1 Samuel 9:22
1 Samuel 9:22 in Multiple Translations
Then Samuel took Saul and his servant, brought them into the hall, and seated them in the place of honor among those who were invited—about thirty in all.
And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in the chiefest place among them that were bidden, which were about thirty persons.
And Samuel took Saul and his servant, and brought them into the guest-chamber, and made them sit in the chiefest place among them that were bidden, who were about thirty persons.
Then Samuel took Saul and his servant into the guest room, and made them take the chief place among all the guests who were there, about thirty persons.
Then Samuel brought Saul and his servant into the hall, and sat them at the head of the thirty people who'd been invited.
And Samuel tooke Saul and his seruant, and brought them into the chamber, and made them sit in the chiefest place among them that were bidden: which were about thirtie persons.
And Samuel taketh Saul, and his young man, and bringeth them in to the chamber, and giveth to them a place at the head of those called; and they [are] about thirty men.
Samuel took Saul and his servant and brought them into the guest room, and made them sit in the best place among those who were invited, who were about thirty persons.
And Samuel took Saul, and his servant, and brought them into the parlor, and made them sit in the chief place among them that were invited, who were about thirty persons.
Then Samuel taking Saul and his servant, brought them into the parlour, and gave them a place at the head of them that were invited. For there were about thirty men.
Then Samuel brought Saul and the servant into the big dining room, and told them to sit at the head of the table, indicating that he was honoring them more than he was honoring the 30 people who had been invited.
Berean Amplified Bible — 1 Samuel 9:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 9:22 Interlinear (Deep Study)
BIB
HEB
וַ/יִּקַּ֤ח
שְׁמוּאֵל֙
אֶת
שָׁא֣וּל
וְ/אֶֽת
נַעֲר֔/וֹ
וַ/יְבִיאֵ֖/ם
לִשְׁכָּ֑תָ/ה
וַ/יִּתֵּ֨ן
לָ/הֶ֤ם
מָקוֹם֙
בְּ/רֹ֣אשׁ
הַ/קְּרוּאִ֔ים
וְ/הֵ֖מָּה
כִּ/שְׁלֹשִׁ֥ים
אִֽישׁ
וַ/יִּקַּ֤ח
lâqach
H3947
to take
Conj | V-Qal-ConsecImperf-3ms
שְׁמוּאֵל֙
Shᵉmûwʼêl
H8050
Shemuel
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
שָׁא֣וּל
Shâʼûwl
H7586
Shaul
N-proper
וְ/אֶֽת
ʼêth
H853
Obj.
Conj | DirObjM
נַעֲר֔/וֹ
naʻar
H5288
youth
N-ms | Suff
וַ/יְבִיאֵ֖/ם
bôwʼ
H935
Lebo
Conj | V-Hiphil-ConsecImperf-3ms | Suff
לִשְׁכָּ֑תָ/ה
lishkâh
H3957
chamber
N-fs | Suff
וַ/יִּתֵּ֨ן
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3ms
לָ/הֶ֤ם
Prep | Suff
מָקוֹם֙
mâqôwm
H4725
place
N-ms
בְּ/רֹ֣אשׁ
rôʼsh
H7218
head
Prep | N-ms
הַ/קְּרוּאִ֔ים
qârâʼ
H7121
to call
Art | V-Qal-Inf-c
וְ/הֵ֖מָּה
hêm
H1992
they(masc.)
Conj | Pron
כִּ/שְׁלֹשִׁ֥ים
shᵉlôwshîym
H7970
thirty
Prep | Adj
אִֽישׁ
ʼîysh
H376
man
N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 1 Samuel 9:22
וַ/יִּקַּ֤ח
lâqach
H3947
"to take"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
שְׁמוּאֵל֙
Shᵉmûwʼêl
H8050
"Shemuel"
N-proper
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שָׁא֣וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וְ/אֶֽת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
נַעֲר֔/וֹ
naʻar
H5288
"youth"
N-ms | Suff
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Definition: 1) a boy, lad, servant, youth, retainer 1a) boy, lad, youth 1b) servant, retainer
Usage: Occurs in 221 OT verses. KJV: babe, boy, child, damsel (from the margin), lad, servant, young (man). See also: Genesis 14:24; 1 Samuel 25:5; Psalms 37:25.
וַ/יְבִיאֵ֖/ם
bôwʼ
H935
"Lebo"
Conj | V-Hiphil-ConsecImperf-3ms | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
לִשְׁכָּ֑תָ/ה
lishkâh
H3957
"chamber"
N-fs | Suff
A room or chamber in a building, like a storage room or a bedroom. This word is used in 1 Kings 20:30 to describe a room in the king's palace.
Definition: room, chamber, hall, cell
Usage: Occurs in 41 OT verses. KJV: chamber, parlour. Compare H5393 (נִשְׁכָּה). See also: 1 Samuel 9:22; Jeremiah 36:20; Jeremiah 35:2.
וַ/יִּתֵּ֨ן
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לָ/הֶ֤ם
""
Prep | Suff
מָקוֹם֙
mâqôwm
H4725
"place"
N-ms
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
בְּ/רֹ֣אשׁ
rôʼsh
H7218
"head"
Prep | N-ms
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
הַ/קְּרוּאִ֔ים
qârâʼ
H7121
"to call"
Art | V-Qal-Inf-c
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
וְ/הֵ֖מָּה
hêm
H1992
"they(masc.)"
Conj | Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
כִּ/שְׁלֹשִׁ֥ים
shᵉlôwshîym
H7970
"thirty"
Prep | Adj
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Definition: thirty, thirtieth Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
Usage: Occurs in 163 OT verses. KJV: thirty, thirtieth. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:3; 1 Samuel 11:8; Jeremiah 38:10.
אִֽישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
Study Notes — 1 Samuel 9:22
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 9:22 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 9:22
- Jamieson-Fausset-Brown on 1 Samuel 9:22
- Matthew Poole's Commentary on 1 Samuel 9:22
- Trapp's Commentary on 1 Samuel 9:22
- Ellicott's Commentary on 1 Samuel 9:22
- Adam Clarke's Commentary on 1 Samuel 9:22
- Cambridge Bible on 1 Samuel 9:22
- Barnes' Notes on 1 Samuel 9:22
- Whedon's Commentary on 1 Samuel 9:22
- Sermons on 1 Samuel 9:22
Context — Saul Chosen as King
20As for the donkeys you lost three days ago, do not worry about them, for they have been found. And upon whom is all the desire of Israel, if not upon you and all your father’s house?”
21Saul replied, “Am I not a Benjamite from the smallest tribe of Israel, and is not my clan the least of all the clans of Benjamin? So why would you say such a thing to me?”
22Then Samuel took Saul and his servant, brought them into the hall, and seated them in the place of honor among those who were invited—about thirty in all.
23And Samuel said to the cook, “Bring the portion I gave you and told you to set aside.” 24So the cook picked up the leg and what was attached to it and set it before Saul. Then Samuel said, “Here is what was kept back. It was set apart for you. Eat, for it has been kept for you for this occasion, from the time I said, ‘I have invited the people.’” So Saul dined with Samuel that day.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 43:32 | They separately served Joseph, his brothers, and the Egyptians. They ate separately because the Egyptians would not eat with the Hebrews, since that was detestable to them. |
| 2 | Luke 14:10 | But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you. |
1 Samuel 9:22 Summary
[In this verse, Samuel gives Saul a place of honor among the guests, showing that God has chosen him for a special purpose. This is similar to how Jesus was given a place of honor at the table in Luke 14:7-11. Samuel's actions demonstrate his obedience to God's will and his ability to recognize and affirm the gifts and callings of others. As we reflect on this verse, we can learn to trust God's plan and timing, just as Samuel did, and to be open to new experiences and opportunities that God may be bringing into our lives.]
Frequently Asked Questions
Why did Samuel seat Saul in the place of honor among the invited guests?
Samuel seated Saul in the place of honor because he had been chosen by God to be the king of Israel, as seen in 1 Samuel 9:17, and this act was a public declaration of Saul's new status, similar to how Jesus was given a place of honor at the table in Luke 14:7-11.
What is the significance of the number thirty in this verse?
The number thirty may signify a group of leaders or elders, as seen in Genesis 18:1-33 where Abraham entertains three visitors, and in Luke 22:28 where Jesus speaks to the twelve apostles, emphasizing the importance of the gathering.
How does this verse relate to the concept of humility and pride?
This verse highlights the contrast between Saul's humble response in 1 Samuel 9:21 and his exalted position in 1 Samuel 9:22, teaching us that true humility is essential for leadership, as seen in Proverbs 22:4 and Matthew 20:26-28.
What can we learn from Samuel's actions in this verse?
Samuel's actions demonstrate his obedience to God's will, as seen in 1 Samuel 9:17, and his ability to recognize and affirm the gifts and callings of others, as seen in 1 Corinthians 12:4-11 and Ephesians 4:11-12.
Reflection Questions
- What are some ways I can humble myself and acknowledge God's sovereignty in my life, just as Saul did in 1 Samuel 9:21?
- How can I, like Samuel, recognize and affirm the gifts and callings of others in my community?
- What are some areas in my life where I need to trust God's plan and timing, just as Samuel trusted God's plan for Saul?
- In what ways can I, like Saul, be open to new experiences and opportunities that God may be bringing into my life?
Gill's Exposition on 1 Samuel 9:22
And Samuel took Saul and his servant, and brought them into the parlour,.... The dining room of the house, which belonged to the high place: and made them sit in the chiefest place among them that
Jamieson-Fausset-Brown on 1 Samuel 9:22
And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in the chiefest place among them that were bidden, which were about thirty persons.
Matthew Poole's Commentary on 1 Samuel 9:22
He honoured his servant for Saul’ s sake; thereby both giving all the guests occasion to think how great that person was, or should be, whose very servant was advanced above the chief persons of the city, who were doubtless present upon this occasion; and showing how far himself was from envying Saul that honour and power, which was to be translated from him to Saul. Made them sit in the chiefest place; thereby to raise all their expectation, and to prepare them for giving that honour to Saul which his approaching dignity required.
Trapp's Commentary on 1 Samuel 9:22
1 Samuel 9:22 And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in the chiefest place among them that were bidden, which [were] about thirty persons.Ver. 22. And made them sit in the chiefest place.] He envied not Saul’ s new dignity, though it were to the diminution of his own: sed excipit eum et tractat humanissime atque honorificentissime; but giveth him the place. Piscat.
Ellicott's Commentary on 1 Samuel 9:22
(22) And Samuel took Saul.—The seer gave Saul no answer to this question, in which the young man’s wonderment was expressed that one so insignificant should be chosen for so high a destiny. Samuel merely wished, in the first instance, to awaken new and grander thoughts and aspirations in this young heart, and without reply he proceeded to conduct his guests to the scene of the sacrifice on the high place. In the guest-chamber, where thirty of the most distinguished persons present at the solemn sacrifice were assembled. Samuel places Saul and his companion, no doubt to their great surprise, in the principal seats. “The parlour” is an unfortunate rendering of the Hebrew word here, which signifies the “cell,” or “chamber” attached to the building on the high place, for such purposes as the present. These solemn sacrificial meals were the usual adjuncts of a solemn sacrifice. Not only was Saul thus highly honoured in public as the future king, but his servant also. If, as tradition tells us, this servant was Doeg the Edomite, he, too, on this occasion had a foretaste of his future position, an earnest of the rank and power which he would receive when one of Saul’s great officers of state.
Adam Clarke's Commentary on 1 Samuel 9:22
Verse 22. Brought them into the parlour] It might as well be called kitchen; it was the place where they sat down to feast.
Cambridge Bible on 1 Samuel 9:22
22. the parlour] Or, the chamber, a room at the high place specially used for sacrificial feasts. In later times the word was applied to the “chambers” in the precincts of the temple used for the residence of priests and Levites, and for sacred purposes in general. made them sit in the chiefest place] Lit. “gave them a place at the head of those who were invited.” “Chiefest” is an instance of the double superlatives common in the E. V. Cp. “most highest.” See the Bible Word Book. about thirty persons] Only the more distinguished citizens would be specially invited to the chamber. The rest would feast in the open air outside.
Barnes' Notes on 1 Samuel 9:22
The parlour - The “hall” or “cell” attached to the chapel on the high place, in which the sacrificial feast was accustomed to be held. (Compare 1 Chronicles 9:26.)
Whedon's Commentary on 1 Samuel 9:22
22. Parlour — ìùׁ ?ëä is rendered chamber, 2 Kings 23:11; Nehemiah 13:5; Jeremiah 35:4; Ezekiel 40:45-46.
Sermons on 1 Samuel 9:22
| Sermon | Description | |
|---|---|---|
|
(Genesis) Genesis 44:16-17 by J. Vernon McGee | In this sermon, the preacher focuses on the 44th chapter of Genesis, which tells the story of Joseph and his brothers. The brothers have come to Egypt to buy corn, and Joseph tests |
|
The Price of Spiritual Authority by David Wilkerson | David Wilkerson emphasizes that to walk in God's spiritual authority, one must confront their conscience and approach God with humility. He highlights the necessity of renouncing d |
|
Luke 14:11 by Chuck Smith | Chuck Smith emphasizes the principle that true exaltation comes through humility, as demonstrated by Jesus during a dinner at a Pharisee's house. Observing the guests vying for pla |