2 Chronicles 8:11

2 Chronicles 8:11 in Multiple Translations

Berean Standard Bible BSB

Solomon brought the daughter of Pharaoh up from the City of David to the palace he had built for her. For he said, “My wife must not live in the house of David king of Israel, because the places the ark of the LORD has entered are holy.”

King James Version KJV

¶ And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the LORD hath come.

American Standard Version ASV

And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her; for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of Jehovah hath come.

Bible in Basic English BBE

Then Solomon made Pharaoh's daughter come up from the town of David to the house which he had made for her; for he said, I will not have my wife living in the house of David, king of Israel, because those places where the ark of the Lord has come are holy.

Free Bible Version FBV

Solomon moved Pharaoh's daughter from the City of David to the palace he had built for her. For he said, “My wife cannot live in the palace of David king of Israel, because wherever the Ark of the Lord has gone are holy places.”

Geneva Bible 1599 GNV

Then Salomon brought vp the daughter of Pharaoh out of the citie of Dauid, into the house that he had built for her: for he saide, My wife shall not dwel in the house of Dauid King of Israel: for it is holy, because that the Arke of the Lord came vnto it.

Young's Literal Translation YLT

And the daughter of Pharaoh hath Solomon brought up from the city of David to the house that he built for her, for he said, 'My wife doth not dwell in the house of David king of Israel, for they are holy unto whom hath come the ark of Jehovah.'

World English Bible WEB

Solomon brought up Pharaoh’s daughter out of David’s city to the house that he had built for her; for he said, “My wife shall not dwell in the house of David king of Israel, because the places where the LORD’s ark has come are holy.”

Noah Webster Bible WBS

And Solomon brought up the daughter of Pharaoh from the city of David to the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, to which the ark of the LORD hath come.

Douay-Rheims 1899 DRV

And he removed the daughter of Pharao from the city of David, to the house which he had built for her. For the king said: My wife shall not dwell in the house of David king of Israel, for it is sanctified: because the ark of the Lord came into it.

Translation for Translators T4T

Solomon moved his wife, who was the daughter of the king of Egypt, from the place outside Jerusalem called ‘The City of David’ to the place that his workers had built for her. He said, “I do not want my wife to live in the palace that my father King David’s workers built, because the Sacred Chest was in that palace for a while, and any place where the Sacred Chest has been is holy.”

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — 2 Chronicles 8:11

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 8:11 Interlinear (Deep Study)

BIB

HEB וְ/אֶת בַּת פַּרְעֹ֗ה הֶעֱלָ֤ה שְׁלֹמֹה֙ מֵ/עִ֣יר דָּוִ֔יד לַ/בַּ֖יִת אֲשֶׁ֣ר בָּֽנָה לָ֑/הּ כִּ֣י אָמַ֗ר לֹא תֵשֵׁ֨ב אִשָּׁ֥ה לִ/י֙ בְּ/בֵית֙ דָּוִ֣יד מֶֽלֶךְ יִשְׂרָאֵ֔ל כִּי קֹ֣דֶשׁ הֵ֔מָּה אֲשֶׁר בָּֽאָ֥ה אֲלֵי/הֶ֖ם אֲר֥וֹן יְהוָֽה

וְ/אֶת ʼêth H853 Obj. Conj | DirObjM

בַּת bath H1323 Bath (Shua) N-fs

פַּרְעֹ֗ה Parʻôh H6547 Pharaoh N-proper

הֶעֱלָ֤ה ʻâlâh H5927 to ascend V-Hiphil-Perf-3ms

שְׁלֹמֹה֙ Shᵉlômôh H8010 Solomon N-proper

מֵ/עִ֣יר ʻîyr H5892 excitement Prep | N-fs

דָּוִ֔יד Dâvid H1732 David N-proper

לַ/בַּ֖יִת bayith H1004 place Prep | N-ms

אֲשֶׁ֣ר ʼăsher H834 which Rel

בָּֽנָה bânâh H1129 to build V-Qal-Perf-3ms

לָ֑/הּ Prep | Suff

כִּ֣י kîy H3588 for Conj

אָמַ֗ר ʼâmar H559 to say V-Qal-Perf-3ms

לֹא lôʼ H3808 not Part

תֵשֵׁ֨ב yâshab H3427 to dwell V-Qal-Imperf-3fs

אִשָּׁ֥ה ʼishshâh H802 woman N-fs

לִ/י֙ Prep | Suff

בְּ/בֵית֙ bayith H1004 place Prep | N-ms

דָּוִ֣יד Dâvid H1732 David N-proper

מֶֽלֶךְ melek H4428 King's N-ms

יִשְׂרָאֵ֔ל Yisrâʼêl H3478 Israel N-proper

כִּי kîy H3588 for Conj

קֹ֣דֶשׁ qôdesh H6944 Holy Place N-ms

הֵ֔מָּה hêm H1992 they(masc.) Pron

אֲשֶׁר ʼăsher H834 which Rel

בָּֽאָ֥ה bôwʼ H935 Lebo V-Qal-Perf-3fs

אֲלֵי/הֶ֖ם ʼêl H413 to(wards) Prep | Suff

אֲר֥וֹן ʼârôwn H727 ark N-cs

יְהוָֽה Yᵉhôvâh H3068 The Lord N-proper

Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — 2 Chronicles 8:11

וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

בַּת bath H1323 "Bath (Shua)" N-fs

The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.

Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')

Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.

פַּרְעֹ֗ה Parʻôh H6547 "Pharaoh" N-proper

In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.

Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt

Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.

הֶעֱלָ֤ה ʻâlâh H5927 "to ascend" V-Hiphil-Perf-3ms

To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.

Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself

Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.

שְׁלֹמֹה֙ Shᵉlômôh H8010 "Solomon" N-proper

Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.

Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs

Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.

מֵ/עִ֣יר ʻîyr H5892 "excitement" Prep | N-fs

In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.

Definition: 1) excitement, anguish 1a) of terror

Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.

דָּוִ֔יד Dâvid H1732 "David" N-proper

David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.

Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel

Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

לַ/בַּ֖יִת bayith H1004 "place" Prep | N-ms

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

בָּֽנָה bânâh H1129 "to build" V-Qal-Perf-3ms

The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.

Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)

Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.

לָ֑/הּ "" Prep | Suff

כִּ֣י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

אָמַ֗ר ʼâmar H559 "to say" V-Qal-Perf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

לֹא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

תֵשֵׁ֨ב yâshab H3427 "to dwell" V-Qal-Imperf-3fs

This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.

Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.

אִשָּׁ֥ה ʼishshâh H802 "woman" N-fs

The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.

Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)

Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.

לִ/י֙ "" Prep | Suff

בְּ/בֵית֙ bayith H1004 "place" Prep | N-ms

Definition: nm place, origin, between

דָּוִ֣יד Dâvid H1732 "David" N-proper

David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.

Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

מֶֽלֶךְ melek H4428 "King's" N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

יִשְׂרָאֵ֔ל Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

כִּי kîy H3588 "for" Conj

קֹ֣דֶשׁ qôdesh H6944 "Holy Place" N-ms

The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.

Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)

Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.

הֵ֔מָּה hêm H1992 "they(masc.)" Pron

This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.

Definition: they, these, the same, who

Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

בָּֽאָ֥ה bôwʼ H935 "Lebo" V-Qal-Perf-3fs

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

אֲלֵי/הֶ֖ם ʼêl H413 "to(wards)" Prep | Suff

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

אֲר֥וֹן ʼârôwn H727 "ark" N-cs

The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.

Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin

Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.

יְהוָֽה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

Study Notes — 2 Chronicles 8:11

Show Verse Quote Highlights

Context
Cross References
2 Chronicles 8:11 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Chronicles 8:11
Jamieson-Fausset-Brown on 2 Chronicles 8:11
Matthew Poole's Commentary on 2 Chronicles 8:11
Trapp's Commentary on 2 Chronicles 8:11
Ellicott's Commentary on 2 Chronicles 8:11
Adam Clarke's Commentary on 2 Chronicles 8:11
Cambridge Bible on 2 Chronicles 8:11
Barnes' Notes on 2 Chronicles 8:11
Sermons on 2 Chronicles 8:11

Context — Solomon’s Additional Achievements

9But Solomon did not consign any of the Israelites to slave labor, because they were his men of war, the leaders of his captains, and the commanders of his chariots and cavalry. 10They were also the chief officers for King Solomon: 250 supervisors.

11Solomon brought the daughter of Pharaoh up from the City of David to the palace he had built for her. For he said, “My wife must not live in the house of David king of Israel, because the places the ark of the LORD has entered are holy.”

12At that time Solomon offered burnt offerings to the LORD on the altar of the LORD he had built in front of the portico. 13He observed the daily requirement for offerings according to the commandment of Moses for Sabbaths, New Moons, and the three annual appointed feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles.

Cross References

	Reference	Text (BSB)
1	1 Kings 3:1	Later, Solomon formed an alliance with Pharaoh king of Egypt by marrying his daughter. Solomon brought her to the City of David until he had finished building his palace and the house of the LORD, as well as the wall around Jerusalem.
2	1 Kings 7:8	And the palace where Solomon would live, set further back, was of similar construction. He also made a palace like this hall for Pharaoh’s daughter, whom he had married.
3	1 Kings 9:24	As soon as Pharaoh’s daughter had come up from the City of David to the palace that Solomon had built for her, he built the supporting terraces.
4	Exodus 29:43	I will also meet with the Israelites there, and that place will be consecrated by My glory.
5	Ezekiel 21:2	“Son of man, set your face against Jerusalem and preach against the sanctuaries. Prophesy against the land of Israel
6	Exodus 3:5	“Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.”
7	2 Peter 1:18	And we ourselves heard this voice from heaven when we were with Him on the holy mountain.

2 Chronicles 8:11 Summary

This verse tells us that Solomon moved his wife to a new palace because he wanted to honor God and keep the house of David, where the ark of the LORD had been, as a holy place. He believed that his wife, the daughter of Pharaoh, should not live in a place that had been made holy by God's presence, similar to how the Israelites were instructed in Exodus 19:12-13 to keep a distance from the mountain where God spoke to them. This shows us that Solomon was trying to be careful about what he did and where he did it, in order to show respect for God, as also seen in Deuteronomy 12:11 where the Israelites were instructed to bring their offerings to the place where God chooses to put His Name. We can learn from Solomon's example by being mindful of how our actions and decisions might affect our relationship with God and our own sense of what is holy and sacred.

Frequently Asked Questions

Why did Solomon move his wife to a different palace?

Solomon moved his wife, the daughter of Pharaoh, to a different palace because he believed that the house of David, where the ark of the LORD had been, was holy and his wife should not live there, as stated in 2 Chronicles 8:11, in order to maintain its sanctity, similar to the instructions given in Exodus 40:9 to anoint and consecrate the furnishings of the tabernacle.

What was the significance of the ark of the LORD in this context?

The ark of the LORD represented God's presence and power among His people, and the places it had entered were considered holy, as seen in 2 Chronicles 8:11 and also in Deuteronomy 23:14 where the Israelites were instructed to keep themselves holy because the LORD their God moves among them.

Did Solomon's decision to move his wife reflect his priorities as a king?

Yes, Solomon's decision to move his wife reflects his recognition of the importance of honoring God and maintaining the sanctity of the places associated with His presence, as also seen in his dedication to following the commandments of Moses in 2 Chronicles 8:13.

How does this verse relate to the broader theme of Solomon's reign?

This verse highlights Solomon's efforts to balance his personal life with his role as king and his responsibility to honor God, as seen in 1 Kings 3:3 where Solomon loved the LORD and walked in the statutes of his father David, and also in 2 Chronicles 8:12-13 where he observes the daily requirements for offerings according to the commandment of Moses.

Reflection Questions

What are some areas in my life where I need to prioritize God's presence and holiness, just as Solomon did?
How can I, like Solomon, demonstrate my commitment to honoring God in my daily decisions and actions?
In what ways can I ensure that my personal life and relationships reflect my reverence for God and His holiness?
What are some potential consequences of failing to prioritize God's presence and holiness in my life, and how can I avoid them?

Gill's Exposition on 2 Chronicles 8:11

[See comments on 2 Chronicles 8:6].

Jamieson-Fausset-Brown on 2 Chronicles 8:11

And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because

Matthew Poole's Commentary on 2 Chronicles 8:11

Not because every place where once the ark came was thereby consecrated to God, and night not after the ark was gone be put to any common use; for then both the house of Obed-edom and all other places where the ark either rested or passed were made holy thereby, and unlawful for men to dwell in; but either, 1. Because she was a woman, and attended by many other women, who besides the common pollutions of all, are subject to many and frequent ceremonial pollutions peculiar to their sex, and either she, or at least many of her followers, might be heathens at this time; and therefore he thought it indecent that such persons should come as it were in God’ s stead, and succeed him in the place where he had dwelt. Or, 2. He speaks not of the time when the ark was gone, but whilst it was there; and these words contain a reason not of the more remote words, why he now brought her up thither, but of the words immediately preceding, why he built this house for her; because the ark was now in the house of David, which therefore, ought to be kept pure and free from the very danger and appearance of pollution.

Trapp's Commentary on 2 Chronicles 8:11

2 Chronicles 8:11 And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because [the places are] holy, whereunto the ark of the LORD hath come.Ver. 11. For he said, My wife shall not dwell.] Or, He had said so, sc., before he built a house for her: and while the ark was yet in the city of David. Because the places are holy.] And she not yet too holy, but retaining some of her Egyptian profanenesses: vel propter multiplices huius sexus immunditles legales. Solomon had, against the law of God, married this and other strange wives, for political ends no doubt, and as hoping that by his wisdom he should reclaim them, or at least rule them. He did so at first, as we see in this instance. For we may not think that Solomon did this out of superstition, - as the monks at this day pare and sweep the rooms of their monasteries wherein women have been, as if they were unclean creatures, - but out of the reverential fear of God, and a religious respect to the ark. Howbeit afterwards, overcome by the importunities of his strange wives, he yielded to them shamefully. Watch, therefore, and beware.

Ellicott's Commentary on 2 Chronicles 8:11

(11) And Solomon brought up the daughter of Pharaoh.—See 1 Kings 9:24, which is much briefer than the present notice. The chronicler has not mentioned this princess before (comp. 1 Kings 3:1; 1 Kings 9:16), and mentions her here only in connection with Solomon’s buildings. (See Note on 2 Chronicles 12:2.) Solomon’s Egyptian consort was probably a princess of the XXII. Bnbastite Dynasty, founded by Shishak, which was of Semitic origin. For he said.—The motive here assigned is wanting in the other text, and is characteristic of the chronicler both in thought and language; though it is too much to say with Thenius that the princess could not have lived anywhere else than in the old palace of David, until the new one was built. 1 Kings 3:1 says only that Solomon brought her “into the city of David.”King of Israel.—In contrast with the Egyptian origin of the princess. Because the places are holy.—For a holy thing is that unto which, &c. (The plural pronoun hçmmâh, “they,” is equivalent to a neuter-sing, in the usage of the chronicler.)

Adam Clarke's Commentary on 2 Chronicles 8:11

Verse 11. The daughter of Pharaoh] "And Bithiah, the daughter of Pharaoh, Solomon brought up from the city of David to the palace which he had built for her." - T. Because the places are holy] Is not this a proof that he considered his wife to be a heathen, and not proper to dwell in a place which had been sanctified? Solomon had not yet departed from the true God.

Cambridge Bible on 2 Chronicles 8:11

11 (= 1 Kings 9:24). The House of Pharaoh’s Daughter 11. for he said, My wife, etc.] These words are an addition of the Chronicler. In 1 Kings 3:1 it is said simply that Solomon brought Pharaoh’s daughter into the city of David until his own house was finished. My wife shall not dwell] Render, No wife of mine shall dwell.

Barnes' Notes on 2 Chronicles 8:11

Of Pharaoh - Here again the writer of Chronicles assumes in his reader a knowledge of the facts recorded in the marginal references

Sermons on 2 Chronicles 8:11

	Sermon	Description
	The Places Are Holy, Whereunto The by F.B. Meyer	F.B. Meyer emphasizes the sanctity of places where the Ark of God resides, using Solomon's marriage to Pharaoh's daughter as a cautionary tale about the dangers of spiritual divisi
	Solomon's Dream by Paul Cook	In this sermon, the speaker emphasizes the importance of knowing how to use money and the futility of long life without God's help and wisdom. He challenges the audience to conside
	The Power of God's Presence by David Wilkerson	In this sermon, the preacher emphasizes the importance of seeking God's presence and experiencing His glory. He leads the congregation in a prayer of surrender and asks the Holy Sp
	The Tabernacle #3: Holy of Holies by Stephen Kaung	In this sermon, the speaker discusses the spiritual experience of believers after they have accepted Jesus as their savior. They go through a stage of enlightenment and are adorned
	Study Notes - the Tabernacle by Walter Beuttler	Walter Beuttler preaches on the purpose and typology of the tabernacle, highlighting how God used offerings and rituals to mend the broken fellowship with sinful man. The tabernacl
	The Tabernacle (God's House) by G.W. North	G.W. North emphasizes the significance of the Tabernacle as God's dwelling place among the Israelites, illustrating how it was meticulously designed according to divine specificati
	Be Still by Leonard Ravenhill	In this sermon, the preacher emphasizes the importance of being still and knowing that God is in control. He encourages the audience to develop a deep and loving relationship with