2 Chronicles 9:6

2 Chronicles 9:6 in Multiple Translations

Berean Standard Bible BSB

But I did not believe the reports until I came and saw with my own eyes. Indeed, not half of the greatness of your wisdom was told to me. You have far exceeded the report I heard.

King James Version KJV

Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard.

American Standard Version ASV

Howbeit I believed not their words, until I came, and mine eyes had seen it; and, behold, the half of the greatness of thy wisdom was not told me: thou exceedest the fame that I heard.

Bible in Basic English BBE

But I had no faith in what was said about you, till I came and saw for myself; and truly, word was not given me of half your great wisdom; you are much greater than they said.

Free Bible Version FBV

But I didn't believe what they told me until I came and saw with my own eyes. In fact, I wasn't told the half of it—the extent of your wisdom far exceeds what I heard!

Geneva Bible 1599 GNV

Howbeit I beleeued not their report, vntil I came, and mine eyes had seene it: and beholde, the one halfe of thy great wisedom was not told me: for thou exceedest the fame that I heard.

Young's Literal Translation YLT

and I have given no credence to their words, till that I have come, and mine eyes see, and lo, there hath not been declared to me the half of the abundance of thy wisdom — thou hast added unto the report that I heard.

World English Bible WEB

However I didn’t believe their words until I came, and my eyes had seen it; and behold half of the greatness of your wisdom wasn’t told me. You exceed the fame that I heard!

Noah Webster Bible WBS

Yet, I believed not their words, until I came, and my eyes had seen it : and behold, the one half of the greatness of thy wisdom was not told to me: for thou exceedest the fame that I heard.

Douay-Rheims 1899 DRV

I did not believe them that told it, until I came, and my eyes had seen, and I had proved that scarce one half of thy wisdom had been told me: thou hast exceeded the same with thy virtues.

Translation for Translators T4T

But I did not believe it was true until I came here and saw it myself. You are extremely wise and rich, more than what people told me.

Study Highlights

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Berean Amplified Bible — 2 Chronicles 9:6

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 9:6 Interlinear (Deep Study)

BIB

HEB וְ/לֹֽא הֶאֱמַ֣נְתִּי לְ/דִבְרֵי/הֶ֗ם עַ֤ד אֲשֶׁר בָּ֨אתִי֙ וַ/תִּרְאֶ֣ינָה עֵינַ֔/י וְ/הִנֵּה֙ לֹ֣א הֻגַּד לִ֔/י חֲצִ֖י מַרְבִּ֣ית חָכְמָתֶ֑/ךָ יָסַ֕פְתָּ עַל הַ/שְּׁמוּעָ֖ה אֲשֶׁ֥ר שָׁמָֽעְתִּי

וְ/לֹֽא lôʼ H3808 not Conj | Part

הֶאֱמַ֣נְתִּי ʼâman H539 be faithful V-Hiphil-Perf-1cs

לְ/דִבְרֵי/הֶ֗ם dâbâr H1697 Chronicles Prep | N-mp | Suff

עַ֤ד ʻad H5704 till Prep

אֲשֶׁר ʼăsher H834 which Rel

בָּ֨אתִי֙ bôwʼ H935 Lebo V-Qal-Perf-1cs

וַ/תִּרְאֶ֣ינָה râʼâh H7200 Provider Conj | V-Qal-ConsecImperf-3fp

עֵינַ֔/י ʻayin H5869 eye N-cd | Suff

וְ/הִנֵּה֙ hinnêh H2009 behold Conj | Part

לֹ֣א lôʼ H3808 not Part

הֻגַּד nâgad H5046 to tell V-Hophal-Perf-3ms

לִ֔/י Prep | Suff

חֲצִ֖י chêtsîy H2677 half N-ms

מַרְבִּ֣ית marbîyth H4768 greatness N-fs

חָכְמָתֶ֑/ךָ chokmâh H2451 wisdom N-fs | Suff

יָסַ֕פְתָּ yâçaph H3254 to add V-Qal-Perf-2ms

עַל ʻal H5921 upon Prep

הַ/שְּׁמוּעָ֖ה shᵉmûwʻâh H8052 tidings Art | N-fs

אֲשֶׁ֥ר ʼăsher H834 which Rel

שָׁמָֽעְתִּי shâmaʻ H8085 to hear V-Qal-Perf-1cs

Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 9:6

וְ/לֹֽא lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

הֶאֱמַ֣נְתִּי ʼâman H539 "be faithful" V-Hiphil-Perf-1cs

This Hebrew word means to be faithful or trustworthy, as seen in the KJV translations. It can also mean to support or confirm something, and is used in passages like Psalm 37:3 to describe trusting in God. The concept of faithfulness is central to the book of Proverbs.

Definition: 1) to support, confirm, be faithful 1a) (Qal) 1a1) to support, confirm, be faithful, uphold, nourish 1a1a) foster-father (subst.) 1a1b) foster-mother, nurse 1a1c) pillars, supporters of the door 1b) (Niphal) 1b1) to be established, be faithful, be carried, make firm 1b1a) to be carried by a nurse 1b1b) made firm, sure, lasting 1b1c) confirmed, established, sure 1b1d) verified, confirmed 1b1e) reliable, faithful, trusty 1c) (Hiphil) 1c1) to stand firm, to trust, to be certain, to believe in 1c1a) stand firm 1c1b) trust, believe Aramaic equivalent: a.man (אֲמַן "to trust" H0540)

Usage: Occurs in 102 OT verses. KJV: hence, assurance, believe, bring up, establish, [phrase] fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right. See also: Genesis 15:6; Job 24:22; Psalms 12:2.

לְ/דִבְרֵי/הֶ֗ם dâbâr H1697 "Chronicles" Prep | N-mp | Suff

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

עַ֤ד ʻad H5704 "till" Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

בָּ֨אתִי֙ bôwʼ H935 "Lebo" V-Qal-Perf-1cs

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

וַ/תִּרְאֶ֣ינָה râʼâh H7200 "Provider" Conj | V-Qal-ConsecImperf-3fp

The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.

Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after

Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.

עֵינַ֔/י ʻayin H5869 "eye" N-cd | Suff

This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.

Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)

Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.

וְ/הִנֵּה֙ hinnêh H2009 "behold" Conj | Part

This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.

Definition: behold, lo, see, if

Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.

לֹ֣א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

הֻגַּד nâgad H5046 "to tell" V-Hophal-Perf-3ms

To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.

Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported

Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.

לִ֔/י "" Prep | Suff

חֲצִ֖י chêtsîy H2677 "half" N-ms

This word means half or middle, describing a division or a part of something. It is used to talk about physical things or time, like half of the day. The Bible uses it in various contexts.

Definition: 1) half 1a) half 1b) middle

Usage: Occurs in 101 OT verses. KJV: half, middle, mid(-night), midst, part, two parts. See also: Exodus 12:29; Ruth 3:8; Psalms 102:25.

מַרְבִּ֣ית marbîyth H4768 "greatness" N-fs

This Hebrew word means a large amount or greatness, like a big family or a lot of interest on money. It is used in the Bible to describe something that is growing or increasing. In the KJV, it is translated as greatness or multitude.

Definition: 1) increase, great number, multitude, greatness 1a) increase 1a1) of family 1a2) increment, interest, usury 1b) great number (of people) 1c) greatness (of wisdom)

Usage: Occurs in 5 OT verses. KJV: greatest part, greatness, increase, multitude. See also: Leviticus 25:37; 1 Chronicles 12:30; 2 Chronicles 30:18.

חָכְמָתֶ֑/ךָ chokmâh H2451 "wisdom" N-fs | Suff

Wisdom refers to skill, prudence, or good judgment in areas like war, administration, or religion, as seen in the book of Proverbs.

Definition: 1) wisdom 1a) skill (in war) 1b) wisdom (in administration) 1c) shrewdness, wisdom 1d) wisdom, prudence (in religious affairs) 1e) wisdom (ethical and religious)

Usage: Occurs in 141 OT verses. KJV: skilful, wisdom, wisely, wit. See also: Exodus 28:3; Proverbs 5:1; Psalms 37:30.

יָסַ֕פְתָּ yâçaph H3254 "to add" V-Qal-Perf-2ms

To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.

Definition: : add/more[amount] 1) to add, increase, do again 1a) (Qal) to add, increase, do again 1b) (Niphal) 1b1) to join, join oneself to 1b2) to be joined, be added to 1c) (Hiphil) 1c1) to cause to add, increase 1c2) to do more, do again

Usage: Occurs in 205 OT verses. KJV: add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield. See also: Genesis 4:2; 2 Samuel 19:14; Psalms 10:18.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

הַ/שְּׁמוּעָ֖ה shᵉmûwʻâh H8052 "tidings" Art | N-fs

This Hebrew word means news or a report, often referring to a message or announcement, like the tidings of Jesus' birth in the Gospel of Luke.

Definition: 1) report, news, rumour 1a) report, news, tidings 1b) mention

Usage: Occurs in 24 OT verses. KJV: bruit, doctrine, fame, mentioned, news, report, rumor, tidings. See also: 1 Samuel 2:24; Isaiah 28:19; Psalms 112:7.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

שָׁמָֽעְתִּי shâmaʻ H8085 "to hear" V-Qal-Perf-1cs

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

Study Notes — 2 Chronicles 9:6

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Context — The Queen of Sheba

4the food at his table, the seating of his servants, the service and attire of his attendants, the attire of his cupbearers, and the burnt offerings he presented at the house of the LORD, it took her breath away. 5She said to the king, “The report I heard in my own country about your words and wisdom is true.

6But I did not believe the reports until I came and saw with my own eyes. Indeed, not half of the greatness of your wisdom was told to me. You have far exceeded the report I heard.

7How blessed are your men! How blessed are these servants of yours who stand continually before you and hear your wisdom! 8Blessed be the LORD your God, who has delighted in you to set you on His throne to be king for the LORD your God. Because your God loved Israel enough to establish them forever, He has made you king over them to carry out justice and righteousness.”

Cross References

	Reference	Text (BSB)
1	1 Kings 10:7	But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told to me. Your wisdom and prosperity have far exceeded the report I heard.
2	2 Chronicles 9:5	She said to the king, “The report I heard in my own country about your words and wisdom is true.
3	1 Kings 4:34	So men of all nations came to listen to Solomon’s wisdom, sent by all the kings of the earth, who had heard of his wisdom.
4	John 20:25–29	So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put my hand into His side, I will never believe.” Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.” Then Jesus said to Thomas, “Put your finger here and look at My hands. Reach out your hand and put it into My side. Stop doubting and believe.” Thomas replied, “My Lord and my God!” Jesus said to him, “Because you have seen Me, you have believed; blessed are those who have not seen and yet have believed.”
5	Psalms 31:19	How great is Your goodness which You have laid up for those who fear You, which You have bestowed before the sons of men on those who take refuge in You!
6	Song of Solomon 5:9–16	How is your beloved better than others, O most beautiful among women? How is your beloved better than another, that you charge us so? My beloved is dazzling and ruddy, outstanding among ten thousand. His head is purest gold; his hair is wavy and black as a raven. His eyes are like doves beside the streams of water, bathed in milk and mounted like jewels. His cheeks are like beds of spice, towers of perfume. His lips are like lilies, dripping with flowing myrrh. His arms are rods of gold set with beryl. His body is an ivory panel bedecked with sapphires. His legs are pillars of marble set on bases of pure gold. His appearance is like Lebanon, as majestic as the cedars. His mouth is most sweet; he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
7	1 Kings 4:31	He was wiser than all men—wiser than Ethan the Ezrahite, and wiser than Heman, Calcol, and Darda, the sons of Mahol. And his fame spread throughout the surrounding nations.
8	Zechariah 9:17	How lovely they will be, and how beautiful! Grain will make the young men flourish, and new wine, the young women.
9	1 Corinthians 2:9	Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”
10	1 John 3:2	Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.

2 Chronicles 9:6 Summary

[The queen of Sheba was amazed by King Solomon's wisdom, and she realized that the reports she had heard did not do it justice, as seen in 2 Chronicles 9:6. This teaches us that sometimes we have to see things for ourselves to really believe them, and that God's power and wisdom can far exceed what we expect, as promised in Ephesians 3:20. The queen's experience encourages us to seek out God's wisdom and power for ourselves, rather than just relying on what others have told us, and to trust in His goodness and love for us, as stated in Jeremiah 29:11. By doing so, we can deepen our faith and trust in God, and experience the wonder and awe that comes from knowing Him personally.]

Frequently Asked Questions

What was the queen of Sheba's initial reaction to the reports about King Solomon's wisdom?

The queen of Sheba did not believe the reports until she saw King Solomon's wisdom with her own eyes, as stated in 2 Chronicles 9:6, indicating that she was skeptical at first but later confirmed the truth of the reports.

How did the queen of Sheba's experience with King Solomon compare to what she had heard?

According to 2 Chronicles 9:6, the queen of Sheba found that King Solomon's wisdom far exceeded what she had heard, showing that the reality of his wisdom was even greater than the reputation that preceded him, much like the promise in Ephesians 3:20 that God is able to do exceedingly abundantly above all that we ask or think.

What can we learn from the queen of Sheba's response to King Solomon's wisdom?

The queen of Sheba's response teaches us the importance of experiencing God's wisdom and power for ourselves, rather than just relying on second-hand reports, as encouraged in Jeremiah 29:13, where it says that we will find God when we search for Him with all our hearts.

How does this verse relate to the concept of faith and doubt?

This verse shows that even in the face of impressive reports, faith can be strengthened by personal experience, as seen in 2 Corinthians 5:7, where we are encouraged to walk by faith, not by sight, and in Hebrews 11:1, where faith is defined as the substance of things hoped for, the evidence of things not seen.

Reflection Questions

What are some areas in my life where I have been skeptical or doubting, and how can I seek to experience God's wisdom and power in those areas?
How can I, like the queen of Sheba, cultivate a sense of wonder and awe at the greatness of God's wisdom and power?
What are some ways that I can seek to 'see with my own eyes' the reality of God's wisdom and power in my life, rather than just relying on what others have told me?
How can I, like the queen of Sheba, express my gratitude and praise to God for the wisdom and blessings that He has given me?

Gill's Exposition on 2 Chronicles 9:6

[See comments on 1 Kings 10:5].

Jamieson-Fausset-Brown on 2 Chronicles 9:6

And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not. No JFB commentary on these verses.

Trapp's Commentary on 2 Chronicles 9:6

2 Chronicles 9:6 Howbeit I believed not their words, until I came, and mine eyes had seen [it]: and, behold, the one half of the greatness of thy wisdom was not told me: [for] thou exceedest the fame that I heard.Ver. 6. For thou exceedest, &c.] See 1 Kings 10:7.

Ellicott's Commentary on 2 Chronicles 9:6

(6) The one half of the greatness of thy wisdom.—Kings has simply, “the half was not told me.” The chronicler has made an explanatory addition. (See 1 Chronicles 12:29, and 2 Chronicles 30:18, for the word marbith, “increase,” “multitude,” which occurs thrice in the Chronicles and twice elsewhere.) Thou exceedest the fame.—Literally, Thou kast added to the report. Kings, more fully, “Thou hast added wisdom and weal to the report.”

Cambridge Bible on 2 Chronicles 9:6

6. the greatness of thy wisdom] Cp. 1 Kings 10:7, “thy wisdom and prosperity.”

Sermons on 2 Chronicles 9:6

	Sermon	Description
	(Poland) Walking in the Spirit by David Wilkerson	In this sermon, the preacher shares personal anecdotes about his experiences in Broadway and as a preacher. He talks about a show on Broadway that received terrible reviews and onl
	The Persistent Purpose of God - Part 7 by T. Austin-Sparks	In this sermon, the speaker emphasizes the importance of a watchman's role in understanding and proclaiming God's message. He explains that there are three key elements to this rol
	A Light in the Land (Christianity in Wales 200-2000) by Gwyn Davies	In this sermon, the speaker reflects on the history of Christianity in Wales, acknowledging both the blessings and challenges that have been faced. He mentions the presence of disa
	Week of Meetings 02 Return of the Lord by Benard Fell	In this sermon, the speaker reflects on the limitations of human understanding and the vastness of God's truths. He uses the analogy of a watermelon to illustrate that even the wis
	Vessels of Praise by K.P. Yohannan	K.P. Yohannan emphasizes the transformative power of God in the lives of those who doubt, using the examples of Thomas and Mark. Despite Thomas's initial skepticism about Jesus' re
	The Print of His Wounds in Your Life by Erlo Stegen	Erlo Stegen emphasizes the importance of living a life that reflects the wounds of Christ, urging believers to be examples of purity and faithfulness in a promiscuous world. He hig
	The Print of the Nails by J.R. Miller	J.R. Miller emphasizes the significance of the 'print of the nails' in understanding Christ's identity and mission, as exemplified by Thomas's doubt. The marks signify not only Chr