2 Chronicles 30:22
2 Chronicles 30:22 in Multiple Translations
And Hezekiah encouraged all the Levites who performed skillfully before the LORD. For seven days they ate their assigned portion, sacrificing fellowship offerings and giving thanks to the LORD, the God of their fathers.
And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.
And Hezekiah spake comfortably unto all the Levites that had good understanding in the service of Jehovah. So they did eat throughout the feast for the seven days, offering sacrifices of peace-offerings, and making confession to Jehovah, the God of their fathers.
And Hezekiah said kind words to the Levites who were expert in the ordering of the worship of the Lord: so they kept the feast for seven days, offering peace-offerings and praising the Lord, the God of their fathers.
Hezekiah spoke positively to all the Levites who showed a good understanding of the Lord. For seven days they ate the food that was assigned to them, presented friendship offerings, and gave thanks to the Lord, the God of their forefathers.
And Hezekiah spake comfortably vnto all the Leuites that had good knowledge to sing vnto the Lord: and they did eate in that feast seuen dayes, and offred peace offrings, and praysed the Lord God of their fathers.
And Hezekiah speaketh unto the heart of all the Levites, those giving good understanding concerning Jehovah, and they eat the appointed thing seven days; sacrificing sacrifices of peace-offerings, and making confession to Jehovah, God of their fathers.
Hezekiah spoke encouragingly to all the Levites who had good understanding in the service of the LORD. So they ate throughout the feast for the seven days, offering sacrifices of peace offerings and making confession to the LORD, the God of their fathers.
And Hezekiah spoke comfortably to all the Levites that taught the good knowledge of the LORD: and they ate throughout the feast seven days, offering peace-offerings, and making confession to the LORD God of their fathers.
And Ezechias spoke to the heart of all the Levites, that had good understanding concerning the Lord: and they ate during the seven days of the solemnity, immolating victims of peace offerings, and praising the Lord the God of their fathers.
Hezekiah thanked all the descendants of Levi for doing this work for Yahweh, and for very skillfully leading the people who were worshiping. For those seven days the people ate the Passover food and brought offerings to maintain fellowship with Yahweh and praised Yahweh, the God whom their ancestors belonged to/had worshiped.
Berean Amplified Bible — 2 Chronicles 30:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 30:22 Interlinear (Deep Study)
BIB
HEB
וַ/יְדַבֵּ֣ר
יְחִזְקִיָּ֗הוּ
עַל
לֵב֙
כָּל
הַ/לְוִיִּ֔ם
הַ/מַּשְׂכִּילִ֥ים
שֵֽׂכֶל
ט֖וֹב
לַ/יהוָ֑ה
וַ/יֹּאכְל֤וּ
אֶת
הַ/מּוֹעֵד֙
שִׁבְעַ֣ת
הַ/יָּמִ֔ים
מְזַבְּחִים֙
זִבְחֵ֣י
שְׁלָמִ֔ים
וּ/מִ֨תְוַדִּ֔ים
לַ/יהוָ֖ה
אֱלֹהֵ֥י
אֲבוֹתֵי/הֶֽם
וַ/יְדַבֵּ֣ר
dâbar
H1696
to speak
Conj | V-Piel-ConsecImperf-3ms
יְחִזְקִיָּ֗הוּ
Chizqîyâh
H2396
Hezekiah
N-proper
עַל
ʻal
H5921
upon
Prep
לֵב֙
lêb
H3820
heart
N-ms
כָּל
kôl
H3605
all
N-ms
הַ/לְוִיִּ֔ם
Lêvîyîy
H3881
Levi
Art | Ngmpa
הַ/מַּשְׂכִּילִ֥ים
sâkal
H7919
be prudent
Art | V-Hiphil
שֵֽׂכֶל
sekel
H7922
understanding
N-ms
ט֖וֹב
ṭôwb
H2896
pleasant
Adj
לַ/יהוָ֑ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
וַ/יֹּאכְל֤וּ
ʼâkal
H398
to eat
Conj | V-Qal-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מּוֹעֵד֙
môwʻêd
H4150
meeting
Art | N-ms
שִׁבְעַ֣ת
shebaʻ
H7651
seven
Adj
הַ/יָּמִ֔ים
yôwm
H3117
day
Art | N-mp
מְזַבְּחִים֙
zâbach
H2076
to sacrifice
V-Piel
זִבְחֵ֣י
zebach
H2077
sacrifice
N-mp
שְׁלָמִ֔ים
shelem
H8002
peace offering
N-mp
וּ/מִ֨תְוַדִּ֔ים
yâdâh
H3034
to give thanks
Conj | V-Hithpael
לַ/יהוָ֖ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
אֱלֹהֵ֥י
ʼĕlôhîym
H430
God
N-mp
אֲבוֹתֵי/הֶֽם
ʼâb
H1
father
N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 30:22
וַ/יְדַבֵּ֣ר
dâbar
H1696
"to speak"
Conj | V-Piel-ConsecImperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
יְחִזְקִיָּ֗הוּ
Chizqîyâh
H2396
"Hezekiah"
N-proper
Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; father of: Amariah (H0568O) § Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength" 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah
Usage: Occurs in 119 OT verses. KJV: Hezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה). See also: 2 Kings 16:20; 2 Chronicles 31:20; Proverbs 25:1.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
לֵב֙
lêb
H3820
"heart"
N-ms
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/לְוִיִּ֔ם
Lêvîyîy
H3881
"Levi"
Art | Ngmpa
A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.
Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service
Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.
הַ/מַּשְׂכִּילִ֥ים
sâkal
H7919
"be prudent"
Art | V-Hiphil
To be circumspect means to be careful and thoughtful in your actions. In the Bible, this word is used to describe someone who is intelligent and prudent, like Solomon in 1 Kings 3:12.
Definition: 1) to be prudent, be circumspect, wisely understand, prosper 1a) (Qal) to be prudent, be circumspect 1b) (Hiphil) 1b1) to look at or upon, have insight 1b2) to give attention to, consider, ponder, be prudent 1b3) to have insight, have comprehension 1b3a) insight, comprehension (subst) 1b4) to cause to consider, give insight, teach 1b4a) the teachers, the wise 1b5) to act circumspectly, act prudently, act wisely 1b6) to prosper, have success 1b7) to cause to prosper Aramaic equivalent: se.khal (שְׂכַל "to contemplate" H7920)
Usage: Occurs in 63 OT verses. KJV: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly. See also: Genesis 3:6; Proverbs 1:3; Psalms 2:10.
שֵֽׂכֶל
sekel
H7922
"understanding"
N-ms
This Hebrew word means understanding or intelligence, implying success. It involves prudence and insight, as seen in Proverbs. It can also mean cunning or craft.
Definition: 1) prudence, insight, understanding 1a) prudence, good sense 1b) insight, understanding 1c) cunning, craft (bad sense) Aramaic equivalent: sokh.le.ta.nu (שׇׂכְלְתָנוּ "insight" H7924)
Usage: Occurs in 16 OT verses. KJV: discretion, knowledge, policy, prudence, sense, understanding, wisdom, wise. See also: 1 Samuel 25:3; Psalms 111:10; Proverbs 3:4.
ט֖וֹב
ṭôwb
H2896
"pleasant"
Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
לַ/יהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יֹּאכְל֤וּ
ʼâkal
H398
"to eat"
Conj | V-Qal-ConsecImperf-3mp
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מּוֹעֵד֙
môwʻêd
H4150
"meeting"
Art | N-ms
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
שִׁבְעַ֣ת
shebaʻ
H7651
"seven"
Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
הַ/יָּמִ֔ים
yôwm
H3117
"day"
Art | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
מְזַבְּחִים֙
zâbach
H2076
"to sacrifice"
V-Piel
To sacrifice means to slaughter an animal, usually for a religious offering, as seen in the Bible's instructions for worship. This term is used in many contexts, including sacrifices for eating or in divine judgment. It's often translated as 'kill' or 'offer' in the KJV.
Definition: 1) to slaughter, kill, sacrifice, slaughter for sacrifice 1a) (Qal) 1a1) to slaughter for sacrifice 1a2) to slaughter for eating 1a3) to slaughter in divine judgment 1b) (Piel) to sacrifice, offer sacrifice Aramaic equivalent: de.vach (דְּבַח "to sacrifice" H1684)
Usage: Occurs in 127 OT verses. KJV: kill, offer, (do) sacrifice, slay. See also: Genesis 31:54; 1 Kings 8:62; Psalms 4:6.
זִבְחֵ֣י
zebach
H2077
"sacrifice"
N-mp
A sacrifice refers to the act of offering an animal's flesh to God, such as in the sacrifices of righteousness or the Passover. This term encompasses various types of sacrifices, including thank offerings and covenant sacrifices. The KJV translates it as 'offer' or 'sacrifice'.
Definition: 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering
Usage: Occurs in 153 OT verses. KJV: offer(-ing), sacrifice. See also: Genesis 31:54; 1 Samuel 2:19; Psalms 4:6.
שְׁלָמִ֔ים
shelem
H8002
"peace offering"
N-mp
A peace offering is a voluntary sacrifice to show thanks, like the ones described in Leviticus. It's a way to express gratitude and friendship with God. The Israelites gave these offerings to celebrate special occasions.
Definition: 1) peace offering, requital, sacrifice for alliance or friendship 1a) voluntary sacrifice of thanks
Usage: Occurs in 84 OT verses. KJV: peace offering. See also: Exodus 20:24; Numbers 7:53; Proverbs 7:14.
וּ/מִ֨תְוַדִּ֔ים
yâdâh
H3034
"to give thanks"
Conj | V-Hithpael
To give thanks or praise, originally meaning to throw or cast, like shooting an arrow. In the Bible, it's used to describe worship or confession with extended hands. It appears in Psalms and other books, like 1 Chronicles.
Definition: 1) to throw, shoot, cast 1a) (Qal) to shoot (arrows) 1b) (Piel) to cast, cast down, throw down 1c) (Hiphil) 1c1) to give thanks, laud, praise 1c2) to confess, confess (the name of God) 1d) (Hithpael) 1d1) to confess (sin) 1d2) to give thanks Aramaic equivalent: ye.da (יְדָא "to praise" H3029)
Usage: Occurs in 111 OT verses. KJV: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving). See also: Genesis 29:35; Psalms 57:10; Psalms 6:6.
לַ/יהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֥י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֲבוֹתֵי/הֶֽם
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
Study Notes — 2 Chronicles 30:22
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 30:22 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 30:22
- Jamieson-Fausset-Brown on 2 Chronicles 30:22
- Matthew Poole's Commentary on 2 Chronicles 30:22
- Trapp's Commentary on 2 Chronicles 30:22
- Ellicott's Commentary on 2 Chronicles 30:22
- Adam Clarke's Commentary on 2 Chronicles 30:22
- Cambridge Bible on 2 Chronicles 30:22
- Barnes' Notes on 2 Chronicles 30:22
- Whedon's Commentary on 2 Chronicles 30:22
- Sermons on 2 Chronicles 30:22
Context — Hezekiah Celebrates the Passover
20And the LORD heard Hezekiah and healed the people.
21The Israelites who were present in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great joy, and the Levites and priests praised the LORD day after day, accompanied by loud instruments of praise to the LORD.
22And Hezekiah encouraged all the Levites who performed skillfully before the LORD. For seven days they ate their assigned portion, sacrificing peace offerings and giving thanks to the LORD, the God of their fathers.
23The whole assembly agreed to observe seven more days, so they observed seven days with joy. 24For Hezekiah king of Judah contributed a thousand bulls and seven thousand sheep for the assembly, and the officials contributed a thousand bulls and ten thousand sheep for the assembly, and a great number of priests consecrated themselves.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 32:6 | Hezekiah appointed military commanders over the people and gathered the people in the square of the city gate. Then he encouraged them, saying, |
| 2 | Nehemiah 9:3 | While they stood in their places, they read from the Book of the Law of the LORD their God for a quarter of the day, and they spent another quarter of the day in confession and worship of the LORD their God. |
| 3 | Isaiah 40:1–2 | “Comfort, comfort My people,” says your God. “Speak tenderly to Jerusalem, and proclaim to her that her forced labor has been completed; her iniquity has been pardoned. For she has received from the hand of the LORD double for all her sins.” |
| 4 | Ezra 10:11 | Now, therefore, make a confession to the LORD, the God of your fathers, and do His will. Separate yourselves from the people of the land and from your foreign wives.” |
| 5 | 2 Timothy 4:2 | Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction. |
| 6 | 2 Corinthians 4:6 | For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ. |
| 7 | Deuteronomy 33:10 | He will teach Your ordinances to Jacob and Your law to Israel; he will set incense before You and whole burnt offerings on Your altar. |
| 8 | Nehemiah 8:7–8 | The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah—instructed the people in the Law as they stood in their places. So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read. |
| 9 | Philippians 3:8 | More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may gain Christ |
| 10 | John 17:3 | Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent. |
2 Chronicles 30:22 Summary
In 2 Chronicles 30:22, Hezekiah encouraged the Levites to keep serving the Lord with excellence, and they celebrated and gave thanks to the Lord for seven days. This shows us the importance of serving the Lord with our best efforts and being grateful for His blessings, as seen in Psalm 100:4-5. Just like the Levites, we can use our gifts and talents to serve the Lord and others, and we can show our appreciation to Him through worship and thanksgiving, as encouraged in Romans 12:1 and Hebrews 13:15.
Frequently Asked Questions
Why did Hezekiah encourage the Levites in 2 Chronicles 30:22?
Hezekiah encouraged the Levites because they performed skillfully before the Lord, and he wanted to acknowledge and appreciate their hard work and dedication, as seen in 2 Chronicles 30:22, similar to how the Lord values our service to Him, as stated in Colossians 3:23-24.
What does it mean to perform skillfully before the Lord?
Performing skillfully before the Lord means to serve Him with excellence, using the gifts and talents He has given us, as seen in 1 Corinthians 10:31 and Colossians 3:17, and the Levites in 2 Chronicles 30:22 did this through their worship and sacrifices.
How long did the Israelites celebrate the Feast of Unleavened Bread in 2 Chronicles 30:21-22?
The Israelites celebrated the Feast of Unleavened Bread for seven days, and then they decided to observe seven more days, as stated in 2 Chronicles 30:23, showing their great joy and enthusiasm for worshiping the Lord, similar to the Feast of Tabernacles in Deuteronomy 16:13-15.
What is the significance of sacrificing fellowship offerings in 2 Chronicles 30:22?
Sacrificing fellowship offerings, also known as peace offerings, was a way for the Israelites to express their gratitude and fellowship with the Lord, as seen in Leviticus 3:1-5 and 7:11-21, and in 2 Chronicles 30:22, it was a way to give thanks to the Lord for His blessings and healing, as mentioned in 2 Chronicles 30:20.
Reflection Questions
- What are some ways I can serve the Lord with excellence and skill, like the Levites in 2 Chronicles 30:22?
- How can I show my appreciation and gratitude to the Lord for His blessings in my life, like the Israelites did in 2 Chronicles 30:22?
- What are some things that hinder me from worshiping the Lord with joy and enthusiasm, and how can I overcome them, as seen in the example of the Israelites in 2 Chronicles 30:21-23?
- How can I use my gifts and talents to serve the Lord and others, like the Levites did in 2 Chronicles 30:22, and as encouraged in 1 Peter 4:10-11?
Gill's Exposition on 2 Chronicles 30:22
And Hezekiah spake comfortably to all the Levites,.... Or "to the heart" (u) of them, such things as were very encouraging to them to go on in the work and worship of God, commending their singing,
Jamieson-Fausset-Brown on 2 Chronicles 30:22
And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.
Matthew Poole's Commentary on 2 Chronicles 30:22
Spake comfortably unto all the Levites; encouraged them to a cheerful and diligent attendance upon their holy ministrations by the promise of his favour and utmost care for them, which he faithfully performed, , &c. That taught the good knowledge of the Lord; who by their office were to instruct and build up the people in the knowledge and fear of God; which is mentioned as the cause of his respect and kindness to them, which was for their work’ s sake, as it is said, . Making confession: either, 1. Confessing their sins; which work was to accompany many of their sacrifices; of which see 16:21. Or rather, 2. Confessing God’ s goodness, or praising of God, which oft goes under this name, as ,24, which also seems to be more proper work for this season of joy.
Trapp's Commentary on 2 Chronicles 30:22
2 Chronicles 30:22 And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.Ver. 22. And Hezekiah spake comfortably to all the Levites.] Heb., To the heart of all the Levites: he cheered them up, and encouraged them to do their work lustily, promising them his best assistance. Few such princes. Some sense the words thus: He spake unto them words piercing to the heart, that they should take upon them and continue the care of instructing the people. Others thus: He instructed them in the free grace and rich mercy of God, who accepteth of those that are upright in heart, though there may be some outward failings. A most comfortable doctrine indeed. That taught the good knowledge of the Lord.] And therefore had the more need of encouragement under so laborious an employment. Cajetan.
Ellicott's Commentary on 2 Chronicles 30:22
(22) Spake comfortably.—See margin, and comp. Isaiah 40:2. That taught the good knowledge of the Lord.—Rather, were showing good skill for (in honour of) Jehovah, in their chanting and playing. The king encouraged the musicians with kindly words of praise. They did eat throughout the feast.—Literally, they ate the feast, like “they ate the passover.” The meaning is that the assembly ate the sacrificial meals, which were supplied from the flesh of the “peace offerings.” The phrase is peculiar to this passage. The LXX. has καὶσυνετέλεσαν, “and they finished:” a difference which implies no great change in the Hebrew writing, but is against the context. Making confession.—LXX. rightly, ἐξομολογούμενοι. The meaning is “yielding hearty thanks,” “acknowledging “the Divine goodness. Everywhere else the Hebrew word means “to confess guilt” (Nehemiah 9:3; Leviticus 5:5; Numbers 5:7).
Adam Clarke's Commentary on 2 Chronicles 30:22
Verse 22. Spake comfortably unto all the Levites] On such occasions the priests and Levites had great fatigue, and suffered many privations; and therefore had need of that encouragement which this prudent and pious king gave. It is a fine and expressive character given of these men, "They taught the good knowledge of God to the people." This is the great work, or should be so, of every Christian minister. They should convey that knowledge of God to the people by which they may be saved; that is, the good knowledge of the Lord.
Cambridge Bible on 2 Chronicles 30:22
22. that taught the good knowledge of the Lord] R.V. that were well skilled in the service of the LORD. and they did eat … seven days] R.V. So they did eat … for the seven days, i.e. the usual seven days of unleavened bread. pace offerings] R.V. sacrifices of peace offerings; cp. 1 Chronicles 16:1. making confession] Or “giving thanks” R.V. mg. LXX. ἐξομολογούμενοι.
Barnes' Notes on 2 Chronicles 30:22
The “knowledge” intended is perhaps chiefly ritualistic and musical - such knowledge as enabled them to conduct the service of the sanctuary satisfactorily.
Whedon's Commentary on 2 Chronicles 30:22
22. Hezekiah spake comfortably unto all the Levites — Hebrew, spoke to the heart. He spoke encouraging and cheering words to them, commending their zeal and wisdom.
Sermons on 2 Chronicles 30:22
| Sermon | Description | |
|---|---|---|
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Standing With the Few by Jeff Colon | In this sermon, the speaker emphasizes that God has prepared everything for us and invites us to partake in His eternal inheritance. However, many people make excuses and prioritiz |
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From Babylon to Jerusalem - (Nehemiah) ch.9 & 10 by Zac Poonen | In this sermon, the speaker focuses on the example of the people in the book of Nehemiah who dedicated six hours to reading the Word of God and praying. He emphasizes that they wer |
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The People Confess Their Sin by Joshua Harris | In this sermon, the speaker emphasizes the seriousness of sin and God's judgment towards it. He highlights how God gave His people into the hands of their enemies as a consequence |
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Nehemiah #3: Chapter 7-12 by Stephen Kaung | In this sermon, the speaker emphasizes the unity of believers in Christ. He describes a gathering in a large tent where people from different backgrounds come together to worship a |
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What Is Repentance? by Tom Garner | The preacher emphasizes the importance of equipping the saints, using the Greek word 'katartismos' which means to make something or someone completely adequate or sufficient for a |
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Set Your Affections Above - Part 2 by Derek Prince | In this sermon, the speaker discusses the prophecy of John the Baptist and the need to prepare the way of the Lord. He emphasizes the importance of raising up valleys and bringing |
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Get a Good Look at God by Warren Wiersbe | In this sermon, the preacher focuses on the passage from Isaiah chapter 40, specifically verses 1-17 and 26-31. The sermon begins by emphasizing the comforting message of God to Hi |