2 Chronicles 23:3
2 Chronicles 23:3 in Multiple Translations
the whole assembly made a covenant with the king in the house of God. “Behold, the king’s son!” said Jehoiada. “He must reign, just as the LORD promised concerning the descendants of David.
And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king’s son shall reign, as the LORD hath said of the sons of David.
And all the assembly made a covenant with the king in the house of God. And he said unto them, Behold, the king’s son shall reign, as Jehovah hath spoken concerning the sons of David.
And all the people made an agreement with the king in the house of God. And he said to them, Truly, the king's son will be king, as the Lord has said about the sons of David.
they all assembled at God's Temple and made a solemn agreement with the king. Jehoiada announced to them, “Look, here is the king's son and he must reign, just as the Lord promised the descendants of David would.
And al the Congregation made a couenant with the King in the house of God: and he sayde vnto them, Behold, the Kings sonne must reigne, as the Lord hath sayd of the sonnes of Dauid.
and all the assembly make a covenant in the house of God with the king, and he saith to them, 'Lo, the son of the king doth reign, as Jehovah spake concerning the sons of David.
All the assembly made a covenant with the king in God’s house. Jehoiada said to them, “Behold, the king’s son must reign, as the LORD has spoken concerning the sons of David.
And all the congregation made a covenant with the king in the house of God. And he said to them, Behold, the king's son shall reign, as the LORD hath said of the sons of David.
And all the multitude made a covenant with the king in the house of God: and Joiada said to them: Behold the king’s son shall reign, as the Lord hath said of the sons of David.
the whole group went to the temple and made an agreement with the young king there. Jehoiada said to them, “This is the son of the previous king of Judah. So he is the one who must rule, like Yahweh promised that the descendants of King David must do.
Berean Amplified Bible — 2 Chronicles 23:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 23:3 Interlinear (Deep Study)
BIB
HEB
וַ/יִּכְרֹ֨ת
כָּל
הַ/קָּהָ֥ל
בְּרִ֛ית
בְּ/בֵ֥ית
הָ/אֱלֹהִ֖ים
עִם
הַ/מֶּ֑לֶךְ
וַ/יֹּ֣אמֶר
לָ/הֶ֗ם
הִנֵּ֤ה
בֶן
הַ/מֶּ֨לֶךְ֙
יִמְלֹ֔ךְ
כַּ/אֲשֶׁ֛ר
דִּבֶּ֥ר
יְהוָ֖ה
עַל
בְּנֵ֥י
דָוִֽיד
וַ/יִּכְרֹ֨ת
kârath
H3772
to cut
Conj | V-Qal-ConsecImperf-3ms
כָּל
kôl
H3605
all
N-ms
הַ/קָּהָ֥ל
qâhâl
H6951
assembly
Art | N-ms
בְּרִ֛ית
bᵉrîyth
H1285
covenant
N-fs
בְּ/בֵ֥ית
bayith
H1004
place
Prep | N-ms
הָ/אֱלֹהִ֖ים
ʼĕlôhîym
H430
God
Art | N-mp
עִם
ʻim
H5973
with
Prep
הַ/מֶּ֑לֶךְ
melek
H4428
King's
Art | N-ms
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
לָ/הֶ֗ם
Prep | Suff
הִנֵּ֤ה
hinnêh
H2009
behold
Part
בֶן
bên
H1121
son
N-ms
הַ/מֶּ֨לֶךְ֙
melek
H4428
King's
Art | N-ms
יִמְלֹ֔ךְ
mâlak
H4427
to reign
V-Qal-Imperf-3ms
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
which
Prep | Rel
דִּבֶּ֥ר
dâbar
H1696
to speak
V-Piel-Perf-3ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
עַל
ʻal
H5921
upon
Prep
בְּנֵ֥י
bên
H1121
son
N-mp
דָוִֽיד
Dâvid
H1732
David
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 23:3
וַ/יִּכְרֹ֨ת
kârath
H3772
"to cut"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/קָּהָ֥ל
qâhâl
H6951
"assembly"
Art | N-ms
A group of people gathered together, like the congregation in Solomon's temple or a crowd in the streets of Jerusalem.
Definition: 1) assembly, company, congregation, convocation 1a) assembly 1a1) for evil counsel, war or invasion, religious purposes 1b) company (of returning exiles) 1c) congregation 1c1) as organised body
Usage: Occurs in 116 OT verses. KJV: assembly, company, congregation, multitude. See also: Genesis 28:3; 2 Chronicles 28:14; Psalms 22:23.
בְּרִ֛ית
bᵉrîyth
H1285
"covenant"
N-fs
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation
Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.
בְּ/בֵ֥ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הָ/אֱלֹהִ֖ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
עִם
ʻim
H5973
"with"
Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
הַ/מֶּ֑לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לָ/הֶ֗ם
""
Prep | Suff
הִנֵּ֤ה
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
הַ/מֶּ֨לֶךְ֙
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִמְלֹ֔ךְ
mâlak
H4427
"to reign"
V-Qal-Imperf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבֶּ֥ר
dâbar
H1696
"to speak"
V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
דָוִֽיד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
Study Notes — 2 Chronicles 23:3
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Context — Joash Anointed King of Judah
1Then in the seventh year, Jehoiada strengthened himself and made a covenant with the commanders of hundreds—with Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zichri.
2So they went throughout Judah and gathered the Levites from all the cities of Judah and the heads of the families of Israel. And when they came to Jerusalem,
3the whole assembly made a covenant with the king in the house of God. “Behold, the king’s son!” said Jehoiada. “He must reign, just as the LORD promised concerning the descendants of David.
4This is what you are to do: A third of you priests and Levites who come on duty on the Sabbath shall keep watch at the doors, 5a third shall be at the royal palace, and a third at the Foundation Gate, while all the others are to be in the courtyards of the house of the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 21:7 | Yet the LORD was unwilling to destroy the house of David, because of the covenant He had made with David, and since He had promised to maintain a lamp for David and his descendants forever. |
| 2 | 2 Samuel 7:12 | And when your days are fulfilled and you rest with your fathers, I will raise up your descendant after you, who will come from your own body, and I will establish his kingdom. |
| 3 | 2 Chronicles 6:16 | Therefore now, O LORD, God of Israel, keep for Your servant, my father David, what You promised when You said: ‘You will never fail to have a man to sit before Me on the throne of Israel, if only your descendants guard their way to walk in My law as you have walked before Me.’ |
| 4 | 1 Kings 2:4 | and so that the LORD may fulfill His promise to me: ‘If your descendants take heed to walk faithfully before Me with all their heart and soul, you will never fail to have a man on the throne of Israel.’ |
| 5 | 2 Kings 11:17 | Then Jehoiada made a covenant between the LORD and the king and the people that they would be the LORD’s people. He also made a covenant between the king and the people. |
| 6 | 2 Chronicles 7:18 | then I will establish your royal throne, as I covenanted with your father David when I said, ‘You will never fail to have a man to rule over Israel.’ |
| 7 | 1 Chronicles 11:3 | So all the elders of Israel came to the king at Hebron, where David made a covenant with them before the LORD. And they anointed him king over Israel, according to the word of the LORD through Samuel. |
| 8 | 2 Chronicles 23:16 | Then Jehoiada made a covenant between himself and the king and the people that they would be the LORD’s people. |
| 9 | 2 Samuel 7:16 | Your house and kingdom will endure forever before Me, and your throne will be established forever.” |
| 10 | 1 Chronicles 9:9–27 | and 956 of their relatives according to their genealogy. All these men were heads of their families. From the priests: Jedaiah, Jehoiarib, and Jachin; Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the chief official of God’s temple; Adaiah son of Jeroham, the son of Pashhur, the son of Malchijah; Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer; and 1,760 of their relatives, the heads of their families, able men for the work of the service of the house of God. From the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a descendant of Merari; Bakbakkar, Heresh, Galal, and Mattaniah son of Mica, the son of Zichri, the son of Asaph; Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berechiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites. These were the gatekeepers: Shallum, Akkub, Talmon, Ahiman, and their relatives. Shallum was their chief; he was previously stationed at the King’s Gate on the east side. These were the gatekeepers from the camp of the Levites. Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his relatives from the Korahites were assigned to guard the thresholds of the Tent, just as their fathers had been assigned to guard the entrance to the dwelling of the LORD. In earlier times Phinehas son of Eleazar had been in charge of the gatekeepers, and the LORD was with him. Zechariah son of Meshelemiah was the gatekeeper at the entrance to the Tent of Meeting. The number of those chosen to be gatekeepers at the thresholds was 212. They were registered by genealogy in their villages. David and Samuel the seer had appointed them to their positions of trust. So they and their descendants were assigned to guard the gates of the house of the LORD—the house called the Tent. The gatekeepers were stationed on the four sides: east, west, north, and south. Their relatives came from their villages at fixed times to serve with them for seven-day periods. But the four chief gatekeepers, who were Levites, were entrusted with the rooms and the treasuries of the house of God. They would spend the night stationed around the house of God, because they were responsible for guarding it and opening it every morning. |
2 Chronicles 23:3 Summary
This verse, 2 Chronicles 23:3, tells us about a very important moment when all the people gathered in the house of God to promise to follow the new king, who was the son of the previous king. This was in line with God's promise to David, as seen in 2 Samuel 7:12-13, that his descendants would always be kings. It shows us how God keeps His promises and how important it is for us to follow His plans, just like the assembly did in the house of God, similar to how the Israelites were instructed in Deuteronomy 12:10-11 to worship and obey God in the place He would choose.
Frequently Asked Questions
What is the significance of the assembly making a covenant with the king in the house of God?
The assembly making a covenant with the king in the house of God signifies their commitment to following God's plan for the kingdom, as seen in 2 Chronicles 23:3, and is reminiscent of God's covenant with David in 2 Samuel 7:12-13.
Why did Jehoiada say the king's son must reign?
Jehoiada said the king's son must reign because it was in line with God's promise concerning the descendants of David, as stated in 2 Chronicles 23:3 and 1 Kings 2:4, emphasizing God's faithfulness to His covenant.
What role does the house of God play in this verse?
The house of God serves as the location where the assembly makes a covenant with the king, highlighting its importance as a place of worship, commitment, and obedience to God, much like in Deuteronomy 12:10-11 where the Israelites were instructed to bring their offerings to the place God would choose.
How does this verse relate to God's overall plan for Israel?
This verse is part of God's larger plan to maintain the Davidic lineage, as promised in 2 Samuel 7:16, ensuring that a descendant of David would always sit on the throne, ultimately pointing to the coming of Jesus Christ, as seen in Luke 1:32-33.
Reflection Questions
- What does it mean to make a covenant with God, and how can I apply this concept to my own life?
- How does God's promise to David relate to my understanding of God's faithfulness and covenant-keeping nature?
- In what ways can I, like Jehoiada, stand up for God's plan and promises in my own community or family?
- What does the assembly's actions in the house of God teach me about the importance of corporate worship and commitment to God?
Gill's Exposition on 2 Chronicles 23:3
[See comments on 2 Chronicles 23:1].
Jamieson-Fausset-Brown on 2 Chronicles 23:3
And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king's son shall reign, as the LORD hath said of the sons of David. No JFB commentary on this verse.
Trapp's Commentary on 2 Chronicles 23:3
2 Chronicles 23:3 And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king’ s son shall reign, as the LORD hath said of the sons of David.Ver. 3. Made a covenant with the king.]. Swearing silence, allegiance, and obedience to him, that they would be his liege people, as he should be their liege lord.
Ellicott's Commentary on 2 Chronicles 23:3
(3) And all the congregation.—Of the assembled Levites and family chiefs, as well as the royal guard. Made a covenant with the king.—Comp. 2 Kings 11:4 : “And he made a covenant for them,” i.e., imposed a compact on them, made them swear fidelity to the young prince. (Comp. also 2 Samuel 3:21; 2 Samuel 5:3.) The king’s son shall reign.—Or, Behold the king’s son! Let him be king.As the Lord hath said.—Spake concerning the sons of David, in the oracle delivered by the prophet Nathan (2 Samuel 7:4-17).
Cambridge Bible on 2 Chronicles 23:3
3. made a covenant] Cp. 1 Chronicles 11:3 (note). hath said of] R.V. hath spoken concerning. Cp. 2 Samuel 7:16; 1 Chronicles 17:17.
Barnes' Notes on 2 Chronicles 23:3
By “all the congregation” here is meant the persons referred to in 2 Chronicles 23:2.
Sermons on 2 Chronicles 23:3
| Sermon | Description | |
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Ministry to the Lord by David Wilkerson | In this sermon, the preacher discusses two types of preachers and churches. He refers to the Abiyathar priesthood and the Zedok priesthood from the story in 1 Samuel. The preacher |
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How Is It That God Desires to Be With Man? by Bob Jennings | This sermon reflects on the preciousness of Scripture, focusing on John 17 where Jesus expresses His desire for believers to be with Him and behold His glory in Heaven. It emphasiz |
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Introduction: The Messianic Psalms (2) by Chip Brogden | In this sermon, the speaker focuses on the revelation of Christ in the life of David. The sermon begins with a prayer, asking God to illuminate the understanding of the listeners a |
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(1 Samuel) Winning Back More Than You Lost by David Guzik | In this sermon, the speaker focuses on a story from the Bible about David and his 400 men. Despite being on a mission from God to pursue the Amalekites, David and his men come acro |
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The Holy Spirit: "Sovereign Lord and Life-Giver" by Greg Herrick | Greg Herrick preaches on the Spirit's ministry, emphasizing the fulfillment of Old Testament promises through the Abrahamic, Davidic, and New Covenants. The coming of the Spirit is |
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Lecture Three—trinitarianism or Theology Proper by Greg Herrick | Greg Herrick delves into Trinitarianism, exploring the study of the triune God, which includes rational arguments for God's existence, the attributes of God, the Names of God, the |
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Jesus' Birth Foretold to Mary Luke 1:26-56 by David Servant | David Servant preaches about the miraculous conception of Jesus through Mary, a teenager at the time, by the Holy Spirit, making Jesus 100% human and 100% God. Despite Jesus not ru |