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2 Chronicles 26:5

2 Chronicles 26:5 in Multiple Translations

He sought God throughout the days of Zechariah, who instructed him in the fear of God. And as long as he sought the LORD, God gave him success.

And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the LORD, God made him to prosper.

And he set himself to seek God in the days of Zechariah, who had understanding in the vision of God: and as long as he sought Jehovah, God made him to prosper.

He gave himself to searching after God in the days of Zechariah, who made men wise in the fear of God; and as long as he was true to the Lord, God made things go well for him.

He worshiped God during the lifetime of Zechariah, who taught him to respect God. As long as he followed the Lord, God made him successful.

And he sought God in the dayes of Zechariah (which vnderstoode the visions of God) and when as he sought the Lord, God made him to prosper.

and he is as one seeking God in the days of Zechariah who hath understanding in visions of God: and in the days of his seeking Jehovah, God hath caused him to prosper.

He set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him prosper.

And he sought God in the days of Zechariah, who had understanding in the visions of God: and, as long as he sought the LORD, God made him to prosper.

And he sought the Lord in the days of Zacharias that understood and saw God: and as long as he sought the Lord, he directed him in all things.

He tried to please God while the priest Zechariah was living, because Zechariah taught him to revere God. As long as Uzziah tried to please God, God enabled him to be successful.

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Berean Amplified Bible — 2 Chronicles 26:5

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 26:5 Interlinear (Deep Study)

BIB
HEB וַ/יְהִי֙ לִ/דְרֹ֣שׁ אֱלֹהִ֔ים בִּ/ימֵ֣י זְכַרְיָ֔הוּ הַ/מֵּבִ֖ין בִּ/רְאֹ֣ת הָ/אֱלֹהִ֑ים וּ/בִ/ימֵי֙ דָּרְשׁ֣/וֹ אֶת יְהוָ֔ה הִצְלִיח֖/וֹ הָ/אֱלֹהִֽים
וַ/יְהִי֙ hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
לִ/דְרֹ֣שׁ dârash H1875 to seek Prep | V-Qal-Inf-a
אֱלֹהִ֔ים ʼĕlôhîym H430 God N-mp
בִּ/ימֵ֣י yôwm H3117 day Prep | N-mp
זְכַרְיָ֔הוּ Zᵉkaryâh H2148 Zechariah N-proper
הַ/מֵּבִ֖ין bîyn H995 to understand Art | V-Hiphil
בִּ/רְאֹ֣ת râʼâh H7200 Provider Prep | V-Qal-Inf-a
הָ/אֱלֹהִ֑ים ʼĕlôhîym H430 God Art | N-mp
וּ/בִ/ימֵי֙ yôwm H3117 day Conj | Prep | N-mp
דָּרְשׁ֣/וֹ dârash H1875 to seek V-Qal-Inf-a | Suff
אֶת ʼêth H853 Obj. DirObjM
יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper
הִצְלִיח֖/וֹ tsâlach H6743 to rush V-Hiphil-Perf-3ms | Suff
הָ/אֱלֹהִֽים ʼĕlôhîym H430 God Art | N-mp
Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 26:5

וַ/יְהִי֙ hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לִ/דְרֹ֣שׁ dârash H1875 "to seek" Prep | V-Qal-Inf-a
To seek or ask is the meaning of this Hebrew word, often used to describe seeking God or worshiping him. It can also mean to investigate or enquire about something.
Definition: 1) to resort to, seek, seek with care, enquire, require 1a) (Qal) 1a1) to resort to, frequent (a place), (tread a place) 1a2) to consult, enquire of, seek 1a2a) of God 1a2b) of heathen gods, necromancers 1a3) to seek deity in prayer and worship 1a3a) God 1a3b) heathen deities 1a4) to seek (with a demand), demand, require 1a5) to investigate, enquire 1a6) to ask for, require, demand 1a7) to practice, study, follow, seek with application 1a8) to seek with care, care for 1b) (Niphal) 1b1) to allow oneself to be enquired of, consulted (only of God) 1b2) to be sought, be sought out 1b3) to be required (of blood)
Usage: Occurs in 152 OT verses. KJV: ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely. See also: Genesis 9:5; Ezra 10:16; Psalms 9:11.
אֱלֹהִ֔ים ʼĕlôhîym H430 "God" N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
בִּ/ימֵ֣י yôwm H3117 "day" Prep | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
זְכַרְיָ֔הוּ Zᵉkaryâh H2148 "Zechariah" N-proper
Zechariah means Jehovah remembers, a name given to 29 Israelites, including a prophet and priest who lived during the Exile and Return, as mentioned in Nehemiah 12:35 and Zechariah 1:1.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.35; son of: Jonathan (H3129K); brother of: Shemaiah (H8098V), Azarel (H5832J), Milalai (H4450), Gilalai (H1562), Maai (H4597), Nethanel (H5417P), Judah (H3063K) and Hanani (H2607K) § Zechariah = "Jehovah remembers" 11th in order of the minor prophets; a priest, son of Berechiah and grandson of Iddo, who, along with Haggai, directed the rebuilding of the temple in the days of Zerubbabel
Usage: Occurs in 43 OT verses. KJV: Zachariah, Zechariah. See also: 2 Kings 14:29; 2 Chronicles 29:1; Isaiah 8:2.
הַ/מֵּבִ֖ין bîyn H995 "to understand" Art | V-Hiphil
To understand or discern, this verb means to separate mentally and know something with your mind, as seen in Proverbs where it talks about gaining insight.
Definition: 1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard
Usage: Occurs in 162 OT verses. KJV: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man). See also: Genesis 41:33; Psalms 139:2; Psalms 5:2.
בִּ/רְאֹ֣ת râʼâh H7200 "Provider" Prep | V-Qal-Inf-a
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
הָ/אֱלֹהִ֑ים ʼĕlôhîym H430 "God" Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
וּ/בִ/ימֵי֙ yôwm H3117 "day" Conj | Prep | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
דָּרְשׁ֣/וֹ dârash H1875 "to seek" V-Qal-Inf-a | Suff
To seek or ask is the meaning of this Hebrew word, often used to describe seeking God or worshiping him. It can also mean to investigate or enquire about something.
Definition: 1) to resort to, seek, seek with care, enquire, require 1a) (Qal) 1a1) to resort to, frequent (a place), (tread a place) 1a2) to consult, enquire of, seek 1a2a) of God 1a2b) of heathen gods, necromancers 1a3) to seek deity in prayer and worship 1a3a) God 1a3b) heathen deities 1a4) to seek (with a demand), demand, require 1a5) to investigate, enquire 1a6) to ask for, require, demand 1a7) to practice, study, follow, seek with application 1a8) to seek with care, care for 1b) (Niphal) 1b1) to allow oneself to be enquired of, consulted (only of God) 1b2) to be sought, be sought out 1b3) to be required (of blood)
Usage: Occurs in 152 OT verses. KJV: ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely. See also: Genesis 9:5; Ezra 10:16; Psalms 9:11.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
הִצְלִיח֖/וֹ tsâlach H6743 "to rush" V-Hiphil-Perf-3ms | Suff
To prosper or succeed, as seen in the story of Joseph in Genesis, who rose to power in Egypt. This Hebrew word means to push forward and make progress. It is used to describe success and prosperity.
Definition: (Qal) to rush
Usage: Occurs in 64 OT verses. KJV: break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, -ously). See also: Genesis 24:21; 2 Chronicles 26:5; Psalms 1:3.
הָ/אֱלֹהִֽים ʼĕlôhîym H430 "God" Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

Study Notes — 2 Chronicles 26:5

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Cross References

ReferenceText (BSB)
1 2 Chronicles 15:2 So he went out to meet Asa and said to him, “Listen to me, Asa and all Judah and Benjamin. The LORD is with you when you are with Him. If you seek Him, He will be found by you, but if you forsake Him, He will forsake you.
2 2 Chronicles 24:2 And Joash did what was right in the eyes of the LORD all the days of Jehoiada the priest.
3 1 Chronicles 22:13 Then you will succeed, if you carefully follow the statutes and ordinances that the LORD commanded Moses for Israel. Be strong and courageous. Do not be afraid or discouraged.
4 Daniel 5:16 But I have heard about you, that you are able to give interpretations and solve difficult problems. Therefore, if you can read this inscription and give me its interpretation, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom.”
5 2 Chronicles 25:8 Even if you go and fight bravely in battle, God will make you stumble before the enemy, for God has power to help and power to overthrow.”
6 Daniel 1:17 To these four young men God gave knowledge and understanding in every kind of literature and wisdom. And Daniel had insight into all kinds of visions and dreams.
7 Genesis 41:38 So Pharaoh asked them, “Can we find anyone like this man, in whom the Spirit of God abides?”
8 Daniel 2:19 During the night, the mystery was revealed to Daniel in a vision, and he blessed the God of heaven
9 Genesis 41:15 Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.”
10 Daniel 10:1 In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was called Belteshazzar. The message was true, and it concerned a great conflict. And the understanding of the message was given to him in a vision.

2 Chronicles 26:5 Summary

This verse tells us that Uzziah sought God and was successful because of it. Seeking God means turning to Him and asking for guidance, like a child asks a parent for help. When we seek God, He promises to give us success, not just in our accomplishments, but in our relationship with Him (as seen in Jeremiah 29:13). By seeking God, we can trust that He will help us make good decisions and live a life that honors Him, just like Uzziah did with the help of Zechariah.

Frequently Asked Questions

What does it mean to seek God?

To seek God means to turn to Him with all of our hearts and minds, asking for guidance and wisdom, as seen in Jeremiah 29:13, where it says that those who seek God with all their hearts will find Him.

Who was Zechariah and why was he important to Uzziah?

Zechariah was a godly mentor who instructed Uzziah in the fear of God, which helped Uzziah to stay on the right path and make good decisions, similar to how Moses was instructed by Jethro in Exodus 18:13-27.

What is the relationship between seeking God and experiencing success?

According to 2 Chronicles 26:5, as long as Uzziah sought the LORD, God gave him success, demonstrating that seeking God is a key factor in achieving success, as also seen in Joshua 1:8, where God promises success to those who meditate on His Word.

How can we apply the principle of seeking God to our own lives?

We can apply this principle by making time to read and study the Bible, pray, and seek guidance from godly mentors, just like Uzziah did, and trust that God will give us success as we follow Him, as promised in Psalm 37:3-4.

Reflection Questions

  1. What are some ways that I can seek God in my daily life, just like Uzziah did?
  2. How can I prioritize seeking God above other things that compete for my attention?
  3. What are some areas of my life where I need to seek God's guidance and wisdom?
  4. How can I trust that God will give me success as I seek Him, even when things don't seem to be going well?

Gill's Exposition on 2 Chronicles 26:5

And he sought God in the days of Zechariah,.... Not that Zechariah, the last of the prophets save one, he lived three hundred years after this; nor he that Joash slew; but, as it may seem, a son of

Jamieson-Fausset-Brown on 2 Chronicles 26:5

And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long And he sought God in the days of Zechariah, who had understanding in the visions of God: and as

Matthew Poole's Commentary on 2 Chronicles 26:5

He sought God, i.e. he persisted in the true religion and worship of God. In the days of Zechariah; as long as he lived. Compare . who had understanding; who was a very knowing and experienced person. Or, who made him understanding; or, who instructed him; who was his tutor and teacher, and had great authority and influence upon him; and so restrained him from those exorbitancies to which he was otherwise inclined. In the visions of God; either, 1. In prophetical visions, which he either received from God himself, or understood and explained the prophetical visions of others, which was a special gift of God; of which see 2:19. Or, 2. In the law and word of God, which sometimes cometh under that name, as ,5.

Trapp's Commentary on 2 Chronicles 26:5

2 Chronicles 26:5 And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the LORD, God made him to prosper.Ver. 5. And he sought God.] Heb., Full in consulendo Deo, i.e., He was wholly taken up in consulting with God. In the days of Zechariah.] Who was, saith Jerome, son to Zechariah, the son of Jehoiada. He had a daughter, say others, called Abijah, who became wife to king Ahaz, and mother to Hezekiah. Who had understanding in the visions of God.] Was a skilful seer or prophet. Some render it, Who made to understand in the fear of God. And as long as he sought the Lord, God made him to prosper.] So fared it also with that great prince of late years, who, while he stood to the true religion, was Bonus orbi, good of bereft, and prospered in all his enterprises: but afterwards was Orbus boni, bereft of good, and sped accordingly, as one wittily descanted upon his name. Salian. Cajetan. Dion.

Ellicott's Commentary on 2 Chronicles 26:5

(5) And he sought God.—And he continued to seek God (the Hebrew is an expression peculiar to the chronicler). In the days of Zechariah.—An otherwise unknown prophet. Who had understanding in the visions of God.—Literally, the skilled in seeing God—a surprising epithet, occurring nowhere else. Some Hebrew MSS., and the LXX., Syriac, and Arabic versions, and the Targum, read, “in the fear of God.” This is doubtless correct; and the text should be rendered. “who had understanding (or gave instruction) in the fear of God.” So the famous Rabbis, Rashi and Kimchi, long since suggested. Zechariah was thus the guide and counsellor of king Uzziah, and that not only in religious matters, but in what we should call the political sphere; for in those days the distinction between things sacred and secular, civil and ecclesiastical, between Church and State, religion and common life, was wholly unknown. And as long as he sought.—Literally, in the days of his seeking.The Lord, God . . .—Such a mode of speech reveals the chronicler’s own hand. Instead of this verse, 2 Kings 15:4 makes the deduction usual in its estimate of the character of a reign: “Only the high places were not taken away; the people still used to sacrifice and burn incense on the high places.” The power and prosperity of Uzziah are accounted for by the chronicler on the ground that he sought God during the life of Zechariah; although afterwards he offended by rashly intruding upon the priest’s office, and was punished with leprosy (2 Chronicles 26:16-21).

Adam Clarke's Commentary on 2 Chronicles 26:5

Verse 5. In the days of Zechariah] Who this was we know not, but by the character that is given of him here. He was wise in the visions of God-in giving the true interpretation of Divine prophecies. He was probably the tutor of Uzziah.

Cambridge Bible on 2 Chronicles 26:5

5–10 (not in Kings). The Prosperity of Uzziah 5. Zechariah] Nothing is known (apart from this passage) of this Zechariah. He is hardly to be identified with the author of Zechariah 12-14, though there is an allusion to Uzziah’s reign in Zechariah 14:5. who had understanding] R.V. mg., “who gave instruction”; Heb. mçbîn, a word applied to a leader of song (1 Chronicles 15:22, “skilful”; ib. 1 Chronicles 25:7, “conning”; Ch 25:8, “teacher”). in the visions of God] Read, in the fear of God (so LXX., Targ. Pesh.), making a slight correction of the Heb. text.

Barnes' Notes on 2 Chronicles 26:5

Who had understanding in the visions of God - Another reading, supported by the Septuagint, and some ancient versions, is: “who instructed him in the fear of God.”

Whedon's Commentary on 2 Chronicles 26:5

5. He sought God in the days of Zechariah — Of this Zechariah we know nothing more than that he had understanding in the visions of God. He was a prophet, perhaps also a priest, who acted as a spiritual adviser to the king.

Sermons on 2 Chronicles 26:5

SermonDescription
Chuck Smith (Through the Bible) 2 Chronicles 28-36 by Chuck Smith In this sermon, the speaker tells the story of Balaam and his donkey from the Bible. Balaam is tempted by the king's offer of wealth and power, but his donkey keeps veering off the
Harry Ironside Uzziah, King of Judah, or the Danger of Success by Harry Ironside Harry Ironside delivers a powerful sermon on King Uzziah of Judah, illustrating the peril of success and pride. Uzziah began his reign by seeking the Lord and prospered greatly, bu
K.P. Yohannan Small Beginnings by K.P. Yohannan K.P. Yohannan reflects on the life of King Uzziah, who, despite his young age and inexperience, sought God's guidance and prospered due to his humility. However, as he grew strong,
Hans R. Waldvogel Audio Sermon: Seeking God by Hans R. Waldvogel This sermon emphasizes the importance of seeking and finding God with our whole hearts, highlighting the transformative power of truly knowing God. It challenges listeners to not s
Chuck Smith (The Word for Today) Isaiah 20:1 - Part 3 by Chuck Smith In this sermon, Pastor Chuck Smith discusses the importance of standing up for righteousness in a fallen world. He introduces his new book, "Standing Up in a Fallen World," which i
Hans Peter Royer Don't Take Away the Job From Jesus by Hans Peter Royer In this sermon, the speaker emphasizes the importance of recognizing that God is the master and we are His servants. He highlights the tendency for us to try to make God follow our
Chuck Smith (Through the Bible) 2 Chronicles 14-18 by Chuck Smith In this sermon, the preacher emphasizes that God wants to use our lives and bless us abundantly. He highlights the importance of having a heart completely devoted to God, as He is

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