2 Chronicles 1:13
2 Chronicles 1:13 in Multiple Translations
So Solomon went to Jerusalem from the high place in Gibeon before the Tent of Meeting, and he reigned over Israel.
¶ Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.
So Solomon came from the high place that was at Gibeon, from before the tent of meeting, unto Jerusalem; and he reigned over Israel.
So Solomon went back from the high place at Gibeon, from before the Tent of meeting, to Jerusalem; and he was king over Israel.
Then Solomon returned to Jerusalem from the Tent of Meeting in Gibeon, and he ruled over Israel.
Then Salomon came from the hie place, that was at Gibeon, to Ierusalem from before the Tabernacle of the Congregation, and reigned ouer Israel.
And Solomon cometh in [from] the high place that [is] in Gibeon to Jerusalem, from before the tent of meeting, and reigneth over Israel,
So Solomon came from the high place that was at Gibeon, from before the Tent of Meeting, to Jerusalem; and he reigned over Israel.
Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.
Then Solomon came from the high place of Gabaon to Jerusalem before the tabernacle of the covenant, and reigned over Israel.
Then Solomon and the people who were with him all left from being in front of he Sacred Tent on the hill in Gibeon, and they returned to Jerusalem. From there he ruled the Israeli people.
Berean Amplified Bible — 2 Chronicles 1:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 1:13 Interlinear (Deep Study)
BIB
HEB
וַ/יָּבֹ֨א
שְׁלֹמֹ֜ה
לַ/בָּמָ֤ה
אֲשֶׁר
בְּ/גִבְעוֹן֙
יְר֣וּשָׁלִַ֔ם
מִ/לִּ/פְנֵ֖י
אֹ֣הֶל
מוֹעֵ֑ד
וַ/יִּמְלֹ֖ךְ
עַל
יִשְׂרָאֵֽל
וַ/יָּבֹ֨א
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3ms
שְׁלֹמֹ֜ה
Shᵉlômôh
H8010
Solomon
N-proper
לַ/בָּמָ֤ה
bâmâh
H1116
high place
Prep | N-fs
אֲשֶׁר
ʼăsher
H834
which
Rel
בְּ/גִבְעוֹן֙
Gibʻôwn
H1391
Gibeon
Prep | N-proper
יְר֣וּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
Jerusalem
N-proper
מִ/לִּ/פְנֵ֖י
pânîym
H6440
face
Prep | Prep | N-cp
אֹ֣הֶל
ʼôhel
H168
tent
N-ms
מוֹעֵ֑ד
môwʻêd
H4150
meeting
N-ms
וַ/יִּמְלֹ֖ךְ
mâlak
H4427
to reign
Conj | V-Qal-ConsecImperf-3ms
עַל
ʻal
H5921
upon
Prep
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 1:13
וַ/יָּבֹ֨א
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
שְׁלֹמֹ֜ה
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
לַ/בָּמָ֤ה
bâmâh
H1116
"high place"
Prep | N-fs
A high place or elevation, often referring to a cultic platform or mountain. In the Bible, it can also refer to battlefields or funeral mounds, as seen in various passages.
Definition: 1) high place, ridge, height, bamah (technical name for cultic platform) 1a) high place, mountain 1b) high places, battlefields 1c) high places (as places of worship) 1d) funeral mound?
Usage: Occurs in 92 OT verses. KJV: height, high place, wave. See also: Leviticus 26:30; 1 Chronicles 16:39; Psalms 18:34.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בְּ/גִבְעוֹן֙
Gibʻôwn
H1391
"Gibeon"
Prep | N-proper
Gibeon was a Levitical city in the region of Benjamin, located about 5 miles from Jerusalem, and is now known as el-Jib. The name means hill city, and it is mentioned in various KJV translations as Gibeon.
Definition: § Gibeon = "hill city" a Levitical city of Benjamin, modern 'el-Jib', which lies 5 miles or 8 km from Jerusalem
Usage: Occurs in 35 OT verses. KJV: Gibeon. See also: Joshua 9:3; 2 Samuel 3:30; Isaiah 28:21.
יְר֣וּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
מִ/לִּ/פְנֵ֖י
pânîym
H6440
"face"
Prep | Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
אֹ֣הֶל
ʼôhel
H168
"tent"
N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
מוֹעֵ֑ד
môwʻêd
H4150
"meeting"
N-ms
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
וַ/יִּמְלֹ֖ךְ
mâlak
H4427
"to reign"
Conj | V-Qal-ConsecImperf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — 2 Chronicles 1:13
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 1:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 1:13
- Jamieson-Fausset-Brown on 2 Chronicles 1:13
- Matthew Poole's Commentary on 2 Chronicles 1:13
- Trapp's Commentary on 2 Chronicles 1:13
- Ellicott's Commentary on 2 Chronicles 1:13
- Cambridge Bible on 2 Chronicles 1:13
- Barnes' Notes on 2 Chronicles 1:13
Context — Solomon’s Prayer for Wisdom
11God said to Solomon, “Since this was in your heart instead of requesting riches or wealth or honor for yourself or death for your enemies—and since you have not even requested long life but have asked for wisdom and knowledge to govern My people over whom I have made you king—
12therefore wisdom and knowledge have been granted to you. And I will also give you riches and wealth and honor unlike anything given to the kings before you or after you.”
13So Solomon went to Jerusalem from the high place in Gibeon, from before the Tent of Meeting, and he reigned over Israel.
14Solomon accumulated 1,400 chariots and 12,000 horses, which he stationed in the chariot cities and also with him in Jerusalem. 15The king made silver and gold as common in Jerusalem as stones, and cedar as abundant as sycamore in the foothills.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 1:3 | And Solomon and the whole assembly went to the high place at Gibeon because it was the location of God’s Tent of Meeting, which Moses the servant of the LORD had made in the wilderness. |
| 2 | 1 Kings 4:24–25 | For Solomon had dominion over everything west of the Euphrates —over all the kingdoms from Tiphsah to Gaza—and he had peace on all sides. Throughout the days of Solomon, Judah and Israel dwelt securely from Dan to Beersheba, each man under his own vine and his own fig tree. |
2 Chronicles 1:13 Summary
This verse tells us that Solomon went to Jerusalem to start his job as king over Israel, and it shows that he was serious about following God and doing what He wanted. Just like Solomon, we can ask God for wisdom and guidance, and trust that He will help us make good choices, as it says in James 1:5. By looking at Solomon's example, we can learn to prioritize seeking God's wisdom and to trust in His presence and guidance in our lives, just as it is promised in Psalm 32:8.
Frequently Asked Questions
Why did Solomon go to Jerusalem from the high place in Gibeon?
Solomon went to Jerusalem to establish his throne and reign over Israel, as God had appointed him king over His people, as seen in 2 Chronicles 1:13 and also in 1 Kings 3:15, where he offered sacrifices to the Lord.
What is the significance of the Tent of Meeting in this verse?
The Tent of Meeting was a sacred place where God met with His people, and it symbolized God's presence among them, as mentioned in Exodus 33:7-11, and here in 2 Chronicles 1:13, it signifies Solomon's connection to God's covenant and worship.
How did Solomon's journey to Jerusalem relate to his newfound wisdom?
Solomon's journey to Jerusalem to reign over Israel was a direct result of the wisdom and knowledge God granted him, as stated in 2 Chronicles 1:12, and it marked the beginning of his wise and just rule over God's people, as guided by Proverbs 1:7.
What can we learn from Solomon's actions in this verse?
We can learn about the importance of humility, obedience, and faithfulness to God's calling, as Solomon demonstrated by going to Jerusalem to fulfill his role as king, and this is reinforced in Romans 12:3, where we are reminded to think of ourselves with sober judgment.
Reflection Questions
- What does it mean for me to 'reign' in my own life, and how can I surrender my throne to God's sovereignty?
- How can I, like Solomon, prioritize seeking God's wisdom and guidance in my decision-making and daily life?
- What are some ways I can acknowledge and honor God's presence in my life, just as the Tent of Meeting represented God's presence among the Israelites?
- In what ways can I apply the principles of wise and just leadership in my own relationships and community, as Solomon did in his reign over Israel?
Gill's Exposition on 2 Chronicles 1:13
Then Solomon came from his journey to the high place that was at Gibeon,.... Or rather without the supplement, the words may be read as in the Septuagint and Vulgate Latin versions, Solomon came from
Jamieson-Fausset-Brown on 2 Chronicles 1:13
Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.
Matthew Poole's Commentary on 2 Chronicles 1:13
To the high place, or, from the high place; for the Hebrew prefix lamed, which commonly signifies to, is sometimes put for the Latin de, which signifies from.
Trapp's Commentary on 2 Chronicles 1:13
2 Chronicles 1:13 Then Solomon came [from his journey] to the high place that [was] at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.Ver. 13. And reigned over Israel.] Sic regnabat, he so reigned, sc., with that wisdom and knowledge which God had promised him.
Ellicott's Commentary on 2 Chronicles 1:13
(13) Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem.—Heb., And Solomon came to the high place that was in Gibeon to Jerusalem. Clearly we should read, “from the high place,” with the LXX. and Vulgate. The difficulty is as old as the Syriac version, which reads, “And Solomon came to the great high place [reading bϋmsβ—i.e., βῶμος—with Dr. Payne Smith] that is in Gibeon the city, which is on the east of Jerusalem, from before the tabernacle.” From before the tabernacle of the congregation.—See 2 Chronicles 1:3; 2 Chronicles 1:6. Perhaps “to (or at) the high place that was at G-ibeon,” was originally a marginal gloss upon this expression. (Comp. 2 Chronicles 1:3.) The reading, “And Solomon came to Jerusalem from before the tent of tryst,” would be quite intelligible without this addition. And reigned over Israel.—Syr., over all Israel. (Comp. 1 Kings 4:1.) But the remark, “and he reigned over Israel,” is by no means “superfluous” (Bertheau), inasmuch as it naturally introduces the following sketch of the reign, which carries us on from God’s promise to its fulfilment. The chronicler does not notice the sacrifices which, on his return, Solomon offered before the ark at Jerusalem (1 Kings 3:15), nor the story of the king’s wise judgment which there follows (1 Kings 3:16-28). It is unreasonable to seek any other ground of such omissions than the free and legitimate exercise of the compiler’s discretion in the choice of his own materials.
That he did not depreciate the sanctuary on Mount Zion as a place of sacrifice, is evident from 1 Chronicles 21:18 to 1 Chronicles 22:1.
Cambridge Bible on 2 Chronicles 1:13
13. from his journey to the high place that was at Gibeon] This clause yields no sense in the Hebrew and is probably a misplaced gloss. Read simply, Then Solomon came to Jerusalem (cp. 1 Kings 3:15).
Barnes' Notes on 2 Chronicles 1:13
From his journey - These words are not in the original text, which is thought to be corrupt.