2 Chronicles 29:27
2 Chronicles 29:27 in Multiple Translations
And Hezekiah ordered that the burnt offering be sacrificed on the altar. When the burnt offering began, the song of the LORD and the trumpets began as well, accompanied by the instruments of David king of Israel.
And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.
And Hezekiah commanded to offer the burnt-offering upon the altar. And when the burnt-offering began, the song of Jehovah began also, and the trumpets, together with the instruments of David king of Israel.
And Hezekiah gave the word for the burned offering to be offered on the altar. And when the burned offering was started, then the song of the Lord was started, with the blowing of horns and with all the instruments of David, king of Israel.
Then Hezekiah gave the order for the burnt offering to be offered on the altar. As the burnt offering began, the song of the Lord began at the same time, the trumpets sounded, and music was played on the instruments of David, once king of Israel.
And Hezekiah commanded to offer the burnt offring vpon the altar: and when the burnt offring began, the song of the Lord beganne with the trumpets, and the instruments of Dauid King of Israel.
And Hezekiah saith to cause the burnt-offering to ascend on the altar; and at the time the burnt-offering began — began the song of Jehovah, and the trumpets, even by the hands of the instruments of David king of Israel.
Hezekiah commanded them to offer the burnt offering on the altar. When the burnt offering began, the LORD’s song also began, along with the trumpets and instruments of David king of Israel.
And Hezekiah commanded to offer the burnt-offering upon the altar. And when the burnt-offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.
And Ezechias commanded that they should offer holocausts upon the altar: and when the holocausts were offered, they began to sing praises to the Lord, and to sound with trumpets, and divers instruments which David the king of Israel had prepared.
Then Hezekiah told some of the priests to burn the animals that would be sacrificed on the altar. When they started to burn the animals, the people started to sing to praise Yahweh, while the other descendants of Levi were playing their instruments.
Berean Amplified Bible — 2 Chronicles 29:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 29:27 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֨אמֶר֙
חִזְקִיָּ֔הוּ
לְ/הַעֲל֥וֹת
הָ/עֹלָ֖ה
לְ/הַ/מִּזְבֵּ֑חַ
וּ/בְ/עֵ֞ת
הֵחֵ֣ל
הָֽ/עוֹלָ֗ה
הֵחֵ֤ל
שִׁיר
יְהוָה֙
וְ/הַ/חֲצֹ֣צְר֔וֹת
וְ/עַ֨ל
יְדֵ֔י
כְּלֵ֖י
דָּוִ֥יד
מֶֽלֶךְ
יִשְׂרָאֵֽל
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
חִזְקִיָּ֔הוּ
Chizqîyâh
H2396
Hezekiah
N-proper
לְ/הַעֲל֥וֹת
ʻâlâh
H5927
to ascend
Prep | V-Hiphil-Inf-a
הָ/עֹלָ֖ה
ʻôlâh
H5930
burnt offering
Art | N-fs
לְ/הַ/מִּזְבֵּ֑חַ
mizbêach
H4196
altar
Prep | Art | N-ms
וּ/בְ/עֵ֞ת
ʻêth
H6256
time
Conj | Prep | N-cs
הֵחֵ֣ל
châlal
H2490
to bore
V-Hiphil-Perf-3ms
הָֽ/עוֹלָ֗ה
ʻôlâh
H5930
burnt offering
Art | N-fs
הֵחֵ֤ל
châlal
H2490
to bore
V-Hiphil-Perf-3ms
שִׁיר
shîyr
H7892
song
N-cs
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
וְ/הַ/חֲצֹ֣צְר֔וֹת
chătsôtsᵉrâh
H2689
trumpet
Conj | Art | N-fp
וְ/עַ֨ל
ʻal
H5921
upon
Conj | Prep
יְדֵ֔י
yâd
H3027
hand
N-cd
כְּלֵ֖י
kᵉlîy
H3627
article/utensil
N-mp
דָּוִ֥יד
Dâvid
H1732
David
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 2 Chronicles 29:27
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
חִזְקִיָּ֔הוּ
Chizqîyâh
H2396
"Hezekiah"
N-proper
Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; father of: Amariah (H0568O) § Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength" 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah
Usage: Occurs in 119 OT verses. KJV: Hezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה). See also: 2 Kings 16:20; 2 Chronicles 31:20; Proverbs 25:1.
לְ/הַעֲל֥וֹת
ʻâlâh
H5927
"to ascend"
Prep | V-Hiphil-Inf-a
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
הָ/עֹלָ֖ה
ʻôlâh
H5930
"burnt offering"
Art | N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
לְ/הַ/מִּזְבֵּ֑חַ
mizbêach
H4196
"altar"
Prep | Art | N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
וּ/בְ/עֵ֞ת
ʻêth
H6256
"time"
Conj | Prep | N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
הֵחֵ֣ל
châlal
H2490
"to bore"
V-Hiphil-Perf-3ms
This Hebrew word means to profane or begin, like starting something new or breaking a rule. It appears in the Bible when someone disrespects God or a person, like in Ezekiel 22:26. It can also mean to play music or start a project.
Definition: 1) to wound (fatally), bore through, pierce, bore 1a) (Qal) to pierce 1b) (Pual) to be slain 1c) (Poel) to wound, pierce 1d) (Poal) to be wounded
Usage: Occurs in 132 OT verses. KJV: begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound. See also: Genesis 4:26; Ezra 3:8; Psalms 55:21.
הָֽ/עוֹלָ֗ה
ʻôlâh
H5930
"burnt offering"
Art | N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
הֵחֵ֤ל
châlal
H2490
"to bore"
V-Hiphil-Perf-3ms
This Hebrew word means to profane or begin, like starting something new or breaking a rule. It appears in the Bible when someone disrespects God or a person, like in Ezekiel 22:26. It can also mean to play music or start a project.
Definition: 1) to wound (fatally), bore through, pierce, bore 1a) (Qal) to pierce 1b) (Pual) to be slain 1c) (Poel) to wound, pierce 1d) (Poal) to be wounded
Usage: Occurs in 132 OT verses. KJV: begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound. See also: Genesis 4:26; Ezra 3:8; Psalms 55:21.
שִׁיר
shîyr
H7892
"song"
N-cs
This word refers to a song or singing, and it is used in the Bible to describe musical expressions of praise and worship, like the songs of David in the book of Psalms. It can also be used to describe a specific song or ode.
Definition: 1) song 1a) lyric song 1b) religious song 1c) song of Levitical choirs Also means: shi.rah (שִׁירָה "song" H7892B)
Usage: Occurs in 87 OT verses. KJV: musical(-ick), [idiom] sing(-er, -ing), song. See also: Genesis 31:27; Psalms 76:1; Psalms 18:1.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/הַ/חֲצֹ֣צְר֔וֹת
chătsôtsᵉrâh
H2689
"trumpet"
Conj | Art | N-fp
The Hebrew word for trumpet, which made a quavering note, is used in the Bible to signal important events. In Numbers 10:2, God tells Moses to make two trumpets to call the community together. Trumpets were also used in battle, as in Joshua 6:4.
Definition: trumpet, clarion
Usage: Occurs in 27 OT verses. KJV: trumpet(-er). See also: Numbers 10:2; 2 Chronicles 5:13; Psalms 98:6.
וְ/עַ֨ל
ʻal
H5921
"upon"
Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יְדֵ֔י
yâd
H3027
"hand"
N-cd
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
כְּלֵ֖י
kᵉlîy
H3627
"article/utensil"
N-mp
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
דָּוִ֥יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — 2 Chronicles 29:27
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 29:27 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 29:27
- Jamieson-Fausset-Brown on 2 Chronicles 29:27
- Trapp's Commentary on 2 Chronicles 29:27
- Ellicott's Commentary on 2 Chronicles 29:27
- Cambridge Bible on 2 Chronicles 29:27
- Barnes' Notes on 2 Chronicles 29:27
- Sermons on 2 Chronicles 29:27
Context — Hezekiah Restores Temple Worship
25Hezekiah stationed the Levites in the house of the LORD with cymbals, harps, and lyres according to the command of David, of Gad the king’s seer, and of Nathan the prophet. For the command had come from the LORD through His prophets.
26The Levites stood with the instruments of David, and the priests with the trumpets.
27And Hezekiah ordered that the burnt offering be sacrificed on the altar. When the burnt offering began, the song of the LORD and the trumpets began as well, accompanied by the instruments of David king of Israel.
28The whole assembly was worshiping, the singers were singing, and the trumpeters were playing. All this continued until the burnt offering was completed. 29When the offerings were completed, the king and all those present with him bowed down and worshiped.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 23:18 | Moreover, Jehoiada put the oversight of the house of the LORD into the hands of the Levitical priests, whom David had appointed over the house of the LORD, to offer burnt offerings to the LORD as is written in the Law of Moses, with rejoicing and song, as ordained by David. |
| 2 | Psalms 137:3–4 | for there our captors requested a song; our tormentors demanded songs of joy: “Sing us a song of Zion.” How can we sing a song of the LORD in a foreign land? |
| 3 | 2 Chronicles 20:21 | Then Jehoshaphat consulted with the people and appointed those who would sing to the LORD and praise the splendor of His holiness. As they went out before the army, they were singing: “Give thanks to the LORD, for His loving devotion endures forever.” |
| 4 | 2 Chronicles 7:3 | When all the Israelites saw the fire coming down and the glory of the LORD above the temple, they bowed down on the pavement with their faces to the ground, and they worshiped and gave thanks to the LORD: “For He is good; His loving devotion endures forever.” |
| 5 | Psalms 136:1 | Give thanks to the LORD, for He is good. His loving devotion endures forever. |
2 Chronicles 29:27 Summary
In 2 Chronicles 29:27, King Hezekiah orders the burnt offering to be sacrificed, and at the same time, the song of the LORD and the trumpets begin, accompanied by the instruments of David king of Israel. This shows us that worship is not just about what we do, but about how we do it - with reverence, joy, and a willingness to surrender to God, as seen in Romans 12:1. Just like the Israelites, we can worship God with music, prayer, and sacrifices of praise, as seen in Hebrews 13:15. By following their example, we can deepen our own worship and draw closer to God.
Frequently Asked Questions
What is the significance of the burnt offering in 2 Chronicles 29:27?
The burnt offering symbolized the complete surrender of the people to God, as seen in Leviticus 1:3-9, and was a crucial part of the worship service in 2 Chronicles 29:27, demonstrating the people's devotion to God.
Why did Hezekiah order the Levites to use the instruments of David king of Israel?
Hezekiah ordered the Levites to use the instruments of David king of Israel to follow the command of God through His prophets, as stated in 2 Chronicles 29:25, and to restore the proper order of worship as established by David, as seen in 1 Chronicles 16:4-6.
What role did music play in the worship service described in 2 Chronicles 29:27?
Music, including the song of the LORD and the trumpets, played a significant role in the worship service, as it accompanied the burnt offering and helped the people express their praise and worship to God, similar to the role of music in Psalm 100:1-5.
How does this verse relate to the overall theme of worship in the Bible?
This verse highlights the importance of worship in the Bible, as seen in Exodus 20:3-5 and Psalm 95:6, and demonstrates how the people of Israel came together to worship God with music, sacrifices, and reverence, setting an example for believers today.
Reflection Questions
- What does this verse teach us about the importance of corporate worship and the role of leaders in guiding the people in worship?
- How can we, like Hezekiah, prioritize the worship of God in our own lives and communities?
- What are some ways we can express our praise and worship to God, as seen in this verse, in our daily lives?
- How does this verse encourage us to seek a deeper understanding of the biblical principles of worship and to apply them in our own worship services?
Gill's Exposition on 2 Chronicles 29:27
And Hezekiah commanded to offer the burnt offering upon the altar,.... Which was wholly devoted to the Lord, and was an acknowledgment of his sovereignty over them, and of his goodness to them: and
Jamieson-Fausset-Brown on 2 Chronicles 29:27
And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah.
Trapp's Commentary on 2 Chronicles 29:27
2 Chronicles 29:27 And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the LORD began [also] with the trumpets, and with the instruments [ordained] by David king of Israel.Ver. 27. The song of the Lord began also.] Holy and divine songs, especially, which is here, by an excellency, called the song of the Lord, as some think.
Ellicott's Commentary on 2 Chronicles 29:27
(27) Commanded to offer the burnt offering . . . altar.—These words are repeated from 2 Chronicles 29:21, because all that comes between is descriptive of the preparations made for the due performance of the sacrifice. When the victims had been slain, flayed, and cut up, and the altar had been sprinkled with their blood, and when the Levitical musicians had taken their places, instruments in hand, everything was ready, and the sacrifice was ordered to begin. “And at the time when the burnt offering began, the song of Jehovah” (i.e., the chant of the Levites with its musical accompaniment) “began, and the clarions; and that under the lead of the instruments of David king of Israel,” i.e., the harps and lyres were dominant throughout, and the clarions subordinate to their music. Or we may render: “And that at the side of (i.e., along with) the instruments of David king of Israel.” The phrase is ‘al-yĕ ?dê, “upon the hands.” (Comp. 1 Chronicles 25:2-3; 1 Chronicles 25:6.) The LXX. omits the needless “and that” (wĕ ?); the Syriac renders: “And when the burnt offerings began to be offered, Hezekiah began to chant the praises of the Lord, as from the mouth of David king of Israel.” The Vulgate also is very free.
Cambridge Bible on 2 Chronicles 29:27
27. with the trumpets] R.V. and the trumpets. Cp. 1 Chronicles 15:24 (note). and with the instruments ordained by David] Render, even according to the guidance of the instruments of David, i.e. led (or “accompanied”) by them.
Barnes' Notes on 2 Chronicles 29:27
All had hitherto been preparatory. Now Hezekiah gave orders that “the burnt offering” - i. e.
Sermons on 2 Chronicles 29:27
| Sermon | Description | |
|---|---|---|
|
All on the Altar by Alan Redpath | In this sermon, the speaker shares his personal experience of feeling distant from God and filled with despair. However, he emphasizes that through prayer and trust in the Lord, he |
|
Week of Meetings 06 Three Symphonies by Benard Fell | In this sermon, the speaker reflects on their experience in an assembly and the lessons they learned. They emphasize the importance of keeping their focus on the central figure, ju |
|
When the Burnt‑offering Began, the Song by F.B. Meyer | F.B. Meyer emphasizes the necessity of cleansing the heart to restore the song of the Lord, illustrating that neglecting self-sacrifice and devotion leads to spiritual backsliding. |
|
Horizoned by Glory by T. Austin-Sparks | T. Austin-Sparks emphasizes the profound significance of God's glory, explaining that it embodies both joy and judgment. The glory of God, as seen in the burnt offerings and the sa |
|
Exposition on Psalm 138 by St. Augustine | St. Augustine preaches on the Psalms, highlighting the importance of confession not only of sin but also of praise to God. He emphasizes the need for heartfelt worship and thanksgi |
|
|
The Fundamental Matter of Worship by T. Austin-Sparks | T. Austin-Sparks emphasizes the fundamental matter of worship as central to the work of God, illustrated through Nehemiah's efforts to rebuild Jerusalem's wall, which symbolizes th |
|
The Secret to Prayer by Jon Courson | In this sermon, the speaker emphasizes the importance of praising God and parading to His will. He references a story from the Bible where King Jehoshaphat and his people faced a g |