2 Chronicles 15:18
2 Chronicles 15:18 in Multiple Translations
And he brought into the house of God the silver and gold articles that he and his father had dedicated.
¶ And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.
And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.
He took into the house of God all the things which his father had made holy and those which he himself had made holy, silver and gold and vessels.
He brought into God's Temple the silver and gold articles he and his father had dedicated.
Also he brought into the house of God the things that his father had dedicate, and that he had dedicate, siluer, and golde, and vessels.
And he bringeth in the sanctified things of his father, and his own sanctified things, to the house of God, silver, and gold, and vessels.
He brought the things that his father had dedicated and that he himself had dedicated, silver, gold, and vessels into God’s house.
And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.
And the things which his father had vowed, and he himself had vowed, he brought into the house of the Lord, gold and silver, and vessels of divers uses.
He ordered his workers to bring into God’s temple all the silver and gold and other valuable items that he and his father had dedicated to God.
Berean Amplified Bible — 2 Chronicles 15:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 15:18 Interlinear (Deep Study)
BIB
HEB
וַ/יָּבֵ֞א
אֶת
קָדְשֵׁ֥י
אָבִ֛י/ו
וְ/קָֽדָשָׁ֖י/ו
בֵּ֣ית
הָ/אֱלֹהִ֑ים
כֶּ֥סֶף
וְ/זָהָ֖ב
וְ/כֵלִֽים
וַ/יָּבֵ֞א
bôwʼ
H935
Lebo
Conj | V-Hiphil-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
קָדְשֵׁ֥י
qôdesh
H6944
Holy Place
N-mp
אָבִ֛י/ו
ʼâb
H1
father
N-ms | Suff
וְ/קָֽדָשָׁ֖י/ו
qâdash
H6942
to consecrate
Conj | N-mp | Suff
בֵּ֣ית
bayith
H1004
place
N-ms
הָ/אֱלֹהִ֑ים
ʼĕlôhîym
H430
God
Art | N-mp
כֶּ֥סֶף
keçeph
H3701
silver
N-ms
וְ/זָהָ֖ב
zâhâb
H2091
gold
Conj | N-ms
וְ/כֵלִֽים
kᵉlîy
H3627
article/utensil
Conj | N-mp
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 15:18
וַ/יָּבֵ֞א
bôwʼ
H935
"Lebo"
Conj | V-Hiphil-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
קָדְשֵׁ֥י
qôdesh
H6944
"Holy Place"
N-mp
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
אָבִ֛י/ו
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וְ/קָֽדָשָׁ֖י/ו
qâdash
H6942
"to consecrate"
Conj | N-mp | Suff
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הָ/אֱלֹהִ֑ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
כֶּ֥סֶף
keçeph
H3701
"silver"
N-ms
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
וְ/זָהָ֖ב
zâhâb
H2091
"gold"
Conj | N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
וְ/כֵלִֽים
kᵉlîy
H3627
"article/utensil"
Conj | N-mp
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
Study Notes — 2 Chronicles 15:18
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 15:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 15:18
- Jamieson-Fausset-Brown on 2 Chronicles 15:18
- Trapp's Commentary on 2 Chronicles 15:18
- Ellicott's Commentary on 2 Chronicles 15:18
- Adam Clarke's Commentary on 2 Chronicles 15:18
- Cambridge Bible on 2 Chronicles 15:18
- Whedon's Commentary on 2 Chronicles 15:18
- Sermons on 2 Chronicles 15:18
Context — Asa’s Reforms
16King Asa also removed his grandmother Maacah from her position as queen mother because she had made a detestable Asherah pole. Asa chopped down the pole, crushed it, and burned it in the Kidron Valley.
17The high places were not removed from Israel, but Asa’s heart was fully devoted all his days.
18And he brought into the house of God the silver and gold and the articles that he and his father had dedicated.
19And there was no war until the thirty-fifth year of Asa’s reign.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 7:51 | So all the work that King Solomon had performed for the house of the LORD was completed. Then Solomon brought in the items his father David had dedicated—the silver, the gold, and the furnishings—and he placed them in the treasuries of the house of the LORD. |
| 2 | 1 Chronicles 26:20–26 | Now their fellow Levites were in charge of the treasuries of the house of God and the treasuries of the dedicated things. From the descendants of Ladan, who were Gershonites through Ladan and heads of the families of Ladan the Gershonite, were Jehieli, the sons of Jehieli, Zetham, and his brother Joel. They were in charge of the treasuries of the house of the LORD. From the Amramites, the Izharites, the Hebronites, and the Uzzielites: Shebuel, a descendant of Gershom son of Moses, was the officer in charge of the treasuries. His relatives through Eliezer included Rehabiah his son, Jeshaiah his son, Joram his son, Zichri his son, and Shelomith his son. This Shelomith and his brothers were in charge of all the treasuries for the things dedicated by King David, by the heads of families who were the commanders of thousands and of hundreds, and by the army commanders. |
| 3 | 1 Kings 15:14–15 | The high places were not removed, but Asa’s heart was fully devoted to the LORD all his days. And he brought into the house of the LORD the silver and gold and other articles that he and his father had dedicated. |
2 Chronicles 15:18 Summary
[King Asa brought special silver and gold items into the temple to give back to God, showing that he wanted to honor and worship Him. This act of dedication was a way for King Asa to say thank you to God for His blessings and to show that He was the most important thing in his life. Just like King Asa, we can dedicate our lives and our possessions to God, as seen in Romans 12:1, and trust that He will use them for His good purposes. By doing so, we can experience the peace and joy that comes from following God's commands, as promised in Psalms 119:165.]
Frequently Asked Questions
What is the significance of the silver and gold articles mentioned in this verse?
The silver and gold articles brought into the house of God by King Asa symbolize the treasures and riches that are to be dedicated to the Lord, as seen in Exodus 25:2-7, where the Israelites were instructed to bring their best offerings to build the Tabernacle.
Who is included in the phrase 'he and his father' in this verse?
The phrase 'he and his father' refers to King Asa and his father, Abijah, who had also dedicated treasures to the Lord, demonstrating a legacy of faith and devotion in their family, much like the example of David and Solomon in 1 Kings 7:51.
What does this verse reveal about King Asa's heart and priorities?
This verse shows that King Asa's heart was fully devoted to the Lord, as stated in 2 Chronicles 15:17, and that he prioritized giving back to God, reflecting the principle found in Deuteronomy 6:5 to love the Lord with all one's heart.
How does this act of dedication relate to the broader context of King Asa's reign?
King Asa's act of bringing the dedicated articles into the house of God is part of his efforts to reform and restore the worship of the Lord in Judah, as seen in his removal of the Asherah pole in 2 Chronicles 15:16, demonstrating his commitment to following God's commands and seeking peace, as promised in Psalms 34:14.
Reflection Questions
- What are the 'treasures' in my life that I can dedicate to the Lord, and how can I practically demonstrate my devotion to Him?
- In what ways can I, like King Asa, prioritize giving back to God and seeking His presence in my life?
- How does my heart's devotion to God impact my daily decisions and actions, and what changes can I make to reflect a greater commitment to Him?
- What legacy of faith can I leave for my family and community, and how can I start building it today?
Gill's Exposition on 2 Chronicles 15:18
[See comments on 2 Chronicles 15:16].
Jamieson-Fausset-Brown on 2 Chronicles 15:18
And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.
Trapp's Commentary on 2 Chronicles 15:18
2 Chronicles 15:18 And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.Ver. 18. And he brought.] See 1 Kings 15:15. Hypocrites may, for self-respects, be liberal; as was Herod in beautifying the temple.
Ellicott's Commentary on 2 Chronicles 15:18
(18) And he brought into the house of God.—The verse is identical with 1 Kings 15:15, substituting God for Jehovah. “The things that his father had dedicated” were, doubtless, taken from the spoils after Abijah’s great victory over Jeroboam (2 Chronicles 13:16-19); and” the things that he himself had dedicated “were a portion of the Cushite booty (2 Chronicles 14:13-15). The brief reference contained in that single verse of Kings is thus an evident confirmation of the chronicler’s narrative concerning the victories of Abijah and Asa, which he alone records.
Adam Clarke's Commentary on 2 Chronicles 15:18
Verse 18. The things that his father had dedicated] As it was a custom to dedicate a part of the spoils taken from an enemy to the service and honour of God, it is natural to suppose that Abijah, having so signally overthrown Jeroboam, (2 Chronicles 13:15-19,) had dedicated a part of the spoils to the Lord; but they had not been brought into the temple till this time. Silver, and gold, and vessels.] The word כלים kelim, which we translate vessels, signifies instruments, utensils, ornaments, &c.
Cambridge Bible on 2 Chronicles 15:18
18. the things that his father had dedicated] Probably spoils of war; cp. 1 Chronicles 18:11. The verse seems to say that Abijah had wowed a portion of his spoils, but that Asa first actually presented them in the Temple. May we not take the passage (which occurs also in 1 Kin.) as an indirect confirmation of Abijah’s victory (2 Chronicles 13)?
Whedon's Commentary on 2 Chronicles 15:18
16-18. These verses are identical with 1 Kings 15:13-15, where see notes.
Sermons on 2 Chronicles 15:18
| Sermon | Description | |
|---|---|---|
|
Asa's Good Reign by C.I. Scofield | C.I. Scofield preaches on the life of King Asa, highlighting his reforms and the secret of his victory found in his prayer and perfect heart towards the Lord. Despite Asa's imperfe |