2 Chronicles 26:16
2 Chronicles 26:16 in Multiple Translations
But when Uzziah grew powerful, his arrogance led to his own destruction. He was unfaithful to the LORD his God, for he entered the temple of the LORD to burn incense on the altar of incense.
¶ But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
But when he was strong, his heart was lifted up, so that he did corruptly, and he trespassed against Jehovah his God; for he went into the temple of Jehovah to burn incense upon the altar of incense.
But when he had become strong, his heart was lifted up in pride, causing his destruction; and he did evil against the Lord his God; for he went into the Temple of the Lord for the purpose of burning perfumes on the altar of perfumes.
But because he was powerful he became arrogant, and this led to his ruin. For he was unfaithful to the Lord his God, and he himself entered the Lord's Temple to burn incense on the altar of incense.
But when he was strong, his heart was lift vp to his destruction: for he transgressed against the Lord his God, and went into the Temple of the Lord to burne incense vpon the altar of incense.
And at his being strong his heart hath been high unto destruction, and he trespasseth against Jehovah his God, and goeth in unto the temple of Jehovah to make perfume upon the altar of perfume.
But when he was strong, his heart was lifted up, so that he did corruptly and he trespassed against the LORD his God, for he went into the LORD’s temple to burn incense on the altar of incense.
But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
But when he was made strong, his heart was lifted up to his destruction, and he neglected the Lord his God: and going into the temple of the Lord, he had a mind to burn incense upon the altar of incense.
But because Uzziah was very powerful, he became very proud, and that led to his being punished. He disobeyed what Yahweh his God had commanded. He went into the temple to burn incense on the altar where God had said that only the priests should burn incense.
Berean Amplified Bible — 2 Chronicles 26:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 26:16 Interlinear (Deep Study)
BIB
HEB
וּ/כְ/חֶזְקָת֗/וֹ
גָּבַ֤הּ
לִבּ/וֹ֙
עַד
לְ/הַשְׁחִ֔ית
וַ/יִּמְעַ֖ל
בַּ/יהוָ֣ה
אֱלֹהָ֑י/ו
וַ/יָּבֹא֙
אֶל
הֵיכַ֣ל
יְהוָ֔ה
לְ/הַקְטִ֖יר
עַל
מִזְבַּ֥ח
הַ/קְּטֹֽרֶת
וּ/כְ/חֶזְקָת֗/וֹ
chezqâh
H2393
strength
Conj | Prep | N-fs | Suff
גָּבַ֤הּ
gâbahh
H1361
to exult
V-Qal-Perf-3ms
לִבּ/וֹ֙
lêb
H3820
heart
N-ms | Suff
עַד
ʻad
H5704
till
Prep
לְ/הַשְׁחִ֔ית
shâchath
H7843
to ruin
Prep | V-Hiphil-Inf-a
וַ/יִּמְעַ֖ל
mâʻal
H4603
be unfaithful
Conj | V-Qal-ConsecImperf-3ms
בַּ/יהוָ֣ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
אֱלֹהָ֑י/ו
ʼĕlôhîym
H430
God
N-mp | Suff
וַ/יָּבֹא֙
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
הֵיכַ֣ל
hêykâl
H1964
temple
N-ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
לְ/הַקְטִ֖יר
qâṭar
H6999
to offer
Prep | V-Hiphil-Inf-a
עַל
ʻal
H5921
upon
Prep
מִזְבַּ֥ח
mizbêach
H4196
altar
N-ms
הַ/קְּטֹֽרֶת
qᵉṭôreth
H7004
incense
Art | N-fs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Chronicles 26:16
וּ/כְ/חֶזְקָת֗/וֹ
chezqâh
H2393
"strength"
Conj | Prep | N-fs | Suff
This word is about prevailing power, like in 2 Samuel 22:33 where God gives strength to his people. It's used to describe someone who is strong and courageous.
Definition: strength, strong, being strong, force
Usage: Occurs in 4 OT verses. KJV: strength(-en self), (was) strong. See also: 2 Chronicles 12:1; Isaiah 8:11; Daniel 11:2.
גָּבַ֤הּ
gâbahh
H1361
"to exult"
V-Qal-Perf-3ms
To exult means to feel proud or haughty, like being lofty or high, as described in Psalms where God's ways are lofty and good.
Definition: 1) to be high, be exalted 1a) (Qal) 1a1) to be high, lofty, tall 1a2) to be exalted 1a3) to be lofty 1a3a) to be lofty (of Jehovah's ways-good sense) 1a3b) to be haughty, be arrogant (bad sense) 1b) (Hiphil) to make high, exalt
Usage: Occurs in 33 OT verses. KJV: exalt, be haughty, be (make) high(-er), lift up, mount up, be proud, raise up great height, upward. See also: 1 Samuel 10:23; Isaiah 7:11; Psalms 103:11.
לִבּ/וֹ֙
lêb
H3820
"heart"
N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
לְ/הַשְׁחִ֔ית
shâchath
H7843
"to ruin"
Prep | V-Hiphil-Inf-a
This verb means to ruin or destroy something, and it is used in various forms throughout the Bible to describe corruption and decay.
Definition: 1) to destroy, corrupt, go to ruin, decay 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted 1b) (Piel) 1b1) to spoil, ruin 1b2) to pervert, corrupt, deal corruptly (morally) 1c) (Hiphil) 1c1) to spoil, ruin, destroy 1c2) to pervert, corrupt (morally) 1c3) destroyer (participle) 1d) (Hophal) spoiled, ruined (participle) Aramaic equivalent: she.chat (שְׁחַת "to corrupt" H7844)
Usage: Occurs in 136 OT verses. KJV: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r). See also: Genesis 6:11; Psalms 14:1; Psalms 53:2.
וַ/יִּמְעַ֖ל
mâʻal
H4603
"be unfaithful"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to be unfaithful or act treacherously, covering up or acting secretly against someone. It's used to describe actions against people or God, such as committing a trespass or transgressing. The Bible translates it as 'transgress' or 'trespass'.
Definition: 1) to act unfaithfully, act treacherously, transgress, commit a trespass 1a) (Qal) to act unfaithfully or treacherously 1a1) against man 1a2) against God 1a3) against devoted thing 1a4) against husband
Usage: Occurs in 35 OT verses. KJV: transgress, (commit, do a) trespass(-ing). See also: Leviticus 5:15; 2 Chronicles 28:19; Proverbs 16:10.
בַּ/יהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהָ֑י/ו
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
וַ/יָּבֹא֙
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הֵיכַ֣ל
hêykâl
H1964
"temple"
N-ms
The Hebrew word for a large public building like a palace or temple, used to describe God's temple in Jerusalem. It appears in the Bible to talk about the temple as God's palace. In the Bible, it is translated as 'palace' or 'temple'.
Definition: : temple 1) palace, temple, nave, sanctuary 1a) palace 1b) temple (palace of God as king) 1c) hall, nave (of Ezekiel's temple) 1d) temple (of heavenly temple)
Usage: Occurs in 76 OT verses. KJV: palace, temple. See also: 1 Samuel 1:9; Psalms 138:2; Psalms 5:8.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְ/הַקְטִ֖יר
qâṭar
H6999
"to offer"
Prep | V-Hiphil-Inf-a
This word refers to the act of burning incense as an act of worship, often using a special altar. It involves turning something into a fragrant smoke, and is an important part of Old Testament rituals and sacrifices.
Definition: : burn v 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Usage: Occurs in 112 OT verses. KJV: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). See also: Exodus 29:13; 2 Kings 15:35; Isaiah 65:3.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מִזְבַּ֥ח
mizbêach
H4196
"altar"
N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
הַ/קְּטֹֽרֶת
qᵉṭôreth
H7004
"incense"
Art | N-fs
Incense refers to a sweet smoke from burning sacrifices, used in worship and perfume. It symbolizes a pleasing aroma to God, found in Leviticus and other books.
Definition: 1) incense, smoke, odour of (burning) sacrifice 1a) sweet smoke of sacrifice 1b) incense 1c) perfume
Usage: Occurs in 58 OT verses. KJV: (sweet) incense, perfume. See also: Exodus 25:6; Numbers 7:50; Psalms 66:15.
Study Notes — 2 Chronicles 26:16
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 26:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 26:16
- Jamieson-Fausset-Brown on 2 Chronicles 26:16
- Matthew Poole's Commentary on 2 Chronicles 26:16
- Trapp's Commentary on 2 Chronicles 26:16
- Ellicott's Commentary on 2 Chronicles 26:16
- Adam Clarke's Commentary on 2 Chronicles 26:16
- Cambridge Bible on 2 Chronicles 26:16
- Barnes' Notes on 2 Chronicles 26:16
- Whedon's Commentary on 2 Chronicles 26:16
- Sermons on 2 Chronicles 26:16
Context — Uzziah Reigns in Judah
14Uzziah supplied the entire army with shields, spears, helmets, armor, bows, and slingstones.
15And in Jerusalem he made skillfully designed devices to shoot arrows and catapult large stones from the towers and corners. So his fame spread far and wide, for he was helped tremendously until he became powerful.
16But when Uzziah became powerful, his arrogance led to his own destruction. He was unfaithful to the LORD his God, for he entered the temple of the LORD to burn incense on the altar of incense.
17Then Azariah the priest, along with eighty brave priests of the LORD, went in after him. 18They took their stand against King Uzziah and said, “Uzziah, you have no right to offer incense to the LORD. Only the priests, the descendants of Aaron, are consecrated to burn incense. Leave the sanctuary, for you have acted unfaithfully; you will not receive honor from the LORD God.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 32:25 | But because his heart was proud, Hezekiah did not repay the favor shown to him. Therefore wrath came upon him and upon Judah and Jerusalem. |
| 2 | 2 Chronicles 25:19 | You have said, ‘Look, I have defeated Edom,’ and your heart has become proud and boastful. Now stay at home. Why should you stir up trouble so that you fall—you and Judah with you?” |
| 3 | Proverbs 16:18 | Pride goes before destruction, and a haughty spirit before a fall. |
| 4 | Habakkuk 2:4 | Look at the proud one; his soul is not upright — but the righteous will live by faith — |
| 5 | Deuteronomy 8:14 | then your heart will become proud, and you will forget the LORD your God who brought you out of the land of Egypt, out of the house of slavery. |
| 6 | Deuteronomy 8:17 | You might say in your heart, “The power and strength of my hands have made this wealth for me.” |
| 7 | Numbers 16:18 | So each man took his censer, put fire and incense in it, and stood with Moses and Aaron at the entrance to the Tent of Meeting. |
| 8 | Numbers 16:35 | And fire came forth from the LORD and consumed the 250 men who were offering the incense. |
| 9 | 2 Kings 14:10 | You have indeed defeated Edom, and your heart has become proud. Glory in that and stay at home. Why should you stir up trouble so that you fall—you and Judah with you?” |
| 10 | 2 Kings 16:12–13 | When the king came back from Damascus and saw the altar, he approached it and presented offerings on it. He offered his burnt offering and his grain offering, poured out his drink offering, and sprinkled the blood of his peace offerings on the altar. |
2 Chronicles 26:16 Summary
[This verse teaches us that when we become powerful or successful, we must be careful not to let pride and arrogance take over, as this can lead to our own downfall, as seen in Uzziah's story. As it says in 1 Corinthians 10:12, we must be careful not to become too confident in ourselves, but instead trust in God's power and wisdom. By staying humble and obedient to God's Word, we can avoid the pitfalls of pride and instead live a life that honors Him, as encouraged in Proverbs 22:4.]
Frequently Asked Questions
What led to Uzziah's downfall in 2 Chronicles 26:16?
Uzziah's arrogance and pride, which came as a result of his growing power, led to his own destruction, as seen in 2 Chronicles 26:16. This is a warning to all believers to remain humble, as stated in Proverbs 16:18, which says that pride goes before destruction.
Why was it wrong for Uzziah to burn incense in the temple?
According to 2 Chronicles 26:16, Uzziah was unfaithful to the LORD his God by entering the temple to burn incense on the altar of incense, a task reserved for the priests, as stated in Numbers 18:1-7 and reinforced in 2 Chronicles 26:18.
What can we learn from Uzziah's mistake in 2 Chronicles 26:16?
Uzziah's mistake teaches us the importance of humility and obedience to God's Word, as seen in 2 Chronicles 26:16 and Deuteronomy 17:18-20, which instructs leaders to follow God's law and not turn away from it to the right or to the left.
How does Uzziah's story relate to the concept of spiritual pride?
Uzziah's story in 2 Chronicles 26:16 serves as a cautionary tale about the dangers of spiritual pride, which can lead to a fall, as warned in 1 Corinthians 10:12 and 1 Peter 5:6-7, emphasizing the need for humility and dependence on God.
Reflection Questions
- What are some areas in my life where I may be tempted to take on roles or responsibilities that are not mine to take, and how can I humbly submit to God's will?
- How can I cultivate a spirit of humility and obedience to God's Word, especially when I am in a position of power or influence?
- What are some warning signs of arrogance or pride in my own life, and how can I seek accountability and correction from others?
- In what ways can I prioritize my relationship with God and seek to glorify Him, rather than seeking to elevate myself?
Gill's Exposition on 2 Chronicles 26:16
When he was strong,.... Became great and powerful, through his victories, the enlargement of his dominions, and having a numerous army, and these well accoutred, and many fortified cities and towers:
Jamieson-Fausset-Brown on 2 Chronicles 26:16
But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
Matthew Poole's Commentary on 2 Chronicles 26:16
But when he was strong; when he was strengthened in his kingdom, and free from the fear of any enemy. Into the temple of the Lord; into the holy place, where the altar of incense stood, and into which none but the priests might enter, much less offer incense.
Trapp's Commentary on 2 Chronicles 26:16
2 Chronicles 26:16 But when he was strong, his heart was lifted up to [his] destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.Ver. 16. But when he was strong.] See on 2 Chronicles 26:15. And went into the temple of the Lord.] Where none might come but priests. Perhaps he affected to be, as the kings of the heathens were, high priests also. His "pride," as a great swelling, "budded" and broke out into so many sores of ambition, presumption, pragmaticalness, pertinacy, &c., till it had undone him; so that on his tomb might well have been written, as was upon Funccius the chronologer’ s by his own appointment, “ Disce meo exemplo propriis intendere rebus: Et fuge ceu pestem τηνπολυπραγμοσυνην.”
Ellicott's Commentary on 2 Chronicles 26:16
UZZIAH’S BY LEPROSY HIS DEATH (2 Chronicles 26:16-23). This section also is mainly peculiar to the chronicler. 2 Kings 15:5-7 correspond to 2 Chronicles 26:21-23 only.
Adam Clarke's Commentary on 2 Chronicles 26:16
Verse 16. He transgressed against the Lord] "He sinned against the WORD of the Lord his God." - T. Went into the temple to burn incense] Thus assuming to himself the priest's office. See this whole transaction explained in the notes on 2Kg 15:5.
Cambridge Bible on 2 Chronicles 26:16
16–20 (not in Kings). Uzziah’s Presumption For a discussion of the historical probabilities of this account see the Introduction § 8.
Barnes' Notes on 2 Chronicles 26:16
To his destruction - Rather, “to do wickedly.” Uzziah appears to have deliberately determined to invade the priest’s office (marginal reference “m”), thus repeating the sin of Korah, Dathan, and Abiram Num. 16:1-35.
Whedon's Commentary on 2 Chronicles 26:16
16. When he was strong, his heart was lifted up to his destruction — His great power, wealth, and fame fostered in him a disposition to feel that nothing was too good for him and nothing was above him.
Sermons on 2 Chronicles 26:16
| Sermon | Description | |
|---|---|---|
|
If My People Humble Themselves - Part 2 by Shane Idleman | This sermon delves into the destructive nature of pride, highlighting personal struggles with pride and the impact it has on relationships, families, and spiritual life. It emphasi |
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The Deception of Pride by Shane Idleman | Shane Idleman emphasizes the dangers of pride in his sermon 'The Deception of Pride,' explaining how it can lead to a lack of love, critical attitudes, and a false sense of securit |
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Objections Answered by George Cutting | George Cutting preaches about the importance of aligning our lives with God's Word, emphasizing the need for personal responsibility in correcting our ways according to Scripture. |
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Honour Your Youthful Bishop by Ignatius of Antioch | Ignatius of Antioch emphasizes the importance of showing reverence and obedience to spiritual leaders, regardless of their age, highlighting examples from the lives of Daniel, Samu |
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Seeing the Lord and Seeing Ourselves by T. Austin-Sparks | T. Austin-Sparks delves into the story of King Uzziah, highlighting his rise to power at a young age, his initial righteousness, and his downfall due to pride and self-sufficiency. |
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Ingratitude to God—a Heinous but General Iniquity by Samuel Davies | Samuel Davies preaches about the heinous sin of ingratitude towards God, highlighting the universal practice of ingratitude despite the abundant blessings and deliverances received |
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Temptation From All Sides by J.H. Newman | John Henry Newman reflects on the hidden weaknesses and secret faults that can betray even the most faithful followers of God, using examples like Peter, David, and Hezekiah who st |