Hebrew Word Reference — 2 Chronicles 15:19
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Definition: thirty, thirtieth Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
Usage: Occurs in 163 OT verses. KJV: thirty, thirtieth. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:3; 1 Samuel 11:8; Jeremiah 38:10.
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Definition: 1) five 1a) five (cardinal number) 1b) a multiple of five (with another number) 1c) fifth (ordinal number)
Usage: Occurs in 272 OT verses. KJV: fif(-teen), fifth, five ([idiom] apiece). See also: Genesis 5:6; Numbers 31:45; Ezra 2:66.
Royalty or royal power refers to the authority and dominion of a king or queen, like Solomon's reign in Israel. It can also mean the kingdom or territory ruled by a monarch. The word is used in the Bible to describe sovereign power and authority.
Definition: 1) royalty, royal power, reign, kingdom, sovereign power 1a) royal power, dominion 1b) reign 1c) kingdom, realm Aramaic equivalent: mal.khu (מַלְכוּ "kingdom" H4437)
Usage: Occurs in 82 OT verses. KJV: empire, kingdom, realm, reign, royal. See also: Numbers 24:7; Esther 1:9; Psalms 45:7.
Asa was a king of Judah, son of Abijam, who ruled wisely and brought peace to the land, as recorded in 1 Kings 15:11-15 and 2 Chronicles 14-16.
Definition: A man of the tribe of Levi living at the time of Exile and Return, only mentioned at 1Ch.9.16; son of: Elkanah (H0511K); father of: Berechiah (H1296I) § Asa = "healer: injurious (?)" 1) king of Judah, son of Abijam, father of Jehoshaphat 2) a Levite
Usage: Occurs in 52 OT verses. KJV: Asa. See also: 1 Kings 15:8; 2 Chronicles 13:23; Jeremiah 41:9.
Cross References
| Reference | Text (BSB) |
| 1 |
1 Kings 15:31 |
As for the rest of the acts of Nadab, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Israel? |
| 2 |
1 Kings 15:33 |
In the third year of Asa’s reign over Judah, Baasha son of Ahijah became king of all Israel, and he reigned in Tirzah twenty-four years. |
| 3 |
1 Kings 15:16–17 |
Now there was war between Asa and Baasha king of Israel throughout their days. Baasha king of Israel went to war against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah. |
| 4 |
2 Chronicles 16:1 |
In the thirty-sixth year of Asa’s reign, Baasha king of Israel went up against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah. |
2 Chronicles 15:19 Summary
This verse tells us that there was a long period of peace during King Asa's reign, lasting thirty-five years, because his heart was fully devoted to God. This shows us that when we trust and obey God, He can bring peace and prosperity into our lives, as promised in Jeremiah 29:11 and Isaiah 26:3. However, it's also important to remember that our actions and decisions can impact our relationship with God and the peace we experience, as seen in the rest of King Asa's story. By prioritizing our faith and trusting in God's sovereignty, we can experience the peace and protection that He promises.
Frequently Asked Questions
What was the state of Israel during King Asa's reign?
During King Asa's reign, the high places were not removed from Israel, but Asa's heart was fully devoted to God, as seen in 2 Chronicles 15:17, and this devotion brought a period of peace, as stated in 2 Chronicles 15:19.
How long did the period of peace last during King Asa's reign?
The period of peace lasted for thirty-five years, until the thirty-fifth year of Asa's reign, as mentioned in 2 Chronicles 15:19, after which war broke out, possibly due to Asa's later actions, as seen in 2 Chronicles 16:1-6.
What can we learn from King Asa's experience about the importance of faithfulness to God?
King Asa's experience teaches us that faithfulness to God, as seen in his early devotion, can bring about a period of peace and prosperity, similar to the promises found in Leviticus 26:6 and Deuteronomy 28:1-14, but later disobedience can lead to conflict and trouble.
How does this verse relate to the broader theme of God's sovereignty and protection?
This verse demonstrates God's sovereignty and protection over those who are faithful to Him, as seen in Psalm 91:1-16, and serves as a reminder that our trust in God is essential for experiencing His peace and protection in our lives.
Reflection Questions
- What are some areas in my life where I can demonstrate faithfulness to God, similar to King Asa's early devotion?
- How can I apply the principle of trusting in God's sovereignty and protection, as seen in this verse, to my current challenges and struggles?
- What are some potential consequences of compromising my faith or disobeying God's commands, as King Asa did later in his reign?
- In what ways can I prioritize my relationship with God, ensuring that my heart is fully devoted to Him, as Asa's was in his early years?
Gill's Exposition on 2 Chronicles 15:19
And there was no more war unto the thirty fifth year of the reign of Asa.
Matthew Poole's Commentary on 2 Chronicles 15:19
For though there were continual skirmishes between Asa and Baasha and their people all their days, , yet it did not break forth into an open war till Asa’ s thirty-fifth year, i.e. till that was ended. But how this thirty-fifth year is to be computed, See Poole "".
Trapp's Commentary on 2 Chronicles 15:19
2 Chronicles 15:19 And there was no [more] war unto the five and thirtieth year of the reign of Asa.Ver. 19. Unto the five and thirtieth year,] sc., From the revolt of the ten tribes. See 2 Chronicles 16:8. The Septuagint corruptly here render, Unto the thirtieth year.
Ellicott's Commentary on 2 Chronicles 15:19
(19) And there was no more war unto the five and thirtieth year of the reign of Asa.—Literally, and war arose not until, etc. This statement appears to refer back to 2 Chronicles 15:15 : “And the Lord gave them rest round about;” and so to assign the limit of that period of peace, which ensued after the defeat of Zeran. In 1 Kings 15:16 we find a different statement: “And war continued between Asa and Baasha king of Israel all their days,” a statement which is repeated in 1 Kings 15:32 of the same chapter. The chronicler has evidently modified the older text, in order to assign a precise date to the outbreak of active hostilities between the two monarchs. (Both 1 Kings 15:16 and the present 2 Chronicles 15:19 begin with the same two Hebrew words, meaning “and war was,” but the chronicler inserts a not).The verse of Kings need not imply more than that no amicable relations were ever established between the two sovereigns. They had inherited a state of war, although neither was in a condition to make an open attack upon the other for some years. The five and thirtieth year of the reign of Asa.—This limit does not agree with the data of Kings (seo on 2 Chronicles 16:1). Thenius suggests that the letter l, denoting 30, got into the text originally, through some transcriber, who inadvertently wrote the l with which the next Hebrew word begins twice over. Later on, some other copyist naturally corrected 2 Chronicles 16:1, to agree with this. Assuming thus that the right readings here were originally the fifth and sixth years of the reign of Asa, Thenius concludes that in 2 Chronicles 16:1 the letter v (i.e., 6) has been shortened into y (10); and that Baasha’s attempt preceded the invasion of Zerah.
The false dates probably existed already in the source which the chronicler followed.
Adam Clarke's Commentary on 2 Chronicles 15:19
Verse 19. The five and thirtieth year of the reign of Asa] Archbishop Usher thinks that this should be counted from the separation of the kingdom, and that this fell on the fifteenth year of Asa's reign. To settle in every respect these chronologies is a most difficult undertaking; and the difficulty does not belong to the sacred books alone, all other chronological tables of all the nations in the world, are in the same predicament. With those of our own history I have often been puzzled, even while I had access to all the archives of the nation. Probably we should read here the five and twentieth year. See the margin, and 1Kg 15:16.
Cambridge Bible on 2 Chronicles 15:19
19. there was no more war] This statement can be reconciled with 1 Kings 15:16; 1 Kings 15:32 only by interpreting it broadly to mean that nothing serious occurred until the war with Baasha had been going on for several years.
Barnes' Notes on 2 Chronicles 15:19
The five and thirtieth year of the reign of Asa - This cannot be reconciled with the chronqlogy of Kings 1 Kings 16:8 : and the suggestion in the marg.
Whedon's Commentary on 2 Chronicles 15:19
19. No more war unto the five and thirtieth year of… Asa — This date, and also that of the next verse, (2 Chronicles 16:1,) is undoubtedly erroneous, for in the twenty-sixth year of Asa Baasha was