1 Timothy 4:11
1 Timothy 4:11 in Multiple Translations
Command and teach these things.
These things command and teach.
These things command and teach.
Let these be your orders and your teaching.
This is what you should teach. Tell everyone to follow your instructions.
These things warne and teache.
Charge these things, and teach;
Command and teach these things.
These things command and teach.
These things command and teach.
Command these things and teach these things.
So teach everybody these things, and tell them that they have to follow these words.
Berean Amplified Bible — 1 Timothy 4:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Timothy 4:11 Interlinear (Deep Study)
BIB
GRK
παραγγελλε
ταυτα
και
διδασκε
παραγγελλε
parangellō
G3853
to order
Verb-PAM-2S
ταυτα
ohutos
G3778
this/he/she/it
Dem-APN
και
kai
G2532
and
Conj
διδασκε
didaskō
G1321
to teach
Verb-PAM-2S
Greek Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Greek Word Reference — 1 Timothy 4:11
παραγγελλε
parangellō
G3853
"to order"
Verb-PAM-2S
To order or command someone to do something, as seen in Acts 15:5 and 1 Corinthians 11:17. This word means to transmit a message or instruction. It is used when Jesus gives commands to his disciples in Matthew 10:5.
Definition: παρ-αγγέλλω (παρά, ἀγγὲλλω), [in LXX for שָׁמַע pi., hi., etc. ;] __1. to transmit a message (Æsch., Eur.). __2. to order, command (Hdt., Xen., al.) : with inf., Act.15:5; with accusative of thing(s), 1Co.11:17, 2Th.3:4, 1Ti.4:11 5:7; before ἵνα (M, Pr., 207; Bl., § 69, 4), Mrk.6:8, 2Th.3:12; with dative of person(s), Act.17:30 R, txt., 1Th.4:11; before λέγων, Mat.10:5; with inf. aor., Mat.15:35, Mrk.8:6, Luk.8:29, Act.10:42 16:18 (aoristic pres.; see M, Pr., 119); id. with neg., μή, Luk.5:14 8:56, Act.23:22, 1Co.7:10; with inf. pres., Act.16:23, 2Th.3:6; id. with neg., ιή, Luk.9:21, Act.1:4 4:18 5:28, 40, 1Ti.1:3 6:17; with accusative, τοῦτο, before ὅτι (E1., § 70, 3), 2Th.3:10; with accusative and inf., Act.23:30, 2Th.3:6, 1Ti.6:13 (Bl., § 72, 5).† SYN.: see: ἐντέλλω (AS)
Usage: Occurs in 30 NT verses. KJV: (give in) charge, (give) command(-ment), declare See also: 1 Corinthians 7:10; Acts 5:40; Matthew 10:5.
ταυτα
ohutos
G3778
"this/he/she/it"
Dem-APN
This refers to a specific person or thing, like when Jesus says 'this is my body' in Matthew 26:26 and Mark 14:22.
Definition: οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; __1. as subst., this one, he; __(a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; __(b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; __(with) proleptic (referring to what follows): before ἵνα (Bl., §69, 6), Luk.1:43, Jhn.3:19 (and freq.) 15:8, Rom.14:9, al.; before ὅτι, Luk.10:11, Jhn.9:3o, Act.24:14, Rom.2:3, al.; ὅπως, Rom.9:17; ἐάν, Jhn.13:35; __(d) special idioms: τοῦτο μὲν . . . τ. δέ (cl), partly . . . partly. Heb.10:33; καὶ τοῦτο (τοῦτον, ταῦτα), and that (him) too, Rom.13:11, 1Co.2:2, Heb.11:12; τοῦτ᾽ ἐστιν, Mat.27:46. __2. As adj., with subst.; __(a) with art. __(α) before the art.: Mat.12:32, Mrk.9:29, Luk.7:44, Jhn.4:15, Rom.11:24, Rev.19:9, al.; __(β) after the noun: Mat.3:9, Mrk.12:16, Luk.11:31, Jhn.4:13, Act.6:13, Rom.15:28, 1Co.1:20, Rev.2:24, al.; __(b) with subst. anarth. (with predicative force; Bl., §49, 4): Luk.1:36 2:2 24:21, Jhn.2:11 4:54 21:14, 2Co.13:1. (AS)
Usage: Occurs in 1281 NT verses. KJV: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who See also: 1 Corinthians 1:12; 1 Peter 2:20; 1 Peter 1:11.
και
kai
G2532
"and"
Conj
And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.
Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)
Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.
διδασκε
didaskō
G1321
"to teach"
Verb-PAM-2S
This word means to teach or instruct someone, like Jesus teaching his disciples in Matthew 5:2. It can also mean to teach a thing or concept.
Definition: διδάσκω [in LXX chiefly for למד pl., also for ידע hi., ירה hi., etc. ;] to teach (i.e. instruct) a person, teach a thing; __1. trans.: with accusative of person(s), Mat.5:2, Mrk.1:22, al.; before ὅτι, Mrk.8:31; περί, 1Jn.2:27; with inf., Luk.11:1; with accusative of thing(s), Mrk.6:30 12:14; with cogn. accusative, Mat.15:9 (LXX); with dupl. accusative, Mrk.4:2, Jhn.14:26; pass., Gal.1:12, 2Th.2:15; with dative of person(s) (like Heb., cf. Job.21:23, but prob. a vernac. usage, see Swete, in l.), Rev.2:14. __2. Absol., to teach, give instruction: Mat.4:23, Mrk.1:21, and often in Gosp., Rom.12:7, 1Co.4:17, 1Ti.2:12, al. SYN.: παιδεύω (cf. Westc., Heb., 402; Cremer, 180). (AS)
Usage: Occurs in 91 NT verses. KJV: teach See also: 1 Corinthians 4:17; Luke 6:6; Hebrews 5:12.
Study Notes — 1 Timothy 4:11
Show Verse Quote Highlights
- Context
- Cross References
- 1 Timothy 4:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Timothy 4:11
- Jamieson-Fausset-Brown on 1 Timothy 4:11
- Matthew Poole's Commentary on 1 Timothy 4:11
- Trapp's Commentary on 1 Timothy 4:11
- Ellicott's Commentary on 1 Timothy 4:11
- Adam Clarke's Commentary on 1 Timothy 4:11
- Cambridge Bible on 1 Timothy 4:11
- Barnes' Notes on 1 Timothy 4:11
- Whedon's Commentary on 1 Timothy 4:11
- Sermons on 1 Timothy 4:11
Context — A Good Servant of Jesus Christ
9This is a trustworthy saying, worthy of full acceptance.
10To this end we labor and strive, because we have set our hope on the living God, who is the Savior of everyone, and especially of those who believe.
11Command and teach these things.
12Let no one despise your youth, but set an example for the believers in speech, in conduct, in love, in faith, in purity. 13Until I come, devote yourself to the public reading of Scripture, to exhortation, and to teaching.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Timothy 6:2 | Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles. |
| 2 | 2 Timothy 4:2 | Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction. |
| 3 | Titus 2:15 | Speak these things as you encourage and rebuke with all authority. Let no one despise you. |
| 4 | 1 Timothy 5:7 | Give these instructions to the believers, so that they will be above reproach. |
| 5 | Titus 3:8 | This saying is trustworthy. And I want you to emphasize these things, so that those who have believed God will take care to devote themselves to good deeds. These things are excellent and profitable for the people. |
1 Timothy 4:11 Summary
[This verse is telling Timothy to share the truths of the Bible with others and to teach them how to live a life that reflects their faith. This is something that we can all do, by sharing the Gospel with others and living a life that honors God, as mentioned in Matthew 5:16. By doing so, we can set an example for others and help them to grow in their faith, as encouraged in 1 Timothy 4:12. As we teach and command, we must do so with humility and love, remembering that our goal is to serve and guide others, rather than to exert control over them.]
Frequently Asked Questions
What things is the apostle Paul telling Timothy to command and teach?
The things Paul is referring to are the truths about the living God, who is the Savior of everyone, as mentioned in 1 Timothy 4:10, and the importance of living a life that reflects this faith, as seen in 1 Timothy 4:12.
Why is it important for Timothy to command and teach these things?
It is essential for Timothy to command and teach these things because, as a leader, he is responsible for guiding and instructing the believers, as stated in 1 Timothy 4:13, and to set an example for them in speech, conduct, love, faith, and purity, as mentioned in 1 Timothy 4:12.
How can we apply this verse in our own lives?
We can apply this verse by being faithful to share the truths of the Gospel with others, as commanded in Matthew 28:19-20, and to live a life that reflects our faith, as encouraged in Ephesians 4:1-3.
What is the relationship between commanding and teaching in this verse?
Commanding and teaching in this verse are closely related, as teaching involves instructing and guiding, while commanding involves giving direction and authority, as seen in 2 Timothy 4:2, where Timothy is told to preach the word and be ready to reprove, rebuke, and exhort with all authority.
Reflection Questions
- What are some specific things that I can command and teach to others, based on the truths of the Bible?
- How can I balance commanding and teaching in my own interactions with others, so that I am not coming across as pushy or authoritarian?
- What are some ways that I can set an example for others in my speech, conduct, love, faith, and purity, as mentioned in 1 Timothy 4:12?
- How can I ensure that I am teaching and commanding with the right motivations and attitude, rather than just trying to exert control or authority over others?
Gill's Exposition on 1 Timothy 4:11
These things command and teach. What are to be commanded, command, and what are to be taught, teach; command to refuse and reject all profane and fabulous doctrines, and exhort to the exercise of
Jamieson-Fausset-Brown on 1 Timothy 4:11
These things command and teach. These truths, to the exclusion of those useless and even injurious teachings (1 Timothy 4:1-8), while weighing well thyself, charge also upon others.
Matthew Poole's Commentary on 1 Timothy 4:11
All the things before mentioned, in this or the former parts of this Epistle, he willeth Timothy to make the matter of his sermons and other discourses.
Trapp's Commentary on 1 Timothy 4:11
11 These things command and teach. Ver. 11. These things command and teach] Teach the tractable, command the obstinate, lay God’ s charge upon all.
Ellicott's Commentary on 1 Timothy 4:11
(11) These things command and teach.—“These things”—i.e., the real meaning of “godliness,” that practical everyday piety which, in contradistinction to the severe and strained asceticism of a limited and narrow section of society, should enter into all homes and influence all lives without distinction of class or race, age or sex. “These things” in the Church of Ephesus must form a part of the public commands and charges to the congregations, must likewise enter into private Christian teaching.
Adam Clarke's Commentary on 1 Timothy 4:11
Verse 11. These things command and teach.] Let it be the sum and substance of thy preaching, that true religion is profitable for both worlds; that vice destroys both body and soul; that Christ tasted death for every man; and that he saves to the uttermost all them that believe in his name.
Cambridge Bible on 1 Timothy 4:11
11. These things command and teach] The link between the paragraphs. ‘Lay down against all comers the true Gospel; shew no boyish shrinking; on every side of conduct and character command imitation.’
Barnes' Notes on 1 Timothy 4:11
These things command and teach - As important doctrines, and as embracing the sum of the Christian system.
Whedon's Commentary on 1 Timothy 4:11
b. Timothy directed to complete his self-qualification for this charge, 1 Timothy 4:11-16.11. These things—Embracing the whole epistle thus far, as the nature of the directions shows.
Sermons on 1 Timothy 4:11
| Sermon | Description | |
|---|---|---|
|
Andrew Bonar by Michael Haykin | In this sermon, the preacher discusses the importance of pastors spending regular, daily time with God. He references 1 Timothy 4:11 and emphasizes the need for pastors to be conve |
|
The Training Corral by J. Hampton Keathley III | J. Hampton Keathley III preaches about the importance of balance in parenting, focusing on the five key areas of dedication, love, teaching, example, and discipline. He emphasizes |
|
1 Timothy 4:11-14 by St. John Chrysostom | John Chrysostom emphasizes the importance of commanding and teaching in the ministry, urging Timothy to be an example of believers in various aspects of life. He advises Timothy to |
|
An Abbess Who Is Worthy to Be Over a Monastery by St. Benedict of Nursia | St. Benedict of Nursia emphasizes the importance of an Abbess in a monastery to remember her role as a Superior, reflecting the position of Christ in the monastery. The Abbess is c |
|
Through the Bible - Colossians by Zac Poonen | In this sermon, the speaker addresses masters and encourages them to treat their slaves fairly and provide them with good wages. He emphasizes the importance of prayer and advises |
|
(1 Timothy) Godliness With Contentment by Brian Brodersen | In this sermon, the preacher discusses the story of a king who sought outside help instead of trusting in God. The prophet reminds the king of God's faithfulness and warns against |
|
|
Unto You Who Once Knew the Truth. by John Banks | The preacher delves into the significance of being faithful, emphasizing the importance of trustworthiness and reliability in fulfilling duties and responsibilities. The sermon exp |