2 Chronicles 18:13
2 Chronicles 18:13 in Multiple Translations
But Micaiah said, “As surely as the LORD lives, I will speak whatever my God tells me.”
And Micaiah said, As the LORD liveth, even what my God saith, that will I speak.
And Micaiah said, As Jehovah liveth, what my God saith, that will I speak.
And Micaiah said, By the living Lord, whatever the Lord says to me I will say.
But Micaiah replied, “As the Lord lives, I can only say what my God tells me.”
And Michaiah saide, As the Lord liueth, whatsoeuer my God saith, that will I speake.
And Micaiah saith 'Jehovah liveth, surely that which my God saith, it I speak.'
Micaiah said, “As the LORD lives, I will say what my God says.”
And Micaiah said, As the LORD liveth, even what my God saith, that will I speak.
And Micheas answered him: As the Lord liveth, whatsoever my God shall say to me, that will I speak.
But Micaiah said, “As surely as Yahweh lives, I will tell the king only what Yahweh tells me to say.”
Berean Amplified Bible — 2 Chronicles 18:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 18:13 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֖אמֶר
מִיכָ֑יְהוּ
חַי
יְהוָ֕ה
כִּ֛י
אֶת
אֲשֶׁר
יֹאמַ֥ר
אֱלֹהַ֖/י
אֹת֥/וֹ
אֲדַבֵּֽר
וַ/יֹּ֖אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
מִיכָ֑יְהוּ
Mîykâyᵉhûw
H4321
Micah
N-proper
חַי
chay
H2416
alive
Adj
יְהוָ֕ה
Yᵉhôvâh
H3068
The Lord
N-proper
כִּ֛י
kîy
H3588
for
Conj
אֶת
ʼêth
H853
Obj.
DirObjM
אֲשֶׁר
ʼăsher
H834
which
Rel
יֹאמַ֥ר
ʼâmar
H559
to say
V-Qal-Imperf-3ms
אֱלֹהַ֖/י
ʼĕlôhîym
H430
God
N-mp | Suff
אֹת֥/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
אֲדַבֵּֽר
dâbar
H1696
to speak
V-Piel-Imperf-1cs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Chronicles 18:13
וַ/יֹּ֖אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מִיכָ֑יְהוּ
Mîykâyᵉhûw
H4321
"Micah"
N-proper
Micah means who is like God, the name of several Israelites, including a prophet who predicted King Ahab's defeat. It first appears in Judges 17:1 and is also found in 1 Kings 22:8. Micah is a significant figure in the Bible.
Definition: A man living before Israel's Monarchy, first mentioned at Jdg.17.1 Another spelling of mi.khah (מִיכָה "Micah" H4318) § Micah or Micaiah or Michaiah = "who is like God" 1) an Ephraimite during the period of the judges 2) son of Imlah and a prophet of Samaria who predicted the defeat and death of king Ahab of Israel 3) son of Gemariah in the time of Jeremiah
Usage: Occurs in 19 OT verses. KJV: Micah, Micaiah, Michaiah. See also: 1 Kings 22:8; 2 Chronicles 18:7; Jeremiah 36:11.
חַי
chay
H2416
"alive"
Adj
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)
Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.
יְהוָ֕ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כִּ֛י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יֹאמַ֥ר
ʼâmar
H559
"to say"
V-Qal-Imperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֱלֹהַ֖/י
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֹת֥/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲדַבֵּֽר
dâbar
H1696
"to speak"
V-Piel-Imperf-1cs
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
Study Notes — 2 Chronicles 18:13
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 18:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 18:13
- Trapp's Commentary on 2 Chronicles 18:13
- Ellicott's Commentary on 2 Chronicles 18:13
- Cambridge Bible on 2 Chronicles 18:13
- Whedon's Commentary on 2 Chronicles 18:13
- Sermons on 2 Chronicles 18:13
Context — Micaiah Prophesies against Ahab
11And all the prophets were prophesying the same, saying, “Go up to Ramoth-gilead and triumph, for the LORD will deliver it into the hand of the king.”
12Then the messenger who had gone to call Micaiah instructed him, “Behold, with one accord the words of the prophets are favorable to the king. So please let your words be like theirs, and speak favorably.”
13But Micaiah said, “As surely as the LORD lives, I will speak whatever my God tells me.”
14When Micaiah arrived, the king asked him, “Micaiah, should we go to war against Ramoth-gilead, or should we refrain?” “Go up and triumph,” Micaiah replied, “for they will be delivered into your hand.” 15But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD?”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 22:35 | But the angel of the LORD said to Balaam, “Go with the men, but you are to speak only what I tell you.” So Balaam went with the princes of Balak. |
| 2 | Numbers 24:13 | that even if Balak were to give me his house full of silver and gold, I could not do anything of my own accord, good or bad, to go beyond the command of the LORD? I will speak whatever the LORD says. |
| 3 | Numbers 22:18–20 | But Balaam replied to the servants of Balak, “If Balak were to give me his house full of silver and gold, I could not do anything small or great to go beyond the command of the LORD my God. So now, please stay here overnight as the others did, that I may find out what else the LORD has to tell me.” That night God came to Balaam and said, “Since these men have come to summon you, get up and go with them, but you must only do what I tell you.” |
| 4 | 1 Corinthians 11:23 | For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread, |
| 5 | Acts 20:27 | For I did not shrink back from declaring to you the whole will of God. |
| 6 | Galatians 1:10 | Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ. |
| 7 | Jeremiah 23:28 | Let the prophet who has a dream retell it, but let him who has My word speak it truthfully. For what is straw compared to grain?” declares the LORD. |
| 8 | 2 Corinthians 2:17 | For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God. |
| 9 | 1 Kings 22:14 | But Micaiah said, “As surely as the LORD lives, I will speak whatever the LORD tells me.” |
| 10 | Numbers 23:12 | But Balaam replied, “Should I not speak exactly what the LORD puts in my mouth?” |
2 Chronicles 18:13 Summary
[Micaiah's statement in 2 Chronicles 18:13 shows that he is committed to telling the truth, even if it's not what the king wants to hear. This is similar to the idea in Ephesians 4:25 that we should speak the truth in love. By saying 'As surely as the LORD lives,' Micaiah is promising to be honest and faithful to what God has told him. This is an important reminder for us to be truthful and obedient to God, even when it's hard, just like it says in Psalms 86:11 to give thanks to the Lord and walk in His truth.]
Frequently Asked Questions
What does Micaiah mean by 'As surely as the LORD lives'?
Micaiah is taking an oath, invoking the name of the Lord as a guarantee of his truthfulness, similar to what we see in Deuteronomy 32:40 and Isaiah 49:18.
Why did Micaiah refuse to speak favorably like the other prophets?
Micaiah's commitment was to speak the truth as given by God, regardless of the king's desires, reflecting the principle found in Proverbs 12:17 that truthful witness delivers.
Is Micaiah's statement a claim of personal infallibility?
No, Micaiah's statement is a declaration of his intention to be faithful to what God has told him, not a claim of personal infallibility, highlighting the importance of humility and obedience as seen in Micah 6:8.
How does Micaiah's response reflect his relationship with God?
Micaiah's response indicates a deep trust and commitment to God, similar to the devotion expressed by the Psalmist in Psalms 119:57-64, where the speaker dedicates themselves to following God's commands.
Reflection Questions
- What does it mean to 'speak whatever my God tells me' in the context of my own life and decisions?
- How can I, like Micaiah, stand firm in my commitment to speak the truth, even when it's difficult or unpopular?
- In what ways can I cultivate a deeper trust in God, so that my responses reflect a similar devotion to His will?
- What are some areas in my life where I need to seek God's guidance and be obedient to His voice, as Micaiah was?
- How does Micaiah's example challenge or encourage me in my own walk with God?
Gill's Exposition on 2 Chronicles 18:13
[See comments on 2 Chronicles 18:2].
Trapp's Commentary on 2 Chronicles 18:13
2 Chronicles 18:13 And Micaiah said, [As] the LORD liveth, even what my God saith, that will I speak.Ver. 13. Even what my God saith.] His God he calleth him, though he had suffered for God, and was like to suffer more for his veracity. He would not budge - as Ecebolius and other timeservers did - for any man’ s pleasure or displeasure.
Ellicott's Commentary on 2 Chronicles 18:13
(13) Even.—Nay, but whatsoever my God shall say. My God.—Kings, Jehovah.
Cambridge Bible on 2 Chronicles 18:13
13. even what my God saith] Render, surely, what my God shall say. The divine message has not yet come to the prophet.
Whedon's Commentary on 2 Chronicles 18:13
3-34. The rest of this chapter is parallel with 1 Kings 22:4-39, where see notes.
Sermons on 2 Chronicles 18:13
| Sermon | Description | |
|---|---|---|
|
Reverence for God's Word by Octavius Winslow | Octavius Winslow emphasizes the importance of reverence for God's Word through the example of Micaiah, a faithful prophet who refused to compromise his message for the sake of plea |
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Visible Churches Warned by J.C. Ryle | J.C. Ryle warns visible churches about the importance of genuine faith and the dangers of complacency in religious practices. He emphasizes that the letters to the seven churches i |
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Spiritual Religion by Ian Murray | In this sermon, the speaker emphasizes the importance of handling the word of God with sincerity and genuine love for scripture. He warns that simply preaching orthodox teachings d |
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(Sermon Preparation) Lecture 01 by Alan Redpath | In this sermon, the preacher emphasizes the importance of remembering that the gospel of Christ is primarily addressed to individuals and its ultimate goal is the salvation of mult |
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Gethsemane - the Last Battle by Alan Redpath | In this sermon, the preacher focuses on the events leading up to the crucifixion of Jesus Christ. He begins by emphasizing the loneliness and anguish that Jesus experienced in the |
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Canaan on Earth by C.H. Spurgeon | The sermon transcript discusses the journey of a man who was initially an infidel but eventually found Christianity and became a preacher. The man went through a period of self-den |
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Bakht Singh Funeral - Part 9 by Bakht Singh | This sermon emphasizes the importance of being born again in spirit and establishing a deep relationship with the teachings of the Bhagavad-gita. It calls for humility, respect, an |