2 Chronicles 16:2
2 Chronicles 16:2 in Multiple Translations
So Asa withdrew the silver and gold from the treasuries of the house of the LORD and the royal palace, and he sent it with this message to Ben-hadad king of Aram, who was ruling in Damascus:
Then Asa brought out silver and gold out of the treasures of the house of the LORD and of the king’s house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying,
Then Asa brought out silver and gold out of the treasures of the house of Jehovah and of the king’s house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying,
Then Asa took silver and gold out of the stores of the Lord's house and of the king's store-house, and sent to Ben-hadad, king of Aram, at Damascus, saying,
Asa took the silver and gold from the treasuries of the Lord's Temple and the king's palace and sent them to Ben-hadad, king of Syria, who lived in Damascus, with a message that said:
Then Asa brought out siluer and gold out of the treasures of the house of the Lord, and of the Kings house, and sent to Benhadad King of Aram that dwelt at Damascus, saying,
And Asa bringeth out silver and gold from the treasures of the house of Jehovah, and of the house of the king, and sendeth unto Ben-Hadad king of Aram, who is dwelling in Damascus, saying,
Then Asa brought out silver and gold out of the treasures of the LORD’s house and of the king’s house, and sent to Ben Hadad king of Syria, who lived at Damascus, saying,
Then Asa brought silver and gold out of the treasures of the house of the LORD and of the king's house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying,
Then Asa brought out silver and gold out of the treasures of the house of the Lord, and of the king’s treasures, and sent to Benadad king of Syria, who dwelt in Damascus, saying:
So Asa told his workers to take all the silver and gold that was in the storerooms of the temple and in his own palace, and take and give it to Ben-Hadad, the king of Syria, who was ruling in Damascus. He sent him a message, saying
Berean Amplified Bible — 2 Chronicles 16:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 16:2 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּצֵ֨א
אָסָ֜א
כֶּ֣סֶף
וְ/זָהָ֗ב
מֵ/אֹֽצְר֛וֹת
בֵּ֥ית
יְהוָ֖ה
וּ/בֵ֣ית
הַ/מֶּ֑לֶךְ
וַ/יִּשְׁלַ֗ח
אֶל
בֶּן
הֲדַד֙
מֶ֣לֶךְ
אֲרָ֔ם
הַ/יּוֹשֵׁ֥ב
בְּ/דַרְמֶ֖שֶׂק
לֵ/אמֹֽר
וַ/יֹּצֵ֨א
yâtsâʼ
H3318
to come out
Conj | V-Hiphil-ConsecImperf-3ms
אָסָ֜א
ʼÂçâʼ
H609
Asa
N-proper
כֶּ֣סֶף
keçeph
H3701
silver
N-ms
וְ/זָהָ֗ב
zâhâb
H2091
gold
Conj | N-ms
מֵ/אֹֽצְר֛וֹת
ʼôwtsâr
H214
treasure
Prep | N-mp
בֵּ֥ית
bayith
H1004
place
N-ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
וּ/בֵ֣ית
bayith
H1004
place
Conj | N-ms
הַ/מֶּ֑לֶךְ
melek
H4428
King's
Art | N-ms
וַ/יִּשְׁלַ֗ח
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
בֶּן
Ben-Hădad
H1130
Ben-hadad
N-proper
הֲדַד֙
Ben-Hădad
H1130
Ben-hadad
N-proper
מֶ֣לֶךְ
melek
H4428
King's
N-ms
אֲרָ֔ם
ʼĂrâm
H758
Aram
N-proper
הַ/יּוֹשֵׁ֥ב
yâshab
H3427
to dwell
Art | V-Qal
בְּ/דַרְמֶ֖שֶׂק
Dammeseq
H1834
Damascus
Prep | N-proper
לֵ/אמֹֽר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 16:2
וַ/יֹּצֵ֨א
yâtsâʼ
H3318
"to come out"
Conj | V-Hiphil-ConsecImperf-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
אָסָ֜א
ʼÂçâʼ
H609
"Asa"
N-proper
Asa was a king of Judah, son of Abijam, who ruled wisely and brought peace to the land, as recorded in 1 Kings 15:11-15 and 2 Chronicles 14-16.
Definition: A man of the tribe of Levi living at the time of Exile and Return, only mentioned at 1Ch.9.16; son of: Elkanah (H0511K); father of: Berechiah (H1296I) § Asa = "healer: injurious (?)" 1) king of Judah, son of Abijam, father of Jehoshaphat 2) a Levite
Usage: Occurs in 52 OT verses. KJV: Asa. See also: 1 Kings 15:8; 2 Chronicles 13:23; Jeremiah 41:9.
כֶּ֣סֶף
keçeph
H3701
"silver"
N-ms
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
וְ/זָהָ֗ב
zâhâb
H2091
"gold"
Conj | N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
מֵ/אֹֽצְר֛וֹת
ʼôwtsâr
H214
"treasure"
Prep | N-mp
The Hebrew word for treasure refers to a storehouse or depository, like a treasure house or armory, as seen in 1 Kings 7:51.
Definition: 1) treasure, storehouse 1a) treasure (gold, silver, etc) 1b) store, supplies of food or drink 1c) treasure-house, treasury 1c1) treasure-house 1c2) storehouse, magazine 1c3) treasury 1c4) magazine of weapons (fig. of God's armoury) 1c5) storehouses (of God for rain, snow, hail, wind, sea)
Usage: Occurs in 70 OT verses. KJV: armory, cellar, garner, store(-house), treasure(-house) (-y). See also: Deuteronomy 28:12; Nehemiah 10:39; Psalms 33:7.
בֵּ֥ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וּ/בֵ֣ית
bayith
H1004
"place"
Conj | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/מֶּ֑לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וַ/יִּשְׁלַ֗ח
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בֶּן
Ben-Hădad
H1130
"Ben-hadad"
N-proper
Ben-Hadad was a Syrian king during the Divided Monarchy, mentioned in 2 Kings 13:3. His name means son of the false god Hadad. He was a contemporary of Asa of Judah.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.13.3; son of: Hazael (H2371) § Ben-hadad = "son of [the false god] Hadad" 1) the king of Syria, contemporary with Asa of Judah 2) the son of Hazael, also king of Syria
Usage: Occurs in 24 OT verses. KJV: Benhadad. See also: 1 Kings 15:18; 1 Kings 20:32; Jeremiah 49:27.
הֲדַד֙
Ben-Hădad
H1130
"Ben-hadad"
N-proper
Ben-Hadad was a Syrian king during the Divided Monarchy, mentioned in 2 Kings 13:3. His name means son of the false god Hadad. He was a contemporary of Asa of Judah.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.13.3; son of: Hazael (H2371) § Ben-hadad = "son of [the false god] Hadad" 1) the king of Syria, contemporary with Asa of Judah 2) the son of Hazael, also king of Syria
Usage: Occurs in 24 OT verses. KJV: Benhadad. See also: 1 Kings 15:18; 1 Kings 20:32; Jeremiah 49:27.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אֲרָ֔ם
ʼĂrâm
H758
"Aram"
N-proper
Aram refers to a region in the Bible, also known as Syria, and its people, the Arameans. The grandson of Nahor, an ancestor of Jesus, was also named Aram. The prophet Isaiah wrote about Aram and its relationship with Israel in Isaiah 7:1-9.
Definition: Aram or Arameans = "exalted" Aram or Syrian nation Another name of pad.dan (פַּדָּן "Paddan" H6307)
Usage: Occurs in 118 OT verses. KJV: Aram, Mesopotamia, Syria, Syrians. See also: Genesis 10:22; 2 Kings 8:28; Isaiah 7:1.
הַ/יּוֹשֵׁ֥ב
yâshab
H3427
"to dwell"
Art | V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בְּ/דַרְמֶ֖שֶׂק
Dammeseq
H1834
"Damascus"
Prep | N-proper
Damascus, the capital city of Syria, is mentioned in the Bible as an important trading center. It is located northeast of Jerusalem and is referenced in several biblical stories.
Definition: § Damascus = "silent is the sackcloth weaver" an ancient trading city, capital of Syria, located in the plain east of Hermon, 130 (205 km) miles northeast of Jerusalem
Usage: Occurs in 40 OT verses. KJV: Damascus. See also: Genesis 14:15; 2 Chronicles 28:5; Isaiah 7:8.
לֵ/אמֹֽר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Study Notes — 2 Chronicles 16:2
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 16:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 16:2
- Jamieson-Fausset-Brown on 2 Chronicles 16:2
- Matthew Poole's Commentary on 2 Chronicles 16:2
- Trapp's Commentary on 2 Chronicles 16:2
- Ellicott's Commentary on 2 Chronicles 16:2
- Cambridge Bible on 2 Chronicles 16:2
Context — War between Asa and Baasha
1In the thirty-sixth year of Asa’s reign, Baasha king of Israel went up against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah.
2So Asa withdrew the silver and gold from the treasuries of the house of the LORD and the royal palace, and he sent it with this message to Ben-hadad king of Aram, who was ruling in Damascus:
3“Let there be a treaty between me and you as there was between my father and your father. See, I have sent you silver and gold. Now go and break your treaty with Baasha king of Israel, so that he will withdraw from me.” 4And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, conquering Ijon, Dan, Abel-maim, and all the store cities of Naphtali.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 12:18 | So King Joash of Judah took all the sacred objects dedicated by his fathers—Jehoshaphat, Jehoram, and Ahaziah, the kings of Judah—along with his own consecrated items and all the gold found in the treasuries of the house of the LORD and the royal palace, and he sent them to Hazael king of Aram. So Hazael withdrew from Jerusalem. |
| 2 | 2 Chronicles 28:21 | Although Ahaz had taken a portion from the house of the LORD, from the royal palace, and from the princes and had presented it to the king of Assyria, it did not help him. |
| 3 | 2 Kings 18:15 | Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the royal palace. |
| 4 | 2 Kings 16:8 | Ahaz also took the silver and gold found in the house of the LORD and in the treasuries of the king’s palace, and he sent it as a gift to the king of Assyria. |
2 Chronicles 16:2 Summary
In this verse, Asa is trying to protect his kingdom from Baasha, the king of Israel, by forming an alliance with Ben-hadad, the king of Aram. He uses the silver and gold from the temple and the royal palace to pay Ben-hadad to attack Israel, as seen in 2 Chronicles 16:2-3. This shows that Asa is relying on human strength and alliances, rather than trusting in God's protection and provision, which is similar to the warning in Psalm 20:7. As we reflect on this verse, we can learn the importance of trusting in God's sovereignty and plan for our lives, rather than relying on our own strength and resources, as emphasized in Proverbs 3:5-6.
Frequently Asked Questions
Why did Asa take silver and gold from the treasuries of the house of the LORD?
Asa took the silver and gold to form an alliance with Ben-hadad king of Aram, as seen in 2 Chronicles 16:2-3, in order to counter the threat from Baasha king of Israel, similar to the way King Solomon formed alliances through marriage and treaties, as mentioned in 1 Kings 3:1 and 10:1-13.
What was Asa's motivation for sending the message to Ben-hadad?
Asa's motivation was to break the treaty between Ben-hadad and Baasha, so that Baasha would withdraw from Judah, as stated in 2 Chronicles 16:3, demonstrating a desire for self-preservation and protection of his kingdom, much like the plea of the Israelites to God for a king in 1 Samuel 8:20.
Is it right for Asa to use the LORD's treasure for his own purposes?
While Asa's actions in 2 Chronicles 16:2 may seem pragmatic, they can be seen as a lack of faith in God's provision and protection, similar to the Israelites' lack of trust in Exodus 14:10-12, and instead, relying on human alliances, which can be fragile and unreliable, as warned in Psalm 20:7 and 118:8-9.
How does this event relate to Asa's overall character and reign?
This event shows Asa's willingness to take matters into his own hands and rely on human strength, rather than trusting in God's sovereignty, as seen in 2 Chronicles 14:11 and 15:1-7, which ultimately led to consequences, as prophesied in 2 Chronicles 16:7-10, highlighting the importance of faith and trust in God's plan, as emphasized in Proverbs 3:5-6 and Jeremiah 17:5-8.
Reflection Questions
- What are some times in my life when I have relied on my own strength and resources, rather than trusting in God's provision and protection?
- How can I cultivate a deeper trust in God's sovereignty and plan for my life, even in the face of uncertainty and adversity?
- What are some 'treasures' in my life that I may be using for my own purposes, rather than dedicating them to God's service and glory?
- In what ways can I seek to align my actions and decisions with God's will and purposes, rather than relying on human alliances and strengths?
Gill's Exposition on 2 Chronicles 16:2
[See comments on 2 Chronicles 16:1].
Jamieson-Fausset-Brown on 2 Chronicles 16:2
Then Asa brought out silver and gold out of the treasures of the house of the LORD and of the king's house, and sent to Ben-ha'dad king of Syria, that dwelt at Damascus, saying, No JFB commentary on these verses.
Matthew Poole's Commentary on 2 Chronicles 16:2
This verse, and , are explained , &c.
Trapp's Commentary on 2 Chronicles 16:2
2 Chronicles 16:2 Then Asa brought out silver and gold out of the treasures of the house of the LORD and of the king’ s house, and sent to Benhadad king of Syria, that dwelt at Damascus, saying,Ver. 2. Then Asa brought out silver and gold.] Here good Asa began to decline; which was the worse in him, because in his old age, after so great a victory, and so strict a covenant to cleave close to the Lord.
Ellicott's Commentary on 2 Chronicles 16:2
(2) Then Asa brought out silver and gold.—This verse is abridged as compared with 1 Kings 15:18, but the substance of it is the same. The differences are characteristic. In the first clause Kings reads: “And Asa took all the silver and the gold that were left in the treasures of the house of the Lord.” The chronicler has purposely weakened this statement. He has also omitted the pedigree of Benhahad (“ben Ta- brimmôn ben Hezyôn”), and written the Aramaizing form Darmeseq for Dammèseg. (Syriac, Darmĕ ?sûq.)
Cambridge Bible on 2 Chronicles 16:2
2. silver and gold] In 1 Kin., “all the silver and the gold that were left.” Ben-hadad] At least three kings of Syria bore this name, the two others being severally (1) a contemporary of Ahab (1 Kings 20:1 ff.), (2) a contemporary of Jehoash the grandson of Jehu, 2 Kings 13:25. that dwelt at Damascus] The epithet distinguishes the king of Damascus from other kings of Syria, e.g. from the king of Hamath. Damascus] Heb. “Darmesek”; see note on 1 Chronicles 18:5.