2 Chronicles 18:11
2 Chronicles 18:11 in Multiple Translations
And all the prophets were prophesying the same, saying, “Go up to Ramoth-gilead and prosper, for the LORD will deliver it into the hand of the king.”
And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the LORD shall deliver it into the hand of the king.
And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Jehovah will deliver it into the hand of the king.
And all the prophets said the same thing, saying, Go up to Ramoth-gilead, and it will go well for you, for the Lord will give it into the hands of the king.
All the prophets were prophesying the same thing, saying, “Go ahead, attack Ramoth-gilead; you will be successful, for the Lord will hand it over to the king.”
And all the Prophets prophesied so, saying, Go vp to Ramoth Gilead, and prosper: for the Lord shall deliuer it into the hand of the King.
With these thou dost push Aram till thou hast consumed them.' And all the prophets are prophesying so, saying, 'Go up [to] Ramath-Gilead and prosper, and Jehovah hath given [it] into the hand of the king.'
All the prophets prophesied so, saying, “Go up to Ramoth Gilead, and prosper; for the LORD will deliver it into the hand of the king.”
And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the LORD will deliver it into the hand of the king.
And all the prophets prophesied in like manner, and said: Go up to Ramoth Galaad, and thou shalt prosper, and the Lord will deliver them into the king’s hand.
All the other prophets of Ahab agreed. They said, “Yes! If you attack Ramoth city in the Gilead region, you will be successful, because Yahweh will enable you to defeat them.”
Berean Amplified Bible — 2 Chronicles 18:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 18:11 Interlinear (Deep Study)
BIB
HEB
וְ/כָל
הַ֨/נְּבִאִ֔ים
נִבְּאִ֥ים
כֵּ֖ן
לֵ/אמֹ֑ר
עֲלֵ֞ה
רָמֹ֤ת
גִּלְעָד֙
וְ/הַצְלַ֔ח
וְ/נָתַ֥ן
יְהוָ֖ה
בְּ/יַ֥ד
הַ/מֶּֽלֶךְ
וְ/כָל
kôl
H3605
all
Conj | N-ms
הַ֨/נְּבִאִ֔ים
nâbîyʼ
H5030
prophet
Art | N-mp
נִבְּאִ֥ים
nâbâʼ
H5012
to prophesy
V-Niphal
כֵּ֖ן
kên
H3651
right
Part
לֵ/אמֹ֑ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
עֲלֵ֞ה
ʻâlâh
H5927
to ascend
V-Qal-Impv-2ms
רָמֹ֤ת
Râmôth Gilʻâd
H7433
Ramoth (Gilead)
N-proper
גִּלְעָד֙
Gilʻâd
H1568
Gilead
N-proper
וְ/הַצְלַ֔ח
tsâlach
H6743
to rush
Conj | V-Hiphil-Impv-2ms
וְ/נָתַ֥ן
nâthan
H5414
to give
Conj | V-Qal-3ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
בְּ/יַ֥ד
yâd
H3027
hand
Prep | N-cs
הַ/מֶּֽלֶךְ
melek
H4428
King's
Art | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Chronicles 18:11
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ֨/נְּבִאִ֔ים
nâbîyʼ
H5030
"prophet"
Art | N-mp
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
נִבְּאִ֥ים
nâbâʼ
H5012
"to prophesy"
V-Niphal
To prophesy means to speak or sing under the influence of the divine spirit, as seen in the prophets of the Bible. This can include predicting the future or simply speaking God's message to others.
Definition: 1) to prophesy 1a) (Niphal) 1a1) to prophesy 1a1a) under influence of divine spirit 1a1b) of false prophets 1b)(Hithpael) 1b1) to prophesy 1b1a) under influence of divine spirit 1b1b) of false prophets Aramaic equivalent: ne.va (נבא "to prophesy" H5013)
Usage: Occurs in 102 OT verses. KJV: prophesy(-ing), make self a prophet. See also: Numbers 11:25; Jeremiah 27:16; Jeremiah 2:8.
כֵּ֖ן
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
לֵ/אמֹ֑ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
עֲלֵ֞ה
ʻâlâh
H5927
"to ascend"
V-Qal-Impv-2ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
רָמֹ֤ת
Râmôth Gilʻâd
H7433
"Ramoth (Gilead)"
N-proper
Ramoth-Gilead is a location east of the Jordan River, mentioned in the Bible as a significant place. It was the site of a major battle and is also associated with the prophet Elisha. The name means heights or high places.
Definition: § Ramoth = "heights" Ramoth-gilead-a place in Gilead
Usage: Occurs in 21 OT verses. KJV: Ramoth-gilead, Ramoth in Gilead. See also H7216 (רָאמוֹת). See also: Joshua 21:38; 2 Kings 9:1; 2 Chronicles 22:5.
גִּלְעָד֙
Gilʻâd
H1568
"Gilead"
N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
וְ/הַצְלַ֔ח
tsâlach
H6743
"to rush"
Conj | V-Hiphil-Impv-2ms
To prosper or succeed, as seen in the story of Joseph in Genesis, who rose to power in Egypt. This Hebrew word means to push forward and make progress. It is used to describe success and prosperity.
Definition: (Qal) to rush
Usage: Occurs in 64 OT verses. KJV: break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, -ously). See also: Genesis 24:21; 2 Chronicles 26:5; Psalms 1:3.
וְ/נָתַ֥ן
nâthan
H5414
"to give"
Conj | V-Qal-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/יַ֥ד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
הַ/מֶּֽלֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Study Notes — 2 Chronicles 18:11
Show Verse Quote Highlights
Context — Jehoshaphat Allies with Ahab
9Dressed in royal attire, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them.
10Now Zedekiah son of Chenaanah had made for himself iron horns and declared, “This is what the LORD says: ‘With these you shall gore the Arameans until they are finished off.’”
11And all the prophets were prophesying the same, saying, “Go up to Ramoth-gilead and triumph, for the LORD will deliver it into the hand of the king.”
12Then the messenger who had gone to call Micaiah instructed him, “Behold, with one accord the words of the prophets are favorable to the king. So please let your words be like theirs, and speak favorably.” 13But Micaiah said, “As surely as the LORD lives, I will speak whatever my God tells me.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 24:24–25 | Whoever tells the guilty, “You are innocent”— peoples will curse him, and nations will denounce him; but it will go well with those who convict the guilty, and rich blessing will come upon them. |
| 2 | 2 Chronicles 18:33–34 | However, a certain man drew his bow without taking special aim, and he struck the king of Israel between the joints of his armor. So the king said to his charioteer, “Turn around and take me out of the battle, for I am badly wounded!” The battle raged throughout that day, and the king of Israel propped himself up in his chariot facing the Arameans until evening. And at sunset he died. |
| 3 | Jude 1:16 | These men are discontented grumblers, following after their own lusts; their mouths spew arrogance; they flatter others for their own advantage. |
| 4 | Revelation 16:13–14 | And I saw three unclean spirits that looked like frogs coming out of the mouths of the dragon, the beast, and the false prophet. These are demonic spirits that perform signs and go out to all the kings of the earth, to assemble them for battle on the great day of God the Almighty. |
| 5 | 2 Peter 2:1–3 | Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves. Many will follow in their depravity, and because of them the way of truth will be defamed. In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep. |
| 6 | Micah 3:5 | This is what the LORD says: “As for the prophets who lead My people astray, who proclaim peace while they chew with their teeth, but declare war against one who puts nothing in their mouths: |
| 7 | Revelation 19:20 | But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and the false prophet were thrown alive into the fiery lake of burning sulfur. |
| 8 | 2 Chronicles 18:12 | Then the messenger who had gone to call Micaiah instructed him, “Behold, with one accord the words of the prophets are favorable to the king. So please let your words be like theirs, and speak favorably.” |
| 9 | 2 Chronicles 18:5 | So the king of Israel assembled the prophets, four hundred men, and asked them, “Should we go to war against Ramoth-gilead, or should we refrain?” “Go up,” they replied, “and God will deliver it into the hand of the king.” |
2 Chronicles 18:11 Summary
In 2 Chronicles 18:11, we see that all the prophets are saying the same thing, but it's not necessarily what God wants. This reminds us to be careful when everyone is telling us to do something, and to always check what the Bible says, like in Psalm 119:105. We should seek God's truth, even if it's not what everyone else is saying, and trust in His wisdom, as in Proverbs 3:5-6.
Frequently Asked Questions
What is the significance of all the prophets prophesying the same message in 2 Chronicles 18:11?
This unified message from the prophets may have been an attempt to persuade King Jehoshaphat to join King Ahab in battle, but it is also a warning sign of potential deception, as seen in 1 Kings 22:22 where a lying spirit is sent to deceive Ahab's prophets.
Is it always a good sign when multiple people are saying the same thing about a particular course of action?
Not necessarily, as seen in this verse where the unified message from the prophets is not from the Lord, but rather a result of deception, reminding us to test all things against Scripture, as in 1 Thessalonians 5:21.
How can we discern whether a prophetic message is truly from God or not?
We must test all prophetic messages against Scripture, as in Isaiah 8:20, and look for confirmation from multiple sources, as well as seeking wisdom from the Holy Spirit, as in John 16:13.
What is the danger of seeking a unified message from multiple people rather than seeking God's truth?
The danger is that we may be misled by a false sense of consensus, rather than seeking God's truth, which can lead to disastrous consequences, as seen in the story of Ahab and Jehoshaphat in 2 Chronicles 18.
Reflection Questions
- What are some times in my life when I have sought a unified message from others, rather than seeking God's truth, and what were the consequences?
- How can I balance the desire for unity and agreement with the need to seek God's truth, even if it means standing alone?
- What are some ways that I can test prophetic messages or advice from others against Scripture, and what role should the Holy Spirit play in this process?
- In what ways can I be more discerning and seek God's wisdom in my decision-making, rather than relying on the opinions of others?
Gill's Exposition on 2 Chronicles 18:11
[See comments on 2 Chronicles 18:2].
Trapp's Commentary on 2 Chronicles 18:11
2 Chronicles 18:11 And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver [it] into the hand of the king.Ver. 11. And all the prophets prophesied.] See 1 Kings 22:12. With as much confidence as Jesuits offer to pawn their souls for the truth of their assertions, and tell us, that if we be not damned, they will be damned for us. Event, the master of fools, confuted these bold affirmers.
Ellicott's Commentary on 2 Chronicles 18:11
(11) Prophesied.—Nibbĕ ?’ξm, “were prophesying.” Vulg., “prophetabant.” In 2 Chronicles 18:9 the synonym mith-nabbe’ξm was used, which also signifies “mad, raving” Jeremiah 29:26). The root meaning of this word is probably visible in the Assyrian nabϋ, “to call, proclaim,” so that the nβbξ, or prophet, was the προφήτης or spokesman of God, the herald of heaven to earth. (Comp. the name of the god Nebo, Nabi’um, who answers in the Babylonian Pantheon to the Greek Hermes.) And prosper—i.e., and thou shalt prosper. So LXX., καὶεὐοδωθήσῃ. Vuig., “prosperaberis.” (Comp. “This do, and live;” and Genesis 20:7, “he shall pray for thee, and live thou!”) For.—And.
Whedon's Commentary on 2 Chronicles 18:11
3-34. The rest of this chapter is parallel with 1 Kings 22:4-39, where see notes.
Sermons on 2 Chronicles 18:11
| Sermon | Description | |
|---|---|---|
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From the Departure of the Jews From Babylon to Fadus the Roman Procurator by Flavius Josephus | Josephus recounts the tumultuous period following the assassination of Emperor Caius, where the senators deliberated on restoring democracy while the soldiers favored preserving th |
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(Through the Bible) Jude by Chuck Smith | In this sermon, the preacher emphasizes the importance of being spiritually minded in a world that is temporary and will eventually be dissolved. He highlights the need to approach |
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Characteristics of False Prophets by Shane Idleman | This sermon emphasizes the importance of discerning false prophets and teachers who bring destructive heresies, denying essential truths of the Gospel. It highlights the need to fo |
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A Time for Everything by Keith Daniel | In this sermon, the preacher emphasizes the destructive power of one sentence spoken by a carnal Christian. He warns against being a tail bearer or gossip, as revealing secrets can |
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2 Peter 2:18 by John Gill | John Gill emphasizes the dangers posed by false teachers who use grandiose and empty rhetoric to mislead believers. He explains that these individuals boast of their knowledge and |
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Epistle 211 by George Fox | George Fox preaches a powerful message warning those who have turned back to the world's ways after knowing the truth, causing stumbling blocks for others and grieving the righteou |
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Epistle 187 by George Fox | George Fox preaches about dwelling in the love of God together to be built up, warning against enmity, discord, and worldly wisdom that lead to disobedience and questioning. He emp |