2 Chronicles 20:5
2 Chronicles 20:5 in Multiple Translations
Then Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of the LORD in front of the new courtyard
¶ And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,
And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of Jehovah, before the new court;
And Jehoshaphat took his place in the meeting of Judah and Jerusalem, in the house of the Lord in front of the new open space,
Jehoshaphat stood before the assembled people of Judah and Jerusalem at the Temple, in front of the new courtyard,
And Iehoshaphat stoode in the Congregation of Iudah and Ierusalem in the house of the Lord before the new court,
And Jehoshaphat standeth in the assembly of Judah and Jerusalem, in the house of Jehovah, at the front of the new court,
Jehoshaphat stood in the assembly of Judah and Jerusalem, in the LORD’s house, before the new court;
And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,
And Josaphat stood in the midst of the assembly of Juda, and Jerusalem, in the house of the Lord before the new court,
Then Jehoshaphat stood up in front of the people of Judah in front of the new courtyard of the temple,
Berean Amplified Bible — 2 Chronicles 20:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 20:5 Interlinear (Deep Study)
BIB
HEB
וַ/יַּעֲמֹ֣ד
יְהוֹשָׁפָ֗ט
בִּ/קְהַ֧ל
יְהוּדָ֛ה
וִ/ירוּשָׁלִַ֖ם
בְּ/בֵ֣ית
יְהוָ֑ה
לִ/פְנֵ֖י
הֶ/חָצֵ֥ר
הַ/חֲדָשָֽׁה
וַ/יַּעֲמֹ֣ד
ʻâmad
H5975
to stand
Conj | V-Qal-ConsecImperf-3ms
יְהוֹשָׁפָ֗ט
Yᵉhôwshâphâṭ
H3092
Jehoshaphat
N-proper
בִּ/קְהַ֧ל
qâhâl
H6951
assembly
Prep | N-ms
יְהוּדָ֛ה
Yᵉhûwdâh
H3063
Judah
N-proper
וִ/ירוּשָׁלִַ֖ם
Yᵉrûwshâlaim
H3389
Jerusalem
Conj | N-proper
בְּ/בֵ֣ית
bayith
H1004
place
Prep | N-ms
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
לִ/פְנֵ֖י
pânîym
H6440
face
Prep | N-cp
הֶ/חָצֵ֥ר
châtsêr
H2691
court
Art | N-cs
הַ/חֲדָשָֽׁה
châdâsh
H2319
new
Art | Adj
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 20:5
וַ/יַּעֲמֹ֣ד
ʻâmad
H5975
"to stand"
Conj | V-Qal-ConsecImperf-3ms
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
יְהוֹשָׁפָ֗ט
Yᵉhôwshâphâṭ
H3092
"Jehoshaphat"
N-proper
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.9.2; son of: Nimshi (H5250); father of: Jehu (H3058H) § Jehoshaphat = "Jehovah has judged" 1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah 2) son of Nimshi and father of king Jehu of the northern kingdom of Israel 3) son of Ahilud and chronicler under David and Solomon 4) son of Paruah and one of the 12 commissary officers under Solomon 5) a priest and trumpeter in the time of David 6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed
Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.
בִּ/קְהַ֧ל
qâhâl
H6951
"assembly"
Prep | N-ms
A group of people gathered together, like the congregation in Solomon's temple or a crowd in the streets of Jerusalem.
Definition: 1) assembly, company, congregation, convocation 1a) assembly 1a1) for evil counsel, war or invasion, religious purposes 1b) company (of returning exiles) 1c) congregation 1c1) as organised body
Usage: Occurs in 116 OT verses. KJV: assembly, company, congregation, multitude. See also: Genesis 28:3; 2 Chronicles 28:14; Psalms 22:23.
יְהוּדָ֛ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וִ/ירוּשָׁלִַ֖ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
Conj | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
בְּ/בֵ֣ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לִ/פְנֵ֖י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
הֶ/חָצֵ֥ר
châtsêr
H2691
"court"
Art | N-cs
A village in the Bible is a small settlement surrounded by walls. In Matthew 21:2, Jesus sends his disciples to a village to find a donkey, while in Mark 6:6, Jesus travels from village to village teaching.
Definition: 1) court, enclosure 1a) enclosures 1b) court
Usage: Occurs in 163 OT verses. KJV: court, tower, village. See also: Genesis 25:16; 2 Chronicles 24:21; Psalms 10:8.
הַ/חֲדָשָֽׁה
châdâsh
H2319
"new"
Art | Adj
The Hebrew word for new or fresh, used to describe something recently created or renewed, as seen in God's creation of a new heaven and earth. It emphasizes the idea of something being recent or modern.
Definition: new, new thing, fresh Aramaic equivalent: cha.dat (חֲדַ֑ת "new" H2323)
Usage: Occurs in 48 OT verses. KJV: fresh, new thing. See also: Exodus 1:8; Psalms 40:4; Psalms 33:3.
Study Notes — 2 Chronicles 20:5
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 20:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 20:5
- Jamieson-Fausset-Brown on 2 Chronicles 20:5
- Matthew Poole's Commentary on 2 Chronicles 20:5
- Trapp's Commentary on 2 Chronicles 20:5
- Ellicott's Commentary on 2 Chronicles 20:5
- Cambridge Bible on 2 Chronicles 20:5
- Barnes' Notes on 2 Chronicles 20:5
- Whedon's Commentary on 2 Chronicles 20:5
- Sermons on 2 Chronicles 20:5
Context — Jehoshaphat’s Prayer
3Jehoshaphat was alarmed and set his face to seek the LORD. And he proclaimed a fast throughout Judah.
4So the people of Judah gathered to seek the LORD, and indeed, they came from all the cities of Judah to seek Him.
5Then Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of the LORD in front of the new courtyard
6and said, “O LORD, God of our fathers, are You not the God who is in heaven, and do You not rule over all the kingdoms of the nations? Power and might are in Your hand, and no one can stand against You. 7Our God, did You not drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Abraham Your friend?Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 19:15–19 | And Hezekiah prayed before the LORD: “O LORD, God of Israel, enthroned between the cherubim, You alone are God over all the kingdoms of the earth. You made the heavens and the earth. Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see. Listen to the words that Sennacherib has sent to defy the living God. Truly, O LORD, the kings of Assyria have laid waste these nations and their lands. They have cast their gods into the fire and destroyed them, for they were not gods, but only wood and stone—the work of human hands. And now, O LORD our God, please save us from his hand, so that all the kingdoms of the earth may know that You alone, O LORD, are God.” |
| 2 | 2 Chronicles 6:12–13 | Then Solomon stood before the altar of the LORD in front of the whole assembly of Israel and spread out his hands. Now Solomon had made a bronze platform five cubits long, five cubits wide, and three cubits high, and had placed it in the middle of the courtyard. He stood on it, knelt down before the whole assembly of Israel, spread out his hands toward heaven, |
| 3 | 2 Chronicles 34:31 | So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul, and to carry out the words of this covenant that were written in this book. |
2 Chronicles 20:5 Summary
This verse shows us that Jehoshaphat, the king of Judah, went to the temple to pray and seek God's help when his country was in trouble. He stood in front of the new courtyard, which was a special part of the temple, and prepared to talk to God. This reminds us that we can always go to God for help, just like Jehoshaphat did, and that He is always with us, as promised in Jeremiah 29:13 and Matthew 28:20. By seeking God first, we can find the guidance and strength we need to face any challenge.
Frequently Asked Questions
What was the significance of Jehoshaphat standing in the assembly of Judah and Jerusalem?
Jehoshaphat standing in the assembly of Judah and Jerusalem in the house of the LORD signified his leadership and willingness to seek God's guidance in a time of crisis, as seen in 2 Chronicles 20:3 where he set his face to seek the LORD.
Why did Jehoshaphat gather the people in the house of the LORD?
Jehoshaphat gathered the people in the house of the LORD to seek God's help and guidance, following the example of previous leaders like Solomon, who dedicated the temple with a similar gathering in 1 Kings 8:1-5.
What is the new courtyard mentioned in this verse?
The new courtyard mentioned in 2 Chronicles 20:5 is likely an expansion or addition to the temple complex, possibly built during Jehoshaphat's reign or earlier, as the temple was constantly being expanded and renovated, as seen in 2 Kings 12:12-13.
How does this event relate to the overall story of 2 Chronicles?
This event is a pivotal moment in the story of 2 Chronicles, as it shows Jehoshaphat's dependence on God and sets the stage for God's deliverance of Judah, which is a recurring theme throughout the book, as seen in 2 Chronicles 32:1-23.
Reflection Questions
- What are some ways I can seek God's guidance in my own life, just like Jehoshaphat did in this verse?
- How can I, like Jehoshaphat, stand before God and my community to seek help and guidance in times of need?
- What are some 'new courtyards' in my life where I need to seek God's presence and guidance?
- In what ways can I apply the principle of seeking God first, as seen in 2 Chronicles 20:3, to my daily life and decision-making?
Gill's Exposition on 2 Chronicles 20:5
And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the Lord,.... In the temple, in the court of the people, where the inhabitants of Judah and Jerusalem were assembled,
Jamieson-Fausset-Brown on 2 Chronicles 20:5
And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court, Jehoshaphat stood in the ... house of the Lord, before the new court - i:e., the
Matthew Poole's Commentary on 2 Chronicles 20:5
In the house of the Lord, largely so called, i.e. in one of the courts of the temple, even in the court of the people, and upon that brazen scaffold which Solomon had erected for such a purpose, . Before the new court, i.e. besides and before the priests’ court; for there were but two courts belonging to the temple, as is noted 23:12. And Jehoshaphat stood in the one, which must be that of the people; and before the other, which therefore can be no other than that of the priests’ , which is called the new court, because it had been lately renewed when the altar was renewed, , as the command of love is called a new command, , because it was so solemnly renewed, and revived, and reinforced by Christ.
Trapp's Commentary on 2 Chronicles 20:5
2 Chronicles 20:5 And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,Ver. 5. Before the new court.] Omnes docti ignorant quodnam fuerit atrium illud novum, saith Vatablus. It is generally taken for the priest’ s court newly repaired, as the altar had been.
Ellicott's Commentary on 2 Chronicles 20:5
(5) And Jehoshaphat stood.—Comp. 2 Chronicles 6:12-13. Judah and Jerusalem.—So 2 Chronicles 20:27. Jerusalem is thus mentioned side by side with the country, as being by far the most important part of it. (See also the headings of Isaiah 1, 2) Before the new court.—This name, “the New Court,” only occurs here. It probably designates the “Great” (2 Chronicles 4:9) or outer court of the Temple, in which the people assembled. Jehoshaphat stood facing the people, in front of the entrance to the Court of the Priests. Perhaps the court was called New, as having been recently repaired or enlarged. Syr. and Arab., “before the new gate.”
Cambridge Bible on 2 Chronicles 20:5
5–13 (no parallel in Kings). The Prayer of Jehoshaphat This prayer should be compared with Solomon’s (2 Chronicles 6:14 ff.).
Barnes' Notes on 2 Chronicles 20:5
The new court - In Solomon’s Temple there were two courts. One of these had probably been renovated by Jehoshaphat or by his father, Asa 2 Chronicles 15:8, and was known as “the new court.”
Whedon's Commentary on 2 Chronicles 20:5
5. Before the new court — This was probably the outer, or great court, (2 Chronicles 4:9,) where the people were wont to assemble.
Sermons on 2 Chronicles 20:5
| Sermon | Description | |
|---|---|---|
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The Burden and Blessing of Revival by Alan Cairns | In this sermon, Dr. Paisley recounts the story of John Douglas, his first convert as the minister of a church in Ravenhill Road. Despite being a slow speaker, John felt compelled t |
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Personal Meditations on Powerful Texts by Rodney Tolleson | Rodney Tolleson preaches on the significance of Solomon's temple dedication, emphasizing four important truths: the temple as the place of God's presence, a house of prayer for all |