב כָּלֵ֑ב וְ/אֶת צִקְלַ֖ג שָׂרַ֥פְנוּ בָ/אֵֽשׁ
אֲנַ֡חְנוּ ʼănachnûw H587 we Pron
פָּשַׁ֜טְנוּ pâshaṭ H6584 to strip V-Qal-Perf-1cp
נֶ֧גֶב negeb H5045 Negeb N-ms
הַ/כְּרֵתִ֛י Kᵉrêthîy H3774 Cherethite Art | Ngmsa
וְ/עַל ʻal H5921 upon Conj | Prep
אֲשֶׁ֥ר ʼăsher H834 which Rel
לִֽ/יהוּדָ֖ה Yᵉhûwdâh H3063 Judah Prep | N-proper
וְ/עַל ʻal H5921 upon Conj | Prep
נֶ֣גֶב negeb H5045 Negeb N-ms
כָּלֵ֑ב Kâlêb H3612 Caleb N-proper
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
צִקְלַ֖ג Tsiqlag H6860 Ziklag N-proper
שָׂרַ֥פְנוּ sâraph H8313 to burn V-Qal-Perf-1cp
בָ/אֵֽשׁ ʼêsh H784 fire Prep | N-cs
Hebrew Word Study

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Hebrew Word Reference — 1 Samuel 30:14

אֲנַ֡חְנוּ ʼănachnûw H587 "we" Pron
A Hebrew word for we or us, used for emphasis, like when Moses said we will follow God's commands, emphasizing the community's commitment.
Definition: we (first pers. pl. -usually used for emphasis)
Usage: Occurs in 115 OT verses. KJV: ourselves, us, we. See also: Genesis 13:8; 1 Chronicles 11:1; Psalms 20:8.
פָּשַׁ֜טְנוּ pâshaṭ H6584 "to strip" V-Qal-Perf-1cp
This Hebrew word means to strip or remove something, like taking off clothes or plundering a place. It is used in Exodus 22:26 to describe taking a pledge from someone. The word implies a sense of removal or deprivation.
Definition: 1) to strip, invade, strip off, make a dash, raid, spread out 1a) (Qal) 1a1) to strip off, put off 1a2) to put off (one's shelter), make a dash 1b) (Piel) to strip 1c) (Hiphil) 1c1) to strip of 1c2) to strip off 1c3) to flay 1d) (Hithpael) to strip oneself of
Usage: Occurs in 42 OT verses. KJV: fall upon, flay, invade, make an invasion, pull off, put off, make a road, run upon, rush, set, spoil, spread selves (abroad), strip (off, self). See also: Genesis 37:23; 1 Chronicles 14:9; Isaiah 32:11.
נֶ֧גֶב negeb H5045 "Negeb" N-ms
The Negeb is the southern district of Judah, also known as the south country, and can occasionally refer to Egypt, which is south of Palestine.
Definition: region of southern Judah Also named: ne.gev (נֶ֫גֶב "south" H5045H) This name means south-country
Usage: Occurs in 97 OT verses. KJV: south (country, side, -ward). See also: Genesis 12:9; 1 Samuel 14:5; Psalms 126:4.
הַ/כְּרֵתִ֛י Kᵉrêthîy H3774 "Cherethite" Art | Ngmsa
The Cherethites were a group of foreign soldiers who served as bodyguards for King David. They are also known as executioners and may have originated from Crete or Philistia.
Definition: A group, first mentioned at 2Sa.8.18; also called Carite at 2Ki.11.4,19; Also named: ka.ri (כָּרִי "Carite" H3746) § Cherethites = "executioners" 1) a group of foreign mercenary soldiers serving as a bodyguard for king David; also executioners 2) either Cretans or proto-Philistines (in general)
Usage: Occurs in 10 OT verses. KJV: Cherethims, Cherethites. See also: 1 Samuel 30:14; 1 Kings 1:38; Zephaniah 2:5.
וְ/עַל ʻal H5921 "upon" Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֲשֶׁ֥ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לִֽ/יהוּדָ֖ה Yᵉhûwdâh H3063 "Judah" Prep | N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וְ/עַל ʻal H5921 "upon" Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
נֶ֣גֶב negeb H5045 "Negeb" N-ms
The Negeb is the southern district of Judah, also known as the south country, and can occasionally refer to Egypt, which is south of Palestine.
Definition: region of southern Judah Also named: ne.gev (נֶ֫גֶב "south" H5045H) This name means south-country
Usage: Occurs in 97 OT verses. KJV: south (country, side, -ward). See also: Genesis 12:9; 1 Samuel 14:5; Psalms 126:4.
כָּלֵ֑ב Kâlêb H3612 "Caleb" N-proper
Caleb was a man from the tribe of Judah who lived during the time of the Israelites' journey from Egypt to the Promised Land. He is first mentioned in 1 Chronicles 2:9 and is known for his bravery and faith. Caleb was a leader among the Israelites.
Definition: A man of the tribe of Judah living at the time of Egypt and Wilderness, first mentioned at 1Ch.2.9; son of: Hezron (H2696H); brother of: Ram (H7410), Jerahmeel (H3396), Segub (H7687H) and Ashhur (H0806); married to Azubah (H5806H), Jerioth (H3408), Ephrathah (H0672), Ephah (H5891H) and Maacah (H4601L); father of: Hur (H2354), Jesher (H3475), Shobab (H7727H), Ardon (H0715), Mareshah@1Ch.2.42 (H4337), Haran (H2771B), Moza (H4162), Gazez (H1495), Jahdai (H3056), Sheber (H7669), Tirhanah (H8647), Shaaph (H8174H), Sheva (H7724) and Achsah (H5915H); also called Carmi (NIV: Karmi) at 1Ch.4.1(?); Chelubai at 1Ch.2.9; § Caleb = "dog" 1) the godly son of Jephunneh and the faithful spy who reported the Promised Land favourably and urged its capture 2) son of Hezron and grandson of Pharez and great grandson of Judah and the father of Hur and grandfather of Caleb the spy
Usage: Occurs in 35 OT verses. KJV: Caleb. See also: Numbers 13:6; Joshua 15:18; 1 Chronicles 6:41.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
צִקְלַ֖ג Tsiqlag H6860 "Ziklag" N-proper
Ziklag was a town in southern Judah given to David by King Achish of Gath, where he stayed with his warriors and learned of Saul's death. It was a significant place in David's life, as noted in 1 Samuel. David received support from his men there.
Definition: § Ziklag = "winding" a town in the south of Judah, later allotted to Simeon; noted for its having been the city of David given to him by king Achish of Gath and his residence when he was joined by many of his mighty warriors and when he received word of the death of Saul
Usage: Occurs in 12 OT verses. KJV: Ziklag. See also: Joshua 15:31; 2 Samuel 1:1; Nehemiah 11:28.
שָׂרַ֥פְנוּ sâraph H8313 "to burn" V-Qal-Perf-1cp
This Hebrew word means to set something on fire, and is used in the Bible to describe burning or kindling flames, like in Psalm 83:14. It can also mean to utterly destroy something. The word is related to fire and burning, and is used in various forms throughout the Old Testament.
Definition: 1) to burn 1a) (Qal) to burn 1b) (Niphal) to be burned 1c) (Piel) burner, burning (participle) 1d) (Pual) to be burnt up, be burned Also means: sa.raph (סָרַף "to burn" H5635)
Usage: Occurs in 107 OT verses. KJV: (cause to, make a) burn((-ing), up) kindle, [idiom] utterly. See also: Genesis 11:3; 1 Kings 13:2; Psalms 46:10.
בָ/אֵֽשׁ ʼêsh H784 "fire" Prep | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.

Study Notes — 1 Samuel 30:14

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Kings 1:38 Then Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, went down and set Solomon on King David’s mule, and they escorted him to Gihon.
2 2 Samuel 8:18 Benaiah son of Jehoiada was over the Cherethites and Pelethites; and David’s sons were priestly leaders.
3 1 Kings 1:44 And with Solomon, the king has sent Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, and they have set him on the king’s mule.
4 Ezekiel 25:16 therefore this is what the Lord GOD says: Behold, I will stretch out My hand against the Philistines, and I will cut off the Cherethites and destroy the remnant along the coast.
5 Zephaniah 2:5 Woe to the dwellers of the seacoast, O nation of the Cherethites! The word of the LORD is against you, O Canaan, land of the Philistines: “I will destroy you, and no one will be left.”
6 Joshua 14:13 Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance.
7 Joshua 15:13 According to the LORD’s command to him, Joshua gave Caleb son of Jephunneh a portion among the sons of Judah—Kiriath-arba, that is, Hebron. (Arba was the forefather of Anak.)
8 1 Samuel 30:16 So he led David down, and there were the Amalekites spread out over all the land, eating, drinking, and celebrating the great amount of plunder they had taken from the land of the Philistines and the land of Judah.
9 1 Samuel 30:1 On the third day David and his men arrived in Ziklag, and the Amalekites had raided the Negev, attacked Ziklag, and burned it down.
10 1 Chronicles 18:17 Benaiah son of Jehoiada was over the Cherethites and Pelethites; and David’s sons were chief officials at the king’s side.

1 Samuel 30:14 Summary

In this verse, an Egyptian slave tells David about the raids and destruction caused by the Amalekites in the Negev region, including the burning down of Ziklag (1 Samuel 30:14). This event shows how the Amalekites were a violent and destructive people, and how David and his men were affected by their actions. As we read this verse, we can remember that God is our protector and provider, just like He was for David, and that we can trust in His power and sovereignty, even in difficult situations (Psalm 23:4). We can also learn to show kindness and compassion to those who are suffering, just like David did when he took care of the Egyptian slave.

Frequently Asked Questions

What is the Negev and why is it significant in this verse?

The Negev is a region in the southern part of Israel, and in this verse, it refers to the areas inhabited by the Cherethites, the tribe of Judah, and Caleb, which were all raided by the Amalekites, as the Egyptian slave explains to David (1 Samuel 30:14). This region is also mentioned in other parts of the Bible, such as Genesis 12:9, where Abraham traveled through the Negev.

Who are the Cherethites and what is their role in this story?

The Cherethites were a group of people who lived in the Negev region, and they are mentioned in 1 Samuel 30:14 as one of the groups raided by the Amalekites. They are also mentioned in other parts of the Bible, such as Ezekiel 25:16, where God promises to destroy the Philistines and the Cherethites.

Why did the Amalekites burn down Ziklag?

The Amalekites burned down Ziklag, which was a city in the Negev region, as part of their raiding and plundering campaign, as explained by the Egyptian slave to David (1 Samuel 30:14). This event is also mentioned in 1 Samuel 27:6, where it is stated that David and his men had been living in Ziklag, which was given to them by King Achish of Gath.

What can we learn from the Amalekites' actions in this verse?

The Amalekites' actions in this verse, such as burning down Ziklag and raiding the Negev, demonstrate their violent and destructive nature, which is condemned by God in other parts of the Bible, such as Deuteronomy 25:17-19, where God commands the Israelites to remember the Amalekites' evil deeds and to destroy them.

Reflection Questions

  1. How do I respond when I face unexpected challenges or attacks, like David did when he found out that Ziklag had been burned down?
  2. What are some ways that I can trust God's sovereignty, even in difficult situations, like David did when he inquired of the Lord about what to do (1 Samuel 30:8)?
  3. How can I apply the lesson of the Amalekites' destruction to my own life, and remember to trust in God's power and protection, rather than relying on my own strength?
  4. What are some ways that I can show kindness and compassion to those who are suffering, like David did when he took care of the Egyptian slave and asked him about his situation?

Gill's Exposition on 1 Samuel 30:14

We made an invasion [upon] the south of the Cherethites,.... The Philistines so called, or at least one nation of them, such that dwelt to the south of the land, 1 Samuel 30:16; [See comments on

Jamieson-Fausset-Brown on 1 Samuel 30:14

We made an invasion upon the south of the Cherethites, and upon the coast which belongeth to Judah, and upon the south of Caleb; and we burned Ziklag with fire.

Matthew Poole's Commentary on 1 Samuel 30:14

The Cherethites, i.e. the Philistines, as is manifest from , who are so called . And upon the coast which belongeth to Judah, and upon the south of Caleb: this is added by way of explication: q.d. that part of the south of Judah which belongs to Caleb’ s posterity, .

Trapp's Commentary on 1 Samuel 30:14

1 Samuel 30:14 We made an invasion [upon] the south of the Cherethites, and upon [the coast] which [belongeth] to Judah, and upon the south of Caleb; and we burned Ziklag with fire.Ver. 14. Upon the south of the Cherethites,] i.e., Of the Philistines. See Ezekiel 21:15 Zephaniah 2:5. Some think the Cretians might from these have their name and original. And upon the south of Caleb,] i.e., Of the Calebites, amongst whom lay David’ s possessions which he had with Abigail.

Ellicott's Commentary on 1 Samuel 30:14

(14) We made an invasion. . . .—The Egyptian, who apparently was a man of education, accurately describes to David the nature and scope of the Amalekite raid, which had closed with so signal a disaster to the inhabitants of his city of Ziklag. Taking advantage of the war between Israel and Philistia, and of the northerly march of the troops of both countries, Amalek made a swift and sudden descent upon the south country. The Cherethites were a Philistine people dwelling in the south, and along the sea-coast.·Some have supposed that the name “Crçthites” which represents the Hebrew more accurately—came originally, as the name seems to indicate, from the island of Crete. Capthor, the home of the Philistines (Amos 9:7), not improbably is identical with Crete. The whole question of the history of this singular Philistine people, who were certainly not indigenous to Canaan, but who were settlers in it at a comparatively recent date, and who gave their name “Palestine” to the whole land, is most obscure. Before the arrival of Israel in Canaan the Philistines held a very strong position on the southern coast, and not long before Samson’s time they had been strengthened by fresh arrivals from Crete and other western regions, and from this date rapidly gained power and influence, and at more than one period disputed the supremacy with the Hebrew race, whom they threatened to supplant altogether. We hear subsequently of the Cherethites mentioned in the passage under the command of Benaiah, as a portion of King David’s body-guard. This troop or regiment of Philistines was first, no doubt, enrolled during his residence at Ziklag. He retained this body of foreigners, of course continually recruited, about his person all through his reign. Such a body-guard, made up of foreigners, has always been a favourite practice among sovereigns. The Scottish archers and the corps of Swiss Guards, at different periods of the French monarchy, and, on a larger scale, the Varangian guard of the Greek emperors of Constantinople in the tenth century, are good examples of this preference for foreigners in the case of the body-guards of the sovereign. And upon the coast which belongeth to Judah.—The eastern portion of the Negeb or south country, reaching from the Mediterranean to the Dead Sea. And upon the south of Caleb.—One district of the Negeb or south country was given to Caleb, the companion of Joshua, as a reward for his faith and his courage. His portion, which was called Caleb after the famous chieftain, included all the country and villages round about Hebron, which became subsequently a city of the priests. And we burned Ziklag with fire.—This act, which closed the reign of Amalek, was intended as a piece of stern revenge for the late incursion of David into their country, and for the cruelties practised on the captives.

Adam Clarke's Commentary on 1 Samuel 30:14

Verse 14. Upon the south of the Cherethites] Calmet and others maintain, that the כרתי kerethi, which, without the points, might be read Creti, were not only at this time Philistines, but that they were aborigines of Crete, from which they had their name Cherethites or Cretans, and are those of whom Zephaniah speaks, Zephaniah 2:5: Wo to the inhabitants of the sea-coasts, the nation of the Cherethites. And by Ezekiel, Ezekiel 25:16: Behold, I will stretch out mine hand upon the Philistines, and will cut off the Cherethim. In 2 Samuel 15:18 we find that the Cherethites formed a part of David's guards. South of Caleb] Somewhere about Kirjath-arba, or Hebron, and Kirjath-sepher; these being in the possession of Caleb and his descendants.

Cambridge Bible on 1 Samuel 30:14

14. the Cherethites] Evidently a tribe of Philistines living on the southern border of Philistia, as the spoil is said in 1 Samuel 30:16 to have been taken “out of the land of the Philistines.” Cp. 2 Samuel 8:18 (note); Ezekiel 25:16; Zephaniah 2:5. The name may possibly be connected with Crete, coast] Border. See on ch. 1 Samuel 5:6. the south of Caleb] Joshua’s faithful companion received Hebron for his inheritance (Joshua 14:13), and when he ceded the city to the priests for a city of refuge, retained the surrounding land in his own possession (Joshua 21:11-12; cp. 1 Samuel 25:3). Apparently he gave his name to part of the Negeb (1 Samuel 30:1), which was known as the Negeb of Caleb.

Barnes' Notes on 1 Samuel 30:14

The Cherethites - Here used as synonymous with Philistines 1 Samuel 30:16.

Whedon's Commentary on 1 Samuel 30:14

14. The Cherethites — The inhabitants of southern Philistia. Compare Ezekiel 25:16; Zephaniah 2:5.

Sermons on 1 Samuel 30:14

SermonDescription
Jim Cymbala Thurs. Evening Service (2002 C&ma Council) by Jim Cymbala In this sermon, the preacher emphasizes the importance of maintaining one's first love for God. He criticizes churches that prioritize attracting "nice" and "clean" people instead
David Guzik (1 Samuel) Winning Back More Than You Lost by David Guzik In this sermon, the speaker focuses on a story from the Bible about David and his 400 men. Despite being on a mission from God to pursue the Amalekites, David and his men come acro
Erlo Stegen Be Strong in the Lord by Erlo Stegen In this sermon, the preacher explains the concept of Jesus making a public spectacle of the devil. He compares it to how the Romans would publicly shame and display defeated rebels
Frank Knox God's People by Frank Knox In this sermon, the speaker emphasizes the importance of teaching the word of God to children. He encourages teachers to love, pray, and live with their students, guiding them towa
Dean Taylor Kingdom in Crisis - Part 1 by Dean Taylor In this teaching session, the speaker addresses the current political climate and the deep influence it has on society. He emphasizes the need for Christians to respond to this cri
Theodore Epp Seeking God's Will by Theodore Epp Theodore Epp emphasizes the importance of seeking God's will in times of distress, as illustrated by David's experience when he found Ziklag burned and his family taken. David's in
James Smith David Recovered All by James Smith James Smith preaches on the instructive life of David, drawing parallels between David's experiences in Ziklag and the redemptive work of Jesus. Through David's story, we learn abo

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