2 Chronicles 36:5
2 Chronicles 36:5 in Multiple Translations
Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. And he did evil in the sight of the LORD his God.
¶ Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God.
Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of Jehovah his God.
Jehoiakim was twenty-five years old when he became king; he was ruling in Jerusalem for eleven years, and he did evil in the eyes of the Lord his God.
Jehoiakim was twenty-five when he became king, and he reigned in Jerusalem for eleven years. He did evil in the sight of the Lord his God.
Iehoiakim was fiue and twentie yeere old, when he began to reigne, and he reigned eleuen yeere in Ierusalem, and did euill in the sight of the Lord his God.
A son of twenty and five years [is] Jehoiakim in his reigning, and eleven years he hath reigned in Jerusalem, and he doth the evil thing in the eyes of Jehovah his God;
Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. He did that which was evil in the LORD his God’s sight.
Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God.
Joakim was five and twenty years old when he began to reign, and he reigned eleven years in Jerusalem: and he did evil before the Lord his God.
Jehoiakim was 25 years old when he became the king of Judah, and he ruled from Jerusalem for 11 years. He did things that Yahweh his God considers to be evil.
Berean Amplified Bible — 2 Chronicles 36:5
BAB
Word Study
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2 Chronicles 36:5 Interlinear (Deep Study)
BIB
HEB
בֶּן
עֶשְׂרִ֨ים
וְ/חָמֵ֤שׁ
שָׁנָה֙
יְהוֹיָקִ֣ים
בְּ/מָלְכ֔/וֹ
וְ/אַחַ֤ת
עֶשְׂרֵה֙
שָׁנָ֔ה
מָלַ֖ךְ
בִּ/ירוּשָׁלִָ֑ם
וַ/יַּ֣עַשׂ
הָ/רַ֔ע
בְּ/עֵינֵ֖י
יְהוָ֥ה
אֱלֹהָֽי/ו
בֶּן
bên
H1121
son
N-ms
עֶשְׂרִ֨ים
ʻesrîym
H6242
twenty
Adj
וְ/חָמֵ֤שׁ
châmêsh
H2568
five
Conj | Adj
שָׁנָה֙
shâneh
H8141
year
N-fs
יְהוֹיָקִ֣ים
Yᵉhôwyâqîym
H3079
Jehoiakim
N-proper
בְּ/מָלְכ֔/וֹ
mâlak
H4427
to reign
Prep | V-Qal-Inf-a | Suff
וְ/אַחַ֤ת
ʼechâd
H259
one
Conj | Adj
עֶשְׂרֵה֙
ʻâsâr
H6240
ten
Adj
שָׁנָ֔ה
shâneh
H8141
year
N-fs
מָלַ֖ךְ
mâlak
H4427
to reign
V-Qal-Perf-3ms
בִּ/ירוּשָׁלִָ֑ם
Yᵉrûwshâlaim
H3389
Jerusalem
Prep | N-proper
וַ/יַּ֣עַשׂ
ʻâsâh
H6213
to make
Conj | V-Qal-ConsecImperf-3ms
הָ/רַ֔ע
raʻ
H7451
bad
Art | Adj
בְּ/עֵינֵ֖י
ʻayin
H5869
eye
Prep | N-cd
יְהוָ֥ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהָֽי/ו
ʼĕlôhîym
H430
God
N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 36:5
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עֶשְׂרִ֨ים
ʻesrîym
H6242
"twenty"
Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
וְ/חָמֵ֤שׁ
châmêsh
H2568
"five"
Conj | Adj
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Definition: 1) five 1a) five (cardinal number) 1b) a multiple of five (with another number) 1c) fifth (ordinal number)
Usage: Occurs in 272 OT verses. KJV: fif(-teen), fifth, five ([idiom] apiece). See also: Genesis 5:6; Numbers 31:45; Ezra 2:66.
שָׁנָה֙
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
יְהוֹיָקִ֣ים
Yᵉhôwyâqîym
H3079
"Jehoiakim"
N-proper
Jehoiakim means Jehovah raises up, and was a king of Judah, son of Josiah, who is mentioned in 2 Kings 23:34 and Jeremiah 27:1.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.23.34; son of: Josiah (H2977) and Zebidah (H2080); half-brother of: Jehoahaz (H3059H), Zedekiah (H6667H) and Shallum (H7967J); married to Nehushta (H5179); father of: Jehoiachin (H3078); also called Zedekiah at Jer.27.1; Eliakim at 2Ki.23.34; 1x Also named: el.ya.qim (אֶלְיָקִים "Eliakim" H0471I) § Jehoiakim = "Jehovah raises up" son of Josiah and the third from the last king of Judah; subject vassel of Nebuchadnezzar who reigned for 11 years before he died a violent death either in combat or by the hands of his own subjects
Usage: Occurs in 37 OT verses. KJV: Jehoiakim. Compare H3113 (יוֹיָקִים). See also: 2 Kings 23:34; Jeremiah 26:21; Jeremiah 1:3.
בְּ/מָלְכ֔/וֹ
mâlak
H4427
"to reign"
Prep | V-Qal-Inf-a | Suff
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
וְ/אַחַ֤ת
ʼechâd
H259
"one"
Conj | Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
עֶשְׂרֵה֙
ʻâsâr
H6240
"ten"
Adj
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Definition: 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
Usage: Occurs in 292 OT verses. KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th). See also: Genesis 5:8; Joshua 21:7; 1 Chronicles 25:27.
שָׁנָ֔ה
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
מָלַ֖ךְ
mâlak
H4427
"to reign"
V-Qal-Perf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
בִּ/ירוּשָׁלִָ֑ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
וַ/יַּ֣עַשׂ
ʻâsâh
H6213
"to make"
Conj | V-Qal-ConsecImperf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
הָ/רַ֔ע
raʻ
H7451
"bad"
Art | Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
בְּ/עֵינֵ֖י
ʻayin
H5869
"eye"
Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
יְהוָ֥ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהָֽי/ו
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
Study Notes — 2 Chronicles 36:5
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 36:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 36:5
- Jamieson-Fausset-Brown on 2 Chronicles 36:5
- Trapp's Commentary on 2 Chronicles 36:5
- Ellicott's Commentary on 2 Chronicles 36:5
- Cambridge Bible on 2 Chronicles 36:5
- Sermons on 2 Chronicles 36:5
Context — Jehoiakim Reigns in Judah
3And the king of Egypt dethroned him in Jerusalem and imposed on Judah a levy of a hundred talents of silver and a talent of gold.
4Then Neco king of Egypt made Eliakim brother of Jehoahaz king over Judah and Jerusalem, and he changed Eliakim’s name to Jehoiakim. But Neco took Eliakim’s brother Jehoahaz and carried him off to Egypt.
5Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. And he did evil in the sight of the LORD his God.
6Then Nebuchadnezzar king of Babylon came up against Jehoiakim and bound him with bronze shackles to take him to Babylon. 7Nebuchadnezzar also took to Babylon some of the articles from the house of the LORD, and he put them in his temple in Babylon.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 23:36–37 | Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Zebidah daughter of Pedaiah; she was from Rumah. And he did evil in the sight of the LORD, just as his fathers had done. |
| 2 | Jeremiah 22:13–19 | “Woe to him who builds his palace by unrighteousness, and his upper rooms without justice, who makes his countrymen serve without pay, and fails to pay their wages, who says, ‘I will build myself a great palace, with spacious upper rooms.’ So he cuts windows in it, panels it with cedar, and paints it with vermilion. Does it make you a king to excel in cedar? Did not your father have food and drink? He administered justice and righteousness, and so it went well with him. He took up the cause of the poor and needy, and so it went well with him. Is this not what it means to know Me?” declares the LORD. “But your eyes and heart are set on nothing except your own dishonest gain, on shedding innocent blood, on practicing extortion and oppression.” Therefore this is what the LORD says concerning Jehoiakim son of Josiah king of Judah: “They will not mourn for him: ‘Alas, my brother! Alas, my sister!’ They will not mourn for him: ‘Alas, my master! Alas, his splendor!’ He will be buried like a donkey, dragged away and thrown outside the gates of Jerusalem. |
| 3 | Jeremiah 26:1 | At the beginning of the reign of Jehoiakim son of Josiah king of Judah, this word came from the LORD: |
| 4 | Jeremiah 26:21–23 | King Jehoiakim and all his mighty men and officials heard his words, and the king sought to put him to death. But when Uriah found out about it, he fled in fear and went to Egypt. Then King Jehoiakim sent men to Egypt: Elnathan son of Achbor along with some other men. They brought Uriah out of Egypt and took him to King Jehoiakim, who had him put to the sword and his body thrown into the burial place of the common people. |
| 5 | Jeremiah 36:27–32 | After the king had burned the scroll containing the words that Baruch had written at Jeremiah’s dictation, the word of the LORD came to Jeremiah: “Take another scroll and rewrite on it the very words that were on the original scroll, which Jehoiakim king of Judah has burned. You are to proclaim concerning Jehoiakim king of Judah that this is what the LORD says: You have burned the scroll and said, ‘Why have you written on it that the king of Babylon would surely come and destroy this land and deprive it of man and beast?’ Therefore this is what the LORD says about Jehoiakim king of Judah: He will have no one to sit on David’s throne, and his body will be thrown out and exposed to heat by day and frost by night. I will punish him and his descendants and servants for their iniquity. I will bring on them, on the residents of Jerusalem, and on the men of Judah, all the calamity about which I warned them but they did not listen.” Then Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and at Jeremiah’s dictation he wrote on it all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them. |
| 6 | Jeremiah 36:1 | In the fourth year of Jehoiakim son of Josiah king of Judah, this word came to Jeremiah from the LORD: |
| 7 | Jeremiah 35:1 | This is the word that came to Jeremiah from the LORD in the days of Jehoiakim son of Josiah king of Judah: |
2 Chronicles 36:5 Summary
This verse tells us that Jehoiakim, who was twenty-five years old when he became king, did evil in the sight of the LORD his God, which means he disobeyed God's commands and lived a sinful life. As seen in Romans 3:23, all of us have sinned and fallen short of God's glory, but God is always ready to forgive us if we repent and seek Him, as promised in 1 John 1:9. Jehoiakim's actions had serious consequences, but we can learn from his mistakes and strive to live a life that is pleasing to God, as encouraged in Colossians 1:10.
Frequently Asked Questions
Why did Jehoiakim do evil in the sight of the LORD his God?
The Bible does not give a specific reason for Jehoiakim's actions, but it is clear that he was influenced by the sinful culture around him, much like the Israelites in Judges 21:25, who did what was right in their own eyes.
What were some of the consequences of Jehoiakim's evil actions?
As seen in 2 Chronicles 36:6, one of the consequences of Jehoiakim's evil actions was that he was bound with bronze shackles by Nebuchadnezzar king of Babylon and taken to Babylon, illustrating the principle found in Galatians 6:7-8, that we reap what we sow.
How old was Jehoiakim when he became king?
According to 2 Chronicles 36:5, Jehoiakim was twenty-five years old when he became king, highlighting the fact that youthful energy and idealism are not enough to guarantee a successful or righteous reign, as demonstrated by the example of Solomon in 1 Kings 11:1-8.
What can we learn from Jehoiakim's eleven-year reign?
Jehoiakim's reign serves as a warning about the dangers of disobedience and the importance of seeking the LORD, as emphasized in Deuteronomy 28:1-2 and Jeremiah 29:13, which encourage us to seek the LORD with our whole heart.
Reflection Questions
- What are some areas in my life where I may be doing evil in the sight of the LORD, and how can I repent and seek His forgiveness?
- How can I ensure that I am seeking the LORD with my whole heart, as Jeremiah 29:13 encourages, and what are the potential consequences of not doing so?
- In what ways can I learn from Jehoiakim's mistakes and apply the lessons to my own life, especially in the areas of leadership and decision-making?
- What does it mean to do evil in the sight of the LORD, and how can I discern what is pleasing to Him, as seen in Psalm 119:105 and Proverbs 3:5-6?
Gill's Exposition on 2 Chronicles 36:5
[See comments on 2 Chronicles 36:1]
Jamieson-Fausset-Brown on 2 Chronicles 36:5
Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God.
Trapp's Commentary on 2 Chronicles 36:5
2 Chronicles 36:4 And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt. 2 Chronicles 36:5 Jehoiakim [was] twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did [that which was] evil in the sight of the LORD his God. Ver. 4, 5. See on 2 Kings 23:34-35, &c.
Ellicott's Commentary on 2 Chronicles 36:5
THE REIGN OF (2 Chronicles 36:5-8). (Comp. 2 Kings 23:36 to 2 Kings 24:7; 2 Kings 3 Esdr. 1:37-41; Jeremiah 25:26) (5) Jehoiakim . . . in Jerusalem.—2 Kings 23:36, adding the mother’s name. here. So LXX. And he did . . . the Lord.—2 Kings 23:37, which adds “according to all that his fathers had done.” So LXX. Nebuchadnezzar king of Babylon.—Nabium-kudurri-uηur (“Nebo guard the crown! “) son of Nabopalassar, who had founded this dynasty by successful revolt against Assyria. His extant inscriptions chiefly relate to palace and temple building. Schrader gives a short inscription from a brick now in the Zόrich Museum. “Nabϋ-Kudurri-uηur, king of Babylon, restorer of Esagili and Ezida [two famous temples], son of Nabϋ-abala-uηur, King of Babylon am I.” No really historical inscription is known except a fragment relating to his Egyptian campaign in his 37th year , and an illegible one on the rocks of Nahr-el-Kelb near Beirut. The LXX. here interpolates the account of Jehoiakim’s three years of vassalage, and his revolt against Nebuchadnezzar, and the other events and reflections contained in 2 Kings 24:1-4. The LXX. makes Jehoiakim, instead of Manasseh, “fill Jerusalem with innocent blood,” contrary to the Hebrew text. And bound him in fetters.—Two bronze (chains), as in 2 Chronicles 33:11.
To carry him to Babylon.—To make him go. It is not said that this intention was carried out. (Comp. 2 Chronicles 33:11, “and carried him to Babylon.”) Nebuchadnezzar, who, according to Jeremiah 46:2, had defeated Necho in a great battle at Carchemish, in the 4th year of Jehoiakim, appears to have left the king of Judah to reign as a vassal-king, after inflicting upon him a severe humiliation. (The LXX., 3 Esdr., Vulg., and Arabic, but not the Syriac, read: “and carried him to Babylon.”) Thenius says this must be the right reading, and then denies its claim to credibility. He further asserts that, “in order to allow ample scope for the fulfilment of the prophecy of Jeremiah” (see Note on 2 Chronicles 36:8), the chronicler has represented Jehoiakim as carried alive to Babylon in the last year of his reign. This statement rests not upon objective historical grounds, but upon subjective prejudices against the chronicler. Daniel 1:1, by a transcriber’s error, puts this first capture of Jerusalem by Nebuchadnezzar in the third year of Jehoiakim; whereas Nebuchadnezzar only became king in the fourth of Jehoiakim. (2 Kings 25:8; Jeremiah 25:1.)
Cambridge Bible on 2 Chronicles 36:5
5–8 (= 1Es 1:39-42; 2 Kings 23:35 to 2 Kings 24:7). The Reign of Jehoiakim 5. in Jerusalem] The Chronicler omits his mother’s name (cp. 2 Chronicles 36:2, note) and also the statement that he raised the indemnity imposed by Neco by means of a poll-tax (2 Kings 23:35). he did that which was evil] Cp. 2 Kings 23:37; Jeremiah 22:13-18; Jeremiah 26:20-23; Jeremiah 36:1-32.
Sermons on 2 Chronicles 36:5
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Ii. Abuses to Be Discussed in Councils by Martin Luther | Martin Luther preaches against the abuses in the Roman Catholic Church, particularly focusing on the corruption, greed, and exploitation of power by the pope, cardinals, and bishop |
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Jeremiah 22 by Chuck Smith | Chuck Smith addresses God's complaints against the leaders and prophets in Jeremiah 22, emphasizing how the kings have exploited their positions for personal gain, leading to spiri |
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A Continual Allowance by J. Wilbur Chapman | J. Wilbur Chapman preaches on the contrasting lives of Jehoiakim and Jehoiachin, illustrating the consequences of sin and the eventual restoration and redemption offered by God. Th |
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Jehoiakim Burns the Word of God by C.I. Scofield | C.I. Scofield delivers a sermon on the indestructibility of the word of God and the relentless efforts of men throughout history to destroy it. The sermon reveals the inner reason |
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Governed by the Word of God 2 of 2 by David Wilkerson | In this sermon, the preacher expresses his concern about young ministers and people who preach without fully relying on the Word of God. He emphasizes the importance of preaching t |
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Pen Knife Christians by David Wilkerson | In this sermon, the preacher begins by thanking those who have been working on a project to change the choir robes and carpets in the church. He then moves on to the main topic of |
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Daniel, a Role Model by Leonard Ravenhill | In this sermon, the preacher discusses the importance of standing firm in one's faith, even in the face of persecution. He references the story of Shadrach, Meshach, and Abednego f |