2 Chronicles 1:11

2 Chronicles 1:11 in Multiple Translations

Berean Standard Bible BSB

God said to Solomon, “Since this was in your heart instead of requesting riches or wealth or glory for yourself or death for your enemies—and since you have not even requested long life but have asked for wisdom and knowledge to govern My people over whom I have made you king—

King James Version KJV

And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:

American Standard Version ASV

And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honor, nor the life of them that hate thee, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:

Bible in Basic English BBE

And God said to Solomon, Because this was in your heart, and you did not make request for money, property, or honour, or for the destruction of your haters, or for long life; but you have made request for wisdom and knowledge for yourself, so that you may be the judge of my people over whom I have made you king:

Free Bible Version FBV

God told Solomon: “Because this is what you really wanted, and you didn't ask for wealth, possessions, or honor, or the death of those who hate you, or for a long life, but instead you asked for wisdom and knowledge so you can rule with justice my people that I have made you king over;

Geneva Bible 1599 GNV

And God sayde to Salomon, Because this was in thine heart, and thou hast not asked riches, treasures nor honour, nor the liues of thine enemies, neither yet hast asked long life, but hast asked for thee wisdome and knowledge that thou mightest iudge my people, ouer whome I haue made thee King,

Young's Literal Translation YLT

And God saith to Solomon, 'Because that this hath been with thy heart, and thou hast not asked riches, wealth, and honour, and the life of those hating thee, and also many days hast not asked, and dost ask for thyself wisdom and knowledge, so that thou dost judge My people over which I have caused thee to reign —

World English Bible WEB

God said to Solomon, “Because this was in your heart, and you have not asked riches, wealth, honor, or the life of those who hate you, nor yet have you asked for long life; but have asked for wisdom and knowledge for yourself, that you may judge my people, over whom I have made you king,

Noah Webster Bible WBS

And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honor, nor the life of thy enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:

Douay-Rheims 1899 DRV

And God said to Solomon: Because this choice hath pleased thy heart, and thou hast not asked riches, and wealth, and glory, nor the lives of them that hate thee, nor many days of life: but hast asked wisdom and knowledge, to be able to judge my people, over which I have made thee king,

Translation for Translators T4T

God replied, “I am pleased with what you desire; you have not requested a huge amount of money or to be honored or that your enemies be killed. And you have not requested that you live for a long time. Instead, you have requested that I enable you to be wise and to know what you should do in order that you may govern well my people whom I have appointed you to rule.

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Berean Amplified Bible — 2 Chronicles 1:11

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 1:11 Interlinear (Deep Study)

BIB

HEB וַ/יֹּ֣אמֶר אֱלֹהִ֣ים לִ/שְׁלֹמֹ֡ה יַ֣עַן אֲשֶׁר֩ הָיְתָ֨ה זֹ֜את עִם לְבָבֶ֗/ךָ וְ/לֹֽא שָׁ֠אַלְתָּ עֹ֣שֶׁר נְכָסִ֤ים וְ/כָבוֹד֙ וְ/אֵת֙ נֶ֣פֶשׁ שֹׂנְאֶ֔י/ךָ וְ/גַם יָמִ֥ים רַבִּ֖ים לֹ֣א שָׁאָ֑לְתָּ וַ/תִּֽשְׁאַל לְ/ךָ֙ חָכְמָ֣ה וּ/מַדָּ֔ע אֲשֶׁ֤ר תִּשְׁפּוֹט֙ אֶת עַמִּ֔/י אֲשֶׁ֥ר הִמְלַכְתִּ֖י/ךָ עָלָֽי/ו

וַ/יֹּ֣אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

אֱלֹהִ֣ים ʼĕlôhîym H430 God N-mp

לִ/שְׁלֹמֹ֡ה Shᵉlômôh H8010 Solomon Prep | N-proper

יַ֣עַן yaʻan H3282 because Conj

אֲשֶׁר֩ ʼăsher H834 which Rel

הָיְתָ֨ה hâyâh H1961 to be V-Qal-Perf-3fs

זֹ֜את zôʼth H2063 this Pron

עִם ʻim H5973 with Prep

לְבָבֶ֗/ךָ lêbâb H3824 heart N-ms | Suff

וְ/לֹֽא lôʼ H3808 not Conj | Part

שָׁ֠אַלְתָּ shâʼal H7592 to ask V-Qal-Perf-2ms

עֹ֣שֶׁר ʻôsher H6239 riches N-ms

נְכָסִ֤ים nekeç H5233 wealth N-mp

וְ/כָבוֹד֙ kâbôwd H3519 glory Conj | N-cs

וְ/אֵת֙ ʼêth H853 Obj. Conj | DirObjM

נֶ֣פֶשׁ nephesh H5315 soul N-cs

שֹׂנְאֶ֔י/ךָ sânêʼ H8130 to hate V-Qal | Suff

וְ/גַם gam H1571 also Conj | DirObjM

יָמִ֥ים yôwm H3117 day N-mp

רַבִּ֖ים rab H7227 many Adj

לֹ֣א lôʼ H3808 not Part

שָׁאָ֑לְתָּ shâʼal H7592 to ask V-Qal-Perf-2ms

וַ/תִּֽשְׁאַל shâʼal H7592 to ask Conj | V-Qal-ConsecImperf-2ms

לְ/ךָ֙ Prep | Suff

חָכְמָ֣ה chokmâh H2451 wisdom N-fs

וּ/מַדָּ֔ע maddâʻ H4093 knowledge Conj | N-ms

אֲשֶׁ֤ר ʼăsher H834 which Rel

תִּשְׁפּוֹט֙ shâphaṭ H8199 to judge V-Qal-Imperf-2ms

אֶת ʼêth H853 Obj. DirObjM

עַמִּ֔/י ʻam H5971 Amaw N-ms | Suff

אֲשֶׁ֥ר ʼăsher H834 which Rel

הִמְלַכְתִּ֖י/ךָ mâlak H4427 to reign V-Hiphil-Perf-1cs | Suff

עָלָֽי/ו ʻal H5921 upon Prep | Suff

Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 1:11

וַ/יֹּ֣אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

אֱלֹהִ֣ים ʼĕlôhîym H430 "God" N-mp

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

לִ/שְׁלֹמֹ֡ה Shᵉlômôh H8010 "Solomon" Prep | N-proper

Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.

Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs

Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.

יַ֣עַן yaʻan H3282 "because" Conj

This Hebrew word means because or therefore, and is used to show the reason or cause of something, like in a sentence explaining why something happened. It is often translated as because or for in the KJV Bible. This word helps us understand the motivations behind actions.

Definition: conj 1) because, therefore, because that, on account of prep 2) because of, on account of 3) why (with interrogative pron)

Usage: Occurs in 94 OT verses. KJV: because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why. See also: Genesis 22:16; Jeremiah 25:8; Psalms 109:16.

אֲשֶׁר֩ ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

הָיְתָ֨ה hâyâh H1961 "to be" V-Qal-Perf-3fs

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

זֹ֜את zôʼth H2063 "this" Pron

This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.

Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.

עִם ʻim H5973 "with" Prep

This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.

Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as

Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.

לְבָבֶ֗/ךָ lêbâb H3824 "heart" N-ms | Suff

The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.

Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)

Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.

וְ/לֹֽא lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

שָׁ֠אַלְתָּ shâʼal H7592 "to ask" V-Qal-Perf-2ms

To ask or inquire, this Hebrew word is used in the Bible to describe seeking information or requesting something. It can also mean to beg or borrow, and is used in many different contexts throughout the Old Testament. The KJV translates it as ask, beg, or borrow.

Definition: 1) to ask, enquire, borrow, beg 1a) (Qal) 1a1) to ask, ask for 1a2) to ask (as a favour), borrow 1a3) to enquire, enquire of 1a4) to enquire of, consult (of deity, oracle) 1a5) to seek 1b) (Niphal) to ask for oneself, ask leave of absence 1c) (Piel) 1c1) to enquire, enquire carefully 1c2) to beg, practise beggary 1d) (Hiphil) 1d1) to be given on request 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to Aramaic equivalent: she.el (שְׁאֵל "to ask" H7593)

Usage: Occurs in 157 OT verses. KJV: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, [idiom] earnestly, enquire, [phrase] greet, obtain leave, lend, pray, request, require, [phrase] salute, [idiom] straitly, [idiom] surely, wish. See also: Genesis 24:47; 2 Samuel 8:10; Psalms 2:8.

עֹ֣שֶׁר ʻôsher H6239 "riches" N-ms

This Hebrew word means wealth or riches, like the treasures King Solomon had in 1 Kings 10:23. It refers to an abundance of valuable things. The KJV Bible uses it to describe riches and wealth.

Definition: wealth, riches

Usage: Occurs in 36 OT verses. KJV: [idiom] far (richer), riches. See also: Genesis 31:16; Proverbs 3:16; Psalms 49:7.

נְכָסִ֤ים nekeç H5233 "wealth" N-mp

Wealth or treasure, similar to the riches of the wise men in Matthew 2. This word refers to riches or treasures, often used to describe the wealth of kings or nations. It is translated as riches or wealth in the KJV.

Definition: riches, treasures Aramaic equivalent: ne.khas (נְכַס "wealth" H5232)

Usage: Occurs in 5 OT verses. KJV: riches, wealth. See also: Joshua 22:8; 2 Chronicles 1:12; Ecclesiastes 6:2.

וְ/כָבוֹד֙ kâbôwd H3519 "glory" Conj | N-cs

Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.

Definition: 1) glory, honour, glorious, abundance 1a) abundance, riches 1b) honour, splendour, glory 1c) honour, dignity 1d) honour, reputation 1e) honour, reverence, glory 1f) glory

Usage: Occurs in 189 OT verses. KJV: glorious(-ly), glory, honour(-able). See also: Genesis 31:1; Psalms 113:4; Psalms 3:4.

וְ/אֵת֙ ʼêth H853 "Obj." Conj | DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

נֶ֣פֶשׁ nephesh H5315 "soul" N-cs

The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.

Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain

Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.

שֹׂנְאֶ֔י/ךָ sânêʼ H8130 "to hate" V-Qal | Suff

To hate means to feel intense dislike or hostility, as seen in the actions of enemies or foes in the Bible. It can also describe God's hatred of sin.

Definition: 1) to hate, be hateful 1a) (Qal) to hate 1a1) of man 1a2) of God 1a3) hater, one hating, enemy (participle) (subst) 1b) (Niphal) to be hated 1c) (Piel) hater (participle) 1c1) of persons, nations, God, wisdom Aramaic equivalent: se.ne (שְׂנָא "to hate" H8131)

Usage: Occurs in 139 OT verses. KJV: enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly. See also: Genesis 24:60; Psalms 50:17; Psalms 5:6.

וְ/גַם gam H1571 "also" Conj | DirObjM

Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.

Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike

Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.

יָמִ֥ים yôwm H3117 "day" N-mp

The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.

Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.

רַבִּ֖ים rab H7227 "many" Adj

This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.

Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly

Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.

לֹ֣א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

שָׁאָ֑לְתָּ shâʼal H7592 "to ask" V-Qal-Perf-2ms

וַ/תִּֽשְׁאַל shâʼal H7592 "to ask" Conj | V-Qal-ConsecImperf-2ms

לְ/ךָ֙ "" Prep | Suff

חָכְמָ֣ה chokmâh H2451 "wisdom" N-fs

Wisdom refers to skill, prudence, or good judgment in areas like war, administration, or religion, as seen in the book of Proverbs.

Definition: 1) wisdom 1a) skill (in war) 1b) wisdom (in administration) 1c) shrewdness, wisdom 1d) wisdom, prudence (in religious affairs) 1e) wisdom (ethical and religious)

Usage: Occurs in 141 OT verses. KJV: skilful, wisdom, wisely, wit. See also: Exodus 28:3; Proverbs 5:1; Psalms 37:30.

וּ/מַדָּ֔ע maddâʻ H4093 "knowledge" Conj | N-ms

Knowledge in the original Hebrew means intelligence or consciousness, as seen in Daniel's wisdom and understanding in Daniel 1:4. It encompasses thought and mind, and is also translated as science or thought.

Definition: 1) knowledge, thought 1a) knowledge 1b) mind, thought, place of knowledge Aramaic equivalent: man.da (מַנְדַּע "knowledge" H4486)

Usage: Occurs in 6 OT verses. KJV: knowledge, science, thought. See also: 2 Chronicles 1:10; Ecclesiastes 10:20; Daniel 1:17.

אֲשֶׁ֤ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

תִּשְׁפּוֹט֙ shâphaṭ H8199 "to judge" V-Qal-Imperf-2ms

To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.

Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)

Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

עַמִּ֔/י ʻam H5971 "Amaw" N-ms | Suff

A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

הִמְלַכְתִּ֖י/ךָ mâlak H4427 "to reign" V-Hiphil-Perf-1cs | Suff

To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.

Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen

Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.

עָלָֽי/ו ʻal H5921 "upon" Prep | Suff

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

Study Notes — 2 Chronicles 1:11

Show Verse Quote Highlights

Context
Cross References
2 Chronicles 1:11 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Chronicles 1:11
Jamieson-Fausset-Brown on 2 Chronicles 1:11
Matthew Poole's Commentary on 2 Chronicles 1:11
Trapp's Commentary on 2 Chronicles 1:11
Ellicott's Commentary on 2 Chronicles 1:11
Cambridge Bible on 2 Chronicles 1:11
Sermons on 2 Chronicles 1:11

Context — Solomon’s Prayer for Wisdom

9Now, O LORD God, let Your promise to my father David be fulfilled. For You have made me king over a people as numerous as the dust of the earth. 10Now grant me wisdom and knowledge, so that I may lead this people. For who is able to govern this great people of Yours?”

11God said to Solomon, “Since this was in your heart instead of requesting riches or wealth or honor for yourself or death for your enemies—and since you have not even requested long life but have asked for wisdom and knowledge to govern My people over whom I have made you king—

12therefore wisdom and knowledge have been granted to you. And I will also give you riches and wealth and honor unlike anything given to the kings before you or after you.” 13So Solomon went to Jerusalem from the high place in Gibeon, from before the Tent of Meeting, and he reigned over Israel.

Cross References

	Reference	Text (BSB)
1	James 3:17	But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
2	Proverbs 23:7	for he is keeping track, inwardly counting the cost. “Eat and drink,” he says to you, but his heart is not with you.
3	1 Samuel 16:7	But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.”
4	1 Kings 3:28	When all Israel heard of the judgment the king had given, they stood in awe of him, for they saw that the wisdom of God was in him to administer justice.
5	James 3:13	Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.
6	1 Kings 3:11–13	So God said to him, “Since you have asked for this instead of requesting long life or wealth for yourself or death for your enemies—but you have asked for discernment to administer justice— behold, I will do what you have asked. I will give you a wise and discerning heart, so that there has never been nor will ever be another like you. Moreover, I will give you what you did not request—both riches and honor—so that during all your days no man in any kingdom will be your equal.
7	Hebrews 4:12	For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
8	1 Chronicles 28:2	Then King David rose to his feet and said, “Listen to me, my brothers and my people. It was in my heart to build a house as a resting place for the ark of the covenant of the LORD and as a footstool for our God. I had made preparations to build it,
9	Proverbs 14:8	The wisdom of the prudent is to discern his way, but the folly of fools deceives them.
10	Acts 5:4	Did it not belong to you before it was sold? And after it was sold, was it not at your disposal? How could you conceive such a deed in your heart? You have not lied to men, but to God!”

2 Chronicles 1:11 Summary

[This verse shows that God is pleased when we prioritize His people's needs and seek His wisdom, rather than seeking personal gain or power. Solomon's heart was in the right place when he asked God for wisdom and knowledge to govern His people, and God granted his request. This reminds us that seeking God's will and wisdom is important, as seen in Matthew 6:33, where Jesus teaches us to seek first the kingdom of God and His righteousness. By seeking God's wisdom, we can make decisions that align with His plans and purposes, just like Solomon did.]

Frequently Asked Questions

What was Solomon's heart's desire when God appeared to him?

Solomon's heart's desire was to have wisdom and knowledge to govern God's people, as seen in 2 Chronicles 1:10, where he asks God for wisdom and knowledge to lead the people.

Why did God grant Solomon's request for wisdom and knowledge?

God granted Solomon's request because his heart was in the right place, seeking to serve God's people rather than seeking personal gain, as stated in 2 Chronicles 1:11 and supported by Proverbs 2:6, which says that wisdom comes from the Lord.

What can we learn from Solomon's example about seeking God's will?

We can learn from Solomon's example that seeking God's will and prioritizing His people's needs above our own desires is pleasing to God, as seen in 2 Chronicles 1:11 and Matthew 6:33, which instructs us to seek first the kingdom of God and His righteousness.

How does this verse relate to the concept of seeking God's wisdom in other parts of the Bible?

This verse relates to the concept of seeking God's wisdom in other parts of the Bible, such as James 1:5, which says that if we lack wisdom, we should ask God, and He will give it generously, without finding fault.

Reflection Questions

What are my heart's desires, and are they aligned with God's will for my life?
In what ways can I prioritize serving God's people and seeking His wisdom in my daily life?
How can I apply the principle of seeking God's wisdom and knowledge, as seen in Solomon's example, to my own decision-making and problem-solving?
What are some areas in my life where I need God's wisdom and guidance, and how can I seek Him for it?

Gill's Exposition on 2 Chronicles 1:11

[See comments on 2 Chronicles 1:7]

Jamieson-Fausset-Brown on 2 Chronicles 1:11

And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and

Matthew Poole's Commentary on 2 Chronicles 1:11

The life of thine enemies, i.e. the taking away of their lives.

Trapp's Commentary on 2 Chronicles 1:11

2 Chronicles 1:11 And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:Ver. 11. Thou hast not asked riches.] See 1 Kings 3:11.

Ellicott's Commentary on 2 Chronicles 1:11

(11) Because this was in thine heart.—For this phrase see 1 Chronicles 22:7. Wealth, or honour.—Added by chronicler. Wealth (nĕ ?kâsîm) is a late word, common in the Targums, and in Syriac (neksîn). The phrase “riches, wealth, and honour” occurs in Ecclesiastes 6:2. Long life.—Many days.But (and) hast asked wisdom and knowledge for thyself, that thou mayest judge . . . king.—An expansion of what we find in Kings: “And hast asked discernment for thyself, to hear judgment.” The verb hast asked is expressed in better idiom than in Kings.

Cambridge Bible on 2 Chronicles 1:11

11. thine enemies] R.V. them that hate thee.

Sermons on 2 Chronicles 1:11

	Sermon	Description
	Therefore, Choose by A.B. Simpson	A.B. Simpson emphasizes the daily choices individuals make between spiritual and earthly pursuits, highlighting that these choices reflect our true preferences and align us with ei
	Our Daily Homily - 2 Chronicles by F.B. Meyer	F.B. Meyer emphasizes the importance of seeking God above all else, as exemplified by Solomon's choice of wisdom over riches, which led to God's abundant blessings. He draws parall
	I Will Give Thee Riches. by F.B. Meyer	F.B. Meyer emphasizes that Solomon's choice of wisdom and knowledge to honor God led to God's abundant blessings, including wealth. This reflects Jesus' teaching that those who see
	The Tongue by Keith Daniel	In this sermon, the speaker reflects on the feeling of being left behind and the horror it brings. He relates this to the concept of failing in the school of God and having to go b
	7) Wisdom for Sisters (Kannada) by Annie Poonen	This sermon emphasizes the importance of seeking divine wisdom for our earthly lives, distinguishing between knowledge and wisdom. It highlights the need for obedience to God's wor
	Acquiring a Heart of Wisdom by Zac Poonen	This sermon emphasizes the importance of acquiring wisdom in our lives, drawing insights from Psalms 90 and the life of Jesus. It highlights the need to submit to imperfect authori
	(Luke) 01a - Introduction Cont. by Ed Miller	In this sermon, the speaker discusses the Gospel of Luke and its portrayal of Jesus reaching out to the needy, humble, and broken. The sermon highlights the impact of a movie based