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2 Chronicles 16:1

2 Chronicles 16:1 in Multiple Translations

In the thirty-sixth year of Asa’s reign, Baasha king of Israel went up against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah.

In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.

In the six and thirtieth year of the reign of Asa, Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any one to go out or come in to Asa king of Judah.

In the thirty-sixth year of the rule of Asa, Baasha, king of Israel, went up against Judah, building Ramah so that no one was able to go out or in to Asa, king of Judah.

In the thirty-sixth year of Asa's reign, Baasha, king of Israel, invaded Judah. He fortified Ramah to stop anyone coming from or going to Asa, king of Judah.

In the sixe and thirtieth yeere of the reigne of Asa came Baasha king of Israel vp against Iudah, and built Ramah to let none passe out or goe in to Asa king of Iudah.

In the thirty and sixth year of the reign of Asa, come up hath Baasha king of Israel, against Judah, and buildeth Ramah, so as not to permit any going out and coming in to Asa king of Judah.

In the thirty-sixth year of Asa’s reign, Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.

In the six and thirtieth year of the reign of Asa Baasha king of Israel came against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.

And in the six and thirtieth year of his kingdom, Baasa the king of Israel came up against Juda, and built a wall about Rama, that no one might safely go out or come in of the kingdom of Asa.

When Asa had been ruling Judah for almost 36 years, King Baasha of Israel went with his army to attack Judah. They captured the town of Ramah north of Jerusalem and started to build a wall around it, in order to prevent any people from entering or leaving the area in Judah that was ruled by King Asa because the only road into Judah from Israel went through Ramah.

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Berean Amplified Bible — 2 Chronicles 16:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 16:1 Interlinear (Deep Study)

BIB
HEB בִּ/שְׁנַ֨ת שְׁלֹשִׁ֤ים וָ/שֵׁשׁ֙ לְ/מַלְכ֣וּת אָסָ֔א עָלָ֞ה בַּעְשָׁ֤א מֶֽלֶךְ יִשְׂרָאֵל֙ עַל יְהוּדָ֔ה וַ/יִּ֖בֶן אֶת הָ/רָמָ֑ה לְ/בִלְתִּ֗י תֵּ֚ת יוֹצֵ֣א וָ/בָ֔א לְ/אָסָ֖א מֶ֥לֶךְ יְהוּדָֽה
בִּ/שְׁנַ֨ת shâneh H8141 year Prep | N-fs
שְׁלֹשִׁ֤ים shᵉlôwshîym H7970 thirty Adj
וָ/שֵׁשׁ֙ shêsh H8337 six Conj | Adj
לְ/מַלְכ֣וּת malkûwth H4438 royalty Prep | N-fs
אָסָ֔א ʼÂçâʼ H609 Asa N-proper
עָלָ֞ה ʻâlâh H5927 to ascend V-Qal-Perf-3ms
בַּעְשָׁ֤א Baʻshâʼ H1201 Baasha N-proper
מֶֽלֶךְ melek H4428 King's N-ms
יִשְׂרָאֵל֙ Yisrâʼêl H3478 Israel N-proper
עַל ʻal H5921 upon Prep
יְהוּדָ֔ה Yᵉhûwdâh H3063 Judah N-proper
וַ/יִּ֖בֶן bânâh H1129 to build Conj | V-Qal-ConsecImperf-3ms
אֶת ʼêth H853 Obj. DirObjM
הָ/רָמָ֑ה Râmâh H7414 Ramah Art | N-proper
לְ/בִלְתִּ֗י biltîy H1115 lest Prep | Conj
תֵּ֚ת nâthan H5414 to give V-Qal-Inf-a
יוֹצֵ֣א yâtsâʼ H3318 to come out V-Qal
וָ/בָ֔א bôwʼ H935 Lebo Conj | V-Qal
לְ/אָסָ֖א ʼÂçâʼ H609 Asa Prep | N-proper
מֶ֥לֶךְ melek H4428 King's N-ms
יְהוּדָֽה Yᵉhûwdâh H3063 Judah N-proper
Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 16:1

בִּ/שְׁנַ֨ת shâneh H8141 "year" Prep | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
שְׁלֹשִׁ֤ים shᵉlôwshîym H7970 "thirty" Adj
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Definition: thirty, thirtieth Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
Usage: Occurs in 163 OT verses. KJV: thirty, thirtieth. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:3; 1 Samuel 11:8; Jeremiah 38:10.
וָ/שֵׁשׁ֙ shêsh H8337 "six" Conj | Adj
This Hebrew word means the number six, and is often used in the Bible to describe measurements, like the six days of creation in Genesis 1.
Definition: 1) six 1a) six (cardinal number) 1b) sixth (ordinal number) 1c) in combination with other numbers Aramaic equivalent: shet (שֵׁת "six" H8353)
Usage: Occurs in 202 OT verses. KJV: six(-teen, -teenth), sixth. See also: Genesis 7:6; 1 Kings 6:6; Proverbs 6:16.
לְ/מַלְכ֣וּת malkûwth H4438 "royalty" Prep | N-fs
Royalty or royal power refers to the authority and dominion of a king or queen, like Solomon's reign in Israel. It can also mean the kingdom or territory ruled by a monarch. The word is used in the Bible to describe sovereign power and authority.
Definition: 1) royalty, royal power, reign, kingdom, sovereign power 1a) royal power, dominion 1b) reign 1c) kingdom, realm Aramaic equivalent: mal.khu (מַלְכוּ "kingdom" H4437)
Usage: Occurs in 82 OT verses. KJV: empire, kingdom, realm, reign, royal. See also: Numbers 24:7; Esther 1:9; Psalms 45:7.
אָסָ֔א ʼÂçâʼ H609 "Asa" N-proper
Asa was a king of Judah, son of Abijam, who ruled wisely and brought peace to the land, as recorded in 1 Kings 15:11-15 and 2 Chronicles 14-16.
Definition: A man of the tribe of Levi living at the time of Exile and Return, only mentioned at 1Ch.9.16; son of: Elkanah (H0511K); father of: Berechiah (H1296I) § Asa = "healer: injurious (?)" 1) king of Judah, son of Abijam, father of Jehoshaphat 2) a Levite
Usage: Occurs in 52 OT verses. KJV: Asa. See also: 1 Kings 15:8; 2 Chronicles 13:23; Jeremiah 41:9.
עָלָ֞ה ʻâlâh H5927 "to ascend" V-Qal-Perf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
בַּעְשָׁ֤א Baʻshâʼ H1201 "Baasha" N-proper
Baasha was a king of Israel, mentioned in 1 Kings 15:16, who killed King Nadab and founded the second dynasty of the northern kingdom of Israel.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 1Ki.15.16; son of: Ahijah (H0281I); father of: Elah (H0425H) § Baasha = "wicked" third king of the northern kingdom of Israel and the founder of its second dynasty having killed the second king, Nadab
Usage: Occurs in 26 OT verses. KJV: Baasha. See also: 1 Kings 15:16; 1 Kings 16:6; Jeremiah 41:9.
מֶֽלֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵל֙ Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יְהוּדָ֔ה Yᵉhûwdâh H3063 "Judah" N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וַ/יִּ֖בֶן bânâh H1129 "to build" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/רָמָ֑ה Râmâh H7414 "Ramah" Art | N-proper
Ramah, a city in Palestine, was a place of battle between Israel and Syria.
Definition: Ramah = "hill" a place of battle between Israel and Syria Another name of ra.mot gi.l.ad (רָמֹת "Ramoth" H7433)
Usage: Occurs in 34 OT verses. KJV: Ramah. See also: Joshua 18:25; 1 Samuel 25:1; Isaiah 10:29.
לְ/בִלְתִּ֗י biltîy H1115 "lest" Prep | Conj
This Hebrew word means not or except, and is often used with a prepositional prefix. It appears in various forms, such as not, except, or unless, and is used in many biblical passages.
Definition: subst 1) not, except adv 2) not 3) except (after preceding negation) conj 4) except (after an implied or expressed negation) with prep 5) so as not, in order not 6) an account of not, because...not 7) until not
Usage: Occurs in 107 OT verses. KJV: because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without. See also: Genesis 3:11; 2 Kings 12:9; Isaiah 10:4.
תֵּ֚ת nâthan H5414 "to give" V-Qal-Inf-a
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
יוֹצֵ֣א yâtsâʼ H3318 "to come out" V-Qal
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
וָ/בָ֔א bôwʼ H935 "Lebo" Conj | V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
לְ/אָסָ֖א ʼÂçâʼ H609 "Asa" Prep | N-proper
Asa was a king of Judah, son of Abijam, who ruled wisely and brought peace to the land, as recorded in 1 Kings 15:11-15 and 2 Chronicles 14-16.
Definition: A man of the tribe of Levi living at the time of Exile and Return, only mentioned at 1Ch.9.16; son of: Elkanah (H0511K); father of: Berechiah (H1296I) § Asa = "healer: injurious (?)" 1) king of Judah, son of Abijam, father of Jehoshaphat 2) a Levite
Usage: Occurs in 52 OT verses. KJV: Asa. See also: 1 Kings 15:8; 2 Chronicles 13:23; Jeremiah 41:9.
מֶ֥לֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָֽה Yᵉhûwdâh H3063 "Judah" N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.

Study Notes — 2 Chronicles 16:1

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Chronicles 15:9 And he assembled all Judah and Benjamin, along with those from the tribes of Ephraim, Manasseh, and Simeon who had settled among them, for great numbers had come over to him from Israel when they saw that the LORD his God was with him.
2 2 Chronicles 15:5 In those days there was no safety for travelers, because the residents of the lands had many conflicts.
3 1 Kings 12:27 If these people go up to offer sacrifices in the house of the LORD at Jerusalem, their hearts will return to their lord, Rehoboam king of Judah; then they will kill me and return to Rehoboam king of Judah.”
4 1 Kings 15:16–22 Now there was war between Asa and Baasha king of Israel throughout their days. Baasha king of Israel went to war against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah. So Asa withdrew all the silver and gold that remained in the treasuries of the house of the LORD and the royal palace. He entrusted it to his servants and sent them with this message to Ben-hadad son of Tabrimmon, the son of Hezion king of Aram, who was ruling in Damascus: “Let there be a treaty between me and you, between my father and your father. See, I have sent you a gift of silver and gold. Now go and break your treaty with Baasha king of Israel, so that he will withdraw from me.” And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, conquering Ijon, Dan, Abel-beth-maacah, and the whole land of Naphtali, including the region of Chinnereth. When Baasha learned of this, he stopped fortifying Ramah and withdrew to Tirzah. Then King Asa summoned all the men of Judah, with no exceptions, and they carried away the stones of Ramah and the timbers Baasha had used for building. And with these materials King Asa built up Geba of Benjamin, as well as Mizpah.
5 2 Chronicles 11:13–17 Moreover, the priests and Levites from all their districts throughout Israel stood with Rehoboam. For the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the LORD. And Jeroboam appointed his own priests for the high places and for the goat demons and calf idols he had made. Those from every tribe of Israel who had set their hearts to seek the LORD their God followed the Levites to Jerusalem to sacrifice to the LORD, the God of their fathers. So they strengthened the kingdom of Judah and supported Rehoboam son of Solomon for three years, because they walked for three years in the way of David and Solomon.

2 Chronicles 16:1 Summary

In 2 Chronicles 16:1, we see that Baasha, the king of Israel, went up against Judah and fortified the city of Ramah to restrict the movement of Asa's people. This event shows how the kingdoms of Israel and Judah were often at odds with each other, as seen in other biblical accounts like 1 Kings 12:1-24 and 2 Kings 8:28. As we reflect on this verse, we can learn the importance of trusting in God's sovereignty and providence, rather than relying on our own strength or resources, as emphasized in Psalm 37:3-7 and Proverbs 3:5-6. By trusting in God, we can find peace and guidance, even in the midst of challenging circumstances.

Frequently Asked Questions

Why did Baasha king of Israel go up against Judah in 2 Chronicles 16:1?

Baasha went up against Judah to prevent anyone from leaving or entering the territory of Asa king of Judah, likely due to a desire to expand his kingdom's borders and influence, as seen in other biblical accounts of border disputes, such as in Deuteronomy 19:14 and Proverbs 22:28.

What is the significance of Ramah in this verse?

Ramah was a strategic location that controlled access to Judah, making it a key point for Baasha to fortify in his efforts to restrict the movement of Asa's people, similar to how other cities were used as military outposts in 1 Kings 15:17 and 2 Kings 8:28.

How does this event relate to the rest of Asa's reign?

This event in 2 Chronicles 16:1 marks a turning point in Asa's reign, as he would soon seek help from Ben-hadad king of Aram, rather than trusting in God, which is a departure from his earlier faith and trust in God as seen in 2 Chronicles 14:11 and 15:1-7.

What can we learn from Baasha's actions in this verse?

Baasha's actions demonstrate the importance of trusting in God, rather than in human strength or alliances, as emphasized in Psalm 20:7 and Proverbs 21:31, and serve as a reminder to prioritize faith and obedience to God's commands.

Reflection Questions

  1. What are some ways that I, like Asa, may be tempted to rely on my own strength or resources rather than trusting in God?
  2. How can I, in my own life, seek to trust in God's sovereignty and providence, even in the face of challenging circumstances, like Asa faced in 2 Chronicles 16:1?
  3. What are some 'strategic locations' in my life where I need to seek God's guidance and protection, just as Ramah was a key location in this verse?
  4. In what ways can I, like Baasha, be tempted to try to control or manipulate others, and how can I instead seek to love and serve them in humility and obedience to God?

Gill's Exposition on 2 Chronicles 16:1

In the thirty and sixth year of the reign of Asa Baasha king of Israel came up against Judah,.... How this is to be reconciled with the reign of Baasha, which was but twenty four years, and was begun

Jamieson-Fausset-Brown on 2 Chronicles 16:1

In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.

Matthew Poole's Commentary on 2 Chronicles 16:1

2 CHAPTER 16 Asa maketh a league with the Syrians against the king of Israel, ; for which the prophet reproving him, he putteth him into prison, . He is sick, and seeketh to the physicians, and not to God: his death and burial, . Of the reign of Asa; or, of the kingdom of Asa, i.e. of the kingdom of Judah, which was now Asa’ s kingdom; or from the time of the division of the two kingdoms. Rehoboam reigned seventeen years, ; Abijah three years, ; Asa had now reigned fifteen years, ; all which, put together, make up the thirty-five years mentioned . And in the next year Baasha wars against him; and the ground of war was the defection of many of his subjects to Asa, , whom Asa endeavours to engage, together with his own subjects, by an oath and a covenant, to be true and faithful to God, and consequently to himself; which was done in his fifteenth year, ,10; and therefore in his sixteenth year, called here the thirty-sixth year of his kingdom, he commenceth an open war against him. If it be objected, That the reign or kingdom of Asa is otherwise understood of the time of Asa’ s personal reign, (as I may call it,) ; the answer is obvious, That there are many instances in Scripture (some of which have been formerly given, and others will be given in their proper places) where the same word or phrase is taken differently, and that in the very same chapter and history. And particularly this variety is elsewhere used, both by sacred and profane writers, in the computation of the years of princes, which are sometimes reckoned from the beginning of their reign, and sometimes from other remarkable times and occurrences. Titus Nebuchadnezzar’ s years are sometimes computed from the beginning of his reign, as ,29,30, and sometimes from his complete conquest of Syria and Egypt, &c., as that passage, , In the second year of Nebuchadnezzar, is by the general stream of interpreters understood. Thus Ahaziah’ s years, which doubtless were usually computed from the time of his birth, are computed from another head, , See Poole "". And the like differences are observed in computing the years of some of the Syrian monarchs and Roman emperors; and particularly of Augustus, the years of whose reign are variously accounted by the Roman historians; sometimes from his first consulship, sometimes from the time of the triumvirate, and sometimes from that famous victory at Actium, where he utterly overthrew his competitor, and made himself sole and unquestionable emperor. And therefore it is not strange if it be so here. And that it must necessarily be thus understood, appears from hence, that it cannot be the thirty-sixth year of the reign of Asa in his own person, because Baasha began to reign in Asa’ s third year, , and reigned only twenty-four years, and consequently died in Asa’ s twenty-sixth or twenty-seventh year, as it is said he did, .

Trapp's Commentary on 2 Chronicles 16:1

2 Chronicles 16:1 In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.Ver. 1. In the six and thirtieth year.] See 2 Chronicles 15:19. Of the reign of Asa.] Or, In the reign of Asa. Baasha king of Israel.] Of whom, see 1 Kings 15:27. Came up against Judah.] See on 1 Kings 15:17, &c.

Ellicott's Commentary on 2 Chronicles 16:1

XVI. THE WAR WITH BAASHA—(2 Chronicles 16:1-6). Comp. 1 Kings 15:17-22. (1) In the six and thirtieth year of the reign of Asa Baasha king of Israel came up.—According to 1 Kings 15:33; 1 Kings 16:8, Baasha began to reign in the third year of Asa, reigned twenty-four years, and died in the twenty-sixth year of Asa. These statements are obviously irreconcilable with that of our verse. We must suppose either that the chronicler has accepted a different calculation from that of the Kings—a calculation which he may have found in one of his documents; or that the text here is unsound, and thirty-six has been substituted by an error of transcription for sixteen, or twenty-six; and that in 2 Chronicles 15:19 by a similar mistake thirty-five has taken the place of fifteen or twenty-five. Upon the whole, the latter alternative appears preferable; and if we assume twenty-five and twenty-six to be the correct numerals, we get the following chronology for the reign :—First, ten years of peace (2 Chronicles 14:1), during which Asa strengthened his defences (2 Chronicles 14:6-8); then the invasion of Zerah, at what precise date is not clear, but at some time between the eleventh and the fifteenth year (2 Chronicles 14:9; 2 Chronicles 15:10); then the reformation of religion and renewal of the covenant in Asa’s fifteenth year (2 Chronicles 15:10); and lastly, another ten years of peace, until the outbreak of the war with Baasha, in the twenty-fifth or twenty-sixth year. The idea of the ancient commentators, that the phrase “five and thirtieth year of the reign of Asa” might mean “five and thirtieth year of the kingdom of Judah,” is absurd. The phrase “bishnath . . . lemalkûth” always denotes the year of a king’s reign, not of the duration of his kingdom. (See 2 Chronicles 16:12 infra.) And built Ramah.—Er-Râm, about five miles north of Jerusalem. Baasha had probably retaken the cities annexed by Abijah. (See on 2 Chronicles 15:8.) Built = fortified it. (See 1 Kings 15:17 for the rest of the verse.)

Adam Clarke's Commentary on 2 Chronicles 16:1

CHAPTER XVI Baasha, king of Israel, begins to build Ramah, to prevent his subjects from having any intercourse with the Jews, 1. Asa hires Ben-hadad, king of Syria, against him; and obliges him to leave off building Ramah, 2-5. Asa and his men carry the stones and timbers of Ramah away, and build therewith Geba and Mizpah, 6. Asa is reproved by Hanani, the seer, for his union with the king of Syria: he is offended with the seer, and puts him in prison, 7-10. Of his acts, 11. He is diseased in his feet, and seeks to physicians and not to God, and dies, 12, 13. His sumptuous funeral, 14. NOTES ON CHAP. XVI Verse 1. The six and thirtieth year] After the division of the kingdoms of Israel and Judah; according to Usher. This opinion is followed in our margin; 1Kg 15:16, where this subject is farther considered. Concerning Baasha's building of Ramah, 1Kg 15:17.

Cambridge Bible on 2 Chronicles 16:1

Ch. 2 Chronicles 16:1-6 (= 1 Kings 15:17-22). Asa asks help of Ben-hadad 1. the six and thirtieth year] According to 1 Kings 16:8 Baasha was succeeded by his son Elah in the six-and-twentieth year of Asa. The number thirty-six is probably therefore wrong. It should be noticed however that the thirty-sixth year of the separate kingdom of Judah corresponds with the sixteenth year of Asa, so that possibly two different reckonings are here confused, and so we should read, In the six-and-thirtieth year, that is, in the sixteenth year of Asa. So in 2 Chronicles 15:19 we should read, in the five-and-thirtieth, that is, in the fifteenth year of the reign of Asa. Ramah] The modern er-Râm, situated on a commanding hill about two hours north of Jerusalem. Bädeker, p. 212. that he might let none go out] R.V. that he might not suffer any to go out (as in 1 Kin.).

Barnes' Notes on 2 Chronicles 16:1

This passage runs parallel with Kings (see the marginal reference).

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