2 Chronicles 7:3
2 Chronicles 7:3 in Multiple Translations
When all the Israelites saw the fire coming down and the glory of the LORD above the temple, they bowed down on the pavement with their faces to the ground, and they worshiped and gave thanks to the LORD: “For He is good; His loving devotion endures forever.”
And when all the children of Israel saw how the fire came down, and the glory of the LORD upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the LORD, saying, For he is good; for his mercy endureth for ever.
And all the children of Israel looked on, when the fire came down, and the glory of Jehovah was upon the house; and they bowed themselves with their faces to the ground upon the pavement, and worshipped, and gave thanks unto Jehovah, saying, For he is good; for his lovingkindness endureth for ever.
And all the children of Israel were looking on when the fire came down, and the glory of the Lord was on the house; and they went down on their knees, with their faces to the earth, worshipping and praising the Lord, and saying, He is good; for his mercy is unchanging for ever.
When all the Israelites saw the fire coming down and the glory of the Lord in the Temple, they knelt down and bowed their faces to the ground. They worshiped and praised the Lord, saying, “He is good! His trustworthy love lasts forever!”
And when all the children of Israel saw the fire, and the glory of the Lord come downe vpon the house, they bowed themselues with their faces to the earth vpon the pauement, and worshipped and praysed the Lord, saying, For he is good, because his mercy lasteth for euer.
And all the sons of Israel are looking on the descending of the fire, and the honour of Jehovah on the house, and they bow — faces to the earth — on the pavement, and do obeisance, and give thanks to Jehovah, for good, for to the age [is] His kindness.
All the children of Israel looked on, when the fire came down, and the LORD’s glory was on the house. They bowed themselves with their faces to the ground on the pavement, worshiped, and gave thanks to the LORD, saying, “For he is good, for his loving kindness endures forever!”
And when all the children of Israel saw how the fire came down, and the glory of the LORD upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshiped, and praised the LORD, saying , For he is good; for his mercy endureth for ever.
Moreover all the children of Israel saw the fire coming down, and the glory of the Lord upon the house: and falling down with their faces to the ground, upon the stone pavement, they adored and praised the Lord: because he is good, because his mercy endureth for ever.
When all the Israeli people who were there saw the fire coming down and the glory of Yahweh above the temple, they prostrated themselves with their faces touching the ground. They worshiped and thanked Yahweh, singing, “Yahweh is always good to us; he faithfully loves us forever.”
Berean Amplified Bible — 2 Chronicles 7:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 7:3 Interlinear (Deep Study)
BIB
HEB
וְ/כֹ֣ל
בְּנֵ֣י
יִשְׂרָאֵ֗ל
רֹאִים֙
בְּ/רֶ֣דֶת
הָ/אֵ֔שׁ
וּ/כְב֥וֹד
יְהוָ֖ה
עַל
הַ/בָּ֑יִת
וַ/יִּכְרְעוּ֩
אַפַּ֨יִם
אַ֤רְצָ/ה
עַל
הָ/רִֽצְפָה֙
וַ/יִּֽשְׁתַּֽחֲו֔וּ
וְ/הוֹד֤וֹת
לַ/יהוָה֙
כִּ֣י
ט֔וֹב
כִּ֥י
לְ/עוֹלָ֖ם
חַסְדּֽ/וֹ
וְ/כֹ֣ל
kôl
H3605
all
Conj | N-ms
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֗ל
Yisrâʼêl
H3478
Israel
N-proper
רֹאִים֙
râʼâh
H7200
Provider
V-Qal
בְּ/רֶ֣דֶת
yârad
H3381
to go down
Prep | V-Qal-Inf-a
הָ/אֵ֔שׁ
ʼêsh
H784
fire
Art | N-cs
וּ/כְב֥וֹד
kâbôwd
H3519
glory
Conj | N-cs
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
עַל
ʻal
H5921
upon
Prep
הַ/בָּ֑יִת
bayith
H1004
place
Art | N-ms
וַ/יִּכְרְעוּ֩
kâraʻ
H3766
to bow
Conj | V-Qal-ConsecImperf-3mp
אַפַּ֨יִם
ʼaph
H639
face
N-md
אַ֤רְצָ/ה
ʼerets
H776
land
N-cs | Suff
עַל
ʻal
H5921
upon
Prep
הָ/רִֽצְפָה֙
ritspâh
H7531
pavement
Art | N-fs
וַ/יִּֽשְׁתַּֽחֲו֔וּ
shâchâh
H7812
to bow
Conj | V-Hithpael-ConsecImperf-3mp
וְ/הוֹד֤וֹת
yâdâh
H3034
to give thanks
Conj | V-Hiphil-Inf-a
לַ/יהוָה֙
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
כִּ֣י
kîy
H3588
for
Conj
ט֔וֹב
ṭôwb
H2896
pleasant
Adj
כִּ֥י
kîy
H3588
for
Conj
לְ/עוֹלָ֖ם
ʻôwlâm
H5769
forever
Prep | N-ms
חַסְדּֽ/וֹ
chêçêd
H2617
kindness
N-ms | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Chronicles 7:3
וְ/כֹ֣ל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֗ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
רֹאִים֙
râʼâh
H7200
"Provider"
V-Qal
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
בְּ/רֶ֣דֶת
yârad
H3381
"to go down"
Prep | V-Qal-Inf-a
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
הָ/אֵ֔שׁ
ʼêsh
H784
"fire"
Art | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
וּ/כְב֥וֹד
kâbôwd
H3519
"glory"
Conj | N-cs
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Definition: 1) glory, honour, glorious, abundance 1a) abundance, riches 1b) honour, splendour, glory 1c) honour, dignity 1d) honour, reputation 1e) honour, reverence, glory 1f) glory
Usage: Occurs in 189 OT verses. KJV: glorious(-ly), glory, honour(-able). See also: Genesis 31:1; Psalms 113:4; Psalms 3:4.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/בָּ֑יִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
וַ/יִּכְרְעוּ֩
kâraʻ
H3766
"to bow"
Conj | V-Qal-ConsecImperf-3mp
To bow means to bend your knee or sink down in reverence, like when you pray or worship. In Genesis 24:52 and Exodus 4:31, people bow down to show respect and humility. It is a sign of surrender and submission.
Definition: 1) to bend, kneel, bow, bow down, sink down to one's knees, kneel down to rest (of animals), kneel in reverence 1a) (Qal) 1a1) to bow 1a2) to bow down, crouch 1a3) to bow down over 1a4) to tilt, lean 1b) (Hiphil) to cause to bow
Usage: Occurs in 32 OT verses. KJV: bow (down, self), bring down (low), cast down, couch, fall, feeble, kneeling, sink, smite (stoop) down, subdue, [idiom] very. See also: Genesis 49:9; Esther 3:5; Psalms 17:13.
אַפַּ֨יִם
ʼaph
H639
"face"
N-md
This Hebrew word can mean face, but also anger or nose. It is used to describe someone's countenance or emotions, like anger or patience. In the Bible, it appears in various contexts, including descriptions of God's emotions.
Definition: : face 1) nostril, nose, face 2) anger
Usage: Occurs in 269 OT verses. KJV: anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath. See also: Genesis 2:7; Nehemiah 8:6; Psalms 2:5.
אַ֤רְצָ/ה
ʼerets
H776
"land"
N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ/רִֽצְפָה֙
ritspâh
H7531
"pavement"
Art | N-fs
A hot stone or live coal, also describing a decorative pavement, like the ones found in ancient temples.
Definition: pavement
Usage: Occurs in 6 OT verses. KJV: live coal, pavement. See also: 2 Chronicles 7:3; Ezekiel 40:17; Isaiah 6:6.
וַ/יִּֽשְׁתַּֽחֲו֔וּ
shâchâh
H7812
"to bow"
Conj | V-Hithpael-ConsecImperf-3mp
This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.
Definition: 1) to bow down 1a) (Qal) to bow down 1b)(Hiphil) to depress (fig) 1c) (Hithpael) 1c1) to bow down, prostrate oneself 1c1a) before superior in homage 1c1b) before God in worship 1c1c) before false gods 1c1d) before angel
Usage: Occurs in 166 OT verses. KJV: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship. See also: Genesis 18:2; 1 Kings 9:9; Psalms 5:8.
וְ/הוֹד֤וֹת
yâdâh
H3034
"to give thanks"
Conj | V-Hiphil-Inf-a
To give thanks or praise, originally meaning to throw or cast, like shooting an arrow. In the Bible, it's used to describe worship or confession with extended hands. It appears in Psalms and other books, like 1 Chronicles.
Definition: 1) to throw, shoot, cast 1a) (Qal) to shoot (arrows) 1b) (Piel) to cast, cast down, throw down 1c) (Hiphil) 1c1) to give thanks, laud, praise 1c2) to confess, confess (the name of God) 1d) (Hithpael) 1d1) to confess (sin) 1d2) to give thanks Aramaic equivalent: ye.da (יְדָא "to praise" H3029)
Usage: Occurs in 111 OT verses. KJV: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving). See also: Genesis 29:35; Psalms 57:10; Psalms 6:6.
לַ/יהוָה֙
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
ט֔וֹב
ṭôwb
H2896
"pleasant"
Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לְ/עוֹלָ֖ם
ʻôwlâm
H5769
"forever"
Prep | N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
חַסְדּֽ/וֹ
chêçêd
H2617
"kindness"
N-ms | Suff
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Definition: goodness, kindness, faithfulness
Usage: Occurs in 241 OT verses. KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. See also: Genesis 19:19; Psalms 51:3; Psalms 5:8.
Study Notes — 2 Chronicles 7:3
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 7:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 7:3
- Jamieson-Fausset-Brown on 2 Chronicles 7:3
- Matthew Poole's Commentary on 2 Chronicles 7:3
- Trapp's Commentary on 2 Chronicles 7:3
- Ellicott's Commentary on 2 Chronicles 7:3
- Cambridge Bible on 2 Chronicles 7:3
- Sermons on 2 Chronicles 7:3
Context — Fire from Heaven
1When Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple.
2The priests were unable to enter the house of the LORD, because the glory of the LORD had filled it.
3When all the Israelites saw the fire coming down and the glory of the LORD above the temple, they bowed down on the pavement with their faces to the ground, and they worshiped and gave thanks to the LORD: “For He is good; His loving devotion endures forever.”
4Then the king and all the people offered sacrifices before the LORD. 5And King Solomon offered a sacrifice of 22,000 oxen and 120,000 sheep. So the king and all the people dedicated the house of God.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 5:13 | The trumpeters and singers joined together to praise and thank the LORD with one voice. They lifted up their voices, accompanied by trumpets, cymbals, and musical instruments, in praise to the LORD: “For He is good; His loving devotion endures forever.” And the temple, the house of the LORD, was filled with a cloud |
| 2 | 2 Chronicles 20:21 | Then Jehoshaphat consulted with the people and appointed those who would sing to the LORD and praise the splendor of His holiness. As they went out before the army, they were singing: “Give thanks to the LORD, for His loving devotion endures forever.” |
| 3 | Luke 1:50 | His mercy extends to those who fear Him, from generation to generation. |
| 4 | Hebrews 7:24–25 | But because Jesus lives forever, He has a permanent priesthood. Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them. |
| 5 | Isaiah 63:7 | I will make known the LORD’s loving devotion and His praiseworthy acts, because of all that the LORD has done for us— the many good things for the house of Israel according to His great compassion and loving devotion. |
| 6 | Ezra 3:11 | And they sang responsively with praise and thanksgiving to the LORD: “For He is good; for His loving devotion to Israel endures forever.” Then all the people gave a great shout of praise to the LORD, because the foundation of the house of the LORD had been laid. |
| 7 | Exodus 4:31 | and they believed. And when they heard that the LORD had attended to the Israelites and had seen their affliction, they bowed down and worshiped. |
| 8 | Jeremiah 33:11 | the sounds of joy and gladness, the voices of the bride and bridegroom, and the voices of those bringing thank offerings into the house of the LORD, saying: ‘Give thanks to the LORD of Hosts, for the LORD is good; His loving devotion endures forever.’ For I will restore the land from captivity as in former times, says the LORD. |
| 9 | Psalms 103:17 | But from everlasting to everlasting the loving devotion of the LORD extends to those who fear Him, and His righteousness to their children’s children— |
| 10 | Psalms 95:6 | O come, let us worship and bow down; let us kneel before the LORD our Maker. |
2 Chronicles 7:3 Summary
In 2 Chronicles 7:3, the Israelites saw the fire coming down from heaven and the glory of the LORD above the temple, and they responded with worship and thanksgiving, acknowledging God's goodness and loving devotion. This verse teaches us that when we experience God's presence and power, we should humble ourselves and give thanks, just as the Israelites did. As we read in Psalms 100:4-5, we can enter God's presence with thanksgiving and praise, and as we see in Matthew 4:10, we should worship God alone. By following the Israelites' example, we can deepen our reverence and awe for God, and declare His goodness and loving devotion in our own lives.
Frequently Asked Questions
What was the significance of the fire coming down from heaven in 2 Chronicles 7:3?
The fire coming down from heaven signified God's acceptance and approval of the sacrifices and the temple, as seen in similar instances in Leviticus 9:24 and 1 Kings 18:38. This divine affirmation reinforced the people's faith in God's presence and power.
Why did the Israelites respond with worship and thanksgiving in this verse?
The Israelites responded with worship and thanksgiving because they recognized God's greatness and loving devotion, declaring 'For He is good; His loving devotion endures forever,' which is a common expression of praise in the Bible, also found in Psalms 107:1 and Psalms 118:1-4.
How does this verse relate to the concept of God's glory?
The glory of the LORD filling the temple, as mentioned in 2 Chronicles 7:1-3, symbolizes God's majestic presence and holiness, which is a recurring theme throughout the Bible, including in Exodus 24:17 and Isaiah 6:1-5.
What can we learn from the Israelites' physical posture of bowing down with their faces to the ground?
The Israelites' physical posture of bowing down with their faces to the ground demonstrates their humility, reverence, and surrender to God, setting an example for us to follow in our own worship, as encouraged in Psalms 95:6 and Matthew 4:10.
Reflection Questions
- How do I respond when I experience a manifestation of God's presence or power in my life, and what can I learn from the Israelites' example in this verse?
- What are some ways I can cultivate a deeper sense of reverence and awe for God in my daily life, and how can I apply the lesson of 2 Chronicles 7:3 to my own worship?
- In what ways can I declare God's goodness and loving devotion in my own life, just as the Israelites did in this verse, and what impact might this have on those around me?
- How can I balance my desire for God's presence and power with a deep respect for His holiness, as seen in the Israelites' response to the glory of the LORD in this verse?
Gill's Exposition on 2 Chronicles 7:3
And when all the children of Israel saw how the fire came down,.... From heaven upon the sacrifice, and consumed it, which was all visible to the eye; or it may be this was a distinct fire from the
Jamieson-Fausset-Brown on 2 Chronicles 7:3
And when all the children of Israel saw how the fire came down, and the glory of the LORD upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and
Matthew Poole's Commentary on 2 Chronicles 7:3
The cloud first came down upon the house, and then entered into the house, and was seen both within it by the priests, and without it by the people.
Trapp's Commentary on 2 Chronicles 7:3
2 Chronicles 7:3 And when all the children of Israel saw how the fire came down, and the glory of the LORD upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the LORD, [saying], For [he is] good; for his mercy [endureth] for ever.Ver. 3. Saw how the fire came down.] Though the Lord do not now thus sensibly answer prayers by fire from heaven, or by shaking the house, as Acts 4:31, yet by faith we are assured, and by experience confirmed, that they are graciously accepted.
Ellicott's Commentary on 2 Chronicles 7:3
(3) Upon the pavement.—Riηpβh; rendered by the LXX. τὸλιθόστρωτον, which is the word used in John 19:13; Vulg., “pavimentum stratum lapide.” (Comp. Ezekiel 40:17-18; Esther 1:6, a tesselated pavement.) And praised.—Gave thanks to Jehovah. The infinitive is here used for the finite form of the verb, as elsewhere. For he is good; for his mercy endureth for ever.—See 1 Chronicles 16:34-41; 1 Chronicles 23:30; 2 Chronicles 5:13; 2 Chronicles 20:21. The Syriac and Arabic paraphrase, “and they said one to another: Give thanks to the Lord,” &c. There is hardly anything in the section, except this last phrase, which can be said to be characteristic of the style of the chronicler.
Cambridge Bible on 2 Chronicles 7:3
3. And when all the children of Israel saw how the fire came down] R.V. And all the children of Israel looked on, when the fire came down. praised the Lord] R.V. gave thanks unto the LORD; cp. 2 Chronicles 5:13.
Sermons on 2 Chronicles 7:3
| Sermon | Description | |
|---|---|---|
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The Worshiping of Jesus by M.P. Hayden | M.P. Hayden preaches about presenting Jesus as an object of worship, focusing on Jesus the Nazarene, the Galilean prophet, who received divine homage from His disciples while on ea |
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The Purpose of Revival by Colin Peckham | Colin Peckham preaches on the purpose of revival, emphasizing that it is not for our own glory, the salvation of souls, or the blessing of Christians, but for the glory of God. Rev |
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If It Be Thou, Bid Me Come by Carter Conlon | This sermon emphasizes the importance of deepening our relationship with God and running the race of faith with determination and truth. It calls for a commitment to seek God's wil |
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If You Don’t Praise the Lord, You’re Going to Fail by Hans R. Waldvogel | In this sermon, the speaker emphasizes the power of praising the Lord. They share their personal experience of how praising God broke chains and brought liberation. The speaker als |
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Preparation for and Possession of Revival by Alan Cairns | In this sermon, the preacher emphasizes the undeniable work of God that cannot be denied. He refers to the notable miracles performed by the apostles in Acts 4, which were evident |
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Spiritual Sacrifices by William Ray | William Ray emphasizes the significance of offering spiritual sacrifices, particularly the sacrifice of praise and joy, as essential to fulfilling God's will. He illustrates this t |
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The Message of 2 Chronicles by G. Campbell Morgan | G. Campbell Morgan emphasizes the critical distinction between rationalism and ritualism in the life of a nation, as illustrated in 2 Chronicles. He highlights Solomon's initial gr |