2 Chronicles 9:1

2 Chronicles 9:1 in Multiple Translations

Berean Standard Bible BSB

Now when the queen of Sheba heard about the fame of Solomon, she came to test him with difficult questions. She arrived in Jerusalem with a very large caravan—with camels bearing spices, gold in abundance, and precious stones. So she came to Solomon and spoke with him about all that was on her mind.

King James Version KJV

And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.

American Standard Version ASV

And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great train, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.

Bible in Basic English BBE

Now the queen of Sheba, hearing great things of Solomon, came to Jerusalem to put his wisdom to the test with hard questions; and with her came a very great train, and camels weighted down with spices, and great stores of gold and jewels: and when she came to Solomon she had talk with him of everything in her mind.

Free Bible Version FBV

The queen of Sheba heard how famous Solomon was, so she came to Jerusalem to test him with tough questions. She brought with her a very large entourage, with camels loaded with spices, large amounts of gold, and precious gemstones. She came to Solomon and asked him about everything she had on her mind.

Geneva Bible 1599 GNV

And when the Queene of Sheba heard of the fame of Salomon, she came to proue Salomon with hard questions at Ierusalem, with a very great traine, and camels that bare sweete odours and much golde, and precious stones: and when she came to Salomon, she communed with him of all that was in her heart.

Young's Literal Translation YLT

And the queen of Sheba hath heard of the fame of Solomon, and cometh in to try Solomon with acute sayings, to Jerusalem, with a very great company, and camels bearing spices and gold in abundance, and precious stone; and she cometh in unto Solomon, and speaketh with him all that hath been with her heart,

World English Bible WEB

When the queen of Sheba heard of the fame of Solomon, she came to test Solomon with hard questions at Jerusalem, with a very great caravan, including camels that bore spices, gold in abundance, and precious stones. When she had come to Solomon, she talked with him about all that was in her heart.

Noah Webster Bible WBS

And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bore spices, and gold in abundance, and precious stones: and when she had come to Solomon, she communed with him of all that was in her heart.

Douay-Rheims 1899 DRV

And when the queen of Saba heard of the fame of Solomon, she came to try him with hard questions at Jerusalem, with great riches, and camels, which carried spices, and abundance of gold, and precious stones. And when she was come to Solomon, she proposed to him all that was in her heart.

Translation for Translators T4T

The queen who ruled the Sheba area in Arabia heard that Solomon had become famous, so she traveled to Jerusalem to ask him questions that were difficult to answer. She came with a large group of servants, and she brought camels that were loaded with spices, and valuable gems, and a lot of gold. When she met Solomon, she asked him questions about all the things/topics in which she was interested.

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Berean Amplified Bible — 2 Chronicles 9:1

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 9:1 Interlinear (Deep Study)

BIB

HEB וּ/מַֽלְכַּת שְׁבָ֗א שָֽׁמְעָה֮ אֶת שֵׁ֣מַע שְׁלֹמֹה֒ וַ/תָּב֣וֹא לְ/נַסּוֹת֩ אֶת שְׁלֹמֹ֨ה בְ/חִיד֜וֹת בִּ/ירֽוּשָׁלִַ֗ם בְּ/חַ֣יִל כָּבֵ֣ד מְאֹ֡ד וּ֠/גְמַלִּים נֹשְׂאִ֨ים בְּשָׂמִ֧ים וְ/זָהָ֛ב לָ/רֹ֖ב וְ/אֶ֣בֶן יְקָרָ֑ה וַ/תָּבוֹא֙ אֶל שְׁלֹמֹ֔ה וַ/תְּדַבֵּ֣ר עִמּ֔/וֹ אֵ֛ת כָּל אֲשֶׁ֥ר הָיָ֖ה עִם לְבָבָֽ/הּ

וּ/מַֽלְכַּת malkâh H4436 queen Conj | N-fs

שְׁבָ֗א Shᵉbâʼ H7614 Sheba N-proper

שָֽׁמְעָה֮ shâmaʻ H8085 to hear V-Qal-Perf-3fs

אֶת ʼêth H853 Obj. DirObjM

שֵׁ֣מַע shêmaʻ H8088 sound N-ms

שְׁלֹמֹה֒ Shᵉlômôh H8010 Solomon N-proper

וַ/תָּב֣וֹא bôwʼ H935 Lebo Conj | V-Qal-ConsecImperf-3fs

לְ/נַסּוֹת֩ nâçâh H5254 to test Prep | V-Piel-Inf-a

אֶת ʼêth H853 Obj. DirObjM

שְׁלֹמֹ֨ה Shᵉlômôh H8010 Solomon N-proper

בְ/חִיד֜וֹת chîydâh H2420 riddle Prep | N-fp

בִּ/ירֽוּשָׁלִַ֗ם Yᵉrûwshâlaim H3389 Jerusalem Prep | N-proper

בְּ/חַ֣יִל chayil H2428 Helech Prep | N-ms

כָּבֵ֣ד kâbêd H3515 heavy Adj

מְאֹ֡ד mᵉʼôd H3966 much Adv

וּ֠/גְמַלִּים gâmâl H1581 camel Conj | N-mp

נֹשְׂאִ֨ים nâsâʼ H5375 to lift V-Qal

בְּשָׂמִ֧ים besem H1314 spice N-mp

וְ/זָהָ֛ב zâhâb H2091 gold Conj | N-ms

לָ/רֹ֖ב rôb H7230 abundance Prep | N-cs

וְ/אֶ֣בֶן ʼeben H68 stone Conj | N-fs

יְקָרָ֑ה yâqâr H3368 precious Adj

וַ/תָּבוֹא֙ bôwʼ H935 Lebo Conj | V-Qal-ConsecImperf-3fs

אֶל ʼêl H413 to(wards) Prep

שְׁלֹמֹ֔ה Shᵉlômôh H8010 Solomon N-proper

וַ/תְּדַבֵּ֣ר dâbar H1696 to speak Conj | V-Piel-ConsecImperf-3fs

עִמּ֔/וֹ ʻim H5973 with Prep | Suff

אֵ֛ת ʼêth H853 Obj. DirObjM

כָּל kôl H3605 all N-ms

אֲשֶׁ֥ר ʼăsher H834 which Rel

הָיָ֖ה hâyâh H1961 to be V-Qal-Perf-3ms

עִם ʻim H5973 with Prep

לְבָבָֽ/הּ lêbâb H3824 heart N-ms | Suff

Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 9:1

וּ/מַֽלְכַּת malkâh H4436 "queen" Conj | N-fs

A queen is a female ruler of a kingdom, like the Queen of Sheba who visited Solomon. The word refers to a woman with royal authority and power. It is used in the Bible to describe female monarchs.

Definition: queen Aramaic equivalent: mal.kah (מַלְכָּה "queen" H4433)

Usage: Occurs in 34 OT verses. KJV: queen. See also: 1 Kings 10:1; Esther 5:2; Song of Solomon 6:9.

שְׁבָ֗א Shᵉbâʼ H7614 "Sheba" N-proper

Sheba was a region in southern Arabia, also the name of a man who was an ancestor of a tribe. The Queen of Sheba visited King Solomon, as told in 1 Kings 10. The region of Sheba was known for its wealth and trade.

Definition: § Sheba = "seven" or "an oath" a nation in southern Arabia

Usage: Occurs in 23 OT verses. KJV: Sheba, Sabeans. See also: Genesis 10:7; 2 Chronicles 9:3; Psalms 72:10.

שָֽׁמְעָה֮ shâmaʻ H8085 "to hear" V-Qal-Perf-3fs

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

שֵׁ֣מַע shêmaʻ H8088 "sound" N-ms

This word refers to a report, rumor, or announcement, something that is heard or spoken. In the Bible, it is used to describe news, fame, or a loud noise, often in books like Genesis and Isaiah.

Definition: sound

Usage: Occurs in 17 OT verses. KJV: bruit, fame, hear(-ing), loud, report, speech, tidings. See also: Genesis 29:13; Psalms 18:45; Psalms 150:5.

שְׁלֹמֹה֒ Shᵉlômôh H8010 "Solomon" N-proper

Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.

Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs

Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.

וַ/תָּב֣וֹא bôwʼ H935 "Lebo" Conj | V-Qal-ConsecImperf-3fs

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

לְ/נַסּוֹת֩ nâçâh H5254 "to test" Prep | V-Piel-Inf-a

This Hebrew word means to test or try something, often to prove its worth or character. It is used in stories like Job, where God allows Satan to test Job's faith. The idea of testing is also seen in the wilderness, where the Israelites were tested by God.

Definition: : test 1) to test, try, prove, tempt, assay, put to the proof or test 1a) (Piel) 1a1) to test, try 1a2) to attempt, assay, try 1a3) to test, try, prove, tempt

Usage: Occurs in 34 OT verses. KJV: adventure, assay, prove, tempt, try. See also: Genesis 22:1; Judges 6:39; Psalms 26:2.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

שְׁלֹמֹ֨ה Shᵉlômôh H8010 "Solomon" N-proper

Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.

Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.

בְ/חִיד֜וֹת chîydâh H2420 "riddle" Prep | N-fp

A riddle or puzzle is what this Hebrew word represents, often used to describe difficult questions or perplexing sayings. It appears in the Bible as a way to convey complex ideas or challenge people's thinking, such as in the story of Samson and Delilah.

Definition: 1) riddle, difficult question, parable, enigmatic saying or question, perplexing saying or question 1a) riddle (dark obscure utterance) 1b) riddle, enigma (to be guessed) 1c) perplexing questions (difficult) 1d) double dealing (with 'havin') Aramaic equivalent: a.chi.dah (אֲחִידָה "riddle" H0280)

Usage: Occurs in 17 OT verses. KJV: dark saying (sentence, speech), hard question, proverb, riddle. See also: Numbers 12:8; Judges 14:19; Psalms 49:5.

בִּ/ירֽוּשָׁלִַ֗ם Yᵉrûwshâlaim H3389 "Jerusalem" Prep | N-proper

Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.

Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split

Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.

בְּ/חַ֣יִל chayil H2428 "Helech" Prep | N-ms

This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.

Definition: § Helech = "your army" a place near Arvad and Gammad

Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.

כָּבֵ֣ד kâbêd H3515 "heavy" Adj

Something or someone that is heavy or severe is what this word describes, like a heavy heart in Proverbs 12 or a difficult task, as in Matthew 23.

Definition: 1) heavy, great 1a) heavy 1b) massive, abundant, numerous 1c) heavy, dull 1d) hard, difficult, burdensome 1e) very oppressive, numerous, rich

Usage: Occurs in 38 OT verses. KJV: (so) great, grievous, hard(-ened), (too) heavy(-ier), laden, much, slow, sore, thick. See also: Genesis 12:10; Numbers 11:14; Psalms 38:5.

מְאֹ֡ד mᵉʼôd H3966 "much" Adv

Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.

Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness

Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.

וּ֠/גְמַלִּים gâmâl H1581 "camel" Conj | N-mp

A camel, used for riding or carrying loads, is mentioned in the Bible as a valuable animal. In the KJV, it is translated simply as 'camel'.

Definition: 1) camel 1a) as property, as beast of burden, for riding, forbidden for food

Usage: Occurs in 51 OT verses. KJV: camel. See also: Genesis 12:16; Judges 6:5; Isaiah 21:7.

נֹשְׂאִ֨ים nâsâʼ H5375 "to lift" V-Qal

In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.

Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought

Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.

בְּשָׂמִ֧ים besem H1314 "spice" N-mp

This word describes a pleasant smell, like a sweet perfume or fragrance. It can also refer to the balsam plant or tree, which was known for its sweet odor.

Definition: 1) spice, balsam, balsam tree, perfume 2) (TWOT) sweet, sweet smell, sweet odour

Usage: Occurs in 25 OT verses. KJV: smell, spice, sweet (odour). See also: Exodus 25:6; 2 Chronicles 9:24; Isaiah 3:24.

וְ/זָהָ֛ב zâhâb H2091 "gold" Conj | N-ms

Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.

Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)

Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.

לָ/רֹ֖ב rôb H7230 "abundance" Prep | N-cs

Describes abundance or greatness in the Bible, used to talk about God's power and creation in Psalms and Isaiah.

Definition: 1) multitude, abundance, greatness 1a) multitude 1a1) abundance, abundantly 1a2) numerous 1b) greatness

Usage: Occurs in 145 OT verses. KJV: abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age). See also: Genesis 16:10; Job 32:7; Psalms 5:8.

וְ/אֶ֣בֶן ʼeben H68 "stone" Conj | N-fs

In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.

Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart

Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.

יְקָרָ֑ה yâqâr H3368 "precious" Adj

This Hebrew word means something or someone is valuable and precious, like costly jewels or highly valued people, as seen in descriptions of honorable women and precious stones in the Bible.

Definition: 1) valuable, prized, weighty, precious, rare, splendid 1a) precious 1a1) costly 1a2) precious, highly valued 1a3) precious stones or jewels 1b) rare 1c) glorious, splendid 1d) weighty, influential

Usage: Occurs in 36 OT verses. KJV: brightness, clear, costly, excellent, fat, honourable women, precious, reputation. See also: 1 Samuel 3:1; Psalms 36:8; Psalms 37:20.

וַ/תָּבוֹא֙ bôwʼ H935 "Lebo" Conj | V-Qal-ConsecImperf-3fs

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

שְׁלֹמֹ֔ה Shᵉlômôh H8010 "Solomon" N-proper

Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.

Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.

וַ/תְּדַבֵּ֣ר dâbar H1696 "to speak" Conj | V-Piel-ConsecImperf-3fs

To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.

Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight

Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.

עִמּ֔/וֹ ʻim H5973 "with" Prep | Suff

This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.

Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as

Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.

אֵ֛ת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

הָיָ֖ה hâyâh H1961 "to be" V-Qal-Perf-3ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

עִם ʻim H5973 "with" Prep

Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as

לְבָבָֽ/הּ lêbâb H3824 "heart" N-ms | Suff

The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.

Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)

Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.

Study Notes — 2 Chronicles 9:1

Show Verse Quote Highlights

Context
Cross References
2 Chronicles 9:1 Summary
Frequently Asked Questions
Reflection Questions
Jamieson-Fausset-Brown on 2 Chronicles 9:1
Matthew Poole's Commentary on 2 Chronicles 9:1
Trapp's Commentary on 2 Chronicles 9:1
Ellicott's Commentary on 2 Chronicles 9:1
Adam Clarke's Commentary on 2 Chronicles 9:1
Cambridge Bible on 2 Chronicles 9:1
Barnes' Notes on 2 Chronicles 9:1
Sermons on 2 Chronicles 9:1

Context — The Queen of Sheba

1Now when the queen of Sheba heard about the fame of Solomon, she came to test him with difficult questions. She arrived in Jerusalem with a very large caravan—with camels bearing spices, gold in abundance, and precious stones. And she came to Solomon and spoke with him about all that was on her mind.

2And Solomon answered all her questions; nothing was too difficult for him to explain. 3When the queen of Sheba saw the wisdom of Solomon, the palace he had built,

Cross References

	Reference	Text (BSB)
1	Matthew 12:42	The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
2	Luke 11:31	The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
3	1 Kings 10:1–13	Now when the queen of Sheba heard about the fame of Solomon concerning the name of the LORD, she came to test him with difficult questions. She arrived in Jerusalem with a very large caravan—with camels bearing spices, gold in great abundance, and precious stones. So she came to Solomon and spoke to him all that was on her mind. And Solomon answered all her questions; nothing was too difficult for the king to explain. When the queen of Sheba saw all the wisdom of Solomon, the palace he had built, the food at his table, the seating of his servants, the service and attire of his attendants and cupbearers, and the burnt offerings he presented at the house of the LORD, it took her breath away. She said to the king, “The report I heard in my own country about your words and wisdom is true. But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told to me. Your wisdom and prosperity have far exceeded the report I heard. How blessed are your men! How blessed are these servants of yours who stand continually before you and hear your wisdom! Blessed be the LORD your God, who has delighted in you to set you on the throne of Israel. Because of the LORD’s eternal love for Israel, He has made you king to carry out justice and righteousness.” Then she gave the king 120 talents of gold, a great quantity of spices, and precious stones. Never again was such an abundance of spices brought in as those the queen of Sheba gave to King Solomon. (The fleet of Hiram that brought gold from Ophir also brought from Ophir a great cargo of almug wood and precious stones. The king made the almug wood into steps for the house of the LORD and for the king’s palace, and into lyres and harps for the singers. Never before had such almug wood been brought in, nor has such been seen to this day.) King Solomon gave the queen of Sheba all she desired—whatever she asked—besides what he had given her out of his royal bounty. Then she left and returned to her own country, along with her servants.
4	2 Chronicles 9:9	Then she gave the king 120 talents of gold, a great quantity of spices, and precious stones. There had never been such spices as those the queen of Sheba gave to King Solomon.
5	Genesis 10:7	The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. And the sons of Raamah: Sheba and Dedan.
6	Psalms 78:2	I will open my mouth in parables; I will utter things hidden from the beginning,
7	Isaiah 60:6	Caravans of camels will cover your land, young camels of Midian and Ephah, and all from Sheba will come, bearing gold and frankincense and proclaiming the praises of the LORD.
8	Matthew 13:35	So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”
9	Psalms 72:10	May the kings of Tarshish and distant shores bring tribute; may the kings of Sheba and Seba offer gifts.
10	Psalms 72:15	Long may he live! May gold from Sheba be given him. May people ever pray for him; may they bless him all day long.

2 Chronicles 9:1 Summary

The queen of Sheba heard about King Solomon's wisdom and wanted to test him with hard questions, so she traveled to Jerusalem with many valuable gifts, including spices, gold, and precious stones. She wanted to talk to Solomon about everything on her mind and learn from his wisdom, similar to how we can seek wisdom from God in Proverbs 2:6 and James 1:5. This shows that even powerful and wealthy people can recognize the value of wisdom and be humble enough to seek it out, as seen in the example of the Magi in Matthew 2:1-12. By seeking wisdom and guidance from God, we can navigate life's challenges with confidence and faith, as encouraged in Psalm 119:105 and Isaiah 30:21.

Frequently Asked Questions

Who was the queen of Sheba and why did she visit Solomon?

The queen of Sheba was a wealthy and powerful ruler from a neighboring kingdom, and she visited Solomon to test his wisdom with difficult questions, as she had heard about his fame, similar to how the Magi visited Jesus in Matthew 2:1-12 to worship Him.

What was the queen of Sheba's caravan like when she arrived in Jerusalem?

The queen of Sheba's caravan was very large, with camels bearing spices, gold in abundance, and precious stones, showing her wealth and importance, reminiscent of the riches of the kingdom of heaven in Matthew 13:45-46.

What did the queen of Sheba want to talk to Solomon about?

The queen of Sheba wanted to speak with Solomon about all that was on her mind, indicating she had many questions and topics she wanted to discuss with him, seeking wisdom and understanding, just like the Bereans in Acts 17:11 who searched the Scriptures daily.

Is this event in 2 Chronicles 9:1 also recorded in other parts of the Bible?

Yes, this event is also recorded in 1 Kings 10:1-13, which provides more details about the queen of Sheba's visit and Solomon's wisdom, demonstrating the harmony and consistency of Scripture, as seen in the accounts of Jesus' life in the Gospels, such as Matthew 1:1-25 and Luke 1:1-80.

Reflection Questions

What are some difficult questions or challenges you are facing in your life right now, and how can you seek wisdom and guidance from God, just like the queen of Sheba sought wisdom from Solomon?
In what ways can you, like the queen of Sheba, demonstrate your respect and admiration for God's wisdom and provision in your life, as seen in Psalm 111:10 and Proverbs 1:7?
How can you, like Solomon, share your wisdom and knowledge with others, and what opportunities do you have to do so, as encouraged in Matthew 28:18-20 and 1 Peter 3:15?
What can you learn from the queen of Sheba's example of humility and eagerness to learn, and how can you apply those qualities to your own life, as seen in James 1:5-8 and Proverbs 22:4?

Jamieson-Fausset-Brown on 2 Chronicles 9:1

And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance,

Matthew Poole's Commentary on 2 Chronicles 9:1

2 CHAPTER 9 The queen of Sheba visiteth Solomon, and admireth his wisdom; giveth and receiveth presents, . Solomon’ s gold; his targets, and shields, . The throne of ivory, . His vessels; his presents, . His chariots and horses; his tributes; his reign and death, . Almost all this chapter is contained in 1Ki 10, where it is explained.

Trapp's Commentary on 2 Chronicles 9:1

2 Chronicles 9:1 And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.Ver. 1. And when the queen of Sheba.] See on 1 Kings 10:1. Saba forte ασεβομαι, for the plenty of frankincense and sweet odours there.

Ellicott's Commentary on 2 Chronicles 9:1

IX. (ii) SOLOMON’S WISDOM, WEALTH, AND GLORY. HIS DEATH.(a) THE VISIT OF THE QUEEN OF SHEBA (2 Chronicles 9:1-12). Comp. 1 Kings 10:1-13. The Hebrew text coincides with Kings, allowing for a few characteristic alterations, the chief of which will be noticed. (1) And when the queen of Sheba heard.—Now the queen of Sheba had heard. Kings, was hearing.The fame of Solomon.—Kings, adds a difficult phrase (“as to the name of Jehovah”) which the chronicler omits. Hard questions.—Riddles, enigmas. LXX., αἰνίγμασιν (Judges 14:12). At Jerusalem.—An abridgment but not an improvement of Kings. The Syr. agrees with the latter. Gold in abundance.—The chronicler has substituted a favourite expression for the “very much gold” of Kings.

Adam Clarke's Commentary on 2 Chronicles 9:1

CHAPTER IX The queen of Sheba visits Solomon, and is sumptuously entertained by him, 1-12. His great riches, 13, 14. He makes targets and shields of beaten gold, and a magnificent ivory throne, and various utensils of gold, 15-20. His navigation to Tarshish, and the commodities brought thence, 21. His magnificence and political connections, 22-28. The writers of his life, 29. He reigns forty years, and is succeeded by his son Rehoboam, 30, 31. NOTES ON CHAP. IX Verse 1. The queen of Sheba] See all the particulars of this royal visit distinctly marked and explained in the notes on 1Kg 10:1-10. The Targum calls her queen of Zemargad.

Cambridge Bible on 2 Chronicles 9:1

Ch. 2 Chronicles 9:1-12 (= 1 Kings 10:1-13). The Visit of the Queen of Sheba 1. Sheba] An important district in Arabia Felix, the seat of a kingdom. Psalms 72:10. hard questions] Heb. ḥ ?idoth, “dark sayings” (Proverbs 1:6); the sing. is translated “riddle” (Judges 14:12-18). a very great company] R.V. a very great train (as 1 Kin.).

Barnes' Notes on 2 Chronicles 9:1

The narrative here is parallel with that in marginal reference, from which it varies but little, and to which it adds nothing. 2 Chronicles 9:11 Terraces - Rather, as in the margin, “stairs” (see the 1 Kings 10:12 note).

Sermons on 2 Chronicles 9:1

	Sermon	Description
	Ii Chronicles 9:1 by Chuck Smith	Chuck Smith discusses the visit of the Queen of Sheba to Solomon, emphasizing her purpose in seeking wisdom and the resulting glory that came to God through Solomon's humility and
	A Greater Than Solomon Is Here by David Wilkerson	In this sermon, the preacher emphasizes the importance of hearing and understanding the word of God. He refers to the parable of the sower in Mark 4, where Jesus teaches the multit
	(Spain) a Greater Than Solomon Is Here by David Wilkerson	In this sermon, the preacher reflects on the story of Jesus calming the storm and questions why the disciples were so fearful and lacking in faith. He shares a personal experience
	Christ Is Greater 03 Greater Than Solomon by Neil Fraser	In this sermon, the preacher begins by describing a scene of a man trapped in a burning building, desperately calling for help. Eventually, a fireman arrives and extends a ladder t
	The Queen of Sheba by Phil Beach Jr.	Phil Beach Jr. emphasizes the importance of recognizing the greatness of Jesus Christ compared to the Queen of Sheba's admiration for King Solomon. He challenges the congregation t
	His Excellent Greatness by T. Austin-Sparks	T. Austin-Sparks emphasizes the excellent greatness of the Lord Jesus, drawing parallels between Him and Solomon's dominion, bounty, and glory. He highlights that only the Father f
	These Were the Sons of David. by F.B. Meyer	F.B. Meyer contrasts the sons of David with the Son of David, Jesus Christ, emphasizing the vast difference in their nature and character. He highlights that even the most reputabl