2 Chronicles 20:6
2 Chronicles 20:6 in Multiple Translations
and said, “O LORD, God of our fathers, are You not the God who is in heaven, and do You not rule over all the kingdoms of the nations? Power and might are in Your hand, and no one can stand against You.
And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
and he said, O Jehovah, the God of our fathers, art not thou God in heaven? and art not thou ruler over all the kingdoms of the nations? and in thy hand is power and might, so that none is able to withstand thee.
And said, O Lord, the God of our fathers, are you not God in heaven? are you not ruler over all the kingdoms of the nations? and in your hands are power and strength so that no one is able to keep his place against you.
and said, “Lord, God of our forefathers, aren't you the God of heaven? Don't you rule over all earthly kingdoms? You possess strength and power, and no one can stand against you!
And saide, O Lord God of our fathers, art not thou God in heauen? and reignest not thou on all the kingdomes of the heathen? and in thine hande is power and might, and none is able to withstand thee.
and saith, 'O Jehovah, God of our fathers, art not Thou — God in the heavens? yea, Thou art ruling over all kingdoms of the nations, and in Thy hand [is] power and might, and there is none with Thee to station himself.
and he said, “LORD, the God of our fathers, aren’t you God in heaven? Aren’t you ruler over all the kingdoms of the nations? Power and might are in your hand, so that no one is able to withstand you.
And said, O LORD God of our fathers, art not thou God in heaven? and rulest thou not over all the kingdoms of the heathen? and in thy hand is there not power and might, so that none is able to withstand thee?
And said: O Lord God of our fathers, thou art God in heaven, and rulest over all the kingdoms and nations, in thy hand is strength and power, and no one can resist thee.
and he prayed this: “Yahweh, the God whom our ancestors belonged to, you are surely the God who rules from heaven. You rule over all the kingdoms of the nations. You have great power, and no one can successfully oppose you.
Berean Amplified Bible — 2 Chronicles 20:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 20:6 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּאמַ֗ר
יְהוָ֞ה
אֱלֹהֵ֤י
אֲבֹתֵ֨י/נוּ֙
הֲ/לֹ֨א
אַתָּֽה
ה֤וּא
אֱלֹהִים֙
בַּ/שָּׁמַ֔יִם
וְ/אַתָּ֣ה
מוֹשֵׁ֔ל
בְּ/כֹ֖ל
מַמְלְכ֣וֹת
הַ/גּוֹיִ֑ם
וּ/בְ/יָדְ/ךָ֙
כֹּ֣חַ
וּ/גְבוּרָ֔ה
וְ/אֵ֥ין
עִמְּ/ךָ֖
לְ/הִתְיַצֵּֽב
וַ/יֹּאמַ֗ר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְהוָ֞ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵ֤י
ʼĕlôhîym
H430
God
N-mp
אֲבֹתֵ֨י/נוּ֙
ʼâb
H1
father
N-mp | Suff
הֲ/לֹ֨א
lôʼ
H3808
not
Part | Part
אַתָּֽה
ʼattâh
H859
you(m.s.)
Pron
ה֤וּא
hûwʼ
H1931
he/she/it
Pron
אֱלֹהִים֙
ʼĕlôhîym
H430
God
N-mp
בַּ/שָּׁמַ֔יִם
shâmayim
H8064
heaven
Prep | N-mp
וְ/אַתָּ֣ה
ʼattâh
H859
you(m.s.)
Conj | Pron
מוֹשֵׁ֔ל
mâshal
H4910
to rule
V-Qal
בְּ/כֹ֖ל
kôl
H3605
all
Prep | N-ms
מַמְלְכ֣וֹת
mamlâkâh
H4467
kingdom
N-fp
הַ/גּוֹיִ֑ם
gôwy
H1471
Gentile
Art | N-mp
וּ/בְ/יָדְ/ךָ֙
yâd
H3027
hand
Conj | Prep | N-cs | Suff
כֹּ֣חַ
kôach
H3581
reptile
N-ms
וּ/גְבוּרָ֔ה
gᵉbûwrâh
H1369
might
Conj | N-fs
וְ/אֵ֥ין
ʼayin
H369
nothing
Conj | Part
עִמְּ/ךָ֖
ʻim
H5973
with
Prep | Suff
לְ/הִתְיַצֵּֽב
yâtsab
H3320
to stand
Prep | V-Hithpael-Inf-a
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 20:6
וַ/יֹּאמַ֗ר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֞ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֤י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֲבֹתֵ֨י/נוּ֙
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
הֲ/לֹ֨א
lôʼ
H3808
"not"
Part | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אַתָּֽה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
ה֤וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
אֱלֹהִים֙
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
בַּ/שָּׁמַ֔יִם
shâmayim
H8064
"heaven"
Prep | N-mp
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
וְ/אַתָּ֣ה
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
מוֹשֵׁ֔ל
mâshal
H4910
"to rule"
V-Qal
To rule means to have power over something or someone, like a king ruling his kingdom, as seen in 1 Samuel. It involves having control and making decisions, like a leader guiding their people. In the Bible, God rules over all things.
Definition: 1) to rule, have dominion, reign 1a) (Qal) to rule, have dominion 1b) (Hiphil) 1b1) to cause to rule 1b2) to exercise dominion
Usage: Occurs in 74 OT verses. KJV: (have, make to have) dominion, governor, [idiom] indeed, reign, (bear, cause to, have) rule(-ing, -r), have power. See also: Genesis 1:18; Proverbs 16:32; Psalms 8:7.
בְּ/כֹ֖ל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מַמְלְכ֣וֹת
mamlâkâh
H4467
"kingdom"
N-fp
This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.
Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom, realm 1b) sovereignty, dominion 1c) reign
Usage: Occurs in 113 OT verses. KJV: kingdom, king's, reign, royal. See also: Genesis 10:10; 2 Chronicles 22:9; Psalms 46:7.
הַ/גּוֹיִ֑ם
gôwy
H1471
"Gentile"
Art | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
וּ/בְ/יָדְ/ךָ֙
yâd
H3027
"hand"
Conj | Prep | N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
כֹּ֣חַ
kôach
H3581
"reptile"
N-ms
Koach means strength or power, referring to human, angelic, or God's might. It can also describe the strength of animals or the produce of soil.
Definition: 1) a small reptile, probably a kind of lizard, which is unclean 1a) perhaps an extinct animal, exact meaning is unknown
Usage: Occurs in 121 OT verses. KJV: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth. See also: Genesis 4:12; Job 36:5; Psalms 22:16.
וּ/גְבוּרָ֔ה
gᵉbûwrâh
H1369
"might"
Conj | N-fs
This word means strength, might, or power, like God's mighty power in Psalm 111:6. It can describe a person's bravery or the strength of an action, as in the mighty deeds of God in Psalm 145:11.
Definition: 1) strength, might 1a) strength 1b) might, valour, bravery 1c) might, mighty deeds (of God) Aramaic equivalent: ge.vu.rah (גְּבוּרָה "might" H1370)
Usage: Occurs in 61 OT verses. KJV: force, mastery, might, mighty (act, power), power, strength. See also: Exodus 32:18; Psalms 71:18; Psalms 20:7.
וְ/אֵ֥ין
ʼayin
H369
"nothing"
Conj | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
עִמְּ/ךָ֖
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
לְ/הִתְיַצֵּֽב
yâtsab
H3320
"to stand"
Prep | V-Hithpael-Inf-a
To stand or place something firmly is what this word means, and it's used in the Bible to describe presenting oneself or standing firm in faith, as seen in the book of Psalms.
Definition: 1) to place, set, stand, set or station oneself, present oneself 1a) (Hithpael) to station oneself, take one's stand, stand, present oneself, stand with someone Aramaic equivalent: ye.tsav (יְצַב "to know" H3321)
Usage: Occurs in 45 OT verses. KJV: present selves, remaining, resort, set (selves), (be able to, can, with-) stand (fast, forth, -ing, still, up). See also: Exodus 2:4; 1 Samuel 17:16; Psalms 2:2.
Study Notes — 2 Chronicles 20:6
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 20:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 20:6
- Jamieson-Fausset-Brown on 2 Chronicles 20:6
- Trapp's Commentary on 2 Chronicles 20:6
- Ellicott's Commentary on 2 Chronicles 20:6
- Adam Clarke's Commentary on 2 Chronicles 20:6
- Cambridge Bible on 2 Chronicles 20:6
- Barnes' Notes on 2 Chronicles 20:6
- Whedon's Commentary on 2 Chronicles 20:6
- Sermons on 2 Chronicles 20:6
Context — Jehoshaphat’s Prayer
4So the people of Judah gathered to seek the LORD, and indeed, they came from all the cities of Judah to seek Him.
5Then Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of the LORD in front of the new courtyard
6and said, “O LORD, God of our fathers, are You not the God who is in heaven, and do You not rule over all the kingdoms of the nations? Power and might are in Your hand, and no one can stand against You.
7Our God, did You not drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Abraham Your friend? 8They have lived in the land and have built in it a sanctuary for Your Name, saying,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 4:39 | Know therefore this day and take to heart that the LORD is God in heaven above and on the earth below; there is no other. |
| 2 | 1 Chronicles 29:11–12 | Yours, O LORD, is the greatness and the power and the glory and the splendor and the majesty, for everything in heaven and on earth belongs to You. Yours, O LORD, is the kingdom, and You are exalted as head over all. Both riches and honor come from You, and You are the ruler over all. In Your hands are power and might to exalt and give strength to all. |
| 3 | Daniel 4:17 | This decision is the decree of the watchers, the verdict declared by the holy ones, so that the living will know that the Most High rules over the kingdom of mankind and gives it to whom He wishes, setting over it the lowliest of men.’ |
| 4 | Psalms 47:8 | God reigns over the nations; God is seated on His holy throne. |
| 5 | Matthew 6:9 | So then, this is how you should pray: ‘Our Father in heaven, hallowed be Your name. |
| 6 | Joshua 2:11 | When we heard this, our hearts melted and everyone’s courage failed because of you, for the LORD your God is God in the heavens above and on the earth below. |
| 7 | Acts 11:17 | So if God gave them the same gift He gave us who believed in the Lord Jesus Christ, who was I to hinder the work of God?” |
| 8 | Psalms 115:3 | Our God is in heaven; He does as He pleases. |
| 9 | 1 Kings 8:23 | and said: “O LORD, God of Israel, there is no God like You in heaven above or on earth below, keeping Your covenant of loving devotion with Your servants who walk before You with all their hearts. |
| 10 | Matthew 6:13 | And lead us not into temptation, but deliver us from the evil one. ’ |
2 Chronicles 20:6 Summary
This verse reminds us that God is all-powerful and in control of everything, from the heavens to the kingdoms of the world. It encourages us to trust in God's power and might, rather than our own strength, as we see in Psalm 28:7, where it says God is our strength. By acknowledging God's sovereignty, we can find comfort and peace in knowing that He is always with us, guiding and protecting us, as promised in Matthew 28:20. This truth can help us face life's challenges with confidence and faith.
Frequently Asked Questions
What does it mean that God is in heaven and rules over all kingdoms?
This statement acknowledges God's sovereignty over all creation, as seen in Psalm 103:19, where it says God's throne is in heaven and His kingdom rules over all.
Is the power and might in God's hand limited in any way?
According to this verse, power and might are in God's hand, and no one can stand against Him, emphasizing God's omnipotence, as also stated in Jeremiah 32:17, where it says God can do all things.
How does this verse relate to our everyday lives?
This verse reminds us that, regardless of our circumstances, God is in control and has the power to intervene, as expressed in Romans 8:28, where it says God works all things together for good for those who love Him.
What can we learn from Jehoshaphat's prayer in this verse?
Jehoshaphat's prayer demonstrates humility and recognition of God's authority, setting an example for us to approach God with reverence and trust, as encouraged in Hebrews 4:16, to come boldly to the throne of grace.
Reflection Questions
- How does acknowledging God's sovereignty over all kingdoms affect my perspective on current events?
- In what ways can I apply the truth of God's power and might being in His hand to my personal struggles?
- What are some areas in my life where I need to trust in God's power and might, rather than my own strength?
- How can I, like Jehoshaphat, stand in awe of God's greatness and proclaim His power to those around me?
Gill's Exposition on 2 Chronicles 20:6
And said, O Lord God of our fathers,.... Abraham, Isaac, and Jacob, whose covenant God he was: art not thou God in heaven?
Jamieson-Fausset-Brown on 2 Chronicles 20:6
And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
Trapp's Commentary on 2 Chronicles 20:6
2 Chronicles 20:6 And said, O LORD God of our fathers, [art] not thou God in heaven? and rulest [not] thou over all the kingdoms of the heathen? and in thine hand [is there not] power and might, so that none is able to withstand thee?Ver. 6. Art not thou God in heaven? &c.] The choice of fit attributes, whereby to represent God to the soul in prayer, doth notably help faith and cause fervency.
Ellicott's Commentary on 2 Chronicles 20:6
(6) Art not thou God in heaven.—So Psalms 115:2-3. Jehovah, the Worship of Israel, is no limited local or tribal deity, but God over all. (Comp. also the first clause of the Lord’s Prayer.) And rulest not thou over all the kingdoms?—Comp. 1 Chronicles 29:12 (David’s prayer), “and Thou reignest (rulest) over all; and in Thine hand is power and might.” This and next sentence should be rendered affirmatively, as in that place. (Comp. also Psalms 47:8 : “God reigneth over the heathen.”) So that none is able to withstand thee.—Vulg., “nec quisquam tibi potest resistere;” LXX., καὶοὐκἔστινπρὸςσὲἀντιστῆναι. Literally, and there is none against thee to stand up. For this construction, comp. Psalms 94:16 : “Who will stand up for me with (i.e., against) workers of wickedness. (Comp. also Psalms 2:2; and the last words of Asa’s Prayer, 2 Chronicles 14:11.) Syr. and Arab., “and I am standing and praying before thee.”
Adam Clarke's Commentary on 2 Chronicles 20:6
Verse 6. Jehoshaphat stood] What an instructive sight was this! The king who proclaimed the fast was foremost to observe it, and was on this occasion the priest of the people; offering in the congregation, without form or any premeditation, one of the most sensible, pious, correct, and as to its composition one of the most elegant prayers ever offered under the Old Testament dispensation.
Cambridge Bible on 2 Chronicles 20:6
6. O Lord God] R.V. O LORD, the God; cp. 2 Chronicles 21:10; 2 Chronicles 21:12. art not thou God] cp. Joshua 2:11. rulest not thou over all the kingdoms of the heathen?] R.V. art not thou ruler over all the kingdoms of the nations? Cp. Psalms 22:28. is there not power] R.V. is power. Cp. 2 Chronicles 14:11 (Asa’s prayer).
Barnes' Notes on 2 Chronicles 20:6
Jehoshaphat’s appeal is threefold: (1) to God omnipotent 2 Chronicles 20:6; (2) to “our God;” (3) the God especially “of this house” the temple.
Whedon's Commentary on 2 Chronicles 20:6
6-12. This prayer should be compared with that of Asa, (2 Chronicles 14:11,) and parts of Solomon’s at the dedication of the temple. 2 Chronicles 6:28-31.
Sermons on 2 Chronicles 20:6
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The Advantage of Weakness by Alistair Begg | In this sermon, the preacher emphasizes the importance of relying on God's strength and promises in times of weakness and uncertainty. The congregation is seen acknowledging their |
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God Is Bound to His Word by David Wilkerson | David Wilkerson emphasizes the concept of 'binding precedent' in prayer, illustrating how understanding God's past mercies can empower believers to pray boldly. He uses the example |
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Attributes of God (Series 2): The Sovereignty of God by A.W. Tozer | In this sermon, the preacher begins by recounting the story of Jesus appearing to his disciples after his resurrection. The disciples were initially discouraged and disheartened, b |
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The Only True God by Paul Bramsen | Paul Bramsen preaches about the fundamental truth of the Bible that there is only one God, as testified in both the Old and New Testaments. The sermon delves into the oneness of Go |
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The Greatness of God by A.W. Tozer | In this sermon, the speaker reflects on a mother who takes her young child to the beach to escape the monotony of housework. As the mother reads, she occasionally looks up to check |
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When You Call Down Heaven by Shane Idleman | This sermon emphasizes the importance of prayer as a powerful weapon in spiritual warfare. It highlights the need for a deeper walk with Christ through motives, positioning oneself |
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Spirit Filled, Word Centered Praying by Bill McLeod | In this sermon transcript, the speaker shares his experience of speaking at a conference where he felt the presence of God. The church was packed with 12-1400 people, and the speak |