2 Chronicles 24:16
2 Chronicles 24:16 in Multiple Translations
And Jehoiada was buried with the kings in the City of David, because he had done what was good in Israel for God and His temple.
And they buried him in the city of David among the kings, because he had done good in Israel, both toward God, and toward his house.
And they buried him in the city of David among the kings, because he had done good in Israel, and toward God and his house.
And they put him into his last resting-place in the town of David, among the kings, because he had done good in Israel for God and for his house.
He was buried with the kings in the City of David, for all the good he had done in Israel for God and his Temple.
And they buried him in the citie of Dauid with the kings, because he had done good in Israel, and toward God and his house.
and they bury him in the city of David, with the kings, for he hath done good in Israel, and with God, and his house.
They buried him in David’s city among the kings, because he had done good in Israel, and toward God and his house.
And they buried him in the city of David among the kings, because he had done good in Israel, both towards God, and towards his house.
And they buried him in the city of David among the kings, because he had done good to Israel, and to his house.
He was buried where the kings had been buried, in the part of Jerusalem called ‘The City of David’. He was buried there because of the good things that he had done in Judah for God and for God’s temple.
Berean Amplified Bible — 2 Chronicles 24:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 24:16 Interlinear (Deep Study)
BIB
HEB
וַ/יִּקְבְּרֻ֥/הוּ
בְ/עִיר
דָּוִ֖יד
עִם
הַ/מְּלָכִ֑ים
כִּֽי
עָשָׂ֤ה
טוֹבָה֙
בְּ/יִשְׂרָאֵ֔ל
וְ/עִ֥ם
הָ/אֱלֹהִ֖ים
וּ/בֵיתֽ/וֹ
וַ/יִּקְבְּרֻ֥/הוּ
qâbar
H6912
to bury
Conj | V-Qal-ConsecImperf-3mp | Suff
בְ/עִיר
ʻîyr
H5892
excitement
Prep | N-fs
דָּוִ֖יד
Dâvid
H1732
David
N-proper
עִם
ʻim
H5973
with
Prep
הַ/מְּלָכִ֑ים
melek
H4428
King's
Art | N-mp
כִּֽי
kîy
H3588
for
Conj
עָשָׂ֤ה
ʻâsâh
H6213
to make
V-Qal-Perf-3ms
טוֹבָה֙
ṭôwb
H2896
pleasant
Adj
בְּ/יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
Prep | N-proper
וְ/עִ֥ם
ʻim
H5973
with
Conj | Prep
הָ/אֱלֹהִ֖ים
ʼĕlôhîym
H430
God
Art | N-mp
וּ/בֵיתֽ/וֹ
bayith
H1004
place
Conj | N-ms | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Chronicles 24:16
וַ/יִּקְבְּרֻ֥/הוּ
qâbar
H6912
"to bury"
Conj | V-Qal-ConsecImperf-3mp | Suff
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried
Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.
בְ/עִיר
ʻîyr
H5892
"excitement"
Prep | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
דָּוִ֖יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
עִם
ʻim
H5973
"with"
Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
הַ/מְּלָכִ֑ים
melek
H4428
"King's"
Art | N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
עָשָׂ֤ה
ʻâsâh
H6213
"to make"
V-Qal-Perf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
טוֹבָה֙
ṭôwb
H2896
"pleasant"
Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
בְּ/יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
Prep | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וְ/עִ֥ם
ʻim
H5973
"with"
Conj | Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
הָ/אֱלֹהִ֖ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
וּ/בֵיתֽ/וֹ
bayith
H1004
"place"
Conj | N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
Study Notes — 2 Chronicles 24:16
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 24:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 24:16
- Jamieson-Fausset-Brown on 2 Chronicles 24:16
- Matthew Poole's Commentary on 2 Chronicles 24:16
- Trapp's Commentary on 2 Chronicles 24:16
- Ellicott's Commentary on 2 Chronicles 24:16
- Adam Clarke's Commentary on 2 Chronicles 24:16
- Cambridge Bible on 2 Chronicles 24:16
- Barnes' Notes on 2 Chronicles 24:16
- Sermons on 2 Chronicles 24:16
Context — Jehoiada’s Death and Burial
14When they were finished, they brought the rest of the money to the king and Jehoiada, and with it were made articles for the house of the LORD—utensils for the service and for the burnt offerings, dishes, and other objects of gold and silver. Throughout the days of Jehoiada, burnt offerings were presented regularly in the house of the LORD.
15When Jehoiada was old and full of years, he died at the age of 130.
16And Jehoiada was buried with the kings in the City of David, because he had done what was good in Israel for God and His temple.
17After the death of Jehoiada, however, the officials of Judah came and paid homage to the king, and he listened to them. 18They abandoned the house of the LORD, the God of their fathers, and served the Asherah poles and idols. So wrath came upon Judah and Jerusalem for this guilt of theirs.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hebrews 6:10 | For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so. |
| 2 | 2 Chronicles 31:20 | So this is what Hezekiah did throughout Judah. He did what was good and upright and true before the LORD his God. |
| 3 | Nehemiah 13:14 | Remember me for this, O my God, and do not blot out my deeds of loving devotion for the house of my God and for its services. |
| 4 | 2 Chronicles 23:1–21 | Then in the seventh year, Jehoiada strengthened himself and made a covenant with the commanders of hundreds—with Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zichri. So they went throughout Judah and gathered the Levites from all the cities of Judah and the heads of the families of Israel. And when they came to Jerusalem, the whole assembly made a covenant with the king in the house of God. “Behold, the king’s son!” said Jehoiada. “He must reign, just as the LORD promised concerning the descendants of David. This is what you are to do: A third of you priests and Levites who come on duty on the Sabbath shall keep watch at the doors, a third shall be at the royal palace, and a third at the Foundation Gate, while all the others are in the courtyards of the house of the LORD. No one is to enter the house of the LORD except the priests and those Levites who serve; they may enter because they are consecrated, but all the people are to obey the requirement of the LORD. The Levites must surround the king with weapons in hand, and anyone who enters the temple must be put to death. You must stay close to the king wherever he goes.” So the Levites and all Judah did everything that Jehoiada the priest had ordered. Each of them took his men—those coming on duty on the Sabbath and those going off duty—for Jehoiada the priest had not released any of the divisions. Then Jehoiada the priest gave to the commanders of hundreds the spears and the large and small shields of King David that were in the house of God. He stationed all the troops, with their weapons in hand, surrounding the king by the altar and the temple, from the south side to the north side of the temple. Then Jehoiada and his sons brought out the king’s son, put the crown on him, presented him with the Testimony, and proclaimed him king. They anointed him and shouted, “Long live the king!” When Athaliah heard the noise of the people running and cheering the king, she went out to them in the house of the LORD. And she looked out and saw the king standing by his pillar at the entrance. The officers and trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets, while the singers with musical instruments were leading the praises. Then Athaliah tore her clothes and screamed, “Treason, treason!” And Jehoiada the priest sent out the commanders of hundreds in charge of the army, saying, “Bring her out between the ranks, and put to the sword anyone who follows her.” For the priest had said, “She must not be put to death in the house of the LORD.” So they seized Athaliah as she reached the entrance of the Horse Gate to the palace grounds, and there they put her to death. Then Jehoiada made a covenant between himself and the king and the people that they would be the LORD’s people. So all the people went to the temple of Baal and tore it down. They smashed the altars and idols to pieces and killed Mattan the priest of Baal in front of the altars. Moreover, Jehoiada put the oversight of the house of the LORD into the hands of the Levitical priests, whom David had appointed over the house of the LORD, to offer burnt offerings to the LORD as is written in the Law of Moses, with rejoicing and song, as ordained by David. He stationed gatekeepers at the gates of the house of the LORD, so that nothing unclean could enter for any reason. He also took with him the commanders of hundreds, the nobles, the rulers of the people, and all the people of the land, and they brought the king down from the house of the LORD and entered the royal palace through the Upper Gate. They seated King Joash on the royal throne, and all the people of the land rejoiced. And the city was quiet, because Athaliah had been put to the sword. |
| 5 | 1 Samuel 2:30 | Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it from Me! For I will honor those who honor Me, but those who despise Me will be disdained. |
| 6 | 1 Kings 2:10 | Then David rested with his fathers and was buried in the City of David. |
| 7 | Acts 2:29 | Brothers, I can tell you with confidence that the patriarch David died and was buried, and his tomb is with us to this day. |
2 Chronicles 24:16 Summary
[This verse tells us that Jehoiada was buried with the kings because he did what was good in Israel for God and His temple. He was a faithful servant of God who promoted the worship and service of God, and as a result, he was honored with a special burial. This reminds us that our actions have consequences, and when we serve God and do what is right, we can expect to receive honor and recognition, just like Jehoiada did, as seen in 2 Chronicles 24:16 and Proverbs 22:1. By following Jehoiada's example, we can also build a legacy of faithfulness and obedience to God, as seen in Psalm 37:3.]
Frequently Asked Questions
Why was Jehoiada buried with the kings in the City of David?
Jehoiada was buried with the kings because he had done what was good in Israel for God and His temple, as stated in 2 Chronicles 24:16, demonstrating his great honor and influence in the kingdom, much like the respect given to Joseph in Genesis 50:26 who was also buried with great honor.
What does it mean to do what is good in Israel for God and His temple?
Doing what is good in Israel for God and His temple, as seen in 2 Chronicles 24:16, means to act in obedience to God's commands and to prioritize the worship and service of God, as seen in Deuteronomy 12:28 and 1 Chronicles 28:9.
How does Jehoiada's burial reflect his legacy?
Jehoiada's burial with the kings reflects his legacy as a faithful servant of God who promoted the worship and service of God in Israel, much like the legacy of Joshua in Joshua 24:31 who was also remembered for his faithfulness to God.
What can we learn from Jehoiada's life and burial?
We can learn from Jehoiada's life and burial the importance of faithfulness and obedience to God, as seen in 2 Chronicles 24:16 and Psalm 37:3, and the honor that comes from a life well-lived in service to God, as seen in Revelation 14:13.
Reflection Questions
- What are some ways I can serve God and His temple in my own life, just like Jehoiada did?
- How can I prioritize the worship and service of God in my daily life, and what are some obstacles that might hinder me from doing so?
- What legacy do I want to leave behind, and how can I start building it now by serving God and others?
- In what ways can I demonstrate my love and commitment to God, just like Jehoiada did through his actions and decisions?
Gill's Exposition on 2 Chronicles 24:16
And they buried him in the city of David among the kings,.... In honour to him, he having been the preserver of the king, and of the kingdom, and being by marriage a relation of the present king,
Jamieson-Fausset-Brown on 2 Chronicles 24:16
And they buried him in the city of David among the kings, because he had done good in Israel, both toward God, and toward his house. No JFB commentary on this verse.
Matthew Poole's Commentary on 2 Chronicles 24:16
He had done good in Israel, i.e. in Judah, which was an eminent part of Israel, and the only part of it which owned God, or was owned by God as his Israel, to whom therefore he oft appropriates this name, thereby signifying that the other tribes were unworthy of that honourable title, and had forfeited all their right in it to Judah. See Poole "".
Trapp's Commentary on 2 Chronicles 24:16
2 Chronicles 24:16 And they buried him in the city of David among the kings, because he had done good in Israel, both toward God, and toward his house.Ver. 16. And they buried him among the kings.] A great honour surely, the like whereunto was lately done here to that most reverend archbishop Ussher, who, though Jehoiada-like he had done much good in our Irish and English Israel, both towards God and toward his house, as it is here, yet died praying for pardon of his sins, and in special of his omissions, though he was never known to omit an hour, but ever employed in his Master’ s business. Narration of his life and death by Dr Bernard.
Ellicott's Commentary on 2 Chronicles 24:16
(16) Among the kings.—Literally, with. “Because he had done good;” and also, perhaps, as having been regent for so many years, and connected by marriage with the royal house (2 Chronicles 22:11).
Adam Clarke's Commentary on 2 Chronicles 24:16
Verse 16. They buried him - among the kings] He had, in fact, been king in Judah; for Joash, who appears to have been a weak man, was always under his tutelage. Jehoiada governed the state in the name of the king; and his being buried among the kings is a proof of the high estimation in which he was held among the people.
Cambridge Bible on 2 Chronicles 24:16
16. among the kings] Cp. 2 Chronicles 24:25 and 2 Chronicles 21:20.
Barnes' Notes on 2 Chronicles 24:16
They buried him in the city of David among the kings - This unparalleled honor, due in part to the respect felt for Jehoiada’s religious character, was probably, also, in part attributable to his
Sermons on 2 Chronicles 24:16
| Sermon | Description | |
|---|---|---|
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(Hebrews - Part 17): Faithful in Truth and Love by A.W. Tozer | In this sermon, the preacher emphasizes the importance of Christians actively engaging in their faith. He criticizes those who are hesitant to put effort into their Christianity, c |
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Holy Spirit and the Crisis of Pentecost - Part 2 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of understanding the implications and significance of the statement that God's people should grasp the spiritual content rathe |
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Esther 5 by William MacDonald | In this sermon, the speaker reflects on the book of Esther and highlights the hand of God in shaping the events of history for the benefit of His people. The speaker emphasizes tha |
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Through the Bible - Hebrews - Part 3 by Zac Poonen | In this sermon, the speaker emphasizes the importance of not being lazy in the Christian life. He shares a poem by A.B. Simpson that highlights the need for diligent work for God. |
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Skyland Conference 1988 (Two Kingdoms) - Part 3 by William MacDonald | In this sermon, the speaker emphasizes the importance of the Bible in our lives and the attacks it faces. He explains that we must believe in the Bible first and then we will see i |
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Houston Colonial Hills Conference 1995-06 7 Aspect of Glory of Christ by William MacDonald | In this sermon, the speaker begins by expressing gratitude to all those involved in the conference. He then introduces the topic of the glories of Christ and reads a verse from Joh |
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Resurrection From the Dead by Anton Bosch | In this sermon, the speaker addresses the issue of feeling tired and sluggish as the year comes to an end. He encourages the audience to not become weary but to imitate those who h |