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2 Chronicles 23:5

2 Chronicles 23:5 in Multiple Translations

a third shall be at the royal palace, and a third at the Foundation Gate, while all the others are in the courtyards of the house of the LORD.

And a third part shall be at the king’s house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD.

and a third part shall be at the king’s house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of Jehovah.

And a third are to be stationed at the king's house; and a third at the doorway of the horses: while all the people are waiting in the open spaces round the house of the Lord.

Another third shall go over to the king's palace, while the last third shall be at the Foundation Gate. Everyone else stay in the courtyards of the Lord's Temple.

And another third part towarde the Kings house, and another thirde part at the gate of the foundation, and al the people shalbe in the courts of the house of the Lord.

and the third [are] at the house of the king, and the third at the gate of the foundation, and all the people [are] in the courts of the house of Jehovah.

A third part shall be at the king’s house; and a third part at the gate of the foundation. All the people will be in the courts of the LORD’s house.

And a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD.

A third part of you that come to the sabbath, of the priests, and of the Levites, and of the porters, shall be at the gates: and a third part at the king’s house: and a third at the gate that is called the Foundation: but let all the rest of the people be in the courts of the house of the Lord.

One-third of you must guard the king’s palace, and one-third of you must guard the Foundation Gate. All the other people will be in the courtyards outside the temple.

Study Highlights

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Berean Amplified Bible — 2 Chronicles 23:5

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 23:5 Interlinear (Deep Study)

BIB
HEB וְ/הַ/שְּׁלִשִׁית֙ בְּ/בֵ֣ית הַ/מֶּ֔לֶךְ וְ/הַ/שְּׁלִשִׁ֖ית בְּ/שַׁ֣עַר הַ/יְס֑וֹד וְ/כָל הָ/עָ֔ם בְּ/חַצְר֖וֹת בֵּ֥ית יְהוָֽה
וְ/הַ/שְּׁלִשִׁית֙ shᵉlîyshîy H7992 third Conj | Art | N-fs
בְּ/בֵ֣ית bayith H1004 place Prep | N-ms
הַ/מֶּ֔לֶךְ melek H4428 King's Art | N-ms
וְ/הַ/שְּׁלִשִׁ֖ית shᵉlîyshîy H7992 third Conj | Art | N-fs
בְּ/שַׁ֣עַר shaʻar H8179 gate Prep | N-ms
הַ/יְס֑וֹד yᵉçôwd H3247 foundation Art | N-ms
וְ/כָל kôl H3605 all Conj | N-ms
הָ/עָ֔ם ʻam H5971 Amaw Art | N-ms
בְּ/חַצְר֖וֹת châtsêr H2691 court Prep | N-cp
בֵּ֥ית bayith H1004 place N-ms
יְהוָֽה Yᵉhôvâh H3068 The Lord N-proper
Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 23:5

וְ/הַ/שְּׁלִשִׁית֙ shᵉlîyshîy H7992 "third" Conj | Art | N-fs
This Hebrew word means third in a sequence, like a third day or year. It is used in the Bible to describe time, rank, or quantity, such as the third day of creation in Genesis.
Definition: 1) third, one third, third part, third time 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: third (part, rank, time), three (years old). See also: Genesis 1:13; 1 Kings 22:2; Isaiah 15:5.
בְּ/בֵ֣ית bayith H1004 "place" Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/מֶּ֔לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וְ/הַ/שְּׁלִשִׁ֖ית shᵉlîyshîy H7992 "third" Conj | Art | N-fs
This Hebrew word means third in a sequence, like a third day or year. It is used in the Bible to describe time, rank, or quantity, such as the third day of creation in Genesis.
Definition: 1) third, one third, third part, third time 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: third (part, rank, time), three (years old). See also: Genesis 1:13; 1 Kings 22:2; Isaiah 15:5.
בְּ/שַׁ֣עַר shaʻar H8179 "gate" Prep | N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
הַ/יְס֑וֹד yᵉçôwd H3247 "foundation" Art | N-ms
This Hebrew word refers to a literal or figurative foundation, like the base of a building or the starting point of a plan. It's used in descriptions of construction and repair in the Bible. The concept is essential in understanding biblical architecture and planning.
Definition: 1) foundation, base 1a) foundation 1b) base, bottom
Usage: Occurs in 20 OT verses. KJV: bottom, foundation, repairing See also: Exodus 29:12; 2 Chronicles 24:27; Psalms 137:7.
וְ/כָל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/עָ֔ם ʻam H5971 "Amaw" Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
בְּ/חַצְר֖וֹת châtsêr H2691 "court" Prep | N-cp
A village in the Bible is a small settlement surrounded by walls. In Matthew 21:2, Jesus sends his disciples to a village to find a donkey, while in Mark 6:6, Jesus travels from village to village teaching.
Definition: 1) court, enclosure 1a) enclosures 1b) court
Usage: Occurs in 163 OT verses. KJV: court, tower, village. See also: Genesis 25:16; 2 Chronicles 24:21; Psalms 10:8.
בֵּ֥ית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָֽה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

Study Notes — 2 Chronicles 23:5

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Ezekiel 46:2–3 The prince is to enter from the outside through the portico of the gateway and stand by the gatepost, while the priests sacrifice his burnt offerings and peace offerings. He is to bow in worship at the threshold of the gate and then depart, but the gate must not be shut until evening. On the Sabbaths and New Moons the people of the land are also to bow in worship before the LORD at the entrance to that gateway.
2 Acts 3:2 And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.
3 2 Kings 11:5–6 and commanded them, “This is what you are to do: A third of you who come on duty on the Sabbath shall guard the royal palace, a third shall be at the gate of Sur, and a third at the gate behind the guards. You are to take turns guarding the temple—
4 Ezekiel 44:2–3 And the LORD said to me, “This gate is to remain shut. It shall not be opened, and no man shall enter through it, because the LORD, the God of Israel, has entered through it. Therefore it will remain shut. Only the prince himself may sit inside the gateway to eat in the presence of the LORD. He must enter by way of the portico of the gateway and go out the same way.”

2 Chronicles 23:5 Summary

This verse describes how the priests and Levites are divided into thirds to guard the royal palace, the Foundation Gate, and the temple courtyards. This arrangement shows that the priests and Levites took their responsibilities seriously and worked together to maintain order and protection, much like the instructions given in Numbers 3:1-10 and 1 Timothy 3:1-13. By following their example, we can learn the importance of teamwork, vigilance, and faithfulness in our own lives, as encouraged in Hebrews 13:17 and 1 Peter 4:10-11.

Frequently Asked Questions

What is the significance of the royal palace in 2 Chronicles 23:5?

The royal palace in 2 Chronicles 23:5 is a key location where a third of the priests and Levites are stationed to keep watch, highlighting the importance of the king's safety and the integration of spiritual and governmental authority, as seen in Romans 13:1-7.

What is the Foundation Gate, and why is it mentioned in this verse?

The Foundation Gate is likely an important entrance to the temple or the city, and its mention in 2 Chronicles 23:5 suggests that it is a strategic location that requires guarding, much like the gates of Jerusalem in Nehemiah 3:1-32.

Why are the priests and Levites divided into thirds in this verse?

The division of the priests and Levites into thirds in 2 Chronicles 23:5 is a practical arrangement to ensure that all areas of the temple and royal palace are adequately guarded and protected, reflecting the organizational principles found in Exodus 18:13-27 and 1 Chronicles 23:1-26:32.

How does this verse relate to the overall story of King Joash's reign?

This verse is part of the larger narrative of King Joash's accession to the throne, as described in 2 Chronicles 23:1-21, and it highlights the importance of the priests and Levites in maintaining order and stability during this transition, as seen in 2 Chronicles 24:1-27.

Reflection Questions

  1. What does this verse reveal about the importance of teamwork and division of labor in achieving a common goal?
  2. How does the presence of guards at the royal palace and the Foundation Gate reflect the need for protection and vigilance in our own lives, as mentioned in Psalm 121:1-8?
  3. What can we learn from the example of the priests and Levites in 2 Chronicles 23:5 about being faithful stewards of the resources and responsibilities God has given us, as taught in Matthew 25:14-30?
  4. In what ways can we apply the principles of organization and delegation seen in this verse to our own lives and ministries, as illustrated in Acts 6:1-7?

Gill's Exposition on 2 Chronicles 23:5

[See comments on 2 Chronicles 23:1].

Jamieson-Fausset-Brown on 2 Chronicles 23:5

And a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD. No JFB commentary on these verses.

Matthew Poole's Commentary on 2 Chronicles 23:5

At the gate of the foundation; at the east gate, thought to be so called, because it stood lower than the rest of the doors, at the foot of the steps, by which they went up from the king’ s house to the temple. In the courts; either, 1. In the two courts; and so by the people he understands as well the generality of the Levites, who had no particular stations allotted to them, as their brethren had, ,5, which were to be in the priests’ court, as the people, who were in the court of the people: or, 2. In the court of the people, which may be called courts, the plural number being put for the singular, in regard of great amplitude, and divers quarters and partitions, into which it was or might be divided; as the temple is called sanctuaries, because of its division into divers parts, .

Trapp's Commentary on 2 Chronicles 23:5

2 Chronicles 23:5 And a third part [shall be] at the king’ s house; and a third part at the gate of the foundation: and all the people [shall be] in the courts of the house of the LORD.Ver. 5. At the gate of the foundation.] Called also the gate of Sur; and why, see on 2 Kings 11:6. The Rabbis say that this gate had seven different names.

Ellicott's Commentary on 2 Chronicles 23:5

(5) And a third part at the gate of the foundation.—2 Kings 11:6 reads: “the gate Sûr,” which appears there as a gate of the palace. (LXX., “the middle gate;” Syr. and Arab., “the Butchers’ gate”) And all the people shall be in the courts of the house of the Lord.—This appears to be written from the point of view of a strict legalist, according to which none might enter the holy house itself save the priests. It looks like a protest against 2 Kings 11:4, where it is said that Jehoiada brought the centurions of the royal guard into the house of the Lord.

Cambridge Bible on 2 Chronicles 23:5

4. This is the thing that ye shall do] The main features of the arrangement as given here and in 2 Kin. are clear, although some details are obscure. From Kings it appears that it was the custom on the Sabbath for two-thirds of the royal guards to be free and for one-third to be on duty at the palace. In order to avoid arousing suspicion this last third was, according to Jehoiada’s directions, to be at the palace as usual, but it was to be subdivided into thirds and so distributed as to close the various means of communication between the palace and the rest of the city. Thus Athaliah was to be held as in a trap by her own guards (2 Kings 11:5-6). The two-thirds who were free from duty on the Sabbath were to be stationed in the Temple about the young king to guard him at his coronation. The arrangements are differently (and no doubt less accurately) stated in Chron. In the first place Levitical Temple guards take the place of the royal guards, secondly, the only division of the guards recognised is a simple division into thirds, finally, the stations of the different divisions are differently given, viz., one-third in the Temple, one-third in the palace, and one-third at “the gate of the foundation.” Using the modern terms “battalion” and “company” for the divisions and subdivisions given in Kings, the arrangements may be stated in a form which allows easy comparison between Kings and Chron., as fallows:— (A) 2 Kings 11:5-7. (Royal guards in three battalions.) 1st battalion on duty at the king’s house (palace). A company within the palace (2 Chronicles 23:5), B company at the gate of Sur (SVR Heb.), C company at another gate (“behind the guard,” 2 Chronicles 23:6). 2nd and 3rd battalions off duty, but brought into the house of the Lord (the Temple) by Jehoiada (2 Chronicles 23:7). (B) 2 Chronicles 23:4-5. (Levites in three bands.) Band I. (= 1st battalion C company of 2 Kin.) in the house of God, the Chronicler supposing that “the house” (2 Kings 11:6) means the house of the Lord. More probably it means “the house of the king” (2 Kings 11:5). Band II. (= 1st battalion A company of 2 Kin.) at the king’s house (so 2 Kin.). Band III. (= 1st battalion B company of 2 Kin.) at the gate of “the foundation” (JSVD Heb.). (The Chronicler passes over the 2nd and 3rd battalions, because he has already assigned their duty to 1st battalion C company.) of the priests and of the Levites] Not in Kings. The words are a mistaken gloss of the Chronicler, for it is clear that in Kings lay guards are meant. porters of the doors] R.V. mg., of the thresholds, i.e. of the Temple acc. to the Chronicler, for the word for “doors” (or “thresholds,” sippim in Heb.) is always used for the thresholds of some sanctuary, e.g.

Sermons on 2 Chronicles 23:5

SermonDescription
Zac Poonen (Texas 2009) Question Answers Part 1 by Zac Poonen In this sermon, the speaker focuses on the story of a man who was lame and begged for alms at the beautiful gate of the temple. Peter and John encounter him and instead of giving h
Vlad Savchuk Relationship With the Holy Spirit by Vlad Savchuk Vlad Savchuk emphasizes the significance of cultivating a personal relationship with the Holy Spirit, who is often overlooked in modern Christianity. He explains that every believe

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