2 Chronicles 36:8
2 Chronicles 36:8 in Multiple Translations
As for the rest of the acts of Jehoiakim, the abominations he committed, and all that was found against him, they are indeed written in the Book of the Kings of Israel and Judah. And his son Jehoiachin reigned in his place.
Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.
Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.
Now the rest of the acts of Jehoiakim and the disgusting things he did, and all there is to be said against him, are recorded in the book of the kings of Israel and Judah; and Jehoiachin his son became king in his place.
The rest of what Jehoiakim, the disgusting sins he committed, and all the evidence against him, are written down in the Book of the Kings of Israel and Judah. His son Jehoiachin took over as king.
Concerning the rest of the actes of Iehoiakim, and his abominations which he did, and that which was founde vpon him, behold, they are written in the booke of the Kings of Israel and Iudah, and Iehoiachin his sonne reigned in his stead.
And the rest of the matters of Jehoiakim, and his abominations that he hath done, and that which is found against him, lo, they are written on the book of the kings of Israel and Judah, and reign doth Jehoiachin his son in his stead.
Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah; and Jehoiachin his son reigned in his place.
Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah. And Jehoiachin his son reigned in his stead.
But the rest of the acts of Joakim, and his abominations, which he wrought, and the things that were found in him, are contained in the book of the kings of Juda and Israel. And Joachin his son reigned in his stead.
A record of the other things that happened while Jehoiakim was ruling, the detestable things that he did, including the evil things that people said that he did, is written in the scroll called ‘The History of the Kings of Israel and Judah’. After he was taken to Babylon, his son Jehoiachin became the king of Judah.
Berean Amplified Bible — 2 Chronicles 36:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 36:8 Interlinear (Deep Study)
BIB
HEB
וְ/יֶתֶר֩
דִּבְרֵ֨י
יְהֽוֹיָקִ֜ים
וְ/תֹֽעֲבֹתָ֤י/ו
אֲשֶׁר
עָשָׂה֙
וְ/הַ/נִּמְצָ֣א
עָלָ֔י/ו
הִנָּ֣/ם
כְּתוּבִ֗ים
עַל
סֵ֛פֶר
מַלְכֵ֥י
יִשְׂרָאֵ֖ל
וִֽ/יהוּדָ֑ה
וַ/יִּמְלֹ֛ךְ
יְהוֹיָכִ֥ין
בְּנ֖/וֹ
תַּחְתָּֽי/ו
וְ/יֶתֶר֩
yether
H3499
remainder
Conj | N-ms
דִּבְרֵ֨י
dâbâr
H1697
Chronicles
N-mp
יְהֽוֹיָקִ֜ים
Yᵉhôwyâqîym
H3079
Jehoiakim
N-proper
וְ/תֹֽעֲבֹתָ֤י/ו
tôwʻêbah
H8441
abomination
Conj | N-fp | Suff
אֲשֶׁר
ʼăsher
H834
which
Rel
עָשָׂה֙
ʻâsâh
H6213
to make
V-Qal-Perf-3ms
וְ/הַ/נִּמְצָ֣א
mâtsâʼ
H4672
to find
Conj | Art | V-Niphal
עָלָ֔י/ו
ʻal
H5921
upon
Prep | Suff
הִנָּ֣/ם
hên
H2005
look!
Part | Suff
כְּתוּבִ֗ים
kâthab
H3789
to write
V-Qal-Inf-c
עַל
ʻal
H5921
upon
Prep
סֵ֛פֶר
çêpher
H5612
scroll
N-ms
מַלְכֵ֥י
melek
H4428
King's
N-mp
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
וִֽ/יהוּדָ֑ה
Yᵉhûwdâh
H3063
Judah
Conj | N-proper
וַ/יִּמְלֹ֛ךְ
mâlak
H4427
to reign
Conj | V-Qal-ConsecImperf-3ms
יְהוֹיָכִ֥ין
Yᵉhôwyâkîyn
H3078
Jehoiachin
N-proper
בְּנ֖/וֹ
bên
H1121
son
N-ms | Suff
תַּחְתָּֽי/ו
tachath
H8478
underneath
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 2 Chronicles 36:8
וְ/יֶתֶר֩
yether
H3499
"remainder"
Conj | N-ms
A cord or rope, also meaning excess or remainder, as seen in the Bible's descriptions of leftovers or abundant resources.
Definition: 1) remainder, excess, rest, remnant, excellence 1a) remainder, remnant 1b) remainder, rest, other part 1c) excess 1d) abundantly (adv) 1e) abundance, affluence 1f) superiority, excellency
Usage: Occurs in 95 OT verses. KJV: [phrase] abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with. See also: Genesis 49:3; 2 Kings 15:26; Psalms 11:2.
דִּבְרֵ֨י
dâbâr
H1697
"Chronicles"
N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהֽוֹיָקִ֜ים
Yᵉhôwyâqîym
H3079
"Jehoiakim"
N-proper
Jehoiakim means Jehovah raises up, and was a king of Judah, son of Josiah, who is mentioned in 2 Kings 23:34 and Jeremiah 27:1.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.23.34; son of: Josiah (H2977) and Zebidah (H2080); half-brother of: Jehoahaz (H3059H), Zedekiah (H6667H) and Shallum (H7967J); married to Nehushta (H5179); father of: Jehoiachin (H3078); also called Zedekiah at Jer.27.1; Eliakim at 2Ki.23.34; 1x Also named: el.ya.qim (אֶלְיָקִים "Eliakim" H0471I) § Jehoiakim = "Jehovah raises up" son of Josiah and the third from the last king of Judah; subject vassel of Nebuchadnezzar who reigned for 11 years before he died a violent death either in combat or by the hands of his own subjects
Usage: Occurs in 37 OT verses. KJV: Jehoiakim. Compare H3113 (יוֹיָקִים). See also: 2 Kings 23:34; Jeremiah 26:21; Jeremiah 1:3.
וְ/תֹֽעֲבֹתָ֤י/ו
tôwʻêbah
H8441
"abomination"
Conj | N-fp | Suff
The Hebrew word for abomination refers to something disgusting, like idolatry or unclean food, and is often used to describe wickedness in the Bible.
Definition: 1) a disgusting thing, abomination, abominable 1a) in ritual sense (of unclean food, idols, mixed marriages) 1b) in ethical sense (of wickedness etc)
Usage: Occurs in 112 OT verses. KJV: abominable (custom, thing), abomination. See also: Genesis 43:32; Proverbs 26:25; Psalms 88:9.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָשָׂה֙
ʻâsâh
H6213
"to make"
V-Qal-Perf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
וְ/הַ/נִּמְצָ֣א
mâtsâʼ
H4672
"to find"
Conj | Art | V-Niphal
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
עָלָ֔י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הִנָּ֣/ם
hên
H2005
"look!"
Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
כְּתוּבִ֗ים
kâthab
H3789
"to write"
V-Qal-Inf-c
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
סֵ֛פֶר
çêpher
H5612
"scroll"
N-ms
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
מַלְכֵ֥י
melek
H4428
"King's"
N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וִֽ/יהוּדָ֑ה
Yᵉhûwdâh
H3063
"Judah"
Conj | N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וַ/יִּמְלֹ֛ךְ
mâlak
H4427
"to reign"
Conj | V-Qal-ConsecImperf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
יְהוֹיָכִ֥ין
Yᵉhôwyâkîyn
H3078
"Jehoiachin"
N-proper
Jehoiachin means Jehovah establishes, and was a king of Judah, son of Jehoiakim, who is mentioned in 2 Kings 24:6 and Matthew 1:11.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.24.6; son of: Jehoiakim (H3079) and Nehushta (H5179); father of: Zedekiah (H6667I)(?) and Shealtiel (H7597A); also called Jeconiah at 1Ch.3.16,17; 2x27.20; 28.4; 29.2; Coniah at Jer.22.24,28; 37.1; Shallum at Jer.22.11; Jechoniah (KJV: Jechonias; NIV: Jeconiah) inMat.1.11; 1x § Jehoiachin = "Jehovah establishes" king of Judah, son of Jehoiakim, and the next to last king of Judah before the Babylonian captivity; kingship lasted for 3 months and 10 days before he surrendered to Nebuchadnezzar who took him to Babylon and imprisoned him for 36 years when he was finally released
Usage: Occurs in 8 OT verses. KJV: Jehoiachin. Compare H3112 (יוֹיָכִין). See also: 2 Kings 24:6; 2 Kings 25:27; Jeremiah 52:31.
בְּנ֖/וֹ
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
תַּחְתָּֽי/ו
tachath
H8478
"underneath"
Prep | Suff
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
Study Notes — 2 Chronicles 36:8
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 36:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 36:8
- Jamieson-Fausset-Brown on 2 Chronicles 36:8
- Matthew Poole's Commentary on 2 Chronicles 36:8
- Trapp's Commentary on 2 Chronicles 36:8
- Ellicott's Commentary on 2 Chronicles 36:8
- Cambridge Bible on 2 Chronicles 36:8
- Barnes' Notes on 2 Chronicles 36:8
- Sermons on 2 Chronicles 36:8
Context — Jehoiakim Reigns in Judah
6Then Nebuchadnezzar king of Babylon came up against Jehoiakim and bound him with bronze shackles to take him to Babylon.
7Nebuchadnezzar also took to Babylon some of the articles from the house of the LORD, and he put them in his temple in Babylon.
8As for the rest of the acts of Jehoiakim, the abominations he committed, and all that was found against him, they are indeed written in the Book of the Kings of Israel and Judah. And his son Jehoiachin reigned in his place.
9Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months and ten days. And he did evil in the sight of the LORD. 10In the spring, King Nebuchadnezzar summoned Jehoiachin and brought him to Babylon, along with the articles of value from the house of the LORD. And he made Jehoiachin’s relative Zedekiah king over Judah and Jerusalem.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 24:5–6 | As for the rest of the acts of Jehoiakim, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah? And Jehoiakim rested with his fathers, and his son Jehoiachin reigned in his place. |
| 2 | Matthew 1:11–12 | and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon. After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, |
| 3 | 1 Chronicles 3:16–17 | The successors of Jehoiakim: Jeconiah his son, and Zedekiah. The descendants of Jeconiah the captive: Shealtiel his son, |
| 4 | Jeremiah 22:28 | Is this man Coniah a despised and shattered pot, a jar that no one wants? Why are he and his descendants hurled out and cast into a land they do not know? |
| 5 | Jeremiah 22:24 | “As surely as I live,” declares the LORD, “even if you, Coniah son of Jehoiakim king of Judah, were a signet ring on My right hand, I would pull you off. |
2 Chronicles 36:8 Summary
This verse is talking about a king named Jehoiakim who did many bad things, and his son Jehoiachin took his place as king. The Bible says that Jehoiakim's actions are written down in a book, which reminds us that our actions have consequences, as seen in Galatians 6:7-8. We can learn from Jehoiakim's mistakes by being obedient to God and seeking to do what is right in His sight, according to verses like Proverbs 21:3 and John 14:15.
Frequently Asked Questions
What were the abominations that Jehoiakim committed?
The abominations Jehoiakim committed are not specified in 2 Chronicles 36:8, but according to 2 Kings 23:37, he did evil in the sight of the Lord, and in 2 Chronicles 36:5, it is written that he did what was evil in the sight of the Lord his God.
Why is Jehoiakim's story important in the Bible?
Jehoiakim's story serves as a reminder of the consequences of sin and disobedience, as seen in 2 Chronicles 36:6, where Nebuchadnezzar king of Babylon came up against him and bound him with bronze shackles to take him to Babylon.
What can we learn from the fact that Jehoiakim's acts are written in the Book of the Kings of Israel and Judah?
The fact that Jehoiakim's acts are written in the Book of the Kings of Israel and Judah emphasizes the importance of accountability and the record of our actions, as seen in Revelation 20:12, where the dead are judged according to what they had done as recorded in the books.
How does Jehoiakim's reign relate to the overall story of the Bible?
Jehoiakim's reign is part of the larger narrative of the Israelites' rebellion against God and the subsequent judgment, as seen in 2 Chronicles 36:15-16, where the Lord sent messengers to warn them, but they mocked and scoffed at the prophets until the wrath of the Lord was poured out.
Reflection Questions
- What are some ways that I can examine my own heart and actions to ensure I am not committing 'abominations' in God's sight?
- How can I learn from Jehoiakim's mistakes and apply those lessons to my own life, especially in terms of obedience to God?
- What does it mean to 'do evil in the sight of the Lord', and how can I avoid this in my own life, according to verses like Psalm 51:4 and Matthew 5:29-30?
- In what ways can I trust in God's sovereignty, even when faced with difficult circumstances, as seen in the story of Jehoiakim and the Babylonian exile?
Gill's Exposition on 2 Chronicles 36:8
[See comments on 2 Chronicles 36:1]
Jamieson-Fausset-Brown on 2 Chronicles 36:8
Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon. No JFB commentary on these verses.
Matthew Poole's Commentary on 2 Chronicles 36:8
That which was found in him; that crime of rebellion against the king of Babylon, which for a time he kept in his own breast; but when he saw fit, he discovered it, and was convicted of it. See .
Trapp's Commentary on 2 Chronicles 36:8
2 Chronicles 36:8 Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they [are] written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.Ver. 8. And that which was found in him,] i.e., That appeared to be in him after he came to the kingdom; for magistracy showeth a man. The Jewish doctors, and from them other expositors not a few, tell us that on the dead body of this king were found certain brand marks, made in honour of the gods whom he served. Whereupon one crieth out, Quid miserius et infelicius, &c. What could be more wretched and miserable than for a crowned king so far to embase himself as to become a stigmatic of the devil? This was a heathenish practice.
Ellicott's Commentary on 2 Chronicles 36:8
(8) Now the rest of the acts.—(Comp. 2 Kings 24:5.) And his abominations which he did.—His crimes against God and man, i.e., probably acts of idolatry and tyranny. (Comp. Jeremiah 25:6; Jeremiah 7:5-11; Jeremiah 22:13-19; covetousness, shedding innocent blood, &c. charged against him.) That which was found in him.—2 Chronicles 19:3. His general character and conduct. As in the case of Anion (2 Chronicles 33:25), the last particulars about Jehoiakim are omitted in this flying notice of his reign, which was only memorable because of the invasion of Nebuchadnezzar. The LXX., however, gives instead of this verse 2 Kings 24:5-6, interpolating in the latter “and was buried with his fathers in the garden of Uzza” (ἐνγανοζαῆ or γανοζάν; see 2 Kings 21:26). Thenius says “these words certainly (!) stood in the original text,” but were omitted by the chronicler and the editor of Kings, because they conflict with the prophecy of Jeremiah (Jeremiah 22:18-19, Jeremiah 36:30)—which is apparently the reason why he is so sure of their genuineness. (2 Chronicles 36:9-10). (Comp. 2 Kings 24:8-17; 3 Esdr. 1:41-44; Jeremiah 22:24-30; Ezekiel 19:5-9.)
Cambridge Bible on 2 Chronicles 36:8
8. that which was found in him] i.e. his sin (in this context); cp. 1 Kings 14:13.
Barnes' Notes on 2 Chronicles 36:8
His abominations which he did - See Jeremiah 7:9, Jeremiah 7:30-31; Jeremiah 19:3-13; Jeremiah 25:1 etc.; Jehoiakim appears to have restored all the idolatries which Josiah his father had swept away.
Sermons on 2 Chronicles 36:8
| Sermon | Description | |
|---|---|---|
|
A Vision That Constitutes a Vocation by T. Austin-Sparks | T. Austin-Sparks emphasizes the necessity of having a divine vision to fulfill one's vocation in Christ, arguing that the people of Jerusalem, despite their knowledge of the Script |
|
The Guilt of Indifference to Divine Threatenings. by Edward Payson | Edward Payson preaches about the importance of heeding God's warnings and messages, emphasizing the consequences of indifference towards His word. He draws parallels between histor |
|
|
Punishment of the Impenitent Inevitable and Justifiable. by Edward Payson | Edward Payson preaches a sermon based on Jeremiah 22:24, emphasizing God's unwavering commitment to punish sin and the dire consequences of sin on individuals and the universe. He |